Articles

Who are the Spiritual Levites

tabernacle

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This is a revisit and update of an older post based on the increase in knowledge and revelation which the Lord has given to His little flock that He is moving onto maturity as we live out the Second Death and Lake of Fire in this age.

In the next series of studies, we, will Lord willing, cover the Old Testament types and shadows hidden in the stories of ancient Israel. We learn the spiritual significance and the application for us today (1Co 10:11) of the following terms and references.

  • Who are the Levites?
  • Who are the sons of Aaron?
  • Who are the priesthood?
  • Where and what is the Camp and Tabernacle?

Types and shadows always have a positive and a negative application. It is through this system of apparent contradictions that Christ keeps the seven seals on His Word for the “many called.” God’s Word uses one type to typify exact opposites. Examples of this principle in Scripture are:

  • A lion is both Christ and the Adversary – (Rev 5:5 vs 1Pe 5:8)
  • Christ is both a lamb and a lion (Rev 5:5 vs Rev 5:6)
  • Adam is both the beast and false prophet within, a living soul, and Christ, a quickening spirit.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

In studying the Scriptures, we look primarily look and apply the Word within ourselves because the Kingdom of God (Luk 17:21) is within us. It is within the Kingdom of God that the living Word (Christ) is being lived out (i.e. experienced) by His chosen people.

2Co 3:3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart (WITHIN).

Heb 4:12  ESV For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 

But let’s also remember that the inward application of Scriptures never denies there will be an outward application also. So, both the inward and outward application of spiritual Levites and the sons of Aaron are applicable to us at our appointed times. All of God’s elect (Sons of Aaron), who are the true kings and priests of Christ, are drawn out of the gathering of spiritual Levites. We have seen this separation outwardly in recent events as the true church is sifted and only a remnant escapes and is brought onward to maturity.

2Ki 19:30  And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward. 

Rom 11:5  Even so then at this present time also there is a remnant according to the election of grace.

What does the tribe of Levi, apart for the Aaronic priesthood, represent? 

Who are the Levites in the OT SHADOW (being given the Law) and what did they do?

  • Levites are appointed over the Tabernacle, bearing the vessels, camping around it
  • Levites keep the charge of the Tabernacle
  • Levites are given to Aaron and his sons as a gift to prepare us for our roles

Num 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it and shall encamp round about the tabernacle.

Num 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. Num 3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

Num 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

These truths are repeated in Numbers 18. The Levites are joined together with the much smaller flock called the sons of Aaron for a time and a season. Only the sons of Aaron can witness to the Truth and handle (rightly divide the Word) the vessels of the sanctuary within us.

Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee (sons of Aaron only) shall minister before the tabernacle of witness

Num 18:3 And they (the Levites) shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Num 18:4 And they shall be joined unto thee and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

Levi means “associated with him.” So, Levi is to be thought of as being associated with Christ and “His Christ “in the same sense as Leah was associated with Jacob.

Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore, was his name called Levi.

Leah was Jacob’s first wife. She is the wife he was given deceitfully, for his seven years of his labor. Leah, thinking that her labors would win her husband’s love has now born Jacob three sons, and she names this 4th son Levi, thinking that because of all she has done for Jacob, surely, he will now be associated with her. And this is what Levi represents. Levi is “associated with Christ.” It is the spirit of the Pharisee and Sadducee within us, which are full of dead man’s bones, hearers only, having only the Law & the Prophets and not being able to walk it out because Christ has not come the second time to us yet.

Mat 23:27  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

It is the spirit of hypocrisy where we say to do but we ourselves do not do, we sit in Moses’s seat (Mat 23:2). Being a Levite is our time having been given the Law & Prophets and raised up out of the sea, yet we are still a religious beast.

Rev 13:11  Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. Rev 13:12  It exercises all the authority of the first beast in its presence and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. Rev 13:13  It performs great signs, even making fire come down from heaven to earth in front of people,

This outward righteousness is insufficient for any man to enter the Kingdom of God. We remain in this state of disobedience, unable to overcome until Christ comes the second time with His baptism of fire when we begin our day of the Lord and dying to death  (Second Death) in the Lake of Fire. To be a spiritual Levite, we, at this stage, have only what we have been given which is the righteousness of the law. But is that enough?

Mat 5:20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Neither Levi nor “a stranger (gentile)” were ever to “come near the vessels of the sanctuary and the altar.” Only the priests, the sons of Aaron, those being made into doers of the Word through abiding in the lake of fire, are allowed to go into the sanctuary and handle the vessels of the sanctuary and the altar. Here is how Paul puts it in spiritual terms:

Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

The sons of Aaron are to be separated from the Levites and beware partaking of their strange fire, which is false doctrines as we have seen regarding the Lake of Fire and the First Resurrection. The spiritual Levites within us [hearing the Word only] are to serve the true priests but they themselves cannot eat of the hidden manna.

Rev 2:17  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh [requires baptism in the lake of fire] will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. 

Spiritual Levites within and those without us, are hearers only, still full of idols of the heart, divers and strange doctrines and are all that is not Christ. Spiritual Levites are us, before our Day of the Lord, before tried in the fire.

