FAQS, Studies

Christ and “His Christ” in the OT Shadows

Christ and “His Christ” in the OT Shadows

(Compiled from prior church teachings and studies)

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 Introduction

There are three offerings in the Law of the Offerings which reveal “the Lord and His Christ”. The scapegoat sin offering, the second bird sin offering in the sacrifice for leprosy and the male sacrifice for the rulers of the people; these offerings in the OT are all types/SHADOWS of Christ and “His Christ” and the two-fold work being done through them.

Christ tells us that He IS SENDING us “As My Father hath sent me”, but what does that mean? Here are a few of the things which Christ’s Father sent Him to accomplish, and these are a few of the things which Christ is sending us to accomplish:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent meeven so send I you.

1) Christ tells us that He is “the Light of the world”. Likewise, He is sending us to be “the Light of the world”.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Mat 5:14 Ye are the light of the world. A city that is set on a hill cannot be hid.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2) Christ tells us that He was sent to be “the Bread of life”.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:48 I am that bread of life.

Joh 6:51 I am the living bread which came down from heaven: if any man eats of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

1Co 10:17 For we being many are one bread, and one body, for we are all partakers of that one bread.

3) Christ tells us that He has the water of Life:

Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

We, too, as the Lord’s anointed and Christ have the same “Living water”.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

In Christ those who are IN Him are “1) the light of the world, 2) the bread of life, and 3) they have the water of life. This all being so, we see that Christ identifies Himself with us. We are being destined to inherit the Kingdom of God before the foundation of the world.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Father has sent Christ to accomplishes and save the world THROUGH Him.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

If the Father sent Christ to be the Savior of the world, and if our Savior has sent us “even as [His] Father has sent [Him]”, is Christ not sending us to be Saviors?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Christ’s died and for Him it is finished whilst in the clay, we are to “present our bodies as living sacrifices”, we are “dying daily” and count ourselves as being “crucified with Him”. He was given faith in full measure and we are being given faith in down payment form. He gave His life and we die daily.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So, we see many similarities between Christ and His wife, the Church of the Living God.

In this study, we are looking at the two-fold work of Christ and His Bride, the Church. God, the Father, has given ancient Israel, which signifies spiritual Israel, three sacrifices which are types and shadows of this two- phase work of Christ and “His Christ” being accomplished in our lives today.

A) The first Offering which reveals this two- phase work of the “Lord and His Christ” is the offering of the goat and the scapegoat:

Lev 16:5  And he [Aaron the high priest, a type for God’s Elect] shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Lev 16:6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Lev 16:7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Lev 16:8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 

By God’s design, “Israel” is NOT cleansed by the blood of the first goat alone. It requires the work of BOTH goats “to make an atonement” for the sins of the people. Are we told that we are to consider ourselves to be part of the sin offering which is made for the sins of the people?

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. 

 “Bearing His reproach” is what the scapegoat, the OT type of “our Lord’s Christ”, do TODAY:

Lev 16:18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Lev 16:19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

Lev 16:20  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 

Lev 16:22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

“The hand of a fit man” refers to Christ Himself, living WITHIN “His Christ” “who are symbolized by the goat whose body is offered as “a living sacrifice, holy, acceptable unto God.” As His elect, we are, at this moment, BEING “led by the hand of a fit man into the wilderness” that is this world.

Joh 17:15  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16  They are not of the world, even as I am not of the world.

Joh 17:17  Sanctify them through thy truth: thy word is truth.

Joh 17:18  As thou hast sent me into the world, even so have I also sent them into the world. 

“As … the goat [on which] the Lord’s lot” fell, died for the sins of the people, “even so” is the “living sacrifice” (Rom 12:1), “crucified with Christ, nevertheless … liv[ing] … [as] Christ in [us] … filling up the sufferings that are behind of the afflictions of the Christ [of Christ]”.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice [the scapegoat], holy, acceptable unto God, which is your reasonable service.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Gal 2:20 I am crucified with Christ: nevertheless, I live [as the scapegoat]; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Why are we called the light of the world, the bread of life, and why are we being given the water of life? Why are we “being crucified with Christ”, why are we “filling up in our bodies the afflictions of the Christ”? And the answer is, “As [Christ’s] Father … sent Him, even so [Christ] IS SENDING us [to] fill up His afflictions in our bodies” for the same reason Christ suffered His afflictions, and for the same reason Christ Father sent Him. That reason is “for His Body’s sake, which is the Church”. Our stripes and afflictions are for the same purpose as His, “because as He is, so are we in this world” (1 John 4:17).

God, the Father, from “before the world began”, intended that the LIVING scapegoat ALSO be an integral part of “the atonement for the people”.

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

 B) The Offering of the two birds for the healing of the Leper:

Lev 14:1  And the LORD spake unto Moses, saying,

Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

Again, just as the scapegoat is being released by a fit man into the wilderness, this live bird is being released by the priest “into the open field”, which is another symbol for the world into which we all are born and in which we all live. We have this interpretation of the meaning of “the field” in Scripture:

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The sacrifice for the healing of leprosy is not one, but two doves, and just as with the two goats, one bird is sacrificed to the Lord, and the other is kept ALIVE and is being released into the open field.

Let us notice again how this is all commanded to be accomplished:

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

“Cedar wood, scarlet, and hyssop are all symbols of the pains and afflictions, “which are behind of the afflictions of the Christ”.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

The requirements for the cleansing of “all the people” and the cleansing of the leper are the same. But in the offering of the cleansing of the leper, we find that there are two birds which are both required to be a part of this offering, before the leper can be pronounced clean. The first bird is to be killed “in an earthen vessel over running water”. We are clearly told that this “earthen vessel” is the physical body of sinful flesh and blood into which all in Adam are being born, including the Lord Himself:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2Co 4:7 But we have this treasure [Being Christ’s Christ’s] in earthen vessels, that the excellency of the power may be of God, and not of us.

The “running water” is the type of the Word and the Words of Christ, which “are Spirit” and which are being found in the mouths and hearts of all who are ABIDING in Christ.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Flowing waters are “running waters”, and those running waters are a type and shadow of the Life that is in the Word of God. This bird which is set free in the field has the Spirit of Christ WITHIN and that bird as well as the cedar wood, scarlet and hyssop, have all been dipped in the blood of the first bird “in an earthen vessel over running water”. But these two birds constitute ONE sacrifice. “Take for him that is to be cleansed two birds” … (Lev 14:4).

This second live bird is as expedient to the cleansing of this leper as the first bird, for they are ONE sacrifice for the cleansing of the leper.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

This bird is another type of the second phase of the work of Christ, and it too, represents US, as we are filling up in ourselves the afflictions of “The Christ” as it is symbolized by the cedar wood, scarlet and hyssop, which are all dipped in the blood of the first bird. Christ and His Bride cannot be separated.

c) The third and final sacrifice which is the symbol of this two- phase work of the Lord and His Christ, is shown in the Offering for the sins of the ruler and the sins of the common people:

Lev 4:22  When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23  Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 

Lev 4:24  And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

This sacrifice for “a ruler” must be “a kid of the goats, a MALE without blemish … it is a sin offering”. But notice that God wants to distinguish “a ruler” in this sin offering from the sin offering which is to be offered for “one of the common people”.

Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28  Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 

Lev 4:29  And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This offering is for sins of “one of the common people”. It is to be a FEMALE goat, while the offering for the ruler is to be a MALE goat. Who in scripture is called “a ruler”? We will see that those who are called rulers are those who are called “The Christ of Christ”, and “a ruler” is always to be distinguished from “one of the common people” who are to be ruled over by the overcomers. The spiritual man always rules over the natural man.

Gen 41:40  Thou [Joseph, a type of “the Christ”] shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Gen 41:43  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

 

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods.

The Lord is preparing for Himself a nation of kings and priests, a peculiar nation.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

We are granted not only to believe on Christ but to also suffer with Him and “fill up the things lacking of the tribulations of “The Christ”, in our flesh (Php 1:29).

“The Christ of Christ” are the overcomers who “endure to the end” …. thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Another example/symbol of the ruler whose offering must be of a male goat, is found in Rev 12. We see a woman who brings forth a man child who is to rule the nations with a rod of iron:

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The emphasis is on OVERCOMING because grace and Truth is coming with Christ and “His Christ”.

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Summary:

This “man child, who is ruling the nations with a rod of iron” is the same as “he that overcometh [who is also promised to] rule the nations with a rod of iron”. This “man child” is another symbol for “the Christ of Christ”. It is this man child who Christ is sending forth as His Father has sent Him, to save the world by being the scapegoat, which “scapegoat” is an integral part of a sin offering, but is “a LIVING sacrifice”.

This “man child” is also the second bird which as an integral part of the sacrifice of the lepers in Israel, and he IS again the “living sacrifice” part of that sin offering, and is released into “the open field” to accomplish his part in filling up the afflictions of the Christ in his body for Christ’s Body’s sake, which is the Church.

And finally, the male kid of the goats is the sacrifice for those who are to rule, and this sacrifice is distinguished from that of “the common people” of Israel, as the type of “Him that overcometh”, our Lord’s Christ, who is promised to be a RULER over the nations of this world WITHIN and without at the appointed time.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  [“Our Lord and His Christ”].

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Lord is not complete without His wife; His wife is not complete without Him and those in whom He dwells and together, Christ and “His Christ”, accomplish the work which was ordained before the foundation of the world. What an incredible calling to be part of this journey!

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23  Which is his body, the fulness of him that filleth all in all.

Sincere questions are welcome.  Please email us at peterjwilson56@gmail.com

Studies

The Trespass Offering

(Compiled from published teachings of elders)

Both the sin and the trespass offerings are primarily for “sin done in ignorance.” What this means is that our carnal mind, which we are born with, needs not be aware of the fact that “sinful flesh … and blood cannot/are not able, to inherit the kingdom of God” for the wages of sin (Rom 6:23 – death) is demanded and required of US ALL. There is a standard by which we are judged. That standard, is Christ, called here “the shekel of the sanctuary.” What this means is that we are in a hopeless condition and position. Christ, the Living Word, and “His Christ” alone save us from our condition and our debt. Christ’s Bride fills Him up, as He fills up the Father who is the Father of all spirits (Heb 12:9).

Unlike the sin offering, in the trespass offering, restitution was and is made to the object of the trespass, whether it was to God or whether it is to our neighbor. When we sin against our neighbor, we sin against God and restitution must and IS BEING made as it is for us today.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

We are “bought with a price and we are not our own.”

1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1Co 7:22 For he that is called in the Lord, [being] a servant, is the Lord’s freeman: likewise also he that is called, [being] free, is Christ’s servant.
1Co 7:23 Ye are bought with a price; be not ye the servants of men [lies].

Being bought with a price is expressed as “adding a fifth thereto” in the trespass offering. The “fifth” is also connected with the number five. Five throughout Scriptures is always connected with “grace through faith.” “Adding the fifth thereto” more than restores what was lost, as in:

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

We know that grace is chastening when we are being disciplined (Heb 12:7) being dealt with as with sons.

Throughout this study today, we will refer to the sin offering to remind ourselves that a sin offering is for WHAT WE ARE (we are sin) and a trespass offering is for WHAT WE DO, whilst in these sinful vessels of clay. In the sin and the trespass offerings, the death of a perfect victim is required, plus in the trespass offering, restitution is being made which is not necessary in the sin offering. As we know, the OT shadows of these offerings, points us to the spiritual realities today as we are being given age abiding life.

