FAQS

The Sons of Aaron

Sons of Aaron, notes compiled from prior teachings

Introduction

Christ speaks to us today spiritually and as always as we have seen in all of our previous studies on the milk doctrines and Offerings, the OT shadows points to the spiritual realities for us today in order to know the Father, Christ and those whom He is sending Luk 17:3). This is age abiding life.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The tribe of Levi

The Levites who served and are serving that cannot touch the holy things of the temple, are from the same tribe as the priests. Who then are Aaron and his sons, and why were they chosen as priests? Aaron and his sons are Levites but they form the priesthood and are set apart to God to minister and serve. Christ is our High Priest and we are like Him. Aaron which typifies Christ ministers in the Holy of Hollies.

Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when He goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

When we love, i.e. keep the commands and teach others to do so, we, serve each other as His priests.

Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Priests, sons of Aaron, come out of the Levites, like we, are coming out of spiritual Babylon. In other words, spiritual Levites, represent hearers only before our Day of the Lord versus sons of Aaron, sons of Christ, BEING MADE into His Image through our baptism of fire. Levites have not been tested and tried yet.

  • Priests are hallowed
  • Priests are anointed

The Lord establishes Aaron and his sons as priests for the purpose 0f ministering to God and His people by hallowing them for the job.

Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

The primitive root for H6942: to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly

Priests are BEING washed with water first (our first BAPTISM).

Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Then, priests are being anointed with oil, baptized into His DEATH, a process.

Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

God, the Father uses Christ and His Christ, those with wisdom to ordain His ministers.

Exo 28:41 And thou shalt put them uponH3847 (H853) (H853) AaronH175 thy brother, H251 and his sonsH1121 withH854 him; and shalt anointH4886 them, and consecrateH4390 (H853) H3027 them, and sanctifyH6942 them, that they may minister unto me in the priest’s officeH3547

What does it mean to be anointed, consecrated and sanctified in the priest’s office?

Anoint – H4886

mâshach
maw-shakh’
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: – anoint, paint.
Total KJV occurrences: 71

Consecrate – H4390 with H3027
mâlê’  /  mâlâ’
BDB Definition:
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against

Sanctify – H6942

qâdash
kaw-dash’
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
Total KJV occurrences: 171

The first appointments to any office with Christ in His tabernacle was done with the laying on of hands of Moses to Aaron and his sons. For us this has a spiritual meaning, found in Timothy.

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

The Hebrew concept of consecration is to “fill the hands” with the one you are placing yours hands on. In other words, in order to ordain anyone to an office of the Lord, one must give their full confidence to the one being appointed and also recognize that by doing so they too will have their “hands full” and be able to lay hands on others.

Ministry of the sons of Aaron

Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be NO WRATH ANY MORE upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.

The priests of God were and are BEING anointed so that they can be set aside and consecrated to SERVE the Lord, and by SERVING the Lord they are being used so that NO MORE WRATH comes upon the children of Israel WITHIN first and then without. For us today, it means we are being made into kings and priests, being saved if we endure.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

MINISTERING to the people, within first, we judge ourselves and love our brethren without. Remember love is the bond of perfection.

Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are STANDING IN THE TEMPLE, and TEACHING THE PEOPLE.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 9:13 Do ye not know that they which MINISTER ABOUT THE HOLY THINGS live of the things of the temple? and they which wait at the altar are partakers with the altar?

And here is what the priests of God, who have been ORDAINED by the Lord, speak and preach about the temple among other things:

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

God uses the FOOLISHNESS OF PREACHING to spread His Word and to confound/confuse those who are “wise in their own hearts” within and without.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Being saved is a continuous process just like preaching and teaching is. “Spiritual priests” in this role are given to train up other kings and priests who will all be joined together in the fullness that is to come later after the 1st resurrection. Priests have no dominion over anyone’s faith but rather persuade and declare all the counsel of God Acts 20:27 – 30).

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey (better translation be persuaded) them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Spiritual priests feed the church and declare, with the Words of God, the counsel of God to the flock of God, because they are overseers. As women, first looking within and then without, we do not teach in the church but rather apart from prophesying do this:

1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The iniquity of the priesthood

 The iniquity of the priesthood falls on us all, to learn and be raised up as kings and priests. However, it is God, via His Spirit, who anoints those in whom He would have serve the TEMPLE, the body of Christ, by being overseers NOW in this present age. Think spiritually, it is the man child within that oversees the old man. Without, the Lord appoints elders and overseers of the flock and we as women prophesy and do not teach our elders.

1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

We no longer know no man after the flesh, and just as Christ was a son of man and the Son of God, we must recognize that the Lord still has us all living in temporary tabernacles that we must endure with the guidance and counsel of the Holy Spirit. Jesus Christ is the Head and anyone following Him will always be pointing to Him in all things. God set some in the church in different functions with different gifts and that includes those that today fill the role of being chosen, anointed and given to “bear the iniquity of the sanctuary” being in service to “bear the iniquity of the priesthood” without in the Body. What is the iniquity of the priesthood? Remember those spiritual words we are to speak?

Teaching, being overseers, speaking the Truth about Life and the Way and pronouncing the commandments of God are all roles which are fulfilled by those given to fill the spiritual function of being a priest in the temple and ministering to the people of God, speaking words of truth and soberness.

Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

The honor of being part of the priesthood is found in these Scriptures and that is to be part of the holy first resurrection, when the fullness of times has come, we experience it now in down payment form (2 Cor 1:22).

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand

Suffering for Christ

 As the sons of Christ, sons of Aaron in type and shadow, we suffer with Christ. This is the calling of all kings and priests, there is a price we are paying:

2Ti 2:12 If we suffer, we shall also reign with him, if we deny him, he also will deny us:

Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

High priest

Christ is our High Priest and we are being made into His sons. As He is, so are we (1 John 4:17).

Heb 3:1 (ESV) Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Understanding the connection between Christ and His sons, the Christ, always entails knowing how the High Priest is chosen.

Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee.

The body is made up of “many members in particular”, those members are given gifts, not of themselves but given by God.

1Co 12:14 For the body is not one member, but many.

1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Like Joseph in type and shadow, priests are called out from their brothers and are given special clothing and placed and 1) anointed above their brothers. 2) Priest are to teach their brothers. 3) Priests bear the ark. 4) Priests are to blow the seven trumpets of judgment, and 5) Priests are to blow the two trumpets of witness.

1) Priests are anointed “above their fellows.”

Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed [mashach – #4886] thee with the oil of gladness above thy fellows.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed [chrio -5548] thee with the oil of gladness above thy fellows.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

2) Priests are faithful teachers:

1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Mar 8:31 And he [Christ] began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3) Priests bear the ark;

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Priests stands firm on the doctrine of Christ:

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed overand the priests, in the presence of the people. [Or to put this in New Testament terms:]

Col 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4) Only the priests blow the seven trumpets:

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. …….. Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

5) Only the priests blow the two silver trumpets. These trumpets announce general gatherings, alarms for journeys, special gatherings, and to go to war in our land Num 10:1 – 7,9).

Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Conclusion

God’s anointed priests who live in “the day of small things”, are those who are being made faithful to His Words.

1Co 4:2 Moreover it is required in stewards, that a man be found faithful.

Jesus Christ IS making holy garments for His prophets so that they too can be used to show the glory and beauty of the work of the Lord.

Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Moses as type and shadow of Christ, will do the making by “speaking to the wise hearted who have the spirit of wisdom (Christ)” so that they can make these garments of consecration. We are prophets the Lord uses to minister to others. Priests wear holy garments to approach the Lord properly. We see six different items being made: A breastplate, and ephod, a robe, a broidered coat, a mitre and a girdle.

Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Priests, sons of Aaron, have been ordained by God and are being clothed with items that the children of Israel are using to create to give God all the glory. We, the spiritual Jews, the Bride of Christ, come together to represent all the many membered functions and gifts of the body of Christ. The image of the items given to the priests to wear and what they represent tells us that Christ takes His judgments seriously. Sons of Aaron, minister inside the vail and are the covering cherubs guarding the Words of Life (John 6:63), doers of His Word, coming out of the Levites who coming behind in no gift are yet carnal. We are all spiritual Levites and sons of Aaron in our seasons and times because we live by every Word of God (Matt 4:4). Look inwardly is, was and will be as the Lord is working with us through Christ and His sons (Heb 13:21).

Spiritual Levites have the appearance of godliness but the sons of Christ have the POWER of Life which are ……. the Words that I am speaking (John 6:63). They continue to abide in Christ and is being made faithful.

Sincere comments and questions are always welcome. You can also email us directly at peterjwilson56@gmail.com

FAQS, Studies

Spiritual Levites

tabernacle

(notes compiled from prior church teachings)

In the next series of studies, we will Lord willing cover the Old Testament types and shadows hidden in the stories of ancient Israel.  We will learn the spiritual significance and the application for us today (1Co 10:11) of the following terms and references.

  • Who are the Levites?
  • Who are the sons of Aaron?
  • Who are the priesthood?
  • The Camp?
  • The Tabernacle? – The Sanctuary?

This will also be put into a mini study series that can be accessed in the Study Series tab on the top.

Types and shadows always have a positive and a negative application. It is through this system of apparent contradictions that Christ keeps the seven seals on His Word for the “many called.” God’s Word uses one type to typify exact opposites. Examples of this principle in Scripture are:

  • A lion is both Christ and the Adversary.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

  • Christ is both a lamb and a lion.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

  • Adam is both the beast within, a living soul and Christ, a quickening spirit.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

These principals are spiritually discerned.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

In this study, we will look primarily WITHIN ourselves in the kingdom of God (Luk 17:21)

What does the tribe of Levi, apart for the Aaronic priesthood, represent? 

Who are the Levites in the OT SHADOW and what do they do?

  • Levites are appointed over the Tabernacle, bearing the vessels, camping around it
  • Levites keep the charge of the Tabernacle
  • Levites are given to Aaron and his sons as a gift (spiritually speaking our gift of faith)

Num 1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Num 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

Num 3:5 And the LORD spake unto Moses, saying,

Num 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

Num 3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

Num 3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

Num 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

Num 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

Levi means “associated with him.” So, Levi is to be thought of as being associated with Christ and “His Christ “in the same sense as Leah was associated with Jacob.

Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

Leah was Jacob’s first wife. She is the wife he was given deceitfully, for his seven years of his labor. Leah, thinking that her labors would win her husband’s love has now born Jacob three sons, and she names this 4th son Levi, thinking that because of all she has done for Jacob, surely, he will now be associated with her. And this is what Levi represents. Levi is “associated with Christ.” It is the spirit of the Pharisee within us, which are full of dead man’s bones, hearers only, knowing the Truth, not being able to walk it out. It is the spirit of hypocrisy where we say to do but not do although we sit in Moses’s seat. It is the period before our conversion being made ready for Christ. Without it entails everything but Christ, all that is of the world. To be a spiritual Levite, we, at this stage, have the righteousness of the law. But is that enough?

Mat 5:20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Neither Levi nor “a stranger (gentile)” were ever to “come near the vessels of the sanctuary and the altar.” Only the priests, the sons of Aaron (doers of the Word), are allowed to go into the sanctuary and handle the vessels of the sanctuary and the altar. Here is how Paul puts it in spiritual terms:

Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Levi within ……, are hearers only, still full of idols of the heart, divers and strange doctrines …… and without are all that is not Christ in other words all of Orthodoxy, plus the heathen nations of this world. Spiritual Levites are US, before our Day of the Lord, BEFORE being tried in the fire.

“They have no right to eat” at our altar? Meats that do not profit us at this stage is, was and will be, is striving with the Lord, wresting judgement away not being in His REST. It is not knowing God, Christ and “His Christ” whom God is sending.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Heb 4:5 But in the other passage God said, “They will never enter My place of rest.”  Heb 4:6 So God’s rest is there for people to enter, but those who first heard this good  news failed to enter because they disobeyed God.

Heb 4:7 So God set another time for entering His rest, and that time is today. God  announced this through David much later in the words already quoted: “Today when  you hear His voice, don’t harden your hearts.”

Heb 4:8 Now if Joshua had succeeded in giving them this rest, God would not have  spoken about another day of rest still to come.

Those who “serve the Tabernacle” are those who are given to us for our benefit. We are the man of sin first before we become the last Adam, a quickening spirit, through a process of fiery judgement because judgement is now on our house for each of us, if we are His. At this stage, we say we are Jews but are not. We have faith (a gift) without WORKS. We are spiritual Levites or uncircumcised Philistines.

Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

Jas 2:17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless

The Levites are given to the priesthood, “the Lord, and… His Christ,” to help minister to the priesthood, but who cannot handle the vessels of SERVICE. Levi spiritually, are those who “have no right to eat at our altar” who is slewing our Lord inwardly. It is that same spirit, to this day which is slaying God’s elect. Who is accountable for the death of our Lord within and without? It is HAVING FAITH WITHOUT WORKS.

We live by every Word of God, because the Kingdom of God is IN us (Luk 17:20 – 21).

Mat 4:4 But he [Christ] answered [the Adversary] and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

When we understand that we live by every Word of God then we understand that the parables are about the mysteries of that kingdom. At first, we are not able to see this mystery but in due time the Lord heals us and opens our eyes and ears:

Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by Christ.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him, He made this statement about them.

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God”, He knew that we, like Peter, deny Him first before we come forth as gold tried in the fire.

Pe 1:7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

We are first the children of wrath, “as I said unto the Jews … you cannot follow me now …

Joh 13:36 Simon Peter asked, “Lord, where are You going?” And Jesus replied, “You can’t go with Me now, but you will follow Me later.”

“You cannot follow me now but you will follow me later” is first true of God’s elect.

Remember, Leah was Jacob’s reward for his efforts just as her association with Jacob was the reward for her efforts. Neither typify the true Christ. Listen to what Jacob says about Simeon and Levi:

Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gen 49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations. Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united : for in their anger they slew a man, and in their self-will they digged down a wall.

Gen 49:7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

“Come not into their… assembly… be not united” with them, is our call to “come out of Babylon (state of death, state of disobedience, spiritually speaking) … and be ye separate.” It is moving unto perfection leaving the milk behind (Heb 6) and not thinking above what is written.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her [last] plagues.

The law is not able to make perfect, being the law of Moses or the law of the gentiles (our consciences accusing or excusing us, Rom 2:15):

Heb 7:19 For the law never made anything perfect. But now we have confidence in a  better hope, through which we draw near to God.

Heb 7:20 This new system was established with a solemn oath. Aaron’s descendants  became priests without such an oath,

Heb 7:21 but there was an oath regarding Jesus. For God said to Him, “The LORD has  taken an oath and will not break His vow: ‘You are a priest forever.'”

Heb 7:22 Because of this oath, Jesus is the One who guarantees this better covenant  with God.

This is what separates the spiritual priests from spiritual Levites within and without. The priests are faithful to God’s Word (doers) and will not partake of the idols of the Levites who “cannot come near the vessels of the sanctuary and the altar.” If they do come near the vessels of the sanctuary and the altar then both the Levites and the priests die. All of this is saying:

1Co 10:21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too.

The law for a carnal nation brings confusion and death.

Rom 7:9 At one time I lived without understanding the law. But when I learned the  command not to covet, for instance, the power of sin came to life,

Rom 7:10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.

How the Levites serve the priesthood:

How do the Levites (Pharisee within us) “keep the charge of all of the tabernacle?”

Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Leaving our first love suffered by the elect first internally and the multitudes WITHIN and without, the withstanding of God’s Word by the Korah’s, the betrayal of Judas, and in this case the failure of Levi WITHIN and without, all serve to keep Levi from eating before the golden altar of incense, and yet Levi performs an incredible service [to] the tabernacle.

Mal 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

Mal 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

Mal 2:6  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Mal 2:7  For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Mal 2:8  But ye [Levi] are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Mal 2:9  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

The Levites spiritually within are given to the priesthood (the gift of faith), to help minister to the priesthood, but who cannot handle the vessels of service. Levi is those who “have no right to eat at our altar because the ALTAR IS THE CROSS AND WE CANNOT GO THERE AT THIS STAGE OF OUR WALK.”  Levi IS the spirit who slew Christ and “His Christ”.

Who IS SERVING the tabernacle and yet have no right to eat at the altar in the holy place? Where is it that the wheat and the tare grow together until the harvest? Who is it who has “dealt shamefully with the servants of the man who planted a vineyard and let it out to husbandmen?” Who is it who has said “let’s slay His Son and seize His inheritance?” All of these parables points to US when we are hearers only, when we have faith without works. Our day of Pentecost, our Day of the Lord, IS YET TO COME.

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Levi is “another gospel, another spirit and another Jesus” which separates the Levites from the priests. It is the leavening spirit of the Pharisee WITHIN and without us:

2Jn 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Tit 3:10 A man that is an heretick after the first and second admonition reject; Tit 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

1Ti 6:3  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1Ti 6:4  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1Ti 6:5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Whose is this “men (lies) of corrupt minds within ourselves?”

2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist [physically and spiritually, he who denies either is antichrist].

2Jn 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

2Jn 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Who is guilty of these accusations, US, CHIEF OF SINNERS FIRST? We live by every Word and every word applies to us first.

1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

1Ti 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

 We are blind Pharisees before the Light comes:

Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Mar 8:21 And he said unto them, How is it that ye do not understand?

Mar 9:32 But they [Christ’s apostles] understood not that saying, and were afraid to ask him.

Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not [Christ’s apostles]: and they feared to ask him of that saying.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by our Lord.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him He made this statement about His apostles:

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

“As I said unto the Jews…” Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God.” But Peter, us, do not yet understand this principle:

Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

Joh 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.

Joh 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Joh 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

“As I said unto the Jews?” That is right, the words to the children of wrath are first for us… “as I said unto the Jews… you cannot follow me now.”

“You cannot follow me now” is first true of US. We live these verses first. We first eat of the tree of good and evil before we eat of the tree of life.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

We look “behind us” to see this revelation of Jesus Christ:

Rev 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

We are in “the seven churches” before we are the seven angels in Christ’s right hand. We are joined to and associated with spiritual Babylon before we can “come out of her.” So too are we “Levites” who are “associated with Him” and “joined to Him” before we are BEING made to “rule this world… and angels.”

The parable of the workers in the vineyard who all get paid the same but at different times, portrays who are today’s spiritual Levites who are not priests. We see that Aaron’s sons were born of Aaron and we forget that Aaron had to be called out of Levi. Likewise, we read of the disgruntled “laborers in His vineyard” and forget that this is us before we come to see how one becomes a laborer who is “content with His wages (Mat 20:1 – 16).” We are children of the devil first before we are being conformed into the image of Christ.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience :

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our old man (sacrificed) is given to the new man in us. We, have to die first, broken off so that only the faithful (new man) remain.

Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

We first deny Christ before we are being TURNED and being converted:

Rev 2:4 Nevertheless I have [somewhat] against thee, because thou hast left thy first love.

 Through the casting away of our old man, we are being reconciled, dying daily, we decreasing, Christ increasing.

Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

“If the first fruit is holy, the lump is holy also.”

Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

 The spiritual Levite in us are being crafted in again in our Day of the Lord. Christ is dragging us to Himself. We are being made anew, all Israel within is coming in.

Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Levites spiritually are our enemy within (trust in the righteousness of the law) and without for a season but if the Lord is working with us and He is, we are being made into Christ’s image.

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

And this is the original “gift and calling of God” for all mankind within and without and that is to being “conformed to the image of His son” and not by works of the law but through Christ, the Living Word and the sons of Aaron in type and shadow.

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

So, when the “first” who are now “last” are eventually paid, this will be the final outcome of it all:

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

We die daily to flesh and if we endure to the end, we are being saved.

Gal 2:20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me.

Conclusion:

 A Short Summary. Spiritual Levites within come behind in no gift (faith) but is yet carnal, yet carnal. We may have all the Truth in the world but if our faith does not have works, it means nothing. When we are being resurrected in down payment form, we change from spiritual Levites into spiritual sons of Aaron which typifies Christ when Christ and His angels come in our Day of the Lord.

 1Co 1:7 Now you have every spiritual gift you need as you eagerly wait for the return of  our Lord Jesus Christ.

1Co 1:8 He will keep you strong to the end so that you will be free from all blame on the  day when our Lord Jesus Christ returns.

In the next study, Lord willing, we will cover the priesthood, sons of Aaron.

Sincere comments and questions are always welcome.  You can also email us at peterjwilson56@gmail.com

FAQS

A Primer of Types of Evil Spirits

(Compiled from existing posted teachings)

In today’s study, we look at evil spirits of doctrine (A) and evil spirits that manifest themselves as various sicknesses (B) and sexual manifestations (C).