If we come near the vessels of the sanctuary and the altar at this stage, then both the Levites and the priests die. All of this is spiritually saying:

1Co 10:21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too.

Those who “serve the Tabernacle” are those who are given to us for our benefit. We are the man of sin first before we become the last Adam, a quickening spirit, through a process of fiery judgment because judgment is now on our house for each of us, if we are His. At this stage, we say we are Jews but are not. We are spiritual Levites or uncircumcised Philistines.

Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

The true work of God is to believe on Him and dying to death in this age and seeking the spiritual food that raises up the new man. This does not deny our outward good works (Gal 6:1), but the true sons of Aaron unlike the Levites, labor (do the work of God) to die the Second Death with Christ.

Joh 6:27  Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 

Joh 6:28  Then they said to him, “What must we do, to be doing the works of God?” 

Joh 6:29  Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 

The Levites are given to the priesthood, “the Lord, and His Christ,” to help minister to the priesthood, but they themselves cannot handle the vessels of service. Remember, Leah, was Jacob’s reward for his efforts just as her association with Jacob was the reward for her efforts. Neither typifies the true Christ. Listen to what Jacob says about Simeon and Levi:

Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.

Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united : for in their anger they slew a man, and in their self-will they digged down a wall.

Gen 49:7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob and scatter them in Israel.

“Come not into their assembly, be not united” with them, is our call to “come out of Babylon (state of death, state of disobedience, spiritually speaking) and be ye separate.” It is moving unto perfection leaving the milk behind (Heb 6) and not thinking above what is written.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her [last] plagues.

Christ is always calling His people out from the Levites who have been used to prepare us and by doing so perform a great service for the Lord.

Mat 26:12  For in that she hath poured this ointment on my body, she did it for my burial. 

Mat 26:13  Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman [the church of spiritual Levites] hath done, be told for a memorial of her. 

The law and the Prophets which is the shadow of the true resurrection being the resurrection to damnation where sin begins to be imputed in our lives. The law is  not able to make us perfect and is used to reveal our deep hidden sins and ultimately bring us to the living Christ seeing we are brute beasts and truly in need of a spiritual physician (a Saviour). Only the true sons of Aaron are being visited the second time by Christ in this age and given the faith which brings the true baptism by fire that is, was and will be sanctifying us within and without.

Gal 3:23  But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 

Gal 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 

Christ coming the second time is what makes one a son of Aaron which is symbolism for God’s elect. When Christ comes the second time and brings in grace and truth, then begins our resurrection to life. This is when we are being taught to worship in Spirit and in truth and are moved onto maturity being remade into priests of God by the working of the Holy Spirit.

Heb 7:19 For the law never made anything perfect. But now we have confidence in a  better hope [the better resurrection] through which we draw near to God.

Heb 7:20 This new system was established with a solemn oath. Aaron’s descendants  became priests without such an oath,

Heb 7:21 but there was an oath regarding Jesus. For God said to Him, “The LORD has  taken an oath and will not break His vow: ‘You are a priest forever.'”

Heb 7:22 Because of this oath, Jesus is the One who guarantees this better covenant  with God.

The Spirit of God is what separates the spiritual priests from spiritual Levites within and without. The brethren we have recently been separated from are the outward spiritual Levites in this age. Those in orthodoxy are a mere shadow of the true Levites. The true sons of Aaron (the very elect), are brought out of the spiritual Levites that were used to prepare us to be made ministers of the Gospel. They have and are being cutoff off for our sakes.

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.  Rom 11:29  For the gifts and calling of God are without repentance. Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 

How the Levites serve the priesthood?

The Levites (the Pharisee within us) and those without keep the charge of all of the tabernacle and are used to teach us the Law and the Prophets, which is what brings us to Christ.

Gal 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 

They are the tutors and governors who help raise us up in Truth.

Gal 4:1  Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 

Gal 4:2  But is under tutors and governors until the time appointed of the father. 

It is by their fall from grace, within and without, that salvation comes to the little flock the Lord has chosen in every age.

Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Inwardly, it is leaving our first love and the multitudes within us that withstand God’s Word and our time walking with Christ yet betraying Him as Judas, that all serve to keep the Levites from eating before the golden altar. Yet they perform an incredible service [to] the tabernacle.

Mal 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

Mal 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

Mal 2:6  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Mal 2:7  For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

There must be a great falling away before the Lord comes with His angels. So, our inward abandonment of sound principles in rightly dividing the Word (living by every word, one event for all, etc.) is leaving our first love and is required in preparing us for the second coming of Christ in our day of the Lord (2Th 2:3-4).

Malachi continues and confirms the Levites within and without ourselves corrupt the Word of God and cause many to stumble beginning with ourselves which has us perishing in our own doctrinal corruption.

Mal 2:8  But ye [Levi] are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Mal 2:9  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

Levi is those who have no right to eat at our altar because the altar is the cross and we cannot go there at this stage of our walk. Levi is the spirit who slew Christ and “His Christ”.

Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 

It is so easy to just apply these truths outwardly in looking at our fallen brethren, yet we always have to look inside ourselves first. Who is serving the tabernacle and yet have no right to eat at the altar in the holy place? Where is it that the wheat and the tares grow together until the harvest? Who is it who has “dealt shamefully with the servants of the man who planted a vineyard and let it out to husbandmen?” Who is it who has said “let’s slay His Son and seize His inheritance?” Our day of Pentecost, our Day of the Lord, is yet to come.