We are dead in Trespasses and Sin to begin with:

Plainly said in the NT:

Eph 2:1 And you [hath he quickened], who were dead in trespasses and sins;

We were dead in trespasses and in sins, there is a difference between sin and trespass, we were and are not “shapen” in trespasses. We are all shapen in iniquity and conceived in sin (WE ARE SIN). This is our condition while we “are in our mother’s womb having done neither good nor evil.” We are loved less by God because we are all “in Adam …”  in Edom, in Esau, in Babylon”, before we can “come out of Babylon” and be in “Jacob, in the Israel of God, “in Christ.”

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

That is why Esau was born first and afterwards Jacob, which typifies what we live out as it is written in our books, from the first Adam BEING MADE into the last Adam.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

So, we ARE SIN and we COMMIT sin (trespasses).

Both Sin and Trespass Offerings are done in Ignorance:

The OT types found in the law of Moses witness to this, sin and trespass, through ignorance:

  1. Sin: Lev 4:2 Speak unto the children of Israel, saying, If a soul shallsin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
  2. Trespass: Lev 5:15 If a soul commit a trespass, andsin through ignorancein the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:


The distinctive character of the Trespass Offering:

As with the sin offering, the trespass offering is not a sweet savor. Christ is understood as suffering for sins though NOT His own (2 Cor. 5:21). Restitution was and is being required. In every case of trespass however, wrong was and is done to someone; an act of evil was or is committed against either God or man. The offering to be made, not because we are evil, but because we are doing evil. The trespass committed might be blatant as in “robbery (think spiritual) or a sin of which the trespasser/us are ignorant of”. The unwitting sin is to be especially seen as “wrong in holy things”, not in cases of wrong against a neighbor. Either way, an offering was and is required to be made, the emphasis being on the act itself rather than the sinner:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD [verse 17]; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev 5:19 It is a trespass offering: he hath certainly trespassed against the LORD.

We are not even being aware all the time that we commit “spiritual” sins for example “spiritual robbery”. We nonetheless COMMIT A TRESPASS; it was and is a “sin through ignorance.”

…. though he wist it not, yet is he guilty, and shall bear his iniquity.

The Standard for measuring Trespasses:

The old man in us recognizes wrong against a neighbor far more than wrong against Christ, and His Father, God, in “holy things”, therefore the unwitting trespass will not be recognized by the natural man. We claim that because we are unaware of our sin, therefore it was and is no sin to us in our carnality. We know however that we all “sin through ignorance”. But whether knowingly or unwittingly: “though he knew it not, yet is he guilty, and shall bear his iniquity (Lev 5:17).” We are guilty.

The standard of judgment in the trespass offering is not in our own conscience or our ability, but in the truth of the Word of God which is Christ. God always judges evil as evil wherever He see it. His judgment is not being altered by our blindness or ignorance. God has an unchanging standard, which is Christ (the shekel of the sanctuary) and in those in whom He dwells:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Neither sin nor trespass depend upon our knowledge of the sin or the trespass. God leads us to see sin and trespasses as He sees sin and trespasses. He reveals to us what is His GRACE in forgiving it. He reveals to us our NEED for that grace. Trespass is met by Christ in this offering as Christ has confessed it, endured the judgment and paid the penalty and as “His Christ” are suffering with Him TODAY. God’s standard is not something we have within us innately. Being “a law unto ourselves” (the law of the gentiles) does not mean that we are God’s law unto ourselves. The law (the law of Moses and the law of the gentiles which are the same) CONDEMNS.

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities:

Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Quoted from the law of Moses. But notice of WHOM this verse is speaking:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.

Deu 21:23 is quoted as applying to Christ in Gal 3:13. This is done only by Christ taking our sins upon Himself. It is THROUGH us, His “Body”, that Christ becomes “a man committing a sin worthy of death,” even though “He knew NO sin.” Christ stands as the “just for the unjust”, confessing our wrongs and satisfying our judgment in Himself. In this way, any verse of God’s Word dealing with sin “in Adam” becomes Christ made sin. Look at what David, typifying Christ, says:

Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, [so is] thy wrath.
Psa 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.

Christ took on Himself all the sins of the whole world. Not just for US, but for all humanity, and as He is, so are we (1 John 4:17).

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

In Christ, full restitution is paid in the Trespass Offering:

Besides the life laid down in the offering, the priest ordered restitution and a fifth part more to the injured party.

Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

In the sin offering, money is not noted. Why not? It is because the sin offering is not for what we have done either against God or our neighbor. The sin offering is for the fact that we are “marred in the Potter’s hand … shapen in iniquity, conceived in sin.” In the sin offering, the offerer was a sinner and a PERFECT victim bore the penalty. This is also true here in the trespass offering, but also the original wrong is righted in the trespass offering and more by a fifth. Why restitution plus a fifth? Restitution is required because we have committed a trespass against either God or our neighbor. Sin and trespass are not the same thing. The sin offering was and is for being sinful flesh, the trespass offering was and is for sinning while in that sinful flesh. Christ “was made sin.” He was not made trespass. Christ took on Him the seed of Abraham, sinful flesh (our sin offering):

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham[sinful flesh needing to be resisted and overcome, just like each of us].

Christ in the flesh were like us:

Heb 2:11 For both he that sanctifieth and they who are sanctified [Adam and “all living”] are all of one: for which cause he is not ashamed to call them brethren,

The Need for Restitution:

In the sin offering, justice is satisfied by the DEATH of the sinner. In the trespass offering, sins and trespasses are forgiven, but judgment must still be served. Trespasses are pardoned, but restitution and justice is still being met.

Act 13:38 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:

Forgiveness of sins does not mean that restitution is forfeited. Forgiveness of sins does not negate the necessity for justice. Forgiveness of sins does not nullify this truth:

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

This is what forgiveness of sins means:

Luk 12:47 And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

The wrong remains in the trespass offering until full payment of wrong is made.
God’s standard was and is used to evaluate restitution, hence the priests set the amount of the “shekels of the sanctuary” to be paid, whether God was injured by trespass in His holy things or man was and is being injured by theft or hurt (think not only physical but also spiritual), etc. In Christ, the wrongs were and are being remedied whether to man or God.

What Is the Significance Of “The Fifth Part”?

Not only is the original wrong paid, but a fifth part added to it:

Lev. 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Lev. 6:5 ... he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.

After the Egyptians, had sold Joseph their cattle, their lands and their bodies to survive the famine, Joseph gave them seed but required a fifth part of the increase for Pharaoh. Only the priests [they have their reward … the mindset of Christ] escape this toll levied on the people. Within this typifies the second resurrection when we overcome and start walking out this renewed mindset …the Words that I speak to you ... John 6:63

Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.

The importance of this extra fifth in the trespass offering testifies that what was given was and is a debt owed (we are saviors not only for our sakes but we owe our neighbor).  Thus, the injured party became a gainer. From man in Christ both God and man have received back more than they were robbed of. So “where sin abounded” we find “grace did more abound.” The more we sin, the more we are being given grace through faith.

Rom 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

The ultimate effect of the famine and misery of the Egyptians was to give Pharaoh a CLAIM on them he had not had before. The entrance of trespass ultimately gives the injured party, whether man or God, a claim on the trespasser that had not been enacted before. Before trespass entered, God only claimed His right, He had a right to the “holy things” (Truth) as His portion, but after trespassing, His claim increased to the original wrong plus an added fifth (grace). So, we see God’s claim on our sins to be greater than just what we owe as being sinful beings. As we are called to “walk as He walked”, we mete out higher than just what is just, and receive more being shown grace. This is the process whereby we are being saved and how we save our brothers and sisters, those who HEAR us within and without. Plainly said, we are hearers becoming doers more and more.

1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

The grades of the Trespass Offering:

There are no grades in the trespass offering. Christ is not seen either as a bullock of the herd or as the fowl. The life of a ram only is in view. It is laid down; restitution is made and a fifth part added. Though there are different aspects of the offering, trespass committed in ignorance in the holy things and trespasses committed deliberately, there is one offering. Christ has met and satisfied perfectly all that all the offerings typify.

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Lev 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev 6:4  Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

We may not see all the different aspects of the offering in an equal manner, but God who sees all, through Christ, sees it all “for us.”

Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for [Greek – dia- through] our offences, and was raised again for [Greek – dia- through] our justification.

2Co 5:21 For he hath made him [to be] sin for us, who knew no sinthat we might be made the righteousness of God in him.

Did Christ ever sin while in the flesh? No, Christ is “made sin” through us, through Adam, He “was raised again THROUGH our justification,” while we, the first Adam, are BEING made into “the last Adam… the righteousness of God in Him.” Christ fills us, and we in turn fill Him. It is pivotal and very important to understand these Scriptures:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19  And what [is] the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Eph 1:23  Which is his body, the fulness of him that filleth all in all.

How can that which is corruptible fill that which is incorruptible? It cannot without a change:

1Co 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
1Co 15:48 As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Flesh and blood may not be at all unaware of what they are, but the truth remains: “flesh and blood cannot inherit the kingdom of God, neither does corruption inherit incorruption”. “Though he wist it not, yet is he guilty, and shall bear his iniquity.”

What does this all mean for us … it means being “made over”?

Php 2:5 Let this mind be in you, which was also in Christ Jesus:

2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So, David bought the threshing floor and the oxen for fifty shekels of silver [grace through faith].

Rom 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.

Summary:

To recap: We distinguish between a sin and trespass offering. Christ and “His Christ” is first a sin offering for what Christ was MADE into and for what we ARE. Christ never claim that His flesh was not “shapen in iniquity, conceived in sin”:

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Christ knew fully well that He had left His position in heaven to “become sin” by “being made of a woman, [being] made under the law”. Christ was made both “of the holy spirit” and He was also “made of a woman made under the law”.

Gal 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,

Christ referred to Himself as “the son of man” twice as many times as He referred to Himself as “the Son of God”. Here is one example of the 85 times:

Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

The “son of man” is the “son of Adam”, and that is who Christ identifies with just as much as He identifies with His Heavenly Father. That is why Christ is a “sin offering”. Without the agency of Christ’s “Body” however, He could not become a trespass offering because He “knew no sin”. That is why God gave Israel two separate offerings. The one is for our sinful “marred in the Potter’s hand” COMPOSITION, and the other is for our sinful ACTIONS. Christ had our composition and was “in all ways tempted like as we are, but by virtue being born of the holy spirit, and the fact that God “gave His Spirit without measure” to Christ, unlike us, He overcame every temptation and subdued the sinful desires of His flesh before “lust could conceive and bring forth” sinful actions or trespasses.

Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Here is how we and Christ are tempted.

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Christ’s Body is YOU and ME, if He is living within us. It is Christ’s Body, His chosen Few, which is GUILTY of trespasses and conceiving lustful thoughts which “bring forth sin” in the form of acts of transgression and trespass. Christ and His Father do not think of Christ without His body. The difference between the sin and trespass offerings, is that the sin offering never refers to any sinful actions, while the trespass offering enumerates those trespasses. What this means is that neither Christ nor His Father ever saw Christ simply as the spotless Lamb which HE IS. Both Christ and His Father, from the beginning, saw mankind as being in and becoming “the Christ”, who would “fill up what is behind of the sufferings of the Christ” (Col 1:24). We are His flesh and bones.

