Book of Esther Part 3 – Salvation is of the Jews

Esther Part 3 – Salvation is of the Jews

We continue in the story of Esther starting at the second day of the banquet of wine. We have seen Esther requesting the king and Haman to come to a banquet and then she requests the king and Haman to come to a banquet the next day which she is preparing for them. In a three process of judgement, two signifies coming out of her my people.


The banquet reveals Esther’s plan to save her people from destruction by Haman’s decree. Esther as a type of God’s elect, is dying daily. “Dying daily” is being “killed all day long”, and it is “lying dead in the streets of that great city where also our Lord was crucified.”

Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Est 7:1 So the king and Haman came to banquet with Esther the queen.

Est 7:2 And the king said again unto Esther on the second day at the banquet of wine,  What is thy petition, queen Esther? and it shall be granted thee: and what is thy  request? and it shall be performed, even to the half of the kingdom.

A humble heart

Esther, as a type of Christ’s Bride, is humble when she comes before the king to plead  for her life and the lives of her people. Esther is seeking judgement.

Pro 11:2 When pride cometh, then cometh shame: but with the lowly [humbled] is wisdom.

A humble heart is a soft heart that is dead too self and the pulls of this world within and without. A humble heart is found in someone that is living a crucified life with Christ dying daily and accepting of the righteous judgments of the Lord. The pride of life and our confidence in the flesh is burned out of us when we love mercy and seek judgment. We begin to walk humbly when we truly offer ourselves up to our fellow man as a living sacrifice freely giving and expecting nothing in return.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (doing that which is our duty).

Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

The law, typified by Haman, is only the schoolmaster bringing us to Christ, we are  being sold for bondwomen and bondmen being under the law.

Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O  king, and if it please the king, let my life be given me at my petition, and my people at  my request:

Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But  if we had been sold for bondmen and bondwomen, I had held my tongue, although the  enemy could not countervail the king’s damage.

The end goal however is Christ. We are being saved by grace through faith (Eph  2:8). We pray the Lord does not pass us by.

Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son:  for the son of the bondwoman shall not be heir with the son of the freewoman.  Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

Exo 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

The king’s wrath

The king’s decision is for Esther’s request, because of her humility shown before the king:

2Ch 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

Jas 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Est 7:5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he,  and where is he, that durst presume in his heart to do so?

Est 7:6 And Esther said, The adversary and enemy is this wicked Haman. Then  Haman was afraid before the king and the queen.

Godly jealousy

The king is good to Esther in type and shadow is what the Lord “being good” to us really means. The Lord bringing tender mercies to us is all about the old man being destroyed in His jealousy and wrath so the new man is coming forth.

Psa 145:9 The LORD is good to all: and his tender mercies are over all his works.

Psa 119:156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Est 7:7 And the king arising from the banquet of wine in his wrath went into the palace  garden: and Haman stood up to make request for his life to Esther the queen; for he  saw that there was evil determined against him by the king.

Haman, the Pharisee, within us all, hinders us to go unto the kingdom of God and  hinders others too. It defiles. It is the leaven of hypocrisy, saying and not doing.

Est 7:8 Then the king returned out of the palace garden into the place of the banquet of  wine; and Haman was fallen upon the bed whereon Esther was. Then said the king,  Will he force the queen also before me in the house? As the word went out of the king’s  mouth, they covered Haman’s face.

Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye  entered not in yourselves, and them that were entering in ye hindered.

Luk 11:53 And as he said these things unto them, the scribes and the Pharisees began to  urge him vehemently, and to provoke him to speak of many things:

Haman’s destruction is swift. The Lords destroys the wicked with the brightness of His  coming (2Th 2:8).

Est 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the  gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good  for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai.  Then was the king’s wrath pacified.

Num 16:30 But if the LORD make a new thing, and the earth open her mouth, and  swallow them up, with all that appertain unto them, and they go down quick into the  pit; then ye shall understand that these men have provoked the LORD.

The law being changed

Est 8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy  unto Esther the queen. And Mordecai came before the king; for Esther had told what  he was unto her.

Est 8:2 And the king took off his ring, which he had taken from Haman, and gave it  unto Mordecai. And Esther set Mordecai over the house of Haman.