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Levi is “another gospel, another spirit and another Jesus” which separates the Levites from the true priests. It is the leavening spirit of the Pharisee and the Sadducee.

2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

Gal 1:8  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 

We first look within ourselves to find the spirit of Levi who is not obedient to the Word before we look outside. Unless our own logs are pulled from our eyes, we are in no position to help others come to the knowledge of the Truth.

Mat 7:5  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye

We are blind before the Light (Christ, the Word) comes:

Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not [Christ’s apostles]: and they feared to ask him of that saying.

The coming of the fire is what begins to teach us righteousness (Isa 26:9, Tit 2:11) and then we can see clearly and out understanding is enlightened.

Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

1Ti 1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 

We are in “the seven churches” before we become the seven angels in Christ’s right hand. We are joined to and associated with spiritual Babylon (aka the spiritual Levites) before we  “come out of her.” The spirit of the Levites is exemplified in the attitude of the first workers in the vineyard and even the older son of the prodigal son (Luke 15). Here is the spirit of a Levite exemplified who believes their service in the Father’s house deserves extra pay.

Mat 20:11  And when they had received it, they murmured against the goodman of the house,  Mat 20:12  Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.  Mat 20:13  But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 

We are coming out of her, meaning we are all first the disgruntled  “laborers in His vineyard” before we become “content with our wage knowing we our unworthy servants only doing what has been commanded us (Luk 17:10).

The spiritual Levite in us are being crafted in again in our day of the Lord. Those that served us in preparing us for our role as the true priests will also be grafted in again in the times appointed by the Father. Christ is dragging us to Himself now and all men in the ages to come. Think within first.

Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

Rom 11:26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 

Rom 11:27  For this is my covenant unto them, when I shall take away their sins. 

Levites spiritually are our enemy within (trusting in the righteousness of the law) and without for a season.

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

This separation and persecution is all being used to teach us to be mercifully knowing that whatever every man does is truly given them by the Lord. The gifts and calling of God will work righteousness in every man at the appointed times and transform all into the express image of the Lord. This truth should help us deal with the loss many still grieve over.

Rom 8:28  And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

So, when the “first” [the Levites] who are now “last” are eventually paid, this will be the final outcome of it all:

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Articles

Sects in the New Testament

Note:  This is an addendum to a prior post on Cult Accusations Against the Body of Christ. That post can be found here:  Cult Accusations Against Christ

Sects in the NT

 The Pharisees were considered a sect in the NT and so were the Sadducees:

Act 15:5  But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Act 5:17  Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

Paul was a Pharisee [Acts 26:5] in his youth and was also called a ringleader of the sect of the Nazarenes. Christ was called a Nazarene, from the city, Nazareth [Matt 2:23]. Paul was a follower of Christ, thus called a ringleader of the sect of the Nazarenes.

Act 24:5  For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

 Whilst in Rome as a prisoner, the Jews that came to Paul’s lodging, said this about the sect of the Nazarenes:

 Act 28:22  But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that everywhere it is spoken against.

But Paul also was under the Nazarite vow. Let us now briefly consider being under the vow of the Nazarites as given by the Lord through Moses [Num 6:1-2], seeing that Paul took the vow of a Nazarite, coming out from under this vow as he was maturing in Christ. We know that Paul in his earlier walk was keeping the feasts [Acts 18:21] and purifying himself signifying the accomplishment of the days of purification [Acts 21:26]. He was under the vow of the Nazarites, separating himself unto God.

Act 18:18  And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

This typifies us, as babes in Christ [1Co 3:1-4]. The Nazarite vow typifies the immature carnal zeal which is typical of carnal babes in Christ. A Nazarite makes his zeal known to all, by separating himself through a vow [Num 6:2]. He wants everybody to know that he is not like other men looking down on the publican [Luk 18:11]. We notice the three requirements of this vow [shadow] and what this is spiritually representing to us, Christ’s sons.

1] The Nazarite was forbidden to drink wine or strong drink or touching anything made of the fruit of the vine.

Num 6:3  He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

This sounds so special. Here is the NT witness or parallel to this exclusiveness:

1Co 1:4  I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

1Co 1:5  That in everything ye are enriched by him, in all utterance, and in all knowledge;

1Co 1:6  Even as the testimony of Christ was confirmed in you:

1Co 1:7  So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 

But is this holiness really so glorious or is there something that excels?

2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2Co 3:7  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2Co 3:8  How shall not the ministration of the spirit be rather glorious?

2Co 3:9  For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

2Co 3:10  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

As spiritual Nazarites at the beginning of our walk, we too, do many wonderful works under this vow [type] [Matt 7:22-23] while we spiritually walk this out in our immaturity. We are blind as bats, as Samson, the lifelong Nazarite [Judges 13:5], whose eyes were put out [Judges 16:21] to then see, being made blind first [John 9:39-41, NT parallel]. Paul was three days without sight [Acts 9:9]. The symbolism of not being permitted to drink, eat or touch anything concerned with the vine tree or the fruit of the vine, is the symbol of Christ and His Words [Matt 26:26-29].