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

Christ is not flesh, and we “do not know Him after the flesh” (2Co 5:16), but He is living His life “in [our] flesh”, and in this way, He IS BEING the trespass offering.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Our obedience is not of ourselves. It is “Christ in US, the hope of glory” (Col 1:26-27).

We have everything to be grateful for and we are being blessed exceedingly so because we are being used in this high calling, the highest calling ever known to mankind!

Sincere comments and questions are always welcome and encouraged.  You can also email us directly at peterjwilson56@gmail.com

 

Studies

The Sin Offering

“The Sin Offering burnt without the Camp”

(Compiled from prior posted church studies)

OT Shadows

Does Christ appear to us still in “flesh and bone” still in sinful flesh (John 20:27), or does He appear to us as invisible Spirit? Only, when we can “see” Christ in invisible Spirit (without a physical body), IS He appearing to us, as His people, “a second time WITHOUT sin”. Then only are we able to “see” clearly and then only are we being able to see these “things that are made” in Rom 1:20 which include these OT SHADOWS which points to the SPIRITUAL REALITY as it is for us TODAY (1 Co 10:11 -12).

Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And the more we understand “these things that are made”, the more we know God, the Father, and Jesus Christ, whom He has sent. This is age abiding life (eternal life).

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Description of the Sin Offering:

In the Sin Offering, the Offerer, Christ and “His Christ” comes as a convicted sinner to receive judgement due to them. Christ Himself, without sin, took our sins upon Him (the sins of His people and all humanity), and we, in down payment form, takes up the sin for each other and of all humanity in due time.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering …….

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Lev 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

Lev 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation ……

Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

Lev 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish ….

Lev 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

The word for Offering is not used when speaking of a Sin or Trespass Offering in Hebrew:

The only word that is used in Leviticus in connection with above mentioned Offerings (Sin & Trespass), is the same word we find in Gen 4:7

Gen 4:7 IfH518 thou doest well,H3190 shalt thou notH3808 be accepted?H7613 and ifH518 thou doest notH3808 well,H3190 sinH2403 liethH7257 at the door.H6607 And untoH413 thee shall be his desire,H8669 and thouH859 shalt ruleH4910 over him.

H2403: khat-taw-aw’, khat-tawth’

From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: – punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

All the Hebrew is saying is “sin”. It is not saying “Sin Offering”.

There is a word for Offering in Hebrew which we find in Lev 1:2.

Lev 1:2 SpeakH1696 untoH413 the childrenH1121 of Israel,H3478 and sayH559 untoH413 them, IfH3588 any manH120 ofH4480 you bringH7126 an offeringH7133 unto the LORD,H3068 ye shall bringH7126 (H853) your offeringH7133 ofH4480 the cattle,H929 even ofH4480 the herd,H1241 and ofH4480 the flock.H6629

The conclusion we come to, is that the Spirit wants us to know that when it is referring to a Sin Offering in Leviticus, although offering is understood, it only uses the word for sin so that we may focus on “sin”. In this study, we will talk about the Sin Offering, to make it easier as long as we know, in Hebrew it is speaking only of Sin H2403.

So, what is Sin?

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

All the Sin of the world is found in:

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

This Offering is not a sweet-smelling Offering:

All the Offerings do not mention Sin except the Sin and Trespass Offerings. The other Offerings are necessary Offerings to approach God. The Sin and Trespass Offerings deals with confessed and judged sin which are exceedingly sinful, hateful and rebellious towards God.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The sweet-smelling Offerings is burnt on God’s altar and are accepted of the Father. The Sin and Trespass Offerings was and IS not accepted of the Father. Christ is both a sweet smell savour (Burnt-, Meat-and Peace Offerings) and a non-sweet smell savour (Sin and Trespass Offerings), because He is the First and the Last.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Different Details

The details given in this Offering, are far more varied than in any other sweet smelling Offering. The details given of how to cut and separate the parts of the animal, where the parts are to be placed, and about who gets which part of the Offering at all in the three grades of this Offering signify the depths of perception the Offerer has of Christ in His various functions.

Here we see the emphasis in the person of the Offerer, in the Trespass Offering we see the different trespasses.

In this Offering, there are different people/Offerers who offers this Offering:

We have the Offering for the anointed priest.

We have the Offering for the whole congregation.

We have the Offering for the ruler.

We have the Offering for one of the common people.

We have the Offering for specific sins.

The different varieties of the Offerer is symbolic of the work of Christ and “His Christ” in their functions of making atonement, that is being judged.

This Offering is not burnt upon the Altar of God:

This Offering is burnt on wood on the bare ground with fire, where the ashes are poured out.

Lev 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Christ suffered without the camp, and so it is for US.  It is a burning fiery experience burning out all the wood, hay and stubble, without the camp which signifies OUR rejection as well. We are cast out of the presence of God, enduring judgement now.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

The SIN Offering differs from a TRESSPASS Offering:

 In the Sin Offering no specific Sin is mentioned. This Offering speaks of Sin in general, being done in ignorance and we are BEING JUDGED when we see the need for a Savior, making an Offering for what we ARE.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

How was Christ made Sin?

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ was made of a woman, “shapen in iniquity” (Ps 51:5).

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Christ was made under the Law, a servant, in the likeness of men.

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Php 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

We are shapen in iniquity born into this world under the law.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Christ came in sinful flesh:

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Christ was made a curse for us:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

 Christ never committed a sin worthy of death, yet He was accursed of God, the Father. We and all of humanity, on the other hand, are guilty:

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Christ was without blemish and knew no sin:

 Christ, the Anointed Priest, was without sin, only an animal without blemish could be used for the Sin Offering. He was rejected of man and God, the Father, yet without blemish.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

We are being made without spot or blemish through Christ and “His Christ”, because we are the fullness of Him that fills all in all (Eph 1:23).

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The Fat:

 The fat of the Sin Offering, was burnt upon the altar of God, to signify that the Offering through made a sin bearer, was perfect in itself. But the Body of the victim “even the whole bullock” was cast forth outside the camp. The fat belongs to God alone (Lev 4:8-12) as we have seen in a previous study.

The Blood:

 The blood is sprinkled on both the brazen and golden altars (purified) by the priests. Blood being shed within is symbolic of and means the death of the old man so that the renewed mindset can come forth. It refers to Christ, as Mediator, of the renewed Covenant, which are His Words (John 6:63).

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Did the Father forsook Christ?

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Isa 53:10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

We are being forsaken when being judged “is, was and will be” in our Day of the Lord:

Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

And the reason for all this?

We are being brought near through Him. WITHIN, the “mixed multitudes” symbolic for “gentiles, emotions, soul” etc. are being brought near as He increases (the man-child, the new man) and we decrease (the old man, the synagogue of Satan). A Fiery PROCESS to the end.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

It pleased God, the Father, to bruise Christ:

 Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Christ’s coming in sinful flesh is all being predestined by the Father.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

We are being bruised, dying daily to self. We studied this out in the Meat Offering.

Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Are we like Christ in down payment form?

 Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

God, the Father, has a predestined plan for all of mankind:

Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.

In other words, we are the first of His creatures being judged now whilst in vessels of clay.

1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Our part, the journey ahead:

1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The Sin Offering is great joy to us because:

Through Christ we are being raised “is, was and will be”, BEING SAVED if we endure to the end, abiding in Him

Mat 24:13  But he that shall endure unto the end, the same shall be saved.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Like Christ, we lay down our lives for our brothers and sisters so that they may be sanctified.

2Co 4:11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

2Co 4:12 So then death worketh in us, but life in you.

Ashes:

The Sin Offering is burned on the ground, which ground we are, the ashes are used for PURIFICATION, which is how we are BEING USED once The Lord has burned out all that should be burned out!

Num 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.

Num 19:11 He that toucheth the dead body of any man shall be unclean seven days.

Num 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Num 19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

The ashes typify the FIRE of God’s Word in Christ, and through Him in us, which produces these ashes. It is through these ashes of Christ’s Body, that we are BEING purified. Through our burnt-up ashes, the rest of all humanity one day will come in, first for us within and then without.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The choosing of Christ’s sons, is at the expense of the many called but not chosen and the salvation of the many called, is by the channel of the mercy of the few chosen “the ashes of the red heifer” Christ and “His Christ”.  Only the faithful remains, Christ and His sons, within and without, the faithful WITNESS.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Summary:

This Offering is for what we ARE. Christ, our Savior, was made sin for what we ARE. Christ and “His Christ”, while in vessels of clay, was and is made of corruptible dust. We are sinfully NAKED when we are born, marred in the Hands of the Potter, shapen in inequity and conceived in sin.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

We are made of a woman, made under the law. We all ARE, sinful flesh and flesh and blood cannot inherit the Kingdom of God.

Rom 8:8 So then they that are in the flesh cannot please God.

We are all these things whilst in our mother’s womb, having done neither good or evil:

Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Even Christ’s flesh was sinful flesh and was considered not good.  All flesh misses the mark and is a temporary dwelling status until the Lord remakes all mankind.

Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

All who physically die must come to see that death is the death of the first Adam. Christ nor WE are saved from the death of the cross, His altar, which is the Way to Life. We fall short of the manifestation of the sons of God with the spiritual bodies which come after the natural bodies. If Christ was not sinful flesh, He could not experience DEATH and be resurrected again.

We need an Offering for what We ARE and for what God, the Father, MADE Christ. We see Christ as a trespass Offering long before we see Him as a Sin Offering. When we come to see that we are shapen in iniquity, a burden IS BEING lifted because the price for sin has been paid. Here is where we now stand with Christ, “His Christ” and the Father:

1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Sincere comments and questions are welcome and encouraged.  You can also email us at peterjwilson56@gmail.com

A Servant of Christ

Studies

The Peace Offering

The Peace Offering

(notes compiled from prior church teachings)

We continue in this series showing how the old testament shadows of spiritual reality were written for the admonition of the Elect who would come on the scene beginning at Pentecost.

1Co 10:11  Now all these things (including the giving of the physical offerings) happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Finding peace with God and entering into His Rest requires that we understand these OT shadows and believe and trust in the Lord who is working all things in our life including both the good and the evil.  As our faith grows as we will see, this offering nourishes everyone in the Body of Christ.

We see the Peace Offering have different grades, it is offered upon a Burnt Offering and with leavened cakes. The Priest, the Priest’s children, the Offerer, all partake of this Offering. The Lord has His part in this Offering and we will look at how God, the Father, views this Offering. This Offering furthermore has two reasons being offered namely for thanksgiving and a “vow” being made.

The Different Grades of the Peace Offering:

The only grades in the Peace Offering are of the herd and of the flock. The Peace Offering can be of the herd, male or female, or it can be a lamb or a goat of the flocks.

It is of the herd and of the flock:

Lev 3:1 And if his oblation be a sacrifice of peace offering, if he offers it  of the herd; whether it be a male or female, he shall offer it without  blemish before the LORD.

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

Lev 3:7  If he offer a lamb for his offering, then shall he offer it before the LORD.

We have seen in previous studies that different grades of an Offering show us the difference between a babe in Christ and those that are being made mature. As babes, we have a different view of Christ than a mature man in Christ, dying daily, doing the Word versus hearing the Word only. Mary Magdalene had seven devils (false doctrines) cast out of her as a babe in Christ. The Mary Magdalene that was witnessing to the disciples in Joh 20:18 that she ….. has seen the Lord and that he spoken these things to her was not the same woman as the one she was when she was first healed of her false doctrines.

Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

The Peace Offering is offered upon a Burnt Offering:

Lev 3:5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

There is no turtle dove given as a Peace Offering. There are no washings of the different parts of the Offering. There are no restrictions of this Offering being a bullock only. Here are the only instructions given for offering the Peace Offering so far as the Offerer is concerned:

Lev 3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons   the priests shall sprinkle the blood upon the altar round about (of the herd).

Lev 3:8 And he shall lay his hand upon the head of his offering, and kill  it before the tabernacle of the congregation: and Aaron’s sons shall  sprinkle the blood thereof round about upon the altar (of the flock).

All the details given as we saw it in the Burnt Offering are missing and left out in the Peace Offering. Why is that? The reason being that those who understand this Offering already understand that the Burnt Offering belongs to God, the Father, which tells us that we are being judged FIRST, and that we are a kind of first fruits of His creatures. The Burnt Offering shows, prepares and baptizes us into Christ’s death who is FIRST IN ALL THINGS.

We are being judged from the north as it is TODAY in our Day of the Lord. Those eating at His altar know these things. So, the distinctions in the Burnt Offering are not mentioned in the Peace Offering, which nourishes God, Christ, the Offerer, the Priest and His children. In the Peace Offering we feast with Christ and His Father, we are “accepted in the Beloved,” we are communing with, and being interceded for IN and THROUGH Christ and “His Christ”.

When the Peace Offering is being offered with leavened bread:

Lev 7:11  And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

Lev 7:12  If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev 7:13  Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

We have seen that the Priests are partakers of the Burnt and Meat Offerings and that no Meat Offering can be made with leaven. Here is the Scripture:

Lev 2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in   any offering of the LORD made by fire.

The Offerer has no part in either of the Burnt of Meat Offerings. Only in THIS Offering does the Offerer receive strength and nourishment. This Offering gives US strength and nourishment to “endure to the end”. We have a Body to carry us on eagle’s wings and although we have HYPOCRISY/LEAVEN in our hearts, we are ACCEPTED IN CHRIST!

1Co 12:12 (CLV) For even as the body is one and has many members, yet all the members of the one body, being many, are one body, thus also is the Christ.”

1Co 12:13 For in one spirit also we all are baptized into one body, whether Jews or Greeks, whether slaves or free, and all are made to imbibe one spirit.” [male or female – Gal.  3:28]

1Co 12:14 For the body also is not one member, but many.”

We are satisfied with our part in “the Christ” because FAITH is a gift and we are all being like the Lord (1 John 4:17) who was bruised for our sakes. Nothing is of us.

Isa 53:5 But he was wounded for our transgressions, he was bruised  for our iniquities: the chastisement of our peace was upon him; and  with his stripes we are healed.

The Father was satisfied with Christ in His Day of Judgment:

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that  we might be made the righteousness of God in him.

Eph 1:6 To the praise of the glory of his grace, wherein he hath made   us accepted in the beloved.

This means we rejoice in our sufferings for the Church, filling up what is behind of the afflictions of Christ (Col 1:24-28).

We “know that I am in my Father, and ye in me, and I in you”. Our sense of acceptance and our sense of communion with God, the Father, depends upon how deeply we accept Christ as being SATISFACTORY and satisfying to His Father.

Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

If we see Christ as accepted then we, “IN Him “are accepted and satisfying and satisfactory to God, the Father. Through partaking of Christ as the Peace Offering, we are nourished and strengthened in a way that takes us beyond fear of wrath, fear of our sins and trespasses. This Offering tells us that God, the Father, is satisfied with Christ. When we take our part of this Offering, we too are satisfied with Christ and “His Christ”. ALL parties partake of Christ:

Heb 10:8  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb 10:9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Heb 10:10  By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

We are acceptable to the Father through Christ and “His Christ”!

1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

The Lord’s part in both the grades of the herd and the flock:

Lev 3:3  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:4  And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish….

Lev 3:9  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:10  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away….

Lev 3:12  And if his offering be a goat, then he shall offer it before the LORD…

Lev 3:14  And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:15  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev 3:16  And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.

Lev 3:17  It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

The Lord’s part in the Peace Offering is the fat (and the inwards and the rump). FAT symbolizes the health of the animal. We are BEING cleansed and healed through Christ and “His Christ”. We are His workmanship and He works all matters according to His will. Christ is satisfied and nourished by His Bride, His seed, accounted to Him for a generation. He sees the beginning and the end and everything in between!

Eph 2:10 For we are his workmanship, created in Christ Jesus unto  good works, which God hath before ordained that we should walk in them.

Psa 22:30 A seed shall serve him; it shall be accounted to the Lord for  a generation. 31 They shall come, and shall declare his righteousness  unto a people that shall be born, that he hath done this.

The Offerer’s Part:

The Offerer gets the left shoulder, the back and the ribs. Through this Offering three parties are satisfied and nourished and strengthened. Everybody partake of this Offering. The Lord gets the inwards and the fat and the whole rump; the Priest and his sons get the right shoulder and the heave breast. The Offerer shares his Peace Offering with “all that be clean”.

Lev 7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean  shall eat thereof.

We share Christ with God, and are nourished by Christ with God; God shares and is nourished by Christ with us; Christ Himself shares Himself with us and with God, the Father. Sharing Christ with His Father is communion. Telling our Father how much we see and appreciate all that He is accomplishing in us through the sacrifice of His Son; even asking to have so much of His Son grow up in us that we are exactly like Him in our Father’s eyes. Communion is sharing. The Father shares His Perfect Son with us. Only then are we “delivered from the law”. Only then will we go beyond our concern of suffering God’s wrath and begin to see that there is a relationship to be had which needs to be nourished and fed and enjoyed in feasting. That feasting is sharing Christ, both with Christ, “His Christ” and with His Father. Then we come to realize that they, too, find nourishment and satisfaction in that same PERFECT meal. As the children of God, we remember that it is better to give than to receive, Paul received the sweet-smelling Offering from Epaphroditus, an Offering acceptable to God.

Col 3:14 And above all these things put on charity, which is the bond of perfectness.

Php 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

The Priest’s Part in the Peace Offering:

Lev 7:31  And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.

Lev 7:32  And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

Lev 7:33  He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Lev 7:34  For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Lev 7:35  This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;

In the Peace Offering we feast with Christ, our Priest and Mediator, and with His and our Father. In Christ, we can commune with both. To understand this, we must see Christ as He is presented to us in all the Offerings. He is the Offering, He is the Offerer, and He is the Priest and Mediator. He is everything but the Father “of whom are all things.” We are being made into priests and all things too because we are like Him in down payment form.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Seeing this communion which, through Him, we have with the Father, satisfies and nourishes the Lord. Everyone, including Christ Himself, finds satisfaction “in Christ” as the Peace Offering. As Priests, we are satisfied because through us as the Peace Offering in down payment form, others have communion with Christ and His and our Father (all those that are clean). We are BEING MADE Priests after the POWER of an endless life, being born again, like the wind (John 3:7).

Heb 7:16  Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Heb 7:17  For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Children of the Priest:

There is one other party who also partakes of this Offering, namely the Priest’s children:

Lev 7:31 And the priest shall burn the fat upon the altar: but the breast  shall be Aaron’s and his sons’.

Num 18:9  This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

Num 18:10  In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

Num 18:11  And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute forever: every one that is clean in thy house shall eat of it.

Who are the children of the Priest? If the Priest is Christ, then His children are His Church, His Bride. As Christ is presented to us in many different forms which are needed to portray to us His many functions as Sacrifice, Offering, Offerer, Temple, Altar, Vail and Vessels and Chief Cornerstone, etc., so too, is the Church, which is His body, also presented to us in many different forms. The Church is also called His body, lively stones, the son of the bondwoman, the son of the freewoman, the first Adam, the last Adam, Israel according to the flesh and the Israel of God, the vail of the temple, His bride, ten virgins, the olive trees, the fig tree, Jerusalem and New Jerusalem, etc. Each name reveals another aspect of the Church, or another degree of maturity in Christ. Within it means our “renewing mindset” as He increases and we decrease. “These are all the children of the Priest”. To partake of this Offering at all, “the sons of Aaron and his daughters” have to partake of the offering WITH the Priest. If this Offering is received it is THROUGH, the Priests.

So, it is to this day, we receive of Christ ONLY through the Word and THROUGH “The Christ”. The Church is in communion with Christ and His Father THROUGH the Offering of Christ/Living Word. The Church is, with the Priest, receiving nourishment and intercession through Christ in the presence of God in the Holy of Holies, where only the Priests can go. There is a qualifier when it comes to the Priests and their children:

Num 18:11 (b) I have given them unto thee, and to thy sons and to thy  daughters with thee, by a statute forever: every one that is clean in thy  house shall eat of it.

This is a spiritual statement about spiritual food:

Joh 4:24 God is Spirit: and they that worship him must worship  [him] in spirit and in truth.

Worshipping in Spirit and Truth means to remember the cup which we all partake of:

1Co 11:24  And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1Co 11:25  After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

1Co 11:26  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

1Co 11:27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

1Co 11:28  But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1Co 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

Only a “clean Priest and his children” are permitted to partake of communion with God.

Anything unclean is under the curse of attempting to contaminate the “most holy thing,” Christ and “His Christ”. That is why when we are informed that we have an altar at which those who serve the tabernacle have no right to eat, the verse before that is warning us against false doctrines (Heb 13:9-10). Nepios, immature sons, no better than a servant, though they are children of the Priest are unclean. They (US in our seasons) will not go beyond the six milk doctrines of Hebrew 6, or worse still we are so puffed up in our own spirituality that we “go beyond that which is written.” We have to judge ourselves constantly:

1Co 11:31 For if we would judge ourselves [try our own spirits], we should not be judged.

1Co 11:32 But when we are judged, we are   chastened of the Lord, that we should not be condemned with the world.  

“Not discerning the Lord’s Body” is not “trying the spirits,” it is not “judging ourselves,” it is “eating and drinking unworthily.’

Heb 13:9 Be not carried about with divers and strange doctrines. For  it is a good thing that the heart be established with grace [trials,  chastening]; not with meats [false doctrines], which have not profited  them that have been occupied therein.

Heb 13:10 We [if we are clean   children of the Priest] have an altar, whereof they have no right to eat  which serve the tabernacle.

God, the Father, in the Peace Offering: 

We as the Priest’s children in our Day of the Lord, rule the nations within and at the appointed time without and be God’s channel, through and by CHRIST/THE LIVING WORD and “His Christ”, to bring all mankind of all time into the All in ALL. This is what we are SHARING with God, the Father, and with Christ in this Peace Offering.

Eph 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen

It is all done “in Christ Jesus.” And it is all that the Father is doing from before the foundation of the world.

Eph 2:18 For through him we both have access by one Spirit unto the Father.

Phi 3:10 That I may know him, and the power of his resurrection, and  the fellowship of his sufferings, being made conformable unto his death;

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Col 1:17  And he is before all things, and by him all things consist.

Col 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Col 1:19  For it pleased the Father that in him should all fulness dwell;

How does “all fullness dwell” in Christ? How is “all in all” attained?

Eph 1:22 And hath put all things under his feet, and gave him to be the   head over all things to the church, 23 Which is his body, the fullness of him that filleth all in all.

Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

If we eat a meal in communion with our friends in this life, and if we notice and miss them in their absence, how much more are we to enjoy and appreciate our communion with our Priest, Christ, and “His Christ “and our heavenly Father. And how much more does the Lord appreciate our friendship and communion with Himself and with His Father and ours.

Luk 22:14  And when the hour was come, he sat down, and the twelve apostles with him.

Luk 22:15  And he said unto them, With desire I have desired to eat this passover with you before I suffer: 

 Two Different Reasons for offering a Peace Offering:

  1. A) The first reason we offer a Peace Offering is for giving thanks, a freewill Offering, a gift, giving out of our abundance because freely we receive, freely we give (Matt 10:8).

Lev 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev 7:13 Besides the cakes, he shall offer [for] his  offering leavened bread with the sacrifice of thanksgiving of his peace offerings.  

“Leavened bread WITH the sacrifice of thanksgiving is accepted with the sacrifice of the Peace Offering being offered as a freewill Offering and show us that while the Church is flesh and “cannot inherit the Kingdom”, our Priest, Christ, IDENTIFIES with us and is nourished with us in our communion with Him. The Church is the “leavened bread” of the Pentecost Offering. We have the Spirit in down payment form (Eph 1:13-14) and are being redeemed as such. We are being shown that we, the Church, are still in a “body of this death … sinful flesh”.

Rom 8:23 And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body  (Also Heb 9:15).

The state of our beings as we approach God as His “sweet smelling savor …. Peace Offering” IS LACKING in its parts because salvation is a PROCESS. Christ is IN us, Christ, the treasure in earthen vessels, is “accepted IN the Beloved” as an “unblemished … without spot” Offering, Christ in us in THIS capacity of His office and Offering, is invariably as “either a bullock or a lamb … [have some] thing superfluous or lacking in his parts”.

Lev 22:23 Either a bullock or a lamb that hath anything superfluous or  lacking in his parts, that mayest thou offer [for] a freewill offering; but  for a vow it shall not be accepted.

All of us, as sinful flesh, are “either a BULLOCK or a LAMB that hath anything superfluous or lacking in his parts”. We are the Temple of God (1 Co 3:16 17) and we offer polluted bread on His altar. The sick and the lame is our halfhearted service to the Lord. Hearers only, warming ourselves by the fire, we say … His Table is contemptible ……

Mal 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

Mal 1:8  And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

  1. B) The second reason offering the Peace Offering is for making a vow, which shows us the trustworthiness, faithfulness CHRIST, who is the Way, the faithful WITNESS:

Lev 7:16  But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Lev 7:17  But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

Lev 7:18  And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Lev 7:19  And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

“All that be clean” points to trying the spirits to see whether our spiritual food is of Christ (2 John 1:10 and 1 John 4:1).

1Co 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

The morning (Psa 49:14-15) and the “third day” (Luk 13:32, 1 Co 15:4, Hos 6:2) are symbols for resurrection from the dead, when Christ comes with His holy angels, “is, was and will be” and no flesh remains, all wood, hay and stubble are being burnt up. We are BEING RAISED UP from the state of DEATH/DISOBDIENCE.

Exo 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Rom 13:11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now, [is] our salvation [Christ, is the resurrection John 11:25] nearer than when we believed.

Rom 6:4 Therefore we are buried with him by baptism into death: that  like as Christ was raised up from the dead by the glory of the Father,   even so we also should walk in newness of life.

Leaven is not accepted in the Peace Offering given for a vow.

Lev 22:23 Either a bullock or a lamb that hath anything superfluous or  lacking in his parts, that mayest thou offer [for] a freewill offering; but for a vow it shall not be accepted.  

Both the Meat Offering at Pentecost and the Peace Offering given as a freewill Offering typify Christ IN His elect. Neither typify Him as our UNBLEMISHED SACRIFICE, both Offerings typify the Church (US) struggling against flesh in our daily walk being born in sin …… “lacking in his parts”, conceived in sin.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit  the kingdom of God; neither doth corruption inherit incorruption.

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Vows are different and are words that mean exactly what they say. These sacrifices are

Christ in His various capacities. And the Father through Christ promised (a vow) to both Adam and Cain that in the end they would “rule over sin” (Gen 4:7). Every word out of Christ’s mouth is a vow. It IS BEING performed.

Eze 12:25 For I am the LORD: I will speak, and the word that I shall  speak shall come to pass; it shall be no more prolonged:  for in your  days O rebellious house, will I say the word, and will perform it, saith  the Lord GOD. 

2Co 1:19 For the Son of God, Jesus Christ, who was preached among  you by us, even by me and Silvanus and Timotheus, was not yea and  nay, but in him was yea.

2Co 1:20 For all the promises of God in him   are yea, and in him Amen, unto the glory of God by us.

Christ’s Offering in this capacity when He makes a vow or a freewill offering in “beeves and sheep” is without spot or wrinkle, in this capacity Christ is PERFECT.

Lev 22:21 And whosoever offereth a sacrifice of peace offerings unto  the LORD to accomplish [his] vow, or a freewill offering in beeves or  sheep, it shall be perfect to be accepted; there shall be no blemish therein.

We are admonished not to make a vow; we do not know what tomorrow brings, can we be sure that we are going to be able to perform the vow? Do we say “we see”? We are a work in progress being saved.

Ecc 5:4 When thou vowest a vow unto God, defer not to pay it; for he  hath no pleasure in fools: pay that which thou hast vowed.

Jas 4:13  Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

Jas 4:14  Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Jas 4:15  For that ye ought to say, If the Lord will, we shall live, and do this, or that.

Jas 4:16  But now ye rejoice in your boastings: all such rejoicing is evil.

 

Mat 5:34  But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

Mat 5:35  Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Mat 5:36  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Mat 5:37  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

The Peace Offering, with the two reasons of being offered, reminds us that, as Christ Himself, WE, still “bear the image of the earthy [but] we are in the PROCESS of bearing the image of the heavenly” (1Co 15:49). We have PEACE and STRENGTH and NOURISHMENT in this Offering knowing that we are accepted in the Beloved.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as theworld giveth, give I unto you. Let not your heart be troubled, neither  let it be afraid.

Questions and comments are welcome.  You may also email us at peterjwilson56@gmail.com

Studies

The Meat Offering

The Meat Offering

(Compiled from notes and posted studies)

This offering commonly called the “meat” offering in the KJV is also known as the “meal” offering or “grain” offering as transcribed by various translations.  This is the second of the five different kinds of offerings given to Israel through Moses in the Book of Leviticus.  Together there these five offerings are known as the LAW OF THE OFFERINGS.

We continue in this study series remembering the words of Peter (1Pe 1:10-12) and Paul (1Co 10:11) that all of these events, stories and rituals are for our spiritual edification and learning.  The meat offering symbolizes our service to the Lord and to our fellow man.  We can see the truth of what our reasonable service (Rom 12:1) is through these shadows of the truth that was given under the Old Covenant.

This Offering differs from all the other Offerings in that there is NO life being given. So there are no herd, flock or fowl categories in this Offering. Instead it has four parts of one Offering: it was composed of 1) flour, 2) oil, 3) frankincense and 4) salt. Each of these parts reveals more of what Christ IN US is. All are “fruit of the ground” and therefore represent what man, who was made out of the ground, made of the dust of the earth, THROUGH “Christ IN HIM”, owes to God, the Father, in SERVICE to his fellow man. The Meat Offering being of the fruit of the ground represents our GOOD WORKS which we perform in our flesh. But these good works are not a “sweet savor” IF they are not offered upon a BURNT OFFERING, our OBEDIENCE to God.

Lev 23:18 And ye shall [on the day of Pentecost] offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

Num 29:2 And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, [and] seven lambs of the first year without blemish:

Num 29:3 And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,

The Law of the Meat Offering:

Lev 2:1 And when any will offer a meat offering unto the LORD, his offering shall be [of] fine flour; and he shall pour oil upon it, and put frankincense thereon:

“Fine flour” means that this Offering has been “crushed to powder” (Luk 20:18).

Mat 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

What is the difference between “falling on the stone and being broken” and the stone “falling on us and grinding us to powder”?

Rom 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Rom 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

Rom 9:33 As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believeth on him shall not be ashamed.

“Believing on Christ” is “DOING the things that I say”. It is becoming “fine flour” with no unevenness, a PROCESS until the end. It is becoming completely malleable in the hands of the Potter to be “made anew”.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The Meat Offering was what Cain presented to God. But Cain had “not done the things which I say”. Cain had not obeyed God’s instructions concerning how to approach God. Remember the Burnt Offering is about how to APPROACH God, which is Christ IN US, the Hope of Glory, a sweet smell to God, the Father. In other words, we are to serve our fellow man on the condition that we ourselves, are obedient to the Word of God, otherwise our “good works” are not being accepted.

The spirit of Cain in us wants the easy way out and he sees no need to die to self.

Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him.

“The fruit of the ground” was what God had given man AT THIS TIME as man’s nourishment. This is when we are HEARERS only and our faith has not been TRIED yet.

Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat.

But “the fruit of the ground” does not satisfy God. What does satisfy God is the Burnt Offering which requires the shedding of blood which means we have to die to self, Christ in us overcoming sin, as we decrease and He increases. God’s portions which satisfy and nourish Him was not to be eaten by man at this time of our walk. It IS not until AFTER the flood (baptism) that Christ gives us MEAT to eat. And even then He reserves the blood to Himself:

Gen 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.

Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.

“You shall rule over him” is a prophecy of “Cain’s”, the elect sons of God, and all men’s ultimate destiny through the sacrifice of Christ for which Cain saw no need. “If you do well” means “if you do the things I say”. Cain is US, not doing well and is a shadow of king Saul, who was instructed to kill all the Amalekites and their animals, but he decided to keep the cattle and women and King Agag. But King Saul’s good works, like our good works, when those works are out of us and not THROUGH the Burnt Offering, through CHRIST, become “as filthy rags” before the Father (Isa 64:6). WE ARE TO NOT DO LIP SERVICE ONLY.

“Our [most insidious and hard to detect] iniquities” are “our righteousness’s.” They are not called our unrighteousness’s, they are called “our righteousness’s,” our “BLAMELESSNESS ACCORDING TO THE RIGHTEOUSNESS WHICH IS IN THE LAW”. This, our self-righteousness’s, takes us away” from the presence of God and Christ, we have to EXCEED that righteousness.

Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Aaron and his sons represent Christ, our Priest and “His Christ” which is the Law of Liberty, the renewed Covenant (Christ) which replaces the old Covenant (Moses and the law of the gentiles):

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

This offering represents Christ’s claim upon our entire lives as a LIFE IN SERVICE to our brothers. We present our entire bodies as living sacrifices to God: It is a sweet savour offering.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.

The Meal Offering is of four ingredients 1) “finely ground flour” with 2) oil, and 3) frankincense and 4) salt.

Lev 2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Lev 2:2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Lev 2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

His handful (Lev 2:2) represents Christ’s claim upon our entire lives just as the tithe represented God’s claim upon the lives of Israel. All of the shadows of the OT represent Christ.

This Offering is not burnt upon the altar but is given to the priests and is a shadow that shows us that this is an Offering whose emphasis is on OUR DEBT to our fellow men who we are to see as Christ. The righteous are the Meat Offering who feeds, gave, took in, clothe and visit.

Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink?

Mat 25:38 When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]?

Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee?