Heb 7:12 For the priesthood being changed, there is made of necessity a change also of  the law.

Heb 7:18 For there is verily a disannulling of the commandment going before for the  weakness and unprofitableness thereof.

Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by  the which we draw nigh unto God.

Saviors arise

God’s elect are His channel through which He intends to bring all men to Himself, and that includes bringing all Israel to himself when “the fullness of the Gentiles is come in:

Eze 16:55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all.

The saviours are the people of God, the Lord is raising up through whom the greater works of salvation via judgment will be accomplished.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Salvation is accomplished by the Spiritual Jews, God’s very Elect in this age and in the lake of fire to come.

Joh 4:22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Continuing reading the story ….

Est 8:3 And Esther spake yet again before the king, and fell down at his feet, and  besought him with tears to put away the mischief of Haman the Agagite, and his  device that he had devised against the Jews.

Est 8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and  stood before the king,

Est 8:5 And said, If it please the king, and if I have found favour in his sight, and the  thing seem right before the king, and I be pleasing in his eyes, let it be written to  reverse the letters devised by Haman the son of Hammedatha the Agagite, which he  wrote to destroy the Jews which are in all the king’s provinces:

Est 8:6 For how can I endure to see the evil that shall come unto my people? or how  can I endure to see the destruction of my kindred?

Est 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew,  Behold, I have given Esther the house of Haman, and him they have hanged upon the  gallows, because he laid his hand upon the Jews.

Esther, in type and shadow, is the saviour of her people as God sends Christ to be the savior of this world, so also Christ sends His Christ to be “saviors.”

Joh 20:21 Then said Jesus to them again, Peace [be] unto you: as my Father hath sent me, even so send I you.

Sealed with the king’s ring

As Christ is the fullness of His Father, so too, is the church, which is His body, the fullness of Him [Christ]. Christ’s inheritance is in His saints. Without them, by God’s decree, Christ has no inheritance. Mordecai and Esther in type and shadow, are being used by the king to do his will:

Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Est 8:8 Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with  the king’s ring: for the writing which is written in the king’s name, and sealed with the  king’s ring, may no man reverse.

The Lord makes known His manifold wisdom through the  Church

Eph 3:10 To the intent that now unto the principalities and powers in heavenly places  might be known by the church the manifold wisdom of God,

Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

Eph 3:12 In whom we have boldness and access with confidence by the faith of him.


Est 8:9 Then were the king’s scribes called at that time in the third month, that is, the  month Sivan, on the three and twentieth day thereof; and it was written according to  all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies  and rulers of the provinces which are from India unto Ethiopia, an hundred twenty  and seven provinces, unto every province according to the writing thereof, and unto  every people after their language, and to the Jews according to their writing, and  according to their language.

Est 8:10 And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring,  and sent letters by posts on horseback, and riders on mules, camels, and young  dromedaries:

Esther demonstrates how to be a yielded vessel.  She exercised the patience required to obey God, she was obedient, which produced the fruit of salvation of her people.

Esther pleases her husband

When and if we are prisoners of Christ (with patience, long suffering), we feel and act the same way as the servant towards his master. We seek to please our Husband, as His virtuous wife, and that reflects in how we act day in and day out.

Neh 2:5 And I said unto the king, If it please H2895 the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.

Est 1:19 If it please H2895 the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please H2895 the king, let my life be given me at my petition, and my people at my request:

Put away the wicked one

 All the people is hearing…… the Jews are to be ready against that day to avenge  themselves on their enemies.

Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Est 8:11 Wherein the king granted the Jews which were in every city to gather  themselves together, and to stand for their life, to destroy, to slay, and to cause to  perish, all the power of the people and province that would assault them, both little  ones and women, and to take the spoil of them for a prey,

Est 8:12 Upon one day in all the provinces of king Ahasuerus, namely, upon the  thirteenth day of the twelfth month, which is the month Adar.

Est 8:13 The copy of the writing for a commandment to be given in every province was  published unto all people, and that the Jews should be ready against that day to  avenge themselves on their enemies.

Est 8:14 So the posts that rode upon mules and camels went out, being hastened and  pressed on by the king’s commandment. And the decree was given at Shushan the  palace.