A) False Doctrines

What influence do evil spirits have in our lives?  All evil spirits are sent by God to do what they do.

1Sa 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

1Sa 16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.

When we are being afflicted with demons, we are afflicted by an “evil spirit from the Lord.” Evil spirits throw us into the water, into the fire, or attempt to destroy us, God’s children, in our seasons. All of humanity lies in the wicked one.

Mat 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.

1Sa 18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.

It is given to the beast to perform miracles in the presence of those who dwell on the earth. We “dwell on the earth”, and we see and hear of actual miracles which are given for the purpose of deceiving us.

Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Christ warns us to be filled with the Word and “His Christ” to fill the void which is left after casting out false doctrines from our havens.

Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is comehe findeth it empty, swept, and garnished.

Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

We live by “every word that proceeded out of the mouth of God,” including the entering in of “seven spirits more wicked than ourselves.” So, while the demon possession that causes us to become violent to ourselves and others around us at our appointed times, being under the law and it is real, it is still the work of the Lord. In His time, He sends His Word and heals us. In this study, we focus on the inward application. We know the whole world out there is crazy and without Christ being under the law.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The false doctrines of orthodoxy are being tried against the Word of God, and if we do not know that Word, then we do not know Christ and are in no position to carry on spiritual warfare such as Paul mentions.

Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

The word “places” is in brackets because it is added by the translators. Spiritual wickedness is in our heavens, and “heaven” are our hearts and minds where Christ dwells.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

It is “in us” that spiritual wickedness of spiritual warfare takes place.

2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

The knowledge of God is found in His Word. We are never to think above what is written.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

Without God’s written Word, which has endured the attacks of the best scholars of all times, it would be impossible to “try the spirits to see whether they are of God”. The demon possessions that provoke violent physical behavior are minuscule in terms of the damage they do and the deception they accomplish. It is the spirits of false prophets, bringing false doctrines into our heavens with which most of us are afflicted. Those are the spirits with which these verses are concerned.

1Jn 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

When we become familiar with Christ and our Father and our brethren in Christ, we come to know and think as they think. When that happens, we are able to try the spirits and cast out many of the evil spirits that have been sent to try us and to show us just how deceived we have been.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

B) Sicknesses

Diseases are common to all men but not every man is stricken with major diseases. While science tries to understand the biological, psychological, chemical and electrical causes of all of the diseases, Scriptures makes it clear that just as surely as Ahab’s prophets were prophesying lies because a lying spirit had led them to do so, so too, are all of the diseases of mankind, in the final analysis, nothing more than evil spirits sent to afflict us. First, let’s see how this is proven to be so for physical ailments, then we will see how it is also the cause of all mental ailments. Here are a couple of examples of physical ailments which Scripture attributes to evil spirits.

Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

A crippled lady and a man who could neither speak nor hear, are both said to be afflicted by an evil spirit. Here are a couple of mental ailments which Scriptures also attributes to evil spirits.

Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Neither soothsaying nor fear are physical ailments. Both take place in our minds and   Scriptures declare that both are actually spirits. What does this all teach us? It tells us that Christ is working all things after the counsel of His own will and that all we do, and all that happens in our lives, IS indeed “predestinated” to occur (Eph 1:11). The God- given ability to learn how to treat diseases is as much a part of the sovereignty of God as the disease itself. It is God who is “working all things after the counsel of His own will,” and mankind’s vanity over his great mental achievements is no exception to that sovereignty. Times of depression certainly are a byproduct of our tribulation experience and are common to all men, just as diseases are common to all men. But not all men are afflicted with a crippling affliction in which they are “bowed together” to the extent that they can “in no wise lift up” themselves, and not all men are stricken with fear and major depression. The extent of any physical or mental disease is, a sovereign work of a sovereign God, and that work is always being accomplished by means of the realm of the Spirit. Here are how the Scriptures explain this:

Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Things which are seen were not made of things which do appear is another way of telling us that the visible world is controlled by the invisible world of the realm of the spirit. Here is what we are being taught concerning all suffering that is endured by any of God’s children, regardless of the degree of that suffering:

1Co 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

The Greek word translated temptation is “pierasmos”, and it is the same word translated “try” in this verse.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

The way of escape does not keep us from trial. The fiery trial is to try us and we escape it only by enduring to the end of these fiery trials.

Mat 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

We are admonished that we ought not to suffer as evildoers, but nowhere are we ever told that our apparently self- inflicted sufferings are not part of the fiery trials which are to try us. We are all first hardened by God’s spirit and we “do that we would not”. But that is only for the purpose of chastening and scourging us to bring us to see ourselves for what we are, by God’s design. Even our sins, are His work in our lives.

Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom 7:16 If then I do that which I would not, I consent unto the law that it [the law of God, verse 22] is good.

Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom 7:21 I find then a law, that, when I would do good, evil is present with me.

Rom 7:22 For I delight in the law of God after the inward man:

Our sins are the result of “a law”. God is the great lawgiver who sustains both the “law of sin and death” and the “law of the Spirit of life”. That is the meaning of the first and the last.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

The “second man” is also called “the last Adam” just two verses earlier:

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Christ tells us that He is the first and the last:

Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Christ is saying that this is all a vital part of the revelation of Jesus Christ. Our trials as painful and as long as they seem to last, are all a vital and necessary part of that revelation. Christ uses evil spirits as part of His MO that leads to salvation.

We prefer to call our sicknesses ailments that are the result of genetics or a chemical imbalance in the brain, or epilepsy or germs; any of the diseases caused by these conditions. But Scriptures call them all “spirits of…” whatever.

1Ki 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

1Ki 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

In Kings 22, we learn of Ahab’s death but also see an example of how the Lord uses evil spirits to be lying spirits when He gives us over to the idols of our wicked hearts (Eze 14). The story is too long to include in this study, read it for yourselves and then we ask ourselves: “Was Ahab’s carnal mind schizophrenic”? Yes, he was, here is the example of spirits used one after this manner and another after that manner in accomplishing all the Lord is intending. Lying spirits are from the Lord who sends them. There is no peace.

1Ki 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

1Ki 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he [Christ] said, Thou shalt persuade him, and prevail also: go forth, and do so.

In His time, we are bearing the image of the heavenly when His work in our lives are being finished.

C) Homosexuality

Can homosexuals or lesbians help the way they are? Whether they are super masculine or super effeminate, they are what Christ made them.

Exo 4:11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

A NT witness:

Rom 1:26  For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.

Rom 1:27  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Rom 1:28  And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

Adultery is always listed ahead of fornication when the works of the flesh is listed.

Gal 5:19  Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

Gal 5:20  idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

Gal 5:21  envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Nevertheless, these verses condemn homosexuality, abusers of themselves with mankind:

1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Lust is idolatry.

Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

God makes us “marred in the hand of the Potter [with] no good thing… in [our] flesh”. That is why we lust. It is not that we choose to do so, it is because “there is no good thing” in us because:

Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom 9:17 For the scripture saith unto Pharaoh [the “old man” sitting on the throne of God in the temple of God, our bodies – 1Co 3:16 and 2Th 2:4], Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 

Now, here is the same question we and all men, ask of God:

Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

And this is the same answer Christ gave to Job:

Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Homosexuality, like adultery and fornication is an abomination to Christ.

Lev 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

Lev 20:13 If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.

Homosexuality is an abomination and disciples of Christ are not conformed with this world and its increasingly evil ways.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

We do not follow the crowd and avoid the persecution of the cross of Christ.

Exo 23:2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

1Th 5:22 Abstain from all appearance of evil.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Christ did not condemn the woman in adultery and neither do we condemn those that He is making this way. Christ is calling a few out of the many to be His people and fewer still will remain and are faithful to the end.

The spirit of homosexuality is the exact same spirit as the spirit of the Nicolaite’s, one man having dominium over another which Christ hates.

Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

And here is Truth of Scripture:

2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Mat 20:27 And whosoever will be chief among you, let him be your servant:

Summary

What are we to do then when evil spirits get hold of us. We can get the words and thoughts of Christ to replace our evil thoughts, the evil spirits in our heavens. Then Christ will have “sent His Word and heals us.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The Lord turns up the heat before His coming to bring us to out wit’s end. Job learned to sacrifice the sacrifice of thanksgiving.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

Our trials which we endure is what all of this is, according to our Creator who has given us His Word:

Jas 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

The end of the Lord is very pitiful and of tender mercy. We feel only the physical and mental pain of life, and we, of ourselves, are not capable of equating any of this with pity and mercy. But in time we will come to repent of contending with, reproving, and condemning our own Maker, and we will then understand that it actually takes trials which cause us to do just that to bring us to see ourselves and come to repent. Only then will we see that the Lord chastens and scourges every son He receives, and we will then understand that it was because of our trials that we are being able to come to repent of condemning our own Maker.

Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

In the end, we come to see and understand that Christ is working with us all along and making us into vessels and instruments for His glorious use and purpose:

Isa 41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Isa 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Isa 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

Isa 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee

It is better to gratefully appreciate and enjoy what Christ is given us. It is only those who have no hope in Christ who see no purpose in walking through this life which is known as “the valley of the shadow of death”. Simply put, it is better to be grateful for what we have, than to be ungratefully coveting that which we have not yet been given. It seems obvious that the Lord works with men in the physical realm through His spiritual realm. Joseph’s brothers thought that selling Joseph into Egypt was their own idea, but in reality, Christ had sent a spirit to induce them to do His will and this is the reason for all evil spirits:

Gen 50:20 But as for you, ye thought evil against me but God meant it [your evil deed, which was actually the workings of God] unto good, to bring to pass, as it is this day, to save much people alive.

Here are examples of foul spirits which are being cast out through the Word.

  • A spirit of schizophrenia, we cast this spirit out through resting in Christ Heb 4:4
  • A spirit of homosexuality, we cast this out by being helpers of each other’s joy 2Cor 1:24
  • A spirit of lesbianism, we cast this spirit out not ever learning but doing also 2 Tim 3:1-7
  • A spirit of soothsaying, we cast this out by judging righteous judgement John 7:24
  • A dog spirit, we cast this out by being of the spiritual circumcision Rom 2:28-29
  • A spirit of a lunatick, we cast this spirit out through the one mind of Christ Phil 1:27
  • A spirit of antichrist, we cast this spirit out through the words of Christ John 6:63
  • A spirit of infirmity, we cast this spirit out through the power of Christ 1 Cor 1:18
  • A spirit of fear, we cast this spirit out through love, the bond of perfection Col 3:14

The dream is one, it is only the Word and His Christ that are able to cast out evil spirits and heal us. The sum of His Word is Truth.

Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away.

Sincere comments and questions are welcome.  You call also email us at peterjwilson56@gmail.com

For a related post on CASTING OUT EVIL SPIRITS; principally focused on lies and false doctrines.  CLICK HERE

FAQS, Studies

Christ and “His Christ” in the OT Shadows

Christ and “His Christ” in the OT Shadows

(Compiled from prior church teachings and studies)

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 Introduction

There are three offerings in the Law of the Offerings which reveal “the Lord and His Christ”. The scapegoat sin offering, the second bird sin offering in the sacrifice for leprosy and the male sacrifice for the rulers of the people; these offerings in the OT are all types/SHADOWS of Christ and “His Christ” and the two-fold work being done through them.

Christ tells us that He IS SENDING us “As My Father hath sent me”, but what does that mean? Here are a few of the things which Christ’s Father sent Him to accomplish, and these are a few of the things which Christ is sending us to accomplish:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent meeven so send I you.

1) Christ tells us that He is “the Light of the world”. Likewise, He is sending us to be “the Light of the world”.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Mat 5:14 Ye are the light of the world. A city that is set on a hill cannot be hid.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2) Christ tells us that He was sent to be “the Bread of life”.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:48 I am that bread of life.

Joh 6:51 I am the living bread which came down from heaven: if any man eats of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

1Co 10:17 For we being many are one bread, and one body, for we are all partakers of that one bread.

3) Christ tells us that He has the water of Life:

Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

We, too, as the Lord’s anointed and Christ have the same “Living water”.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

In Christ those who are IN Him are “1) the light of the world, 2) the bread of life, and 3) they have the water of life. This all being so, we see that Christ identifies Himself with us. We are being destined to inherit the Kingdom of God before the foundation of the world.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Father has sent Christ to accomplishes and save the world THROUGH Him.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

If the Father sent Christ to be the Savior of the world, and if our Savior has sent us “even as [His] Father has sent [Him]”, is Christ not sending us to be Saviors?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Christ’s died and for Him it is finished whilst in the clay, we are to “present our bodies as living sacrifices”, we are “dying daily” and count ourselves as being “crucified with Him”. He was given faith in full measure and we are being given faith in down payment form. He gave His life and we die daily.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So, we see many similarities between Christ and His wife, the Church of the Living God.

In this study, we are looking at the two-fold work of Christ and His Bride, the Church. God, the Father, has given ancient Israel, which signifies spiritual Israel, three sacrifices which are types and shadows of this two- phase work of Christ and “His Christ” being accomplished in our lives today.

A) The first Offering which reveals this two- phase work of the “Lord and His Christ” is the offering of the goat and the scapegoat:

Lev 16:5  And he [Aaron the high priest, a type for God’s Elect] shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Lev 16:6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Lev 16:7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Lev 16:8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 

By God’s design, “Israel” is NOT cleansed by the blood of the first goat alone. It requires the work of BOTH goats “to make an atonement” for the sins of the people. Are we told that we are to consider ourselves to be part of the sin offering which is made for the sins of the people?

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. 

 “Bearing His reproach” is what the scapegoat, the OT type of “our Lord’s Christ”, do TODAY:

Lev 16:18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Lev 16:19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

Lev 16:20  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 

Lev 16:22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

“The hand of a fit man” refers to Christ Himself, living WITHIN “His Christ” “who are symbolized by the goat whose body is offered as “a living sacrifice, holy, acceptable unto God.” As His elect, we are, at this moment, BEING “led by the hand of a fit man into the wilderness” that is this world.

Joh 17:15  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16  They are not of the world, even as I am not of the world.

Joh 17:17  Sanctify them through thy truth: thy word is truth.

Joh 17:18  As thou hast sent me into the world, even so have I also sent them into the world. 

“As … the goat [on which] the Lord’s lot” fell, died for the sins of the people, “even so” is the “living sacrifice” (Rom 12:1), “crucified with Christ, nevertheless … liv[ing] … [as] Christ in [us] … filling up the sufferings that are behind of the afflictions of the Christ [of Christ]”.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice [the scapegoat], holy, acceptable unto God, which is your reasonable service.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Gal 2:20 I am crucified with Christ: nevertheless, I live [as the scapegoat]; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Why are we called the light of the world, the bread of life, and why are we being given the water of life? Why are we “being crucified with Christ”, why are we “filling up in our bodies the afflictions of the Christ”? And the answer is, “As [Christ’s] Father … sent Him, even so [Christ] IS SENDING us [to] fill up His afflictions in our bodies” for the same reason Christ suffered His afflictions, and for the same reason Christ Father sent Him. That reason is “for His Body’s sake, which is the Church”. Our stripes and afflictions are for the same purpose as His, “because as He is, so are we in this world” (1 John 4:17).

God, the Father, from “before the world began”, intended that the LIVING scapegoat ALSO be an integral part of “the atonement for the people”.

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

 B) The Offering of the two birds for the healing of the Leper:

Lev 14:1  And the LORD spake unto Moses, saying,

Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

Again, just as the scapegoat is being released by a fit man into the wilderness, this live bird is being released by the priest “into the open field”, which is another symbol for the world into which we all are born and in which we all live. We have this interpretation of the meaning of “the field” in Scripture:

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The sacrifice for the healing of leprosy is not one, but two doves, and just as with the two goats, one bird is sacrificed to the Lord, and the other is kept ALIVE and is being released into the open field.

Let us notice again how this is all commanded to be accomplished:

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

“Cedar wood, scarlet, and hyssop are all symbols of the pains and afflictions, “which are behind of the afflictions of the Christ”.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

The requirements for the cleansing of “all the people” and the cleansing of the leper are the same. But in the offering of the cleansing of the leper, we find that there are two birds which are both required to be a part of this offering, before the leper can be pronounced clean. The first bird is to be killed “in an earthen vessel over running water”. We are clearly told that this “earthen vessel” is the physical body of sinful flesh and blood into which all in Adam are being born, including the Lord Himself:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2Co 4:7 But we have this treasure [Being Christ’s Christ’s] in earthen vessels, that the excellency of the power may be of God, and not of us.

The “running water” is the type of the Word and the Words of Christ, which “are Spirit” and which are being found in the mouths and hearts of all who are ABIDING in Christ.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Flowing waters are “running waters”, and those running waters are a type and shadow of the Life that is in the Word of God. This bird which is set free in the field has the Spirit of Christ WITHIN and that bird as well as the cedar wood, scarlet and hyssop, have all been dipped in the blood of the first bird “in an earthen vessel over running water”. But these two birds constitute ONE sacrifice. “Take for him that is to be cleansed two birds” … (Lev 14:4).

This second live bird is as expedient to the cleansing of this leper as the first bird, for they are ONE sacrifice for the cleansing of the leper.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

This bird is another type of the second phase of the work of Christ, and it too, represents US, as we are filling up in ourselves the afflictions of “The Christ” as it is symbolized by the cedar wood, scarlet and hyssop, which are all dipped in the blood of the first bird. Christ and His Bride cannot be separated.

c) The third and final sacrifice which is the symbol of this two- phase work of the Lord and His Christ, is shown in the Offering for the sins of the ruler and the sins of the common people:

Lev 4:22  When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23  Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 

Lev 4:24  And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

This sacrifice for “a ruler” must be “a kid of the goats, a MALE without blemish … it is a sin offering”. But notice that God wants to distinguish “a ruler” in this sin offering from the sin offering which is to be offered for “one of the common people”.

Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28  Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 

Lev 4:29  And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This offering is for sins of “one of the common people”. It is to be a FEMALE goat, while the offering for the ruler is to be a MALE goat. Who in scripture is called “a ruler”? We will see that those who are called rulers are those who are called “The Christ of Christ”, and “a ruler” is always to be distinguished from “one of the common people” who are to be ruled over by the overcomers. The spiritual man always rules over the natural man.

Gen 41:40  Thou [Joseph, a type of “the Christ”] shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Gen 41:43  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

 

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods.

The Lord is preparing for Himself a nation of kings and priests, a peculiar nation.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

We are granted not only to believe on Christ but to also suffer with Him and “fill up the things lacking of the tribulations of “The Christ”, in our flesh (Php 1:29).

“The Christ of Christ” are the overcomers who “endure to the end” …. thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Another example/symbol of the ruler whose offering must be of a male goat, is found in Rev 12. We see a woman who brings forth a man child who is to rule the nations with a rod of iron:

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The emphasis is on OVERCOMING because grace and Truth is coming with Christ and “His Christ”.

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Summary:

This “man child, who is ruling the nations with a rod of iron” is the same as “he that overcometh [who is also promised to] rule the nations with a rod of iron”. This “man child” is another symbol for “the Christ of Christ”. It is this man child who Christ is sending forth as His Father has sent Him, to save the world by being the scapegoat, which “scapegoat” is an integral part of a sin offering, but is “a LIVING sacrifice”.

This “man child” is also the second bird which as an integral part of the sacrifice of the lepers in Israel, and he IS again the “living sacrifice” part of that sin offering, and is released into “the open field” to accomplish his part in filling up the afflictions of the Christ in his body for Christ’s Body’s sake, which is the Church.

And finally, the male kid of the goats is the sacrifice for those who are to rule, and this sacrifice is distinguished from that of “the common people” of Israel, as the type of “Him that overcometh”, our Lord’s Christ, who is promised to be a RULER over the nations of this world WITHIN and without at the appointed time.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  [“Our Lord and His Christ”].

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Lord is not complete without His wife; His wife is not complete without Him and those in whom He dwells and together, Christ and “His Christ”, accomplish the work which was ordained before the foundation of the world. What an incredible calling to be part of this journey!

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23  Which is his body, the fulness of him that filleth all in all.

Sincere questions are welcome.  Please email us at peterjwilson56@gmail.com

Studies

The Trespass Offering

(Compiled from published teachings of elders)

Both the sin and the trespass offerings are primarily for “sin done in ignorance.” What this means is that our carnal mind, which we are born with, needs not be aware of the fact that “sinful flesh … and blood cannot/are not able, to inherit the kingdom of God” for the wages of sin (Rom 6:23 – death) is demanded and required of US ALL. There is a standard by which we are judged. That standard, is Christ, called here “the shekel of the sanctuary.” What this means is that we are in a hopeless condition and position. Christ, the Living Word, and “His Christ” alone save us from our condition and our debt. Christ’s Bride fills Him up, as He fills up the Father who is the Father of all spirits (Heb 12:9).