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

The Meat Offering shows us Christ IN us. But it is a certain part of Christ in us. This is Christ in us as “finely ground flour … of the fruit of the ground.” It is Christ being ground to powder FOR us. It is also Christ being ground to powder IN us. It is US being ground to powder FOR Christ’s Body which is the Church, His Bride:

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

So while this Offering shows us what Christ accomplishes in being bruised and crushed to powder for us, it also shows us that this is accomplished THROUGH US by having Christ IN US. This is the only Offering which is not a Blood Offering. It is an Offering of the fruit of the ground. It represents what and how the fruit of the ground is given in service to God. It represents our good works toward our fellow man, who is also Christ. And the fact that it must never be offered without a Blood Offering tells us that our good works alone are not being able to save us. The fact that it is always BEING offered with a shed Blood Offering, our good works are not our works at all. They are rather “Christ in us”, the Hope of Glory! We have to be hearers and doers of the Word.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Gal 2:21 I do not frustrate the grace of God: for if righteousness come by [my own efforts of keeping] the law [for the lawless], then Christ is dead in vain.

So whose works are they if they are worked in us?

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Eph 2:9 Not of [our own] works, lest any man should boast.

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Let’s now look at the four ingredients as this will be very instructive to how we are to walk with the Lord  and conduct ourselves in the house  of God (The Body of Christ).

First Ingredient of this offering … flour:

The Meat Offering IS BEING bruised for Him:

Isa 28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

Isa 28:29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

“Bread corn is bruised.” That is what we are if we are to be of service to our brothers. We are to “fill up in our bodies what is behind of the afflictions of Christ, for His Body’s sake which is the Church.” That is the finely ground and even consistency of the Meat Offering. It ‘is, was and will be’ BEING “finished … in our bodies, for His Body’s sake which is the Church.”

Christ suffered, from His enemies and He suffered from His own apostles who left Him to whatever the Jews and the Romans wanted to do to Him. As He is so are we in this world. WE ARE BEING BRUISED FOR THE CHURCH’S SAKE.

Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

Joh 15:18 If the world hates you, ye know that it hated me before it hated you.

1Jn 3:12 Not as Cain, who was of that wicked one [of his father the Devil-Joh 8:44], and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

1Jn 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Second Ingredient … oil:

The second ingredient is oil, “he shall pour oil upon it.” What does oil signify?

Act 2:16 But this is that which was spoken by the prophet Joel; Act 2:17 (a) And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh:

Oil is not mentioned in the Burnt Offering. Here is the “oil” being poured out on the “flour”:

Luk 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

And here is what “oil” produces:

Luk 4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

Luk 4:15 And he taught in their synagogues, being glorified of all.

Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Luk 4:19 To preach the acceptable year of the Lord.

The Spirit (oil) is mentioned in this Offering of our bodies to Christ in SERVICE to our fellow man, as oil, because it is in service to one another that the smoothing and healing effect of oil is needed TO HEAL THE WOUNDS WE FIND OR INFLICT ON ONE ANOTHER:

Luk 10:34 And went to him [one of the least of these my brothers], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

Here is the one verse which best describes the Meat Offering:

Act 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And what was the result of Him “going about doing good?”

Luk 4:28 And all they in the synagogue, when they heard these things, were filled with wrath,

Luk 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

We are being bruised as “bruised corn”, being a Meat Offering upon a Burnt Offering.

Third ingredient … frankincense:

The third ingredient is frankincense, “and put frankincense thereon:” But look what is said in connection with commanding this ingredient to be part of the Meat Offering:

Lev 2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

Why is frankincense to be burnt on the altar of the Lord, but leaven and honey are never to be burnt on the altar? The reason is that both honey and leaven corrupt when submitted to heat. Frankincense, on the other hand, is a most precious and fragrant and enduring perfume WHOSE SCENT IS RELEASED WHEN HEATED. This is the symbolism of Christ in us as the Meat Offering and it is contrasted with the sweetness of honey which is in many of us until we are put through the fire of God’s Words and purged. Then all of our sweetness, like honey and leaven, begins to ferment and sour immediately.

Our bearing the trials with joy and receiving all things from the Lord with thanksgiving from our hearts as we die daily is a sweet-smelling savor to the Lord.  This is faith in action and what we are maturing into as we endure to end and finish the race we have been given to run.  It is those having been beaten (crushed) by trials that are being humbled that enables us to meet the Lord in the tabernacle of our hearts to worship in spirit and in truth.

Exo 30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

Exo 30:35  And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

Exo 30:36  And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

To those in the true light, we the Elect as the  Lord’s priests are a savour of life but to those on the other side of the veil of  flesh, we are the  savour of death.

2Co 2:15  For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

2Co 2:16  To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

In fact those in the true light become the light unto this world (Mat 5:14).  Grace chastens us, beats us down, grinds us to  fine flour and then we become the living and acceptable sacrifice unto the Lord.

Exo 27:20  And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

Our “corruption” must never be placed on the altar of God. The story of king Saul illustrates this point.  Saul was anointed of the Lord, commanded to smite Amalek and destroy everything of Amalek. Saul did as commanded except he kept Agag, king of Amalek, alive and the best of the animals. He even wanted to offer these unto the Lord but Samuel spoke the Truth to him in this matter … rebellion is the sin of witchcraft ….

1Sa 15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

1Sa 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

1Sa 15:23 For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.

These shadows are written for US (1 Cor 10:11, 1 Pe 1:12):

We as king Saul, put our trust in the Law and do not know that “a little leaven” corrupts because we have to OBEY from the heart and not be hypocrites.

Mat 23:2 Saying, The scribes and the Pharisees sit in Moses’ seat: Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Fourth Ingredient … salt:

Lev 2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

All Meat Offerings have to be seasoned with salt: “Every oblation of thy meat offering shalt thou season with salt” But notice the next part of this same verse: “neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering”.

When anything is intended to be understood as lasting and being preserved it is called “a covenant of salt”. Salt both “seasons” and salt also preserves.

Num 18:19 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute forever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

Leaven is contrasted with salt. Leaven corrupts, and salt preserves: “neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering”.

Leaven, is HYPOCRISY and Paul admonishes us using the word “salt”:

Luk 12:1 In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Col 4:6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Speaking the truth requires one to properly divide the SUM of the word (Psa 119:160 ASV) and allows us to impart wisdom and  understanding of the way of the  Lord to those prepared to hear.

Pro 25:11  A word fitly spoken is like apples of gold in pictures of silver.

The Meat Offering differs from the Burnt Offering in that it is not all burnt:

Lev 2:3 And the remnant of the meat offering shall be Aaron’s and his sons: it is a thing most holy of the offerings of the LORD made by fire.

The priest takes a handful of the flour and of the oil and all of the frankincense to burn on the altar to the Lord. “And the rest of the meat offering shall be Aaron’s and his sons.

So while it is not all burnt like the Burnt Offering, it is all consumed with nothing going to the Offerer. Here is what the Meat Offering is:

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable [Greek: divine] service.

Christ IN US is our Meat offering, and He Himself FEEDS His priests:

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Psa 132:15 I will abundantly bless her provision: I will satisfy her poor with bread.

Who is “her poor?” “Her poor” is Zion, City of the GREAT KING!

Psa 132:13 For the LORD hath chosen Zion; he hath desired it for his habitation.

Psa 132:14 This is my rest for ever: here will I dwell; for I have desired it.

So the Meat Offering, with its flour, its oil, its frankincense and its salt is intended to be consumed for the most part by man, it is nevertheless “for the Lord.” We may tend to do what we do for recognition of others. Christ IN US does it all for His and our Father of whom every Name is named.

1Th 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

1Th 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

Difference between the Meat Offering and the Wave Sheaf Offering:

Lev 2:12 As for the oblation of the firstfruits (His first fruits), ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

What is the “oblation [offering] of the firstfruits (which are us, Christ’s sons)? It is mentioned in Lev 23:

Lev 23:15 And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

Lev 23:16 Even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

Lev 23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

Why is this offering (us) not “burnt on the altar for a sweet savour” whilst the wave sheaf (Christ) on the morrow after the Sabbath during the days of unleavened bread was to be burned on the altar?

Lev 2:14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

Lev 2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

Lev 2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

The reason why the Meat Offering of the days of unleavened bread is allowed to be burnt upon the altar as a sweet smelling savor is because Christ had no leaven in Him but the Church, BEING HIS SONS, which is being established fifty days after Christ’s acceptance as the “first fruit to God of them that slept” is commanded to be offered with LEAVEN and is therefore not a sweet smelling savor which can be burnt on the altar to God. Christ is the First and we are a kind of first fruits. He is before us in all things.

1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

Jas 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

We are a “kind of firstfruits”, the wave sheaf of PENTACOST/DAY OF THE LORD/TIME OF JUDGEMENT is the ONLY offering which is mixed with LEAVEN: There are many things to be burned out of us, many things we are not yet able to bear but only as we progress on our road to maturity. We have leaven in us that have to be purged.

Lev 23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

The “bread of the firstfruits” was and is being offered with the SIN OFFERING (Lev 23:19-20).

Lev 2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

The difference between the Offering of the firstfruit at “the morrow after the Sabbath” and the Offering of the firstfruits at the day of Pentecost fifty later? We have not arrived yet but Christ knew no sin and that is the difference.

Phi 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Phi 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

2Co 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ IN us, is our Meat Offering accepted as a sweet savor and burnt upon the altar to the Father, but the Offering contrasting us with Christ is not a sweet savor. It is “baked with leaven” on the day of PENTACOST, which is our Day of the Lord, the time of Judgement on the House of God. Christ is both our sweet savor and our Sin Offering. He is all of these things and He is doing all of this in us, FOR, THROUGH, AND TO HIM are all things.

Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

SUMMARY:

The Burnt Offering belongs to the Father alone. It is a sweet smelling savour to God, Christ in us, the Hope of Glory. Upon the Burnt Offering, Christ in us, offers a Meat Offering which is our reasonable service to our fellow man. We are not being saved for ourselves but we are being saved to save others. As His priests, we are being fed through this Meat Offering.

Jud 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Jud 1:22 And of some have compassion, making a difference:

Jud 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

We will look at the Peace Offering in the next installment.

Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

 

Studies

The Burnt Offering

The Burnt Offering

(notes compiled from various teachings of elders)

All things that happened in the old testament to physical Israel was done for the benefit of God’s Elect who would come along much later.

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.

1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

The ministration of the prophets, include the prophet Moses and all the rituals that the Lord gave them to perform.  Those things are all just the shadow of the true things to come when the true light Jesus Christ comes into the lives of His Chosen Elect.  All of these things are written in parables and are for our admonition so we best understand and heed the spiritual lesson being taught.

Hos 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.

The carnal world teaches these events as a history and outward lesson missing completely the message and meaning that is only gleaned by comparing spiritual to spiritual.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

For those with ears to hear and eyes to see, given by the Lord,  the recompiled studies on the Law of the Offerings will be a great refresher and reminder of how we are to serve the Lord in spirit and in truth.

Introduction:

Do you “desire to look into what was testified beforehand [of] the sufferings of Christ, and the glory that should follow?”

If you do desire to “know God and Jesus Christ whom He hath sent,” then to do so is to come to see Christ as the Father Himself sees Christ and the work He is performing on our behalf. The only way to do that is to see Christ through His Word which is full of the proper way to approach God through His Son as revealed in the law of the offerings.

Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Do you want power over all flesh? Do you want eternal/age abiding life? It is through Christ ONLY that anyone can know the Father.