A crown of gold

Est 8:15 And Mordecai went out from the presence of the king in royal apparel of blue  and white, and with a great crown of gold, and with a garment of fine linen and  purple: and the city of Shushan rejoiced and was glad.

We are striving for an incorruptible crown.

1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Mordecai’s clothing represents royal apparel blue (heavenly) and white, and a garment of fine linen (righteousness of the saints) and purple (royalty).

Eze 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

Eze 44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

There is a time when we rejoice in the Truth of the Word.

Est 8:16 The Jews had light, and gladness, and joy, and honour.

Est 8:17 And in every province, and in every city, whithersoever the king’s  commandment and his decree came, the Jews had joy and gladness, a feast and a good  day. And many of the people of the land became Jews; for the fear of the Jews fell upon  them.

Act 2:43 And fear came upon every soul: and many wonders and signs were done by  the apostles.

Act 2:44 And all that believed were together, and had all things common;

Act 2:45 And sold their possessions and goods, and parted them to all men, as every  man had need.

Act 2:46 And they, continuing daily with one accord in the temple, and breaking bread  from house to house, did eat their meat with gladness and singleness of heart,  Act 2:47 Praising God, and having favour with all the people. And the Lord added to  the church daily such as should be saved.

Mordecai waxes greater

Est 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the  same, when the king’s commandment and his decree drew near to be put in execution,  in the day that the enemies of the Jews hoped to have power over them, (though it was  turned to the contrary, that the Jews had rule over them that hated them;)

Est 9:2 The Jews gathered themselves together in their cities throughout all the  provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man  could withstand them; for the fear of them fell upon all people.

Est 9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and  officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

Est 9:4 For Mordecai was great in the king’s house, and his fame went out throughout  all the provinces: for this man Mordecai waxed greater and greater.


Jos 3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

Zec 8:12 For the seed shall be prosperous; the vine shall give her fruit, and the ground  shall give her increase, and the heavens shall give their dew; and I will cause the  remnant of this people to possess all these things.


Est 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and  slaughter, and destruction, and did what they would unto those that hated them.

Est 9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.

Est 9:7 And Parshandatha, and Dalphon, and Aspatha,

Est 9:8 And Poratha, and Adalia, and Aridatha,

Est 9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

The ten sons of Haman hanged

Est 9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew  they; but on the spoil laid they not their hand.

Est 9:11 On that day the number of those that were slain in Shushan the palace was  brought before the king.

Est 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed  five hundred men in Shushan the palace, and the ten sons of Haman; what have they  done in the rest of the king’s provinces? now what is thy petition? and it shall be  granted thee: or what is thy request further? and it shall be done.

Est 9:13 Then said Esther, If it please the king, let it be granted to the Jews which are  in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten  sons be hanged upon the gallows.

Est 9:14 And the king commanded it so to be done: and the decree was given at  Shushan; and they hanged Haman’s ten sons.

The flesh has to go or better said:

Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of  Christ; that ye should be married to another, even to him who is raised from the dead,  that we should bring forth fruit unto God.

Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did  work in our members to bring forth fruit unto death.

Rom 7:6 But now we are delivered from the law, that being dead wherein we were  held; that we should serve in newness of spirit, and not in the oldness of the letter.

The Jews obtain salvation through Esther and Mordecai

 Let us read the story first:

Est 9:15 For the Jews that were in Shushan gathered themselves together on the  fourteenth day also of the month Adar, and slew three hundred men at Shushan; but  on the prey they laid not their hand.

Est 9:16 But the other Jews that were in the king’s provinces gathered themselves  together, and stood for their lives, and had rest from their enemies, and slew of their  foes seventy and five thousand, but they laid not their hands on the prey,

Est 9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the  same rested they, and made it a day of feasting and gladness.

Est 9:18 But the Jews that were at Shushan assembled together on the thirteenth day  thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested,  and made it a day of feasting and gladness.

Est 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the  fourteenth day of the month Adar a day of gladness and feasting, and a good day, and  of sending portions one to another.