Unlike the sin offering, in the trespass offering, restitution was and is made to the object of the trespass, whether it was to God or whether it is to our neighbor. When we sin against our neighbor, we sin against God and restitution must and IS BEING made as it is for us today.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

We are “bought with a price and we are not our own.”

1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1Co 7:22 For he that is called in the Lord, [being] a servant, is the Lord’s freeman: likewise also he that is called, [being] free, is Christ’s servant.
1Co 7:23 Ye are bought with a price; be not ye the servants of men [lies].

Being bought with a price is expressed as “adding a fifth thereto” in the trespass offering. The “fifth” is also connected with the number five. Five throughout Scriptures is always connected with “grace through faith.” “Adding the fifth thereto” more than restores what was lost, as in:

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

We know that grace is chastening when we are being disciplined (Heb 12:7) being dealt with as with sons.

Throughout this study today, we will refer to the sin offering to remind ourselves that a sin offering is for WHAT WE ARE (we are sin) and a trespass offering is for WHAT WE DO, whilst in these sinful vessels of clay. In the sin and the trespass offerings, the death of a perfect victim is required, plus in the trespass offering, restitution is being made which is not necessary in the sin offering. As we know, the OT shadows of these offerings, points us to the spiritual realities today as we are being given age abiding life.

We are dead in Trespasses and Sin to begin with:

Plainly said in the NT:

Eph 2:1 And you [hath he quickened], who were dead in trespasses and sins;

We were dead in trespasses and in sins, there is a difference between sin and trespass, we were and are not “shapen” in trespasses. We are all shapen in iniquity and conceived in sin (WE ARE SIN). This is our condition while we “are in our mother’s womb having done neither good nor evil.” We are loved less by God because we are all “in Adam …”  in Edom, in Esau, in Babylon”, before we can “come out of Babylon” and be in “Jacob, in the Israel of God, “in Christ.”

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

That is why Esau was born first and afterwards Jacob, which typifies what we live out as it is written in our books, from the first Adam BEING MADE into the last Adam.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

So, we ARE SIN and we COMMIT sin (trespasses).

Both Sin and Trespass Offerings are done in Ignorance:

The OT types found in the law of Moses witness to this, sin and trespass, through ignorance:

  1. Sin: Lev 4:2 Speak unto the children of Israel, saying, If a soul shallsin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
  2. Trespass: Lev 5:15 If a soul commit a trespass, andsin through ignorancein the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:


The distinctive character of the Trespass Offering:

As with the sin offering, the trespass offering is not a sweet savor. Christ is understood as suffering for sins though NOT His own (2 Cor. 5:21). Restitution was and is being required. In every case of trespass however, wrong was and is done to someone; an act of evil was or is committed against either God or man. The offering to be made, not because we are evil, but because we are doing evil. The trespass committed might be blatant as in “robbery (think spiritual) or a sin of which the trespasser/us are ignorant of”. The unwitting sin is to be especially seen as “wrong in holy things”, not in cases of wrong against a neighbor. Either way, an offering was and is required to be made, the emphasis being on the act itself rather than the sinner:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD [verse 17]; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev 5:19 It is a trespass offering: he hath certainly trespassed against the LORD.

We are not even being aware all the time that we commit “spiritual” sins for example “spiritual robbery”. We nonetheless COMMIT A TRESPASS; it was and is a “sin through ignorance.”

…. though he wist it not, yet is he guilty, and shall bear his iniquity.

The Standard for measuring Trespasses:

The old man in us recognizes wrong against a neighbor far more than wrong against Christ, and His Father, God, in “holy things”, therefore the unwitting trespass will not be recognized by the natural man. We claim that because we are unaware of our sin, therefore it was and is no sin to us in our carnality. We know however that we all “sin through ignorance”. But whether knowingly or unwittingly: “though he knew it not, yet is he guilty, and shall bear his iniquity (Lev 5:17).” We are guilty.

The standard of judgment in the trespass offering is not in our own conscience or our ability, but in the truth of the Word of God which is Christ. God always judges evil as evil wherever He see it. His judgment is not being altered by our blindness or ignorance. God has an unchanging standard, which is Christ (the shekel of the sanctuary) and in those in whom He dwells:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Neither sin nor trespass depend upon our knowledge of the sin or the trespass. God leads us to see sin and trespasses as He sees sin and trespasses. He reveals to us what is His GRACE in forgiving it. He reveals to us our NEED for that grace. Trespass is met by Christ in this offering as Christ has confessed it, endured the judgment and paid the penalty and as “His Christ” are suffering with Him TODAY. God’s standard is not something we have within us innately. Being “a law unto ourselves” (the law of the gentiles) does not mean that we are God’s law unto ourselves. The law (the law of Moses and the law of the gentiles which are the same) CONDEMNS.

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities:

Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Quoted from the law of Moses. But notice of WHOM this verse is speaking:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.

Deu 21:23 is quoted as applying to Christ in Gal 3:13. This is done only by Christ taking our sins upon Himself. It is THROUGH us, His “Body”, that Christ becomes “a man committing a sin worthy of death,” even though “He knew NO sin.” Christ stands as the “just for the unjust”, confessing our wrongs and satisfying our judgment in Himself. In this way, any verse of God’s Word dealing with sin “in Adam” becomes Christ made sin. Look at what David, typifying Christ, says:

Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, [so is] thy wrath.
Psa 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.

Christ took on Himself all the sins of the whole world. Not just for US, but for all humanity, and as He is, so are we (1 John 4:17).

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

In Christ, full restitution is paid in the Trespass Offering:

Besides the life laid down in the offering, the priest ordered restitution and a fifth part more to the injured party.

Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

In the sin offering, money is not noted. Why not? It is because the sin offering is not for what we have done either against God or our neighbor. The sin offering is for the fact that we are “marred in the Potter’s hand … shapen in iniquity, conceived in sin.” In the sin offering, the offerer was a sinner and a PERFECT victim bore the penalty. This is also true here in the trespass offering, but also the original wrong is righted in the trespass offering and more by a fifth. Why restitution plus a fifth? Restitution is required because we have committed a trespass against either God or our neighbor. Sin and trespass are not the same thing. The sin offering was and is for being sinful flesh, the trespass offering was and is for sinning while in that sinful flesh. Christ “was made sin.” He was not made trespass. Christ took on Him the seed of Abraham, sinful flesh (our sin offering):

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham[sinful flesh needing to be resisted and overcome, just like each of us].

Christ in the flesh were like us:

Heb 2:11 For both he that sanctifieth and they who are sanctified [Adam and “all living”] are all of one: for which cause he is not ashamed to call them brethren,

The Need for Restitution:

In the sin offering, justice is satisfied by the DEATH of the sinner. In the trespass offering, sins and trespasses are forgiven, but judgment must still be served. Trespasses are pardoned, but restitution and justice is still being met.

Act 13:38 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:

Forgiveness of sins does not mean that restitution is forfeited. Forgiveness of sins does not negate the necessity for justice. Forgiveness of sins does not nullify this truth:

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

This is what forgiveness of sins means:

Luk 12:47 And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

The wrong remains in the trespass offering until full payment of wrong is made.
God’s standard was and is used to evaluate restitution, hence the priests set the amount of the “shekels of the sanctuary” to be paid, whether God was injured by trespass in His holy things or man was and is being injured by theft or hurt (think not only physical but also spiritual), etc. In Christ, the wrongs were and are being remedied whether to man or God.

What Is the Significance Of “The Fifth Part”?

Not only is the original wrong paid, but a fifth part added to it:

Lev. 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Lev. 6:5 ... he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.

After the Egyptians, had sold Joseph their cattle, their lands and their bodies to survive the famine, Joseph gave them seed but required a fifth part of the increase for Pharaoh. Only the priests [they have their reward … the mindset of Christ] escape this toll levied on the people. Within this typifies the second resurrection when we overcome and start walking out this renewed mindset …the Words that I speak to you ... John 6:63

Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.

The importance of this extra fifth in the trespass offering testifies that what was given was and is a debt owed (we are saviors not only for our sakes but we owe our neighbor).  Thus, the injured party became a gainer. From man in Christ both God and man have received back more than they were robbed of. So “where sin abounded” we find “grace did more abound.” The more we sin, the more we are being given grace through faith.

Rom 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

The ultimate effect of the famine and misery of the Egyptians was to give Pharaoh a CLAIM on them he had not had before. The entrance of trespass ultimately gives the injured party, whether man or God, a claim on the trespasser that had not been enacted before. Before trespass entered, God only claimed His right, He had a right to the “holy things” (Truth) as His portion, but after trespassing, His claim increased to the original wrong plus an added fifth (grace). So, we see God’s claim on our sins to be greater than just what we owe as being sinful beings. As we are called to “walk as He walked”, we mete out higher than just what is just, and receive more being shown grace. This is the process whereby we are being saved and how we save our brothers and sisters, those who HEAR us within and without. Plainly said, we are hearers becoming doers more and more.

1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

The grades of the Trespass Offering:

There are no grades in the trespass offering. Christ is not seen either as a bullock of the herd or as the fowl. The life of a ram only is in view. It is laid down; restitution is made and a fifth part added. Though there are different aspects of the offering, trespass committed in ignorance in the holy things and trespasses committed deliberately, there is one offering. Christ has met and satisfied perfectly all that all the offerings typify.

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Lev 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev 6:4  Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

We may not see all the different aspects of the offering in an equal manner, but God who sees all, through Christ, sees it all “for us.”

Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for [Greek – dia- through] our offences, and was raised again for [Greek – dia- through] our justification.

2Co 5:21 For he hath made him [to be] sin for us, who knew no sinthat we might be made the righteousness of God in him.

Did Christ ever sin while in the flesh? No, Christ is “made sin” through us, through Adam, He “was raised again THROUGH our justification,” while we, the first Adam, are BEING made into “the last Adam… the righteousness of God in Him.” Christ fills us, and we in turn fill Him. It is pivotal and very important to understand these Scriptures:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19  And what [is] the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Eph 1:23  Which is his body, the fulness of him that filleth all in all.