Luk 22:20  Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

After the days of our separation [type and shadow], we now partake of the fruit of the vine. We are now mature enough to partake of Christ, eat His meat and drink His blood [John 6:53].

2] The Nazarite could not cut the locks of his hair [Num 6:5] which symbolizes his own self-righteous works.

We know we have to exceed the righteousness of the law.

Mat 5:19  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Mat 5:20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

 What is the spiritual reality for us, after our vow [type] is fulfilled [when we mature in Christ]? We can cut our hair and live by a much more mature law. The symbolism of not being permitted to cut one’s hair, short hair being the symbol of the man who is the head of the woman, means in the spiritual language that Christ’s Spirit in us is ruling over our souls. This only comes as we are maturing through much sorrow of having fiery trials.

 1Co 11:3  But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

1Co 11:4  Every man praying or prophesying, having his head covered, dishonoureth his head.

 1Co 11:14  Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 

 3] The Nazarite could not touch a dead body until the days of his vow was fulfilled.

Num 6:6  All the days that he separateth himself unto the LORD he shall come at no dead body.

Num 6:7  He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

 As spiritual Nazarites in type and shadow, we, are not able to eat all things or esteem every day alike at the beginning [Rom 14]. But as maturing sons, we reckon ourselves dead with Christ, dying daily [1Co 15:31] [Gal 2:20] and make ourselves unclean for Christ’s Body [type and shadow] filling up what is behind of the afflictions of Christ.

Rom 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Col 1:24  Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church

 Paul, as a Nazarite, in the beginning, did not understand that the Lord is making Himself one new man and only whilst in Rome, not being under this vow anymore, now declares these Words:

Eph 2:11  Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Eph 2:12  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; ………. Eph 2:19   

 Coming out from under the Nazarite vow, all spiritual Nazarites Lord willing, will get past the need for any vows [type and shadow, when our separation is fulfilled] and will be made able and ready to follow Christ who says this concerning any vows:

Mat 5:34  But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

Mat 5:35  Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Mat 5:36  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Mat 5:37  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

 Summary

We, as the sons of God, members of the many membered body of Christ, only have the Truth and His Spirit to ward off the fiery darts of our enemies. The Words of Christ never puts us to shame. Christ’s Words are Life [John 6:63]. The carnal world does not understand the Truths we hold and cherish [Joh 12:38].

2Co 13:8  For we can do nothing against the truth, but for the truth.

Dan 12:9  And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Dan 12:10  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

We, as the true Bride of Christ, are not members of a cult, but reformers as is Christ because as He is, so are we [1 John 4:17]. We rest in Him because He is our Sabbath.

 

Studies

Book of Esther Part 2 – Favor Given the King’s Wife

Book of Esther Part 2 – Favor Given the  King’s Wife

We have seen that Esther coming before the king contrary to the law, is a type of Christ laying down His life for us. Esther, is faithful in her calling and willing to lay down her life for her people. She is a type of Church, the truly elect. How do we know we are God’s elect and have indeed “passed from death unto life”? Here is the way to know we love our brethren, and at the same time know we are passing from death unto life.

1Jn 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.

1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Many say they are the elect (Esther) of Christ, but it becomes clear that few know what the love of God is. Here is one of Christ’s commandments which very few men who claim they come in Christ’s Name is teaching or keeping.

Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Esther, as type of God’s elect, is only doing so, is only accomplished by Christ Himself living His life of resisting the devil within her. When we love our brothers in accord with the scriptural definition of love, then we lay down our lives for our brethren.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer  hath eternal life abiding in him.

1Jn 3:16 Hereby perceive we the love of God, because he laid down his life for us: and  we ought to lay down our lives for the brethren.

Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.

Esther appears before the king

Est 5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and  stood in the inner court of the king’s house, over against the king’s house: and the king  sat upon his royal throne in the royal house, over against the gate of the house.

Esther puts on her royal apparel, our royal apparel, which is the anointing we receive  from Christ. It is upon Aaron (type of Christ) and upon his sons, types of the sons of  Christ. It is the faith given us by Christ, a gift.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

1Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need  not that any man teach you: but as the same anointing teacheth you of all things, and  is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

1Jn 2:28 And now, little children, abide in him; that, when he shall appear, we may  have confidence, and not be ashamed before him at his coming.

Exo 29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.

The king saw Esther standing as a type of us, standing not adding or taking away from  the Word of God. We tarry in Jerusalem …. until endued with power from on High … Luke 24:49

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this  book, If any man shall add unto these things, God shall add unto him the plagues that  are written in this book:

Rev 22:19 And if any man shall take away from the words of the book of this prophecy,  God shall take away his part out of the book of life, and out of the holy city, and from  the things which are written in this book.

We obtain favour in Christ’s sight, here shadowed by Ahasuerus, the king. The king  extend his hand (H3027 meaning an open hand indicating power), extend the sceptre, a  rod of empire, drawing her near.