Est 9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were  in all the provinces of the king Ahasuerus, both nigh and far,

Est 9:21 To stablish this among them, that they should keep the fourteenth day of the  month Adar, and the fifteenth day of the same, yearly,

Est 9:22 As the days wherein the Jews rested from their enemies, and the month which  was turned unto them from sorrow to joy, and from mourning into a good day: that  they should make them days of feasting and joy, and of sending portions one to  another, and gifts to the poor.

Est 9:23 And the Jews undertook to do as they had begun, and as Mordecai had  written unto them;

Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the  Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot,  to consume them, and to destroy them;

Est 9:25 But when Esther came before the king, he commanded by letters that his  wicked device, which he devised against the Jews, should return upon his own head,  and that he and his sons should be hanged on the gallows.

Est 9:26 Wherefore they called these days Purim after the name of Pur. Therefore for  all the words of this letter, and of that which they had seen concerning this matter, and  which had come unto them,

Est 9:27 The Jews ordained, and took upon them, and upon their seed, and upon all  such as joined themselves unto them, so as it should not fail, that they would keep these  two days according to their writing, and according to their appointed time every year;

Est 9:28 And that these days should be remembered and kept throughout every  generation, every family, every province, and every city; and that these days of Purim  should not fail from among the Jews, nor the memorial of them perish from their seed.

Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote  with all authority, to confirm this second letter of Purim.

Est 9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven  provinces of the kingdom of Ahasuerus, with words of peace and truth,

Est 9:31 To confirm these days of Purim in their times appointed, according as  Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed  for themselves and for their seed, the matters of the fastings and their cry.

Est 9:32 And the decree of Esther confirmed these matters of Purim; and it was  written in the book.

Est 10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the  sea.

Est 10:2 And all the acts of his power and of his might, and the declaration of the  greatness of Mordecai, whereunto the king advanced him, are they not written in the  book of the chronicles of the kings of Media and Persia?

Est 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the  Jews, and accepted of the multitude of his brethren, seeking the wealth of his people,  and speaking peace to all his seed.


This story ends in the salvation of the Jews and the destruction of their enemies who would have destroyed them. This brings us to the question of how the kingdoms of this world will be given over to the firstfruits unto God and to the Lamb, who is and will be ruling the earth for “a thousand years”. These events in the book of Esther, are types and shadows and happened and are written for our admonition (1Co 10:11).

The story of Esther and Mordecai symbolizes the destruction of the enemies of God’s elect who wants to destroy us. In this study we focus on the within and we know there will be a without at the appointed times. All of these events foreshadow in some way what is taking place before we are being given our rulership of the kingdoms of this world just as Mordecai and Esther were given dominion over all the provinces of the Medo-Persian empire, after destroying those who would destroy them. Mordecai and Esther, as types of us, are separated from Christ first by Vashti and then by Haman. Both symbolize the enemies of the cross of Christ.

Php 3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things).

This is what we are told happens at that time when the kingdoms of this world… become the kingdoms of our Lord and His Christ within and without in its seasons.

Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. [Luk 21:24 “…until the times of the Gentiles be fulfilled. “]

Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

It is only after God’s elect (Esther) come to be favored by the powers that be (king Ahasuerus), that the ten horns (Haman) makes war with the Lamb and are being destroyed by the Lamb (Rev 17:14). Haman is promoted by the king after the rejection of Vashti. Haman, as the Pharisee, is the enemy of the Jews. We are being hated and threatened for our lives within before we are being given to destroy our enemies. It is “the Lord and His Christ” who are typified by Mordecai and the people of Esther who are being slated for destruction by our enemies. We are naturally enemies of Christ because the carnal mind is not able to be subject to Christ and is being created in vanity.

As a type of Christ, Esther lays down her life for her people by appearing before the king without first being given a summons from the king and typifies our being willing to be “crucified with Christ” even as our enemies are intent upon our destruction.

The deliverance of Mordecai and Esther and the Jews from the gallows of Haman, all typify how we are being given favor of the leaders of this world within and in due time without, before we are being delivered from the hands of the ten horns of that same beast. This is just saying we first eat of the tree of good and evil before we eat of the tree of Life. The kingdoms of this world supernaturally become the kingdoms of our Lord and His Christ as Christ and His angels destroys the old man. Haman is hanged on the same gallows he had intended for Mordecai……. Out of your own mouth you will be judged your wicked servant…. (Luk 19:22).