How can that which is corruptible fill that which is incorruptible? It cannot without a change:

1Co 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
1Co 15:48 As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Flesh and blood may not be at all unaware of what they are, but the truth remains: “flesh and blood cannot inherit the kingdom of God, neither does corruption inherit incorruption”. “Though he wist it not, yet is he guilty, and shall bear his iniquity.”

What does this all mean for us … it means being “made over”?

Php 2:5 Let this mind be in you, which was also in Christ Jesus:

2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So, David bought the threshing floor and the oxen for fifty shekels of silver [grace through faith].

Rom 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.

Summary:

To recap: We distinguish between a sin and trespass offering. Christ and “His Christ” is first a sin offering for what Christ was MADE into and for what we ARE. Christ never claim that His flesh was not “shapen in iniquity, conceived in sin”:

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Christ knew fully well that He had left His position in heaven to “become sin” by “being made of a woman, [being] made under the law”. Christ was made both “of the holy spirit” and He was also “made of a woman made under the law”.

Gal 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,

Christ referred to Himself as “the son of man” twice as many times as He referred to Himself as “the Son of God”. Here is one example of the 85 times:

Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

The “son of man” is the “son of Adam”, and that is who Christ identifies with just as much as He identifies with His Heavenly Father. That is why Christ is a “sin offering”. Without the agency of Christ’s “Body” however, He could not become a trespass offering because He “knew no sin”. That is why God gave Israel two separate offerings. The one is for our sinful “marred in the Potter’s hand” COMPOSITION, and the other is for our sinful ACTIONS. Christ had our composition and was “in all ways tempted like as we are, but by virtue being born of the holy spirit, and the fact that God “gave His Spirit without measure” to Christ, unlike us, He overcame every temptation and subdued the sinful desires of His flesh before “lust could conceive and bring forth” sinful actions or trespasses.

Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Here is how we and Christ are tempted.

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Christ’s Body is YOU and ME, if He is living within us. It is Christ’s Body, His chosen Few, which is GUILTY of trespasses and conceiving lustful thoughts which “bring forth sin” in the form of acts of transgression and trespass. Christ and His Father do not think of Christ without His body. The difference between the sin and trespass offerings, is that the sin offering never refers to any sinful actions, while the trespass offering enumerates those trespasses. What this means is that neither Christ nor His Father ever saw Christ simply as the spotless Lamb which HE IS. Both Christ and His Father, from the beginning, saw mankind as being in and becoming “the Christ”, who would “fill up what is behind of the sufferings of the Christ” (Col 1:24). We are His flesh and bones.

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

Christ is not flesh, and we “do not know Him after the flesh” (2Co 5:16), but He is living His life “in [our] flesh”, and in this way, He IS BEING the trespass offering.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Our obedience is not of ourselves. It is “Christ in US, the hope of glory” (Col 1:26-27).

We have everything to be grateful for and we are being blessed exceedingly so because we are being used in this high calling, the highest calling ever known to mankind!

Sincere comments and questions are always welcome and encouraged.  You can also email us directly at peterjwilson56@gmail.com

 

Studies

The Sin Offering

“The Sin Offering burnt without the Camp”

(Compiled from prior posted church studies)

OT Shadows

Does Christ appear to us still in “flesh and bone” still in sinful flesh (John 20:27), or does He appear to us as invisible Spirit? Only, when we can “see” Christ in invisible Spirit (without a physical body), IS He appearing to us, as His people, “a second time WITHOUT sin”. Then only are we able to “see” clearly and then only are we being able to see these “things that are made” in Rom 1:20 which include these OT SHADOWS which points to the SPIRITUAL REALITY as it is for us TODAY (1 Co 10:11 -12).

Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And the more we understand “these things that are made”, the more we know God, the Father, and Jesus Christ, whom He has sent. This is age abiding life (eternal life).

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Description of the Sin Offering:

In the Sin Offering, the Offerer, Christ and “His Christ” comes as a convicted sinner to receive judgement due to them. Christ Himself, without sin, took our sins upon Him (the sins of His people and all humanity), and we, in down payment form, takes up the sin for each other and of all humanity in due time.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering …….

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Lev 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

Lev 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation ……

Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

Lev 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish ….

Lev 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

The word for Offering is not used when speaking of a Sin or Trespass Offering in Hebrew:

The only word that is used in Leviticus in connection with above mentioned Offerings (Sin & Trespass), is the same word we find in Gen 4:7

Gen 4:7 IfH518 thou doest well,H3190 shalt thou notH3808 be accepted?H7613 and ifH518 thou doest notH3808 well,H3190 sinH2403 liethH7257 at the door.H6607 And untoH413 thee shall be his desire,H8669 and thouH859 shalt ruleH4910 over him.

H2403: khat-taw-aw’, khat-tawth’

From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: – punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

All the Hebrew is saying is “sin”. It is not saying “Sin Offering”.

There is a word for Offering in Hebrew which we find in Lev 1:2.

Lev 1:2 SpeakH1696 untoH413 the childrenH1121 of Israel,H3478 and sayH559 untoH413 them, IfH3588 any manH120 ofH4480 you bringH7126 an offeringH7133 unto the LORD,H3068 ye shall bringH7126 (H853) your offeringH7133 ofH4480 the cattle,H929 even ofH4480 the herd,H1241 and ofH4480 the flock.H6629

The conclusion we come to, is that the Spirit wants us to know that when it is referring to a Sin Offering in Leviticus, although offering is understood, it only uses the word for sin so that we may focus on “sin”. In this study, we will talk about the Sin Offering, to make it easier as long as we know, in Hebrew it is speaking only of Sin H2403.

So, what is Sin?

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

All the Sin of the world is found in:

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

This Offering is not a sweet-smelling Offering:

All the Offerings do not mention Sin except the Sin and Trespass Offerings. The other Offerings are necessary Offerings to approach God. The Sin and Trespass Offerings deals with confessed and judged sin which are exceedingly sinful, hateful and rebellious towards God.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The sweet-smelling Offerings is burnt on God’s altar and are accepted of the Father. The Sin and Trespass Offerings was and IS not accepted of the Father. Christ is both a sweet smell savour (Burnt-, Meat-and Peace Offerings) and a non-sweet smell savour (Sin and Trespass Offerings), because He is the First and the Last.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Different Details

The details given in this Offering, are far more varied than in any other sweet smelling Offering. The details given of how to cut and separate the parts of the animal, where the parts are to be placed, and about who gets which part of the Offering at all in the three grades of this Offering signify the depths of perception the Offerer has of Christ in His various functions.

Here we see the emphasis in the person of the Offerer, in the Trespass Offering we see the different trespasses.

In this Offering, there are different people/Offerers who offers this Offering:

We have the Offering for the anointed priest.

We have the Offering for the whole congregation.

We have the Offering for the ruler.

We have the Offering for one of the common people.

We have the Offering for specific sins.

The different varieties of the Offerer is symbolic of the work of Christ and “His Christ” in their functions of making atonement, that is being judged.

This Offering is not burnt upon the Altar of God:

This Offering is burnt on wood on the bare ground with fire, where the ashes are poured out.

Lev 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Christ suffered without the camp, and so it is for US.  It is a burning fiery experience burning out all the wood, hay and stubble, without the camp which signifies OUR rejection as well. We are cast out of the presence of God, enduring judgement now.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

The SIN Offering differs from a TRESSPASS Offering:

 In the Sin Offering no specific Sin is mentioned. This Offering speaks of Sin in general, being done in ignorance and we are BEING JUDGED when we see the need for a Savior, making an Offering for what we ARE.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

How was Christ made Sin?

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ was made of a woman, “shapen in iniquity” (Ps 51:5).

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Christ was made under the Law, a servant, in the likeness of men.

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Php 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

We are shapen in iniquity born into this world under the law.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Christ came in sinful flesh:

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Christ was made a curse for us:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

 Christ never committed a sin worthy of death, yet He was accursed of God, the Father. We and all of humanity, on the other hand, are guilty:

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Christ was without blemish and knew no sin:

 Christ, the Anointed Priest, was without sin, only an animal without blemish could be used for the Sin Offering. He was rejected of man and God, the Father, yet without blemish.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

We are being made without spot or blemish through Christ and “His Christ”, because we are the fullness of Him that fills all in all (Eph 1:23).

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The Fat:

 The fat of the Sin Offering, was burnt upon the altar of God, to signify that the Offering through made a sin bearer, was perfect in itself. But the Body of the victim “even the whole bullock” was cast forth outside the camp. The fat belongs to God alone (Lev 4:8-12) as we have seen in a previous study.

The Blood:

 The blood is sprinkled on both the brazen and golden altars (purified) by the priests. Blood being shed within is symbolic of and means the death of the old man so that the renewed mindset can come forth. It refers to Christ, as Mediator, of the renewed Covenant, which are His Words (John 6:63).

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Did the Father forsook Christ?

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Isa 53:10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

We are being forsaken when being judged “is, was and will be” in our Day of the Lord:

Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

And the reason for all this?

We are being brought near through Him. WITHIN, the “mixed multitudes” symbolic for “gentiles, emotions, soul” etc. are being brought near as He increases (the man-child, the new man) and we decrease (the old man, the synagogue of Satan). A Fiery PROCESS to the end.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

It pleased God, the Father, to bruise Christ:

 Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Christ’s coming in sinful flesh is all being predestined by the Father.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

We are being bruised, dying daily to self. We studied this out in the Meat Offering.

Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Are we like Christ in down payment form?

 Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

God, the Father, has a predestined plan for all of mankind:

Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.

In other words, we are the first of His creatures being judged now whilst in vessels of clay.

1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Our part, the journey ahead:

1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The Sin Offering is great joy to us because:

Through Christ we are being raised “is, was and will be”, BEING SAVED if we endure to the end, abiding in Him

Mat 24:13  But he that shall endure unto the end, the same shall be saved.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Like Christ, we lay down our lives for our brothers and sisters so that they may be sanctified.

2Co 4:11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

2Co 4:12 So then death worketh in us, but life in you.

Ashes:

The Sin Offering is burned on the ground, which ground we are, the ashes are used for PURIFICATION, which is how we are BEING USED once The Lord has burned out all that should be burned out!

Num 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.

Num 19:11 He that toucheth the dead body of any man shall be unclean seven days.