Est 5:2 And it wasH1961 so, when the kingH4428 sawH7200 (H853) EstherH635 the queenH4436  standingH5975 in the court,H2691 that she obtainedH5375 favourH2580 in his sight:H5869 and  the kingH4428 held outH3447 to EstherH635 (H853) the goldenH2091 sceptreH8275 thatH834 was  in his hand.H3027 So EstherH635 drew near,H7126 and touchedH5060 the topH7218 of the  sceptre.H8275

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

The King gives Esther (His Bride) Half of my kingdom

Est 5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy  request? it shall be even given thee to the half of the kingdom.

Psa 21:2 Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.

Half of my kingdom means only in the throne will I be greater …… Esther is replacing  Vashti and rules over Egypt. Remember the story of Pharaoh and Joseph as another  shadow of this principle, comparing spiritual with spiritual (1 Co 2:13).

Gen 41:40 Thou shalt be over my house, and according unto thy word shall all my  people be ruled: only in the throne will I be greater than thou.

Gen 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of  Egypt.

Esther devises her plan to act upon the destruction of the Jews by petitioning a banquet for the king and Haman, the enemy of the Jews. Christ, Shiloh, and His angels has to come so that Haman is being destroyed.

Est 5:4 And Esther answered, If it seem good unto the king, let the king and Haman  come this day unto the banquet that I have prepared for him.

Luk 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come;

A thief in the night

Haman has to make haste. Christ comes as a thief in the night. Haman has no idea what is going to befall him.

Mat 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Est 5:5 Then the king said, Cause Haman to make haste, that he may do as Esther hath  said. So the king and Haman came to the banquet that Esther had prepared.

Est 5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and  it shall be granted thee: and what is thy request? even to the half of the kingdom it  shall be performed.

Est 5:7 Then answered Esther, and said, My petition and my request is;

Est 5:8 If I have found favour in the sight of the king, and if it please the king to grant  my petition, and to perform my request, let the king and Haman come to the banquet  that I shall prepare for them, and I will do tomorrow as the king hath said.

At the banquet of wine, we think of Christ turning the water into wine, read John 2:2- 10). We hear what we have heard from the beginning ……

1Jn 2:7 Brethren, I write no new commandment unto you, but an old commandment  which ye had from the beginning. The old commandment is the word which ye have  heard from the beginning.

1Jn 2:8 Again, a new commandment I write unto you, which thing is true in him and  in you: because the darkness is past, and the true light now shineth.

1Jn 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until  now.

1Jn 2:10 He that loveth his brother abideth in the light, and there is none occasion of  stumbling in him.

1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and  knoweth not whither he goeth, because that darkness hath blinded his eyes.

It is an old commandment (love your enemies, turn the other cheek …… etc.) which we  are hearing from the beginning. We have to obey Christ in order for Haman, our man of  sin, to being destroyed.

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will  let, until he be taken out of the way.

2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with  the spirit of his mouth, and shall destroy with the brightness of his coming:

In the meantime ……… Haman thinks he is the one

Est 5:9 Then went Haman forth that day joyful and with a glad heart: but when  Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he  was full of indignation against Mordecai.

Est 5:10 Nevertheless Haman refrained himself: and when he came home, he sent and  called for his friends, and Zeresh his wife.

Est 5:11 And Haman told them of the glory of his riches, and the multitude of his  children, and all the things wherein the king had promoted him, and how he had  advanced him above the princes and servants of the king.

Est 5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the  king unto the banquet that she had prepared but myself; and tomorrow am I invited  unto her also with the king.

Est 5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at  the king’s gate.

Est 5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made  of fifty cubits, high, and tomorrow speak thou unto the king that Mordecai may be  hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

Babylon in us does not know that it is Babylon. We perceive ourselves as God’s elect. Knowledge puffs up. We read earlier on in this OT shadow:

Est 3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore, it is not for the king’s profit to suffer them.

It is almost as if …… The LORD hath made all things for himself: yea, even the wicked for the day of evil (Prov 16:4).

Haman in us, the self-righteous Pharisee, thinks he is making it and this is the great deception……  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2 Th 2:3

Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s  life consisteth not in the abundance of the things which he possesseth.

Luk 12:16 And he spake a parable unto them, saying, The ground of a certain rich man  brought forth plentifully:

Luk 12:17 And he thought within himself, saying, What shall I do, because I have no  room where to bestow my fruits?

Luk 12:18 And he said, This will I do: I will pull down my barns, and build greater;  and there will I bestow all my fruits and my goods.

Luk 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many  years; take thine ease, eat, drink, and be merry.

Luk 12:20 But God said unto him, Thou fool, this night thy soul shall be required of  thee: then whose shall those things be, which thou hast provided?

Luk 12:21 So is he that layeth up treasure for himself, and is not rich toward God.

Haman the Pharisee in us, does not know the times ………

Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.

Mat 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

Mat 16:3 And in the morning, It will be foul weather today: for the sky is red and  lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the  signs of the times?

Haman prepares a gallows and the king is troubled

Haman, as the type of the ten horns of the beast, prepares a gallows on which he intends to ask the king to hang Mordecai (Est 5), and at this point, the king’s sleep is taken from him, resulting in a late-night reading of the chronicles revealing that Mordecai, has not been given His due reward for having saved the life of King Ahasuerus.