In every case our salvation comes only after it becomes abundantly evident that the enemy is winning…… the law is not for a righteous man but for murderers …… and it is all intended to convey to us that we are being drafted by God and are not seeking to be offered up, and when we are disobedient when slaying the Lord, we, are not the winners but the losers, and that the Lord and us was and are being saved from death… in that He feared and we are being taught to fear Him.

Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Esther as type is a shadow of Christ and His Christ who say the same thing under the same circumstances:

Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

It is very interesting that it is “the king” who orders both the destruction and the salvation of the Lord’s people. It is at the banquet that Esther is promised by the king to give her request “to the half of [his] kingdom”. Esther, as the type of God’s elect, devises a means of overcoming the impossible task of reversing the effect of the king’s proclamation to destroy all the Jews in all of his 127 provinces (Est 1:1). These 127 provinces typify “the nations in the four quarters of the earth” over whom God’s elect are granted to rule for a thousand years:

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

This “broken to shivers” prophecy was fulfilled in type when the Jews were given to destroy all their enemies throughout the entire 127 provinces of the Medo-Persian empire (Est 9:1-4). This story, along with the story of Joseph and the story of Daniel and Shadrach, Meshech and Abednego, gives us the principles by which Christ is supernaturally making “the kingdoms of this world to become the kingdoms of our Lord and His Christ”. He troubles the powers that be, and He strikes them with a fear that cause us to favor His Word to the point we see Christ and His Christ as our only salvation. His is the power which gives men their thoughts, and with that power He is capable of working all things after the counsel of His own will (Eph 1:11).

Isa 66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

Isa 66:16  For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

Isa 66:17  They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, [all the abominable false doctrines of men] shall be consumed together, saith the LORD.

Isa 66:18  For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.


Luk 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the  kingdom.

Luk 1:54 He hath holpen his servant Israel, in remembrance of his mercy; Psa 112:6 Surely, he shall not be moved forever: the righteous shall be in everlasting remembrance.

Ecc 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit

And lastly, looking at the word Pur, Purim, reveals the meaning of a broken piece.

H6332 פּוּר    פּוּרים    פּרים pûr  pûrı̂ym  pûrı̂ym poor, poo-reem’, poo-reem’ From H6331; a lot (as by means of a broken piece): – Pur, Purim.

Your servants in Jesus Christ, Pete & Ronel

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An Introduction to Elijah the Prophet

NOTE:  The audio recording was of too poor quality to post and will need to be redone to be usable.  Plan to do this in the coming week so check back for the audio.  

Our Admonition Part 3

 “An Introduction to Elijah the Prophet”

Key Verses: 1Ki 17:1 – 1Ki 17:7

Elijah is the most often cited Old Testament prophet in the New Testament (30 times).  This fact is no coincidence (Mat 5:18, 2Ti 3:16) and is there to help teach us the ways of the Lord.  The experience of Elijah is our experience as we live by every word. These matters are at the center of the process of spiritual completion (think the number three) taking us out of the world onward to a mature man in Christ.

Joh 2:19  Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

Elijah and his NT successor John the Baptist are the bridge (the connection) between Moses and Christ.

Mal 3:1  Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

The spirit and power of Elijah is the same as John the Baptist.  The stories have different details, yet the spiritual significance is the same and a double witness for us to learn by.  Elijah and John were prophets, but were in a special class with a duty to prepare the carnally minded for the coming of the Lord.

Mat 11:12  And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Mat 11:13  For all the prophets and the law prophesied until John.

Mat 11:14  And if ye will receive it, this is Elias, which was for to come.

The transfiguration of Jesus Christ was a vision showing the disciples and us by extension of the three stages we endure to become like Jesus Christ by ourselves being transfigured spiritually.  The number three signifies the process of our spiritual completion (maturation) and 1) Moses, 2) Elijah/John the Baptist and 3) Christ represent the three stages in which we walk with God.

Mat 17:2  And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Mat 17:3  And, behold, there appeared unto them Moses and Elias talking with him.