Num 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Num 19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

The ashes typify the FIRE of God’s Word in Christ, and through Him in us, which produces these ashes. It is through these ashes of Christ’s Body, that we are BEING purified. Through our burnt-up ashes, the rest of all humanity one day will come in, first for us within and then without.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The choosing of Christ’s sons, is at the expense of the many called but not chosen and the salvation of the many called, is by the channel of the mercy of the few chosen “the ashes of the red heifer” Christ and “His Christ”.  Only the faithful remains, Christ and His sons, within and without, the faithful WITNESS.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Summary:

This Offering is for what we ARE. Christ, our Savior, was made sin for what we ARE. Christ and “His Christ”, while in vessels of clay, was and is made of corruptible dust. We are sinfully NAKED when we are born, marred in the Hands of the Potter, shapen in inequity and conceived in sin.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

We are made of a woman, made under the law. We all ARE, sinful flesh and flesh and blood cannot inherit the Kingdom of God.

Rom 8:8 So then they that are in the flesh cannot please God.

We are all these things whilst in our mother’s womb, having done neither good or evil:

Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Even Christ’s flesh was sinful flesh and was considered not good.  All flesh misses the mark and is a temporary dwelling status until the Lord remakes all mankind.

Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

All who physically die must come to see that death is the death of the first Adam. Christ nor WE are saved from the death of the cross, His altar, which is the Way to Life. We fall short of the manifestation of the sons of God with the spiritual bodies which come after the natural bodies. If Christ was not sinful flesh, He could not experience DEATH and be resurrected again.

We need an Offering for what We ARE and for what God, the Father, MADE Christ. We see Christ as a trespass Offering long before we see Him as a Sin Offering. When we come to see that we are shapen in iniquity, a burden IS BEING lifted because the price for sin has been paid. Here is where we now stand with Christ, “His Christ” and the Father:

1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Sincere comments and questions are welcome and encouraged.  You can also email us at peterjwilson56@gmail.com

A Servant of Christ

Studies

The Peace Offering

The Peace Offering

(notes compiled from prior church teachings)

We continue in this series showing how the old testament shadows of spiritual reality were written for the admonition of the Elect who would come on the scene beginning at Pentecost.

1Co 10:11  Now all these things (including the giving of the physical offerings) happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Finding peace with God and entering into His Rest requires that we understand these OT shadows and believe and trust in the Lord who is working all things in our life including both the good and the evil.  As our faith grows as we will see, this offering nourishes everyone in the Body of Christ.

We see the Peace Offering have different grades, it is offered upon a Burnt Offering and with leavened cakes. The Priest, the Priest’s children, the Offerer, all partake of this Offering. The Lord has His part in this Offering and we will look at how God, the Father, views this Offering. This Offering furthermore has two reasons being offered namely for thanksgiving and a “vow” being made.

The Different Grades of the Peace Offering:

The only grades in the Peace Offering are of the herd and of the flock. The Peace Offering can be of the herd, male or female, or it can be a lamb or a goat of the flocks.

It is of the herd and of the flock:

Lev 3:1 And if his oblation be a sacrifice of peace offering, if he offers it  of the herd; whether it be a male or female, he shall offer it without  blemish before the LORD.

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

Lev 3:7  If he offer a lamb for his offering, then shall he offer it before the LORD.

We have seen in previous studies that different grades of an Offering show us the difference between a babe in Christ and those that are being made mature. As babes, we have a different view of Christ than a mature man in Christ, dying daily, doing the Word versus hearing the Word only. Mary Magdalene had seven devils (false doctrines) cast out of her as a babe in Christ. The Mary Magdalene that was witnessing to the disciples in Joh 20:18 that she ….. has seen the Lord and that he spoken these things to her was not the same woman as the one she was when she was first healed of her false doctrines.

Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

The Peace Offering is offered upon a Burnt Offering:

Lev 3:5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

There is no turtle dove given as a Peace Offering. There are no washings of the different parts of the Offering. There are no restrictions of this Offering being a bullock only. Here are the only instructions given for offering the Peace Offering so far as the Offerer is concerned:

Lev 3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons   the priests shall sprinkle the blood upon the altar round about (of the herd).

Lev 3:8 And he shall lay his hand upon the head of his offering, and kill  it before the tabernacle of the congregation: and Aaron’s sons shall  sprinkle the blood thereof round about upon the altar (of the flock).

All the details given as we saw it in the Burnt Offering are missing and left out in the Peace Offering. Why is that? The reason being that those who understand this Offering already understand that the Burnt Offering belongs to God, the Father, which tells us that we are being judged FIRST, and that we are a kind of first fruits of His creatures. The Burnt Offering shows, prepares and baptizes us into Christ’s death who is FIRST IN ALL THINGS.

We are being judged from the north as it is TODAY in our Day of the Lord. Those eating at His altar know these things. So, the distinctions in the Burnt Offering are not mentioned in the Peace Offering, which nourishes God, Christ, the Offerer, the Priest and His children. In the Peace Offering we feast with Christ and His Father, we are “accepted in the Beloved,” we are communing with, and being interceded for IN and THROUGH Christ and “His Christ”.

When the Peace Offering is being offered with leavened bread:

Lev 7:11  And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

Lev 7:12  If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev 7:13  Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

We have seen that the Priests are partakers of the Burnt and Meat Offerings and that no Meat Offering can be made with leaven. Here is the Scripture:

Lev 2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in   any offering of the LORD made by fire.

The Offerer has no part in either of the Burnt of Meat Offerings. Only in THIS Offering does the Offerer receive strength and nourishment. This Offering gives US strength and nourishment to “endure to the end”. We have a Body to carry us on eagle’s wings and although we have HYPOCRISY/LEAVEN in our hearts, we are ACCEPTED IN CHRIST!

1Co 12:12 (CLV) For even as the body is one and has many members, yet all the members of the one body, being many, are one body, thus also is the Christ.”

1Co 12:13 For in one spirit also we all are baptized into one body, whether Jews or Greeks, whether slaves or free, and all are made to imbibe one spirit.” [male or female – Gal.  3:28]

1Co 12:14 For the body also is not one member, but many.”

We are satisfied with our part in “the Christ” because FAITH is a gift and we are all being like the Lord (1 John 4:17) who was bruised for our sakes. Nothing is of us.

Isa 53:5 But he was wounded for our transgressions, he was bruised  for our iniquities: the chastisement of our peace was upon him; and  with his stripes we are healed.

The Father was satisfied with Christ in His Day of Judgment:

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that  we might be made the righteousness of God in him.

Eph 1:6 To the praise of the glory of his grace, wherein he hath made   us accepted in the beloved.

This means we rejoice in our sufferings for the Church, filling up what is behind of the afflictions of Christ (Col 1:24-28).

We “know that I am in my Father, and ye in me, and I in you”. Our sense of acceptance and our sense of communion with God, the Father, depends upon how deeply we accept Christ as being SATISFACTORY and satisfying to His Father.

Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

If we see Christ as accepted then we, “IN Him “are accepted and satisfying and satisfactory to God, the Father. Through partaking of Christ as the Peace Offering, we are nourished and strengthened in a way that takes us beyond fear of wrath, fear of our sins and trespasses. This Offering tells us that God, the Father, is satisfied with Christ. When we take our part of this Offering, we too are satisfied with Christ and “His Christ”. ALL parties partake of Christ:

Heb 10:8  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb 10:9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Heb 10:10  By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

We are acceptable to the Father through Christ and “His Christ”!

1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

The Lord’s part in both the grades of the herd and the flock:

Lev 3:3  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:4  And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish….

Lev 3:9  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:10  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away….

Lev 3:12  And if his offering be a goat, then he shall offer it before the LORD…

Lev 3:14  And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:15  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev 3:16  And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.

Lev 3:17  It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

The Lord’s part in the Peace Offering is the fat (and the inwards and the rump). FAT symbolizes the health of the animal. We are BEING cleansed and healed through Christ and “His Christ”. We are His workmanship and He works all matters according to His will. Christ is satisfied and nourished by His Bride, His seed, accounted to Him for a generation. He sees the beginning and the end and everything in between!

Eph 2:10 For we are his workmanship, created in Christ Jesus unto  good works, which God hath before ordained that we should walk in them.

Psa 22:30 A seed shall serve him; it shall be accounted to the Lord for  a generation. 31 They shall come, and shall declare his righteousness  unto a people that shall be born, that he hath done this.

The Offerer’s Part:

The Offerer gets the left shoulder, the back and the ribs. Through this Offering three parties are satisfied and nourished and strengthened. Everybody partake of this Offering. The Lord gets the inwards and the fat and the whole rump; the Priest and his sons get the right shoulder and the heave breast. The Offerer shares his Peace Offering with “all that be clean”.

Lev 7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean  shall eat thereof.

We share Christ with God, and are nourished by Christ with God; God shares and is nourished by Christ with us; Christ Himself shares Himself with us and with God, the Father. Sharing Christ with His Father is communion. Telling our Father how much we see and appreciate all that He is accomplishing in us through the sacrifice of His Son; even asking to have so much of His Son grow up in us that we are exactly like Him in our Father’s eyes. Communion is sharing. The Father shares His Perfect Son with us. Only then are we “delivered from the law”. Only then will we go beyond our concern of suffering God’s wrath and begin to see that there is a relationship to be had which needs to be nourished and fed and enjoyed in feasting. That feasting is sharing Christ, both with Christ, “His Christ” and with His Father. Then we come to realize that they, too, find nourishment and satisfaction in that same PERFECT meal. As the children of God, we remember that it is better to give than to receive, Paul received the sweet-smelling Offering from Epaphroditus, an Offering acceptable to God.

Col 3:14 And above all these things put on charity, which is the bond of perfectness.

Php 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

The Priest’s Part in the Peace Offering:

Lev 7:31  And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.

Lev 7:32  And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

Lev 7:33  He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Lev 7:34  For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Lev 7:35  This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;

In the Peace Offering we feast with Christ, our Priest and Mediator, and with His and our Father. In Christ, we can commune with both. To understand this, we must see Christ as He is presented to us in all the Offerings. He is the Offering, He is the Offerer, and He is the Priest and Mediator. He is everything but the Father “of whom are all things.” We are being made into priests and all things too because we are like Him in down payment form.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Seeing this communion which, through Him, we have with the Father, satisfies and nourishes the Lord. Everyone, including Christ Himself, finds satisfaction “in Christ” as the Peace Offering. As Priests, we are satisfied because through us as the Peace Offering in down payment form, others have communion with Christ and His and our Father (all those that are clean). We are BEING MADE Priests after the POWER of an endless life, being born again, like the wind (John 3:7).