Est 6:1 On that night could not the king sleep, and he commanded to bring the book of  records of the chronicles; and they were read before the king.

Est 6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two  of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king  Ahasuerus.

Est 6:3 And the king said, What honour and dignity hath been done to Mordecai for  this? Then said the king’s servants that ministered unto him, There is nothing done for  him.

This is we hear again what we have heard from the beginning. Faith comes by hearing,  we now delight to worship/obey what we hear. Remember Mordecai saved the king from  death earlier on in type. Mordecai saving the king typifying the spirit of Elias (John) as  we have seen earlier on.

Luk 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much  more than a prophet.

Luk 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face,  which shall prepare thy way before thee.

Luk 7:28 For I say unto you, Among those that are born of women there is not a  greater prophet than John the Baptist: but he that is least in the kingdom of God is  greater than he.

In a moment

Est 6:4 And the king said, Who is in the court? Now Haman was come into  the outward court of the king’s house, to speak unto the king to hang  Mordecai on the gallows that he had prepared for him.

Est 6:5 And the king’s servants said unto him, Behold, Haman standeth in the court.  And the king said, Let him come in.

Est 6:6 So Haman came in. And the king said unto him, What shall be done unto the  man whom the king delighteth to honour? Now Haman thought in his heart, To whom  would the king delight to do honour more than to myself?

Est 6:7 And Haman answered the king, For the man whom the king delighteth to  honour,

Est 6:8 Let the royal apparel be brought which the king useth to wear, and the horse  that the king rideth upon, and the crown royal which is set upon his head:

Est 6:9 And let this apparel and horse be delivered to the hand of one of the king’s most  noble princes, that they may array the man withal whom the king delighteth to  honour, and bring him on horseback through the street of the city, and proclaim  before him, Thus shall it be done to the man whom the king delighteth to honour.

Est 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse,  as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let  nothing fail of all that thou hast spoken.

Est 6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and  brought him on horseback through the street of the city, and proclaimed before him,  Thus shall it be done unto the man whom the king delighteth to honour.

This story is a type of this NT prophecy:

Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

The problem with Haman is his pride. Haman within is under the law which is not the law of Christ.

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Haman within, is the daughter of Zion, walking with an outstretched neck with wanton eyes and mincing as we go.

Isa 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and  walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

But even the Pharisee within us all, is beautiful in its time “is, was and will be”, it has to be for the kingdom of God to be ushered in.

Ecc 3:11 He hath made everything beautiful in his time: also he hath set the world in  their heart, so that no man can find out the work that God maketh from the beginning  to the end.

The Lord sets up, the Lord removes

Haman is shamed and Mordecai is honoured typifying the old being replaced by the new. The Law of Christ is replacing the law of Moses (Ten Commandments) and the law of the gentiles (Rom 2:15) which are one and the same thing. The carnal mind are not subject to Christ (the poor) but only Christ is able to bring us out of death/disobedience.

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

Psa 14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.

Psa 14:7 Oh that the salvation of Israel were come out of Zion! when the LORD  bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Continuing…. Haman has his head covered, he is hasting to his house.

Est 6:12 And Mordecai came again to the king’s gate. But Haman hasted to his house  mourning, and having his head covered.

Est 6:13 And Haman told Zeresh his wife and all his friends everything that had  befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of  the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail  against him, but shalt surely fall before him.

Est 6:14 And while they were yet talking with him, came the king’s chamberlains, and  hasted to bring Haman unto the banquet that Esther had prepared.

1Co 11:3 But I would have you know, that the head of every man is Christ; and the  head of the woman is the man; and the head of Christ is God.

1Co 11:4 Every man praying or prophesying, having his head covered, dishonoureth  his head.

Haman does not acknowledge Christ as His Head and therefore great shame comes to him. This is us in our seasons.

Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Isa 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come  to destroy, but to fulfil.

Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle  shall in no wise pass from the law, till all be fulfilled.

Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall  teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall  do and teach them, the same shall be called great in the kingdom of heaven.

To recap

In the book of Esther, we have thus far see the spiritual realities of the OT shadows:

Ahasuerus, the king, makes a feast, all the kingdoms of this world (Vashti, a type of Egypt) does not satisfy……… to be carnally minded is death.

Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that  are after the Spirit the things of the Spirit.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and  peace.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law  of God, neither indeed can be.

Lev 18:20 Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile  thyself with her.

We are not able to serve God and Mammon, we have to come out of her My people.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Mat 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

We, though rich in knowledge (Egypt) think we can escape the judgments of God not knowing that we are and will live by every Word proceeding out of the mouth of God.

Mat 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth  him all the kingdoms of the world, and the glory of them;

Mat 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and  worship me.

Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt  worship the Lord thy God, and him only shalt thou serve.

Ahasuerus, the king marries Esther, a virgin……called unto the marriage Supper of the Lamb.

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the  marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Ahasuerus loses his first love and falls away, setting up Haman, the abomination of desolation in the Temple of God which Temple we are……

Eze 28:13 Thou hast been in Eden the garden of God; every precious stone was thy  covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the  sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets  and of thy pipes was prepared in thee in the day that thou wast created.