Mat 17:4  Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

Moses represents our time in Orthodoxy also known as Babylon where we are drawn out of the world and into the wilderness seeking the truth.  But all we know here is the other jesus that is built upon the works of our flesh not knowing that the Lord is working ALL THINGS (Eph 1:11). This time (40 symbolic years) under this carnal law for a carnal nation (Heb 9:10) is not wasted, it is in fact good as it is used to bring us to the true Jesus in due time.

1Ti 1:8  But we know that the law is good, if a man use it lawfully;

1Ti 1:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient…..

Elijah like John is the bridge to Christ from this carnal law that binds all men (Rom 7:14).  Elijah’s coming initiates the Lord’s work in bringing the restitution of all things, the restoral of Israel inwardly in our hearts.

Mat 17:10  And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Mat 17:11  And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 

Restoring the Israel of God, which the Elect are (Gal 6:16), is done by the Word working righteousness.  That requires faith which only comes by hearing the word (Rom 10:17) and so a preacher must be sent (Rom 10:14).  Thus Elijah and John comes first with the true gospel that make us hearers of the Word.  This lays the foundation for the coming of Christ with the grace of God to move us on to being doers and overcomers.  John in the spirit of Elijah preaches repentance and there is a overlap or segue as Jesus Christ comes on the scene of our lives.

Mar 1:4  John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Act 19:4  Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Mat 4:17  From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Christ finishes the work and the process within us that began with Moses and then is advanced by Elijah yet awaits the coming of the Lord to  be completed.

Act 3:20  And he shall send Jesus Christ, which before was preached unto you:

Act 3:21  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Elijah [H452] means Yahweh is God or God of Jehovah, the word being composed of El (God) and Jah (Yahweh).  The Lord sends Elijah to reawaken our consciousness and turn our deceived wicked hearts back to our Heavenly Father by the testimony of the Word against our sins and rebellion.  Coming to see our sins (1Ti 1:15, Rom 7:24) leads us to repentance and in due time turns our hearts in a new direction where we seek the things of the Spirit.

Mal 4:5  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

Mal 4:6  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

The coming of the spirit and power of Elijah is the beginning of the end of the old man.  When Elijah aka John the Baptism is born into our hearts, we will rejoice thinking we have finally found the Lord.

Luk 1:14  And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luk 1:15  For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

Luk 1:16  And many of the children of Israel shall he turn to the Lord their God.

Luk 1:17  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord

This is only the preparation stage for the true grace of God to be revealed by the brightness of the Lord’s second coming which will reveal our true wickedness.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming

John the Baptist was a representation of the Spirit of Elijah and begins the process of repentance and warns of the fire that would follow when Christ appears in the day of the Lord.

Mat 3:11  I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mat 3:12  Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Getting our heavens right is the first step.  Yet it takes the second coming of Christ with judgment to turn us into doers and get the truth that is in heaven (mind), into our earth (Mat 6:10) or said another way into “our walk”.  Our feet, our deeds and actions need to be continually washed in the baptism of fire and water (Joh 13:8-10).  With this background let’s begin to move into the Scriptures where Elijah is introduced.

The Situation in Israel

Keep in mind the kingdom of God is within you (Luk 17:21) as we live out these words.  All the people and events speak to our life in the appointed times.  Elijah appears without any other noted history when King Ahab took over from his father Omri.  We will get to some of those dealings with Ahab later in this series but know the situation when Elijah first appears.

1Ki 16:30  And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 

1Ki 16:33  And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. 

Ahab (you and me) provoked the Lord to anger with our wickedness and the Lord begins the process of bringing vengeance for His Temple which temple we are as His Elect  (1Co 3:16).

1Ki 17:1  And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 

We learn that Elijah is a Tishbite of the sojourners (inhabitants) of Gilead.  Digging into these places supports Elijah being the bridge between Moses and Christ preparing the way of the Lord.

Gilead is being east of the Jordan river, symbolizes our yet carnal nature and last days before the Lord comes with the true grace of God that baptizes us and allows us to begin to conquer giants in the land.  This is in type what the crossing over the Jordan River entails as many studies have previously covered.  Gilead comes from a word of the same name that means heap of testimony or heap of witnessing which is exactly what Elijah does in confronting the wicked King Ahab and Jezebel.