Heb 7:16  Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Heb 7:17  For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Children of the Priest:

There is one other party who also partakes of this Offering, namely the Priest’s children:

Lev 7:31 And the priest shall burn the fat upon the altar: but the breast  shall be Aaron’s and his sons’.

Num 18:9  This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

Num 18:10  In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

Num 18:11  And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute forever: every one that is clean in thy house shall eat of it.

Who are the children of the Priest? If the Priest is Christ, then His children are His Church, His Bride. As Christ is presented to us in many different forms which are needed to portray to us His many functions as Sacrifice, Offering, Offerer, Temple, Altar, Vail and Vessels and Chief Cornerstone, etc., so too, is the Church, which is His body, also presented to us in many different forms. The Church is also called His body, lively stones, the son of the bondwoman, the son of the freewoman, the first Adam, the last Adam, Israel according to the flesh and the Israel of God, the vail of the temple, His bride, ten virgins, the olive trees, the fig tree, Jerusalem and New Jerusalem, etc. Each name reveals another aspect of the Church, or another degree of maturity in Christ. Within it means our “renewing mindset” as He increases and we decrease. “These are all the children of the Priest”. To partake of this Offering at all, “the sons of Aaron and his daughters” have to partake of the offering WITH the Priest. If this Offering is received it is THROUGH, the Priests.

So, it is to this day, we receive of Christ ONLY through the Word and THROUGH “The Christ”. The Church is in communion with Christ and His Father THROUGH the Offering of Christ/Living Word. The Church is, with the Priest, receiving nourishment and intercession through Christ in the presence of God in the Holy of Holies, where only the Priests can go. There is a qualifier when it comes to the Priests and their children:

Num 18:11 (b) I have given them unto thee, and to thy sons and to thy  daughters with thee, by a statute forever: every one that is clean in thy  house shall eat of it.

This is a spiritual statement about spiritual food:

Joh 4:24 God is Spirit: and they that worship him must worship  [him] in spirit and in truth.

Worshipping in Spirit and Truth means to remember the cup which we all partake of:

1Co 11:24  And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1Co 11:25  After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

1Co 11:26  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

1Co 11:27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

1Co 11:28  But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1Co 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

Only a “clean Priest and his children” are permitted to partake of communion with God.

Anything unclean is under the curse of attempting to contaminate the “most holy thing,” Christ and “His Christ”. That is why when we are informed that we have an altar at which those who serve the tabernacle have no right to eat, the verse before that is warning us against false doctrines (Heb 13:9-10). Nepios, immature sons, no better than a servant, though they are children of the Priest are unclean. They (US in our seasons) will not go beyond the six milk doctrines of Hebrew 6, or worse still we are so puffed up in our own spirituality that we “go beyond that which is written.” We have to judge ourselves constantly:

1Co 11:31 For if we would judge ourselves [try our own spirits], we should not be judged.

1Co 11:32 But when we are judged, we are   chastened of the Lord, that we should not be condemned with the world.  

“Not discerning the Lord’s Body” is not “trying the spirits,” it is not “judging ourselves,” it is “eating and drinking unworthily.’

Heb 13:9 Be not carried about with divers and strange doctrines. For  it is a good thing that the heart be established with grace [trials,  chastening]; not with meats [false doctrines], which have not profited  them that have been occupied therein.

Heb 13:10 We [if we are clean   children of the Priest] have an altar, whereof they have no right to eat  which serve the tabernacle.

God, the Father, in the Peace Offering: 

We as the Priest’s children in our Day of the Lord, rule the nations within and at the appointed time without and be God’s channel, through and by CHRIST/THE LIVING WORD and “His Christ”, to bring all mankind of all time into the All in ALL. This is what we are SHARING with God, the Father, and with Christ in this Peace Offering.

Eph 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen

It is all done “in Christ Jesus.” And it is all that the Father is doing from before the foundation of the world.

Eph 2:18 For through him we both have access by one Spirit unto the Father.

Phi 3:10 That I may know him, and the power of his resurrection, and  the fellowship of his sufferings, being made conformable unto his death;

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Col 1:17  And he is before all things, and by him all things consist.

Col 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Col 1:19  For it pleased the Father that in him should all fulness dwell;

How does “all fullness dwell” in Christ? How is “all in all” attained?

Eph 1:22 And hath put all things under his feet, and gave him to be the   head over all things to the church, 23 Which is his body, the fullness of him that filleth all in all.

Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

If we eat a meal in communion with our friends in this life, and if we notice and miss them in their absence, how much more are we to enjoy and appreciate our communion with our Priest, Christ, and “His Christ “and our heavenly Father. And how much more does the Lord appreciate our friendship and communion with Himself and with His Father and ours.

Luk 22:14  And when the hour was come, he sat down, and the twelve apostles with him.

Luk 22:15  And he said unto them, With desire I have desired to eat this passover with you before I suffer: 

 Two Different Reasons for offering a Peace Offering:

  1. A) The first reason we offer a Peace Offering is for giving thanks, a freewill Offering, a gift, giving out of our abundance because freely we receive, freely we give (Matt 10:8).

Lev 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev 7:13 Besides the cakes, he shall offer [for] his  offering leavened bread with the sacrifice of thanksgiving of his peace offerings.  

“Leavened bread WITH the sacrifice of thanksgiving is accepted with the sacrifice of the Peace Offering being offered as a freewill Offering and show us that while the Church is flesh and “cannot inherit the Kingdom”, our Priest, Christ, IDENTIFIES with us and is nourished with us in our communion with Him. The Church is the “leavened bread” of the Pentecost Offering. We have the Spirit in down payment form (Eph 1:13-14) and are being redeemed as such. We are being shown that we, the Church, are still in a “body of this death … sinful flesh”.

Rom 8:23 And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body  (Also Heb 9:15).

The state of our beings as we approach God as His “sweet smelling savor …. Peace Offering” IS LACKING in its parts because salvation is a PROCESS. Christ is IN us, Christ, the treasure in earthen vessels, is “accepted IN the Beloved” as an “unblemished … without spot” Offering, Christ in us in THIS capacity of His office and Offering, is invariably as “either a bullock or a lamb … [have some] thing superfluous or lacking in his parts”.

Lev 22:23 Either a bullock or a lamb that hath anything superfluous or  lacking in his parts, that mayest thou offer [for] a freewill offering; but  for a vow it shall not be accepted.

All of us, as sinful flesh, are “either a BULLOCK or a LAMB that hath anything superfluous or lacking in his parts”. We are the Temple of God (1 Co 3:16 17) and we offer polluted bread on His altar. The sick and the lame is our halfhearted service to the Lord. Hearers only, warming ourselves by the fire, we say … His Table is contemptible ……

Mal 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

Mal 1:8  And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

  1. B) The second reason offering the Peace Offering is for making a vow, which shows us the trustworthiness, faithfulness CHRIST, who is the Way, the faithful WITNESS:

Lev 7:16  But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Lev 7:17  But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

Lev 7:18  And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Lev 7:19  And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

“All that be clean” points to trying the spirits to see whether our spiritual food is of Christ (2 John 1:10 and 1 John 4:1).

1Co 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

The morning (Psa 49:14-15) and the “third day” (Luk 13:32, 1 Co 15:4, Hos 6:2) are symbols for resurrection from the dead, when Christ comes with His holy angels, “is, was and will be” and no flesh remains, all wood, hay and stubble are being burnt up. We are BEING RAISED UP from the state of DEATH/DISOBDIENCE.

Exo 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Rom 13:11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now, [is] our salvation [Christ, is the resurrection John 11:25] nearer than when we believed.

Rom 6:4 Therefore we are buried with him by baptism into death: that  like as Christ was raised up from the dead by the glory of the Father,   even so we also should walk in newness of life.

Leaven is not accepted in the Peace Offering given for a vow.

Lev 22:23 Either a bullock or a lamb that hath anything superfluous or  lacking in his parts, that mayest thou offer [for] a freewill offering; but for a vow it shall not be accepted.  

Both the Meat Offering at Pentecost and the Peace Offering given as a freewill Offering typify Christ IN His elect. Neither typify Him as our UNBLEMISHED SACRIFICE, both Offerings typify the Church (US) struggling against flesh in our daily walk being born in sin …… “lacking in his parts”, conceived in sin.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit  the kingdom of God; neither doth corruption inherit incorruption.

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Vows are different and are words that mean exactly what they say. These sacrifices are

Christ in His various capacities. And the Father through Christ promised (a vow) to both Adam and Cain that in the end they would “rule over sin” (Gen 4:7). Every word out of Christ’s mouth is a vow. It IS BEING performed.

Eze 12:25 For I am the LORD: I will speak, and the word that I shall  speak shall come to pass; it shall be no more prolonged:  for in your  days O rebellious house, will I say the word, and will perform it, saith  the Lord GOD. 

2Co 1:19 For the Son of God, Jesus Christ, who was preached among  you by us, even by me and Silvanus and Timotheus, was not yea and  nay, but in him was yea.

2Co 1:20 For all the promises of God in him   are yea, and in him Amen, unto the glory of God by us.

Christ’s Offering in this capacity when He makes a vow or a freewill offering in “beeves and sheep” is without spot or wrinkle, in this capacity Christ is PERFECT.

Lev 22:21 And whosoever offereth a sacrifice of peace offerings unto  the LORD to accomplish [his] vow, or a freewill offering in beeves or  sheep, it shall be perfect to be accepted; there shall be no blemish therein.

We are admonished not to make a vow; we do not know what tomorrow brings, can we be sure that we are going to be able to perform the vow? Do we say “we see”? We are a work in progress being saved.

Ecc 5:4 When thou vowest a vow unto God, defer not to pay it; for he  hath no pleasure in fools: pay that which thou hast vowed.

Jas 4:13  Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

Jas 4:14  Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Jas 4:15  For that ye ought to say, If the Lord will, we shall live, and do this, or that.

Jas 4:16  But now ye rejoice in your boastings: all such rejoicing is evil.

 

Mat 5:34  But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

Mat 5:35  Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Mat 5:36  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Mat 5:37  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

The Peace Offering, with the two reasons of being offered, reminds us that, as Christ Himself, WE, still “bear the image of the earthy [but] we are in the PROCESS of bearing the image of the heavenly” (1Co 15:49). We have PEACE and STRENGTH and NOURISHMENT in this Offering knowing that we are accepted in the Beloved.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as theworld giveth, give I unto you. Let not your heart be troubled, neither  let it be afraid.

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