Mat 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

It is through Christ that the Father reveals Himself. And He has chosen to do this through the Law of the Offerings.

The Five Types of Offerings

The offices of Christ are many and varied and by grace THROUGH faith, Christ fulfills all of these various sacrifices.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Here are those five types of sacrifices:  The burnt offering, 2) the meat (meal) offering, 3) the peace offering, 4) the sin offering and 5) the trespass offering.

The five offerings are divided into two distinct categories. The first three are what Scripture refers to as “sweet smelling savor” offerings. The last two are not sweet smelling savor offerings and must be taken without the camp and burnt.

Exo 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

It is in our understanding of these five types of offerings that our JOY and our STRENGHTH depend because it is through our knowledge of Christ that we know God, the Father and it is through knowing God and Christ and “His Christ” that we have LIFE/AGE ABIDING.

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,

Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Knowledge can and does puff up our flesh in our seasons:

1Co 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Christ will humble and is humbling us when we are in this state:

Luk 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Jas 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

These words are also true in the Sum of His Word:

Hos 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

We are to be priests to Christ like the OT shadow illustrates, Joseph being a TYPE of Christ:

Gen 47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

These Egyptian priests were under Joseph, but they were also with Joseph to the point that they were not required to sell him their lands. This typifies those sons of God, who is selling their lands in this “age” while yet in the flesh and now are able with Joseph to rule over Joseph’s brothers. These priests are those (sons of God) who want to know God, the Father and Christ and “His Christ” while in this flesh. The offerings are important to them.

2Pe 1:3 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

These offerings introduce us to Christ as God, the Father wants us to know Christ. And this is how we GROW in Christ:

Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

If we want to serve God, we must know what is ordained to accomplish the service of God. Yes, knowledge puffs us up but it is also true that it is necessary to know how God, the Father, sees Christ because as He is so are we in this world (1 John 4:17). It is important to see how the Father sees us, through Christ.

As priests, the shadows of the offerings in the OT, teaches us TODAY, the spiritual REALITY, SERVING the Father through Christ and “His Christ”, as we go about our daily lives reaching out for the high calling as Christ’s kings and priests.

The Burnt Offering:

The Burnt Offering Is Different from all the other Offerings:

1) It is a sweet savor offering, and 2) it was offered for acceptance. In both of these ways it differed from the sin offerings. 3) The burnt offering was the offering of a life, and in this way it differs from the meat (or meal) offering. 4) It was entirely burnt, and in this way it differs from all the other offerings.

The Law of the Burnt Offering:

Let us now look at the shadow of the burnt offering with its three categories.  There are three categories as three in Scripture symbolizes our spiritual progression from a babe in Christ to a mature man.  The Lord symbolizes this progression starting with the most mature (the herd) and going backwards to the Flocks and then to the Fowls.

Lev 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

Lev 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

There is a big difference in sacrificing a bullock (herd) and a bird (fowl) yet the Lord has provisioned a way for all men to approach Him and worship Him no matter their level of spiritual maturity.

The Herd:

Lev 1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

Lev 1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Lev 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Lev 1:6 And he shall flay the burnt offering, and cut it into his pieces.

Lev 1:7  And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

Lev 1:8  And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

Lev 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1) He shall put his hand upon the head. 2) He shall kill the bullock. 3) He shall flay the burnt offering and cut it into its pieces. 4) His inward parts and his legs shall he wash in water.

The Flocks:

Lev 1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish

Lev 1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.

Lev 1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

Lev 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1) He shall kill it on the north side of the altar. 2) He shall cut it in pieces. 3) He shall wash the inwards and the legs.

The Fowl:

Lev 1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

Lev 1:15  And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

Lev 1:16  And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

Lev 1:17  And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1) He shall pluck away his crop and his feathers. 2) He shall cleave it with the wings. He does not even do the killing. The priest does that for him. He does not place his hands on the head. He does not separate the head and the fat. He does not wash the legs and the inwards with water.

In every grade of this type, the burnt offering, is ALL “a sweet savor unto the Lord.” Sin is not in view. Man is “IN Christ” found pleasing to God. God, the Father, is nourished and satisfied. Neither the priest nor the offerer eat of the burnt offering. In the other sweet smelling oblations, Christ nourishes and feeds the priests, but in this offering it all belongs to the Father. It is all burned upon the brazen altar.

The Old/SHADOW:

Lev 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev 1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

The New/REALITY:

2Co 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

Phi 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

That is the spiritual significance of the burnt offering. It is an APPROACH present. It is a sweet savor with which man pleases God. The spiritual significance of the burnt offering is Christ IN US overcoming and dying daily to sin, pleasing God and smelling sweet to God, the Father, THROUGH Christ.

Sin is NOT in view in this offering. We do NOT see Christ as “sin for us.”

2Co 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Instead we see Christ offered as “a sacrifice to the Father for a sweet smelling savor.” We are being offered and this is a sweet smell to our FATHER.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

It is the only offering which is wholly burnt unto the Father.

  2Co 2:15 For we are unto God a sweet savour of Christ,

God’s burnt offering/us, are being cleansed through baptism (washing of water by the Word), we understand that we are being judged from the “north” (burned upon the altar), we understand that we have fellowship with the Father through Christ, and that our ‘head, inward parts and the very best we have to offer, the fat,’ are all God’s and are offered first.

Summary:

It is very important that we know all we possibly can about who Christ and “His Christ” is and what He has accomplished and still accomplishes in us every day if we are His.

2Pe 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

The Father does not want animal offerings and animal sacrifices, the shadows, which points to Christ and “His Christ”. He has and IS preparing a Body for us through Christ and “His Christ”.

Psa 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

What is this “Body He is preparing for us?”

Joh 2:21 But he spake of the temple of his body.

What is the “temple” of His Body?

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

“Ye are the temple of God”, and all of the offerings we will be studying are and is being offered by a PRIEST/Son of Aaron, only “where I have placed My Name”, which was only at the tabernacle first and then later at the Temple in Jerusalem.

Lev 2:2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Lev 4:5 And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:

None of this was and IS true before coming out of Egypt/Orthodoxy/Babylon. Everyone “kills his own Passover and eat it in his own home”. In other words, we worship the Father and Christ according to the Law of Moses and being under the Law of the Gentiles, which are the same thing. Having our own ideas about worshipping Christ being under “men” and traditions of this world.

Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Only now, in the Day of the Lord, we are being “given ears to hear and eyes to see”, are we made to know that there is a PRESCRIBED way in which we have to approach the Father, Christ and “His Christ”. Only now are we made to know that it must be through a “priest” within and without and at a certain place where He is placing His Name. Only now are we made aware that we are to present all of our sacrifices at God’s altar (the cross) which is God’s table in a prescribed manner.

Mal 1:10 Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Mal 1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Mal 1:12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

The altar is God’s table. Now notice this about who can eat at God’s table.

Lev 21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Lev 21:22 He shall eat the bread of his God, both of the most holy, and of the holy.

Lev 21:23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profanes not my sanctuaries: for I the LORD do sanctify them.

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

“The glory” is “doing the things I say.”

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

We are the Temple of God individually and collectively as a Body. The Lord has and IS placing His Name/His Word IN us and we eat at His table the pure unadulterated Word of God given by His priests and WALKING OUT HIS DOCTRINE, dying daily overcoming sin, is how the burnt offering IS BEING FULFILLED in us. WE APPROACH GOD, THE FATHER, BY DOING THE THINGS THAT HE SAYS THROUGH CHRIST AND “HIS CHRIST”, a sweet savor to God, Christ IN us, the Hope of Glory!

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

The different grades/varieties in this burnt offering reflect the degree of understanding (OUR MATURITY) which we have of Christ. In the higher grades of the herd and flock, we have a degree of understanding which a mature Christian has of Christ’s thoughts and His mind and His heart.

There is very little understanding of the walk and mind and thoughts of Christ in the grade of the fowl in this season of our walk. It takes time to come to see Christ in His walk and in all of His various and wonderful offices. It takes time to come to see Christ as both the sweet-smelling savor offering and as a non-sweet-smelling savor offering. It takes time to come to see Christ as being “made sin” and at the same time being “without blemish.” It takes time to come to see Christ as all of these five offerings with all of their varieties.

The next offering of the Law of the Offerings will be the Meat offering also known as the  Meal offering.

Sincere questions and comments are always welcome.  You can also email us at peterjwilson56@gmail.com

 

Doctrine, faith

The Two Covenants – Part 2

The Two Covenants Part 2

(Compiled from studies and posts by the elders)

We have looked at the law of the letter and the Law of the Spirit in Part 1. Today, we look a little more at the perfect Law of Liberty, the Renewed Covenant that is in Christ’s blood.

Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

Perfect Love

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

1Jn 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

What is this perfect love? This word “perfect” is being used in the context of matured love, a complete love and a love that is full of age Greek 5048 (from 5046 & 5056), as opposed to an immature childish love. Perfect love is the opposite of the love that focuses on all things aside from the true Christ, the love of the world and all things in it.

1Jn 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Perfection in the Spirit, is when maturity and or completeness is the end goal, that we be thoroughly furnished unto all good works, that is, to be as our Father, which is in heaven IS perfect (Mat 5:48, 2Co 13:9, 2Ti 3:16-17). We, however, receive the fullness of the Spirit only when we are physically resurrected with Christ Lord willing.

“Perfect love” is keeping Christ’s Word, the means unto that Perfection.

Psa 119:96 I have seen an end of all perfection: [but] thy commandment is exceeding broad.

Php 3:12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.
Php 3:13 Brethren, I count not myself yet to have laid hold: [of perfection] but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before (ASV).

 Perfect love of God is perfect hatred to all that oppose Christ and are contrary to the ways of God, the Father, His Son and His Christ.

Psa 139:21 Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee?

Psa 139:22 I hate them with perfect hatred: They are become mine enemies. (ASV)

Obedience to the doctrine of Christ is how this love is being perfected, and we are to press on towards it. As our obedience is fulfilled, this love grows in us as we abide in the doctrine of Christ. It is love that grows and is abounding into perfection.

2Co 8:7 Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

1Th 3:12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

 This perfect love “casts out fear”, and fear is contrasted with boldness. John is inspired to emphasize the end goal:

Joh 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

 Fear of whom should we be concerned with to be casting out of our heavens and earth?

Mar 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

1Jn 2:26 These things have I written unto you concerning them that seduce you.

False prophets and antichrists prophesy (1Co 14:3) falsely to deceive us within and without who do not confess the true Name of Christ.

1Jn 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

1Jn 4:5 They are of the world: therefore, speak they of the world, and the world heareth them.

Fear of them that seduce you, fear of the antichrists, fear of they of the world, which is all briefly comprehended in saying, the fear of men.

Pro 29:25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

The spirit of antichrist that is bringing great fear to us, requires vigilance to cast out. This is the Pharisee within and without, always accusing us. Paul, was exceedingly mad against the Living Church at first. The carnal mind wants to rule and have preeminence.

Act 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

Act 26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

3Jn 1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

 3Jn 1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

He that fears is not being made perfect in love. What type of fear did John witness in the days of his flesh? John saw there was fear of the Jews. We do not want to die daily.

Joh 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Joh 7:13 Howbeit no man spake openly of him for fear of the Jews.