Eze 28:14 Thou art the anointed cherub that covereth; and I have set thee so: thou  wast upon the holy mountain of God; thou hast walked up and down in the midst of  the stones of fire.

Eze 28:15 Thou wast perfect in thy ways from the day that thou wast created, till  iniquity was found in thee.

1Co 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech  of them which are puffed up, but the power.

1Co 4:20 For the kingdom of God is not in word, but in power.

Esther, as types of us, has to lose and is losing her life, appearing before the king, she, through fiery trials and judgements, is coming to see that faith without works is dead.

Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have  not works? can faith save him?

Jas 2:15 If a brother or sister be naked, and destitute of daily food,

Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled;  notwithstanding ye give them not those things which are needful to the body; what  doth it profit?

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.

Esther requires Ahasuerus and Haman to come this day to a banquet of wine (Est 5:4), Christ is resurrected in us again, what we have heard from the beginning at the banquet of wine typifying the first resurrection………Ahasuerus sleep is taken and he remembers Mordecai and delights to honour him.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look  for him shall he appear the second time without sin unto salvation.

Esther petitioned the king and Haman to attend the banquet the next day that she is preparing which is going and is destroying the man of sin…… with the brightness of Christ’s coming typifying our Day of the Lord is, was and will be.

Isa 34:8 For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.

Joe 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

2 Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

In our next study, we will see how the mystery of the kingdom of heaven within us is revealed when the kingdoms of this world becomes the kingdom of Christ and His Christ within first and at the appointed time for all humanity.

Joh 17:3 And this is life eternal (age abiding life), that they might know thee the only  true God, and Jesus Christ, whom thou hast sent.

 

 

Articles

The Sons of Aaron

Sons of Aaron, notes compiled from prior teachings

Introduction

Christ speaks to us today spiritually and as always as we have seen in all of our previous studies on the milk doctrines and Offerings, the OT shadows points to the spiritual realities for us today in order to know the Father, Christ and those whom He is sending Luk 17:3). This is age abiding life.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The tribe of Levi

The Levites who served and are serving that cannot touch the holy things of the temple, are from the same tribe as the priests. Who then are Aaron and his sons, and why were they chosen as priests? Aaron and his sons are Levites but they form the priesthood and are set apart to God to minister and serve. Christ is our High Priest and we are like Him. Aaron which typifies Christ ministers in the Holy of Hollies.

Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when He goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

When we love, i.e. keep the commands and teach others to do so, we, serve each other as His priests.

Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Priests, sons of Aaron, come out of the Levites, like we, are coming out of spiritual Babylon. In other words, spiritual Levites, represent hearers only before our Day of the Lord versus sons of Aaron, sons of Christ, BEING MADE into His Image through our baptism of fire. Levites have not been tested and tried yet.

  • Priests are hallowed
  • Priests are anointed

The Lord establishes Aaron and his sons as priests for the purpose 0f ministering to God and His people by hallowing them for the job.

Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

The primitive root for H6942: to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly

Priests are BEING washed with water first (our first BAPTISM).

Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Then, priests are being anointed with oil, baptized into His DEATH, a process.

Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

God, the Father uses Christ and His Christ, those with wisdom to ordain His ministers.

Exo 28:41 And thou shalt put them uponH3847 (H853) (H853) AaronH175 thy brother, H251 and his sonsH1121 withH854 him; and shalt anointH4886 them, and consecrateH4390 (H853) H3027 them, and sanctifyH6942 them, that they may minister unto me in the priest’s officeH3547

What does it mean to be anointed, consecrated and sanctified in the priest’s office?

Anoint – H4886

mâshach
maw-shakh’
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: – anoint, paint.
Total KJV occurrences: 71

Consecrate – H4390 with H3027
mâlê’  /  mâlâ’
BDB Definition:
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against

Sanctify – H6942

qâdash
kaw-dash’
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
Total KJV occurrences: 171

The first appointments to any office with Christ in His tabernacle was done with the laying on of hands of Moses to Aaron and his sons. For us this has a spiritual meaning, found in Timothy.

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

The Hebrew concept of consecration is to “fill the hands” with the one you are placing yours hands on. In other words, in order to ordain anyone to an office of the Lord, one must give their full confidence to the one being appointed and also recognize that by doing so they too will have their “hands full” and be able to lay hands on others.

Ministry of the sons of Aaron

Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be NO WRATH ANY MORE upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.

The priests of God were and are BEING anointed so that they can be set aside and consecrated to SERVE the Lord, and by SERVING the Lord they are being used so that NO MORE WRATH comes upon the children of Israel WITHIN first and then without. For us today, it means we are being made into kings and priests, being saved if we endure.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

MINISTERING to the people, within first, we judge ourselves and love our brethren without. Remember love is the bond of perfection.

Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are STANDING IN THE TEMPLE, and TEACHING THE PEOPLE.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 9:13 Do ye not know that they which MINISTER ABOUT THE HOLY THINGS live of the things of the temple? and they which wait at the altar are partakers with the altar?