 John saw a disciple of Jesus in fear of the Jews as he himself also was and the rest:

Joh 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Joh 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Three times we read John write for fear of the Jews. John knew what fear of men really entails; how it manifests, and how that fear is a snare holding many in bondage to be slaves of unrighteousness and slaves of lies.

Isa 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

And it is continuing to be fulfilled in every generation, as it was in the days of John when he saw the cause of the fear that was in men causing the denying of Christ and His Christ within and without.

Joh 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Joh 12:43 For they loved the praise [fear] of men more than the praise [fear] of God.

The praise of men is linked to the fear of men. The praise of God is linked to the fear of God. No man can serve both. One has to be cast out (Mat 6:24). Fear, is, was and will be cast out when our obedience is being fulfilled, day by day for the rest of our lives in earthen clay vessels Lord willing. Fear of men, that is contrary to the fear of God, inhibits us from obedience to God.

Isa 8:12 Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread thereof.

Isa 8:13 Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.

Heb 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

We are given an example of one apostle serving the Lord with boldness, with a more matured love having cast out the fear of men (one and the same as the fear of the Jews, of the circumcision) and another with less matured love fearing men and treasuring up torments for himself. This is us in the day of judgement which is now upon us.

Gal 2:11 But when Peter was come to Antioch, I withstood him to the face, [boldness in the day of Judgment] because he was to be blamed.

Gal 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 

Gal 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Gal 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, [devoid of perfect love, obedience to the gospel], I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Peter was in such dread of the circumcision (Pharisees), that he played the hypocrite. Fear caused him to live a lie for a moment and not fear God. Fear cause a lot of torments trapping people in unrighteousness, lies, hatred and it takes time to overcome as the natural instinct is to prefer the old wine from the changes of the new.

Luk 5:39 And no man having drunk old wine desireth new; for he saith, The old is good. (ASV)

Perfect love is a growing event, little by little, day unto day as fear of men decreases, is cast out of our hearts and minds, and our obedience in the fear of the Lord increases. Do not fear and dread this spirit, and this takes Christ in us (Act 9:26, Act 26:10-11). In the day of judgment when antichrist spirit, like Saul, from Tarsus, is persecuting us to strange cities and putting some to death, this is taking great boldness through the power of God in us, Christ, to “not be afraid”, a supernatural event simply because the fear of death is very natural and very real. Not being naturally afraid of the spirit of antichrist is one and the same thing as not being afraid or fearful of death. As John wrote many times, only “Christ in you, the hope of glory” (Col 1:27) is greater than any antichrist, seducers, deceivers and false prophets that is in the world. We overcome that fear of men or death in us by keeping His commandments.

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, [thus the fear of death] that is, the devil;

Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.

The power and fear of death that the children of the devil are temporarily given has no hold on Christ.

Joh 19:10 Then saith Pilate unto him, Speakest thou not unto me? [you do not fear me??!] knowest thou not that I have power [of death] to crucify thee, and have power to release thee?

Joh 19:11 Jesus answered, Thou couldest have no power [of death and fear] at all against me, except it were given thee from above: therefore, he that delivered me unto thee hath the greater sin.

Christ with boldness, told John and the other disciples earlier:

Joh 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

The fear of men binds and delivers us into many prisons of the world’s system within and without. The torment and stripes the fear of men produces includes the bondage to the carnal mind (bondage to death – Rom 7:23-24, Rom 8:2) that the Lord is freeing us from in the day of our judgment. Christ is the mediator to bring us from the fear and power of death to the fear and power of God under the NT.

Luk 21:12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, [of the fear of men] being brought before kings and rulers for my name’s sake.

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, [and all its power and fears] they which are called might receive the promise of eternal inheritance.

That boldness Christ displayed in the face of death is what Paul refers to as a good confession, and we are striving for this every day and that is to fear Christ only.

1Ti 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

By having boldness in the day of judgment as a soldier of Christ, through perfect love.

1Ti 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

1Ti 6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

What is boldness in the Day of Judgment? Boldness for what?

In our day of judgement, the fear of men begins to be fading away because the riches of Christ are being esteemed far higher than the fear of men. Look at the example of Peter and John in the book of Acts.

Act 4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes,
Act 4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem …

Act 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus …

Act 4:17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Act 4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

Act 4:19 But Peter and John answered and said unto them,

Here’s a demonstration of boldness in the day of judgement, and carnal fears, fear of men, spirits of many antichrists are being cast out.

Act 4:20 For we cannot but speak the things which we have seen and heard.

Act 4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

It takes great boldness to tell the Jews, then and now, and their carnal supporters, that God is making of twain one new man (Eph 2:14-16, Rom 2:28). Speaking the Word in boldness in the midst of religious antichrists is to speak without fear of men. Great boldness is needed because it is inevitable that there will be contentions, even at times, persecution unto death. Think within first.

1Ti 3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

To be in the faith of God’s elect, boldness is a requisite to enter into the faith, walk in the faith, live and die by the faith of Christ.

Heb 10:19 Having therefore, brethren, boldness to enter into the holiest [the pure faith of God’s elect] by the blood of Jesus,

Php 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

It takes the boldness of Christ in us to overcome the fear of men and confess a good witness, to speak the Truth as we ought to.

Php 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

1Th 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

Boldness is needed. Why? Because we do not know what tomorrow brings, we testify to the Gospel of grace.

Act 20:22 And now, behold, I go bound in the spirit unto Jerusalem, [Paul showing us an example of great boldness] not knowing the things that shall befall me there:

Act 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

Act 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Eph 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Eph 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Fear has torment. What is torment? Who fears?

The torment from the fear of false prophets, is only the one side of torment. Torment and pain is also coming from living under falsehood when we know the Truth. Knowing to do good, and doing it not for fear, is reserving one’s own punishment. There are consequences of disobedience to God’s Word that the natural man treasures up to himself wrath against the day of wrath unto the that Day (Rom 2:5-6).

Deu 28:58 If thou wilt not observe to do all the words of this law that are written in this book, that [Perfect love] thou mayest fear this glorious and fearful name, the Lord thy God;

Deu 28:59 Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.

Deu 28:60 Moreover he will bring upon thee all the diseases of Egypt, [deliver you unto Satan] which thou wast afraid of; and they shall cleave unto thee.

Deu 28:61 Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.

Jer 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.

These torments are stored up until the time the Lord delivers us through the destruction of the flesh. Just as we are being delivered from death through death, (Joh 12:24, Col 1:22, Heb 2:14) likewise, we, are and will be delivered, from ungodliness through the torment and pain of the destruction of the flesh, that is, the death of the cross. At the appointed time, the Lord teaches us His fear and dread by His Spirit.

Isa 28:14 Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

Isa 28:15 Because ye have said, We have made a covenant with death, and with hell [Gk: Sheol, the abode of death – the carnal mind] are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Many scorners and rulers of men within and without say in our hearts when the overflowing scourge shall pass through, …. when judgment day comes, it shall not come unto us, that is, we will not go through the heart-cleansing process of the wrath of God. This covenant with death, the fear of death, and all that it entails, are being destroyed today, if we are His.

Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

Isa 28:18 And your covenant with death shall be disannulledand your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

It is all a demonstration of His Almighty power and age-lasting glory.

Rom 9:22 What if God, willing to shew his wrath, and to make his power known, [His fear] endured with much longsuffering the vessels of wrath fitted to destruction:

Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

It is all a process unto salvation within and without.

1Jn 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

That is how we are and always will be being saved through His consuming fire, so that the fear of the Lord becomes our fear, no more fear of men and or fear of death.

Isa 8:11 The Lord has given me a strong warning not to think like everyone else does. He said,

Isa 8:12 “Don’t call everything a conspiracy, like they do, and don’t live in dread of what frightens them.

Isa 8:13 Make the Lord of Heaven’s Armies holy in your life (New Living Translation).

How does obedience (perfect love) relate to suffering and boldness?

There is and was suffering for the disciples then and now in perfect love of the brethren. Suffering is a central part of obedience in that the flesh is being denied and dying daily. We have been told numerous times:

1Th 3:4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

Php 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

The transformative process is pain and sorrow, but results in a peace and love that surpasses all understanding, producing wisdom that is not of this world. The difference now is that suffering that comes (because of not being afraid/fearful of the men of this world, overcoming the flesh and confessing the Name of Christ) is now for righteousness’s sake, and not suffering for doing evil.

Rom 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Rom 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

1Pe 3:13 And who is he that will harm you, if ye be followers of that which is good?

1Pe 3:14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

We are no longer fearful and afraid of the terrors of men because the suffering is not worthy to be compared to the glory that lies ahead and already is.

Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

1Pe 3:17 For it is better, if the will of God be so, that ye suffer for well doing, [in the Fear of God] than for evil doing [In the fear of men and love of this world].

That is how we become unafraid in heart and suffer for well doing.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Perfect love cast out all kinds of fear

The love of Christ works by fearing Him, by obedience to His commandments. Christ does not deny Himself. His fire to be feared remains from the beginning until the end, even as His love.

2Ti 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.

In Him are all the characteristics of love, fear, righteousness, wisdom, knowledge, judgments and all spiritual attributes in one. What can separate us from the throne of God, as we have seen so far, is the fear of men, the Jews, fear of them that kill the body, fear of the enemy all summarized as fear of death.

Joh 12:31 Now is the judgment of this world: now shall the prince of this world [whom we fear with the power of death] be cast out.

As Christ increases and we decrease we have no more fear of death. Boldness is coming as Paul, Peter and others displayed in the Acts of the disciples.

Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren [whom we used to fear in times past] is cast downwhich accused them before our God day and night.

Carnal fear causes many to turn aside from the righteousness of God and being leavened.

Deu 1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

Our witness of Christ in this evil world, as evil men wax worse and worse, makes for spiritual blessings, contentions and warfare with persecutions, needing great boldness.

Mar 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Mar 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

We are being persecuted even to “strange cities”.

Act 5:27 And when they had brought them, they set them before the council: and the high priest asked them,

Act 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

Act 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.

Perfect love is casting out the fearful, afraid and timid spirits (men) in our hearts.

Eze 2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

It is by the fear of God we do service to the Lord himself out of the heart.

Col 3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 

Col 3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

The Spirit of God through Christ deliver us and teach us His fear.

Heb 2:15 And deliver them who through fear of death [the fear of man] were all their lifetime subject to bondage [A snare].

Isa 51:7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

Then boldness and blessings replace the fear of man:

2Ti 1:7 For God hath not given us the spirit of fear [of man, of death] but of power, and of [perfect] love, and of a sound mind.

Heb 13:6 So that we may boldly sayThe Lord is my helper, and I will not fear what man shall do unto me.

Isa 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Isa 11:3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

Isa 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

Isa 11:5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

It is the Elect of God who have been set from the bondage to the first covenant and the delusion of thinking we are responsible for our own salvation.  Salvation like all things, is the Lord’s work in His people who are mere clay in His hands (Isa 64:8, Phil 2:13).  The freedom we have in Christ, is not freedom to sin but it is freedom to cease from our own works and wait on the Lord to deliver on His precious promises.  It is in this patience of enduring torment in  our flesh that we possess our souls (Luk 21:19).  In this we should rejoice daily no matter where may find ourselves on the way to maturity.

Gal 4:22  For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Gal 4:23  But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Gal 4:24  Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Gal 4:25  For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Gal 4:26  But Jerusalem which is above is free, which is the mother of us all.

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Click Here for Part 1 of this mini study

Sincere questions and comments are welcome.  You can also email us at peterjwilson56@gmail.com