And here is what the priests of God, who have been ORDAINED by the Lord, speak and preach about the temple among other things:

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

God uses the FOOLISHNESS OF PREACHING to spread His Word and to confound/confuse those who are “wise in their own hearts” within and without.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Being saved is a continuous process just like preaching and teaching is. “Spiritual priests” in this role are given to train up other kings and priests who will all be joined together in the fullness that is to come later after the 1st resurrection. Priests have no dominion over anyone’s faith but rather persuade and declare all the counsel of God Acts 20:27 – 30).

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey (better translation be persuaded) them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Spiritual priests feed the church and declare, with the Words of God, the counsel of God to the flock of God, because they are overseers. As women, first looking within and then without, we do not teach in the church but rather apart from prophesying do this:

1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The iniquity of the priesthood

 The iniquity of the priesthood falls on us all, to learn and be raised up as kings and priests. However, it is God, via His Spirit, who anoints those in whom He would have serve the TEMPLE, the body of Christ, by being overseers NOW in this present age. Think spiritually, it is the man child within that oversees the old man. Without, the Lord appoints elders and overseers of the flock and we as women prophesy and do not teach our elders.

1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

We no longer know no man after the flesh, and just as Christ was a son of man and the Son of God, we must recognize that the Lord still has us all living in temporary tabernacles that we must endure with the guidance and counsel of the Holy Spirit. Jesus Christ is the Head and anyone following Him will always be pointing to Him in all things. God set some in the church in different functions with different gifts and that includes those that today fill the role of being chosen, anointed and given to “bear the iniquity of the sanctuary” being in service to “bear the iniquity of the priesthood” without in the Body. What is the iniquity of the priesthood? Remember those spiritual words we are to speak?

Teaching, being overseers, speaking the Truth about Life and the Way and pronouncing the commandments of God are all roles which are fulfilled by those given to fill the spiritual function of being a priest in the temple and ministering to the people of God, speaking words of truth and soberness.

Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

The honor of being part of the priesthood is found in these Scriptures and that is to be part of the holy first resurrection, when the fullness of times has come, we experience it now in down payment form (2 Cor 1:22).

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand

Suffering for Christ

 As the sons of Christ, sons of Aaron in type and shadow, we suffer with Christ. This is the calling of all kings and priests, there is a price we are paying:

2Ti 2:12 If we suffer, we shall also reign with him, if we deny him, he also will deny us:

Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

High priest

Christ is our High Priest and we are being made into His sons. As He is, so are we (1 John 4:17).

Heb 3:1 (ESV) Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Understanding the connection between Christ and His sons, the Christ, always entails knowing how the High Priest is chosen.

Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee.

The body is made up of “many members in particular”, those members are given gifts, not of themselves but given by God.

1Co 12:14 For the body is not one member, but many.

1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Like Joseph in type and shadow, priests are called out from their brothers and are given special clothing and placed and 1) anointed above their brothers. 2) Priest are to teach their brothers. 3) Priests bear the ark. 4) Priests are to blow the seven trumpets of judgment, and 5) Priests are to blow the two trumpets of witness.

1) Priests are anointed “above their fellows.”

Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed [mashach – #4886] thee with the oil of gladness above thy fellows.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed [chrio -5548] thee with the oil of gladness above thy fellows.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

2) Priests are faithful teachers:

1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Mar 8:31 And he [Christ] began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3) Priests bear the ark;

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Priests stands firm on the doctrine of Christ:

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed overand the priests, in the presence of the people. [Or to put this in New Testament terms:]

Col 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4) Only the priests blow the seven trumpets:

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. …….. Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

5) Only the priests blow the two silver trumpets. These trumpets announce general gatherings, alarms for journeys, special gatherings, and to go to war in our land Num 10:1 – 7,9).

Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Conclusion

God’s anointed priests who live in “the day of small things”, are those who are being made faithful to His Words.

1Co 4:2 Moreover it is required in stewards, that a man be found faithful.

Jesus Christ IS making holy garments for His prophets so that they too can be used to show the glory and beauty of the work of the Lord.

Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Moses as type and shadow of Christ, will do the making by “speaking to the wise hearted who have the spirit of wisdom (Christ)” so that they can make these garments of consecration. We are prophets the Lord uses to minister to others. Priests wear holy garments to approach the Lord properly. We see six different items being made: A breastplate, and ephod, a robe, a broidered coat, a mitre and a girdle.

Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Priests, sons of Aaron, have been ordained by God and are being clothed with items that the children of Israel are using to create to give God all the glory. We, the spiritual Jews, the Bride of Christ, come together to represent all the many membered functions and gifts of the body of Christ. The image of the items given to the priests to wear and what they represent tells us that Christ takes His judgments seriously. Sons of Aaron, minister inside the vail and are the covering cherubs guarding the Words of Life (John 6:63), doers of His Word, coming out of the Levites who coming behind in no gift are yet carnal. We are all spiritual Levites and sons of Aaron in our seasons and times because we live by every Word of God (Matt 4:4). Look inwardly is, was and will be as the Lord is working with us through Christ and His sons (Heb 13:21).

Spiritual Levites have the appearance of godliness but the sons of Christ have the POWER of Life which are ……. the Words that I am speaking (John 6:63). They continue to abide in Christ and is being made faithful.

Sincere comments and questions are always welcome. You can also email us directly at peterjwilson56@gmail.com