There is little information on Tishbeh or Tishbite and the word is only used six times all in reference to Elijah.  Strong’s tell us the name means means “recourse” while other scholars say it means “one that takes captive”.

H8664, tishbı̂y, tish-bee’

Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh

Recourse refers to an avenue or source of help or assistance.  In this way the spirit of Elijah is the recourse (avenue) that lead us to Christ and initiates the turning from our wicked ways.   Elijah and John begin the final leg of the Lord’s process to take our captivity to sin captive.

Luk 1:17  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 

The least in the kingdom of God is greater than John the Baptist or Elijah because they had not the grace of God revealed to them.  Elijah and John were only hearers and never lived to see the true grace that turns men into doers.  They will be taught in the lake of fire with the rest of mankind.  Elijah brings faith through the word but without the grace that saves.

Joh 1:17  For the law was given by Moses, but grace and truth came by Jesus Christ.

Mat 11:11  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Elijah represents the hearing of the Word for which we will suffer persecution and rejection by the world, yet we do not understand grace and the Lord’s purpose for an Elect.

Rom 11:2  God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,


Rom 11:4  But what does the divine response say to him? “I HAVE RESERVED FOR MYSELF SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.”

Rom 11:5  Even so then, at this present time there is a remnant according to the election of grace.

Elijah declaring a drought in the land is a rebuke of the (our) man of sin.  Drying up his lies (rain) and food by bringing a famine begins the process of decreasing the old man.

Rev 11:6  These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Yet Elijah is only the forerunner to Jesus Christ as was John.  Grace is still yet to come, and we will fall seven times and be overcome so the Lord can come resurrect us in newness of life with the Holy Spirit that had not yet been given in Elijah’s time (Joh 7:29).

Rev 11:7  And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Our new man is greatly nourished and the old man is decreased when we begin to hear the word of truth. Bringing a drought to that wicked man within us is done with the truth that vaporizes the lies of the harlot riding our beast that keeps us in bondage to the world.   The rain and the dew of the Lord is His truth and His doctrines which are spoken by His prophets and those He sends forth to speak words of fire (Jer 5:14).

Deu 32:1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Deu 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

The drought upon the old man’s water brings famine and makes us needy and sets us up to be sustained by our fellow brethren as we also find our husband IN Christ.  The Lord sends His prophets to bring life and food by the Word.

Luk 4:25  But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

Luk 4:26  But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

After announcing the famine against the wicked King Ahab, Elijah is sent to hide in the wilderness and is nourished by the Lord.

1Ki 17:2  And the word of the LORD came unto him, saying,

1Ki 17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

1Ki 17:4  And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. 

1Ki 17:5  So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan. 

1Ki 17:6  And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. 

1Ki 17:7  And it came to pass after a while, that the brook dried up, because there had been no rain in the land. 

The Brook Cherith is a place that is before the Jordan, meaning it is our experience before we are brought through the fiery baptisms that are necessary to enter into and possess the land.

Jos 1:11  Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.

Rev 15:8  The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.

We are prepared to make this crossing that will take us three days of preparation (the whole process of spiritual completion).  Salvation is a slow process that comes by our learning from our mistakes and being taught by the correction brought by grace (Rom 5:20, Isa 26:9).

Cherith comes from a word meaning “cutting or separation”. It is here in the wilderness before the Jordan River’s fiery baptism that we are prepared of the Lord and begin to separate from the world WITHIN us and our former way of life.

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

1Ki 8:53  For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.

Turning eastward is a symbol of immaturity and a yet carnal mindset. We have to be made ready to endure the trials and scourging of following the Sun and the Lord westward (Rom 1:20) in moving on to maturity.  Whether we move on to maturity or stay stuck facing east is all the Lord’s work in us.  A lack of faith will have us look back and trust in our own understanding and the ways of the world which is an abomination to the Lord.

Eze 8:15  Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

Eze 8:16  And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east. 

This represents our appointed time in spiritual Babylon where we are under the harlot’s influence and camp out in the wilderness and are fed by the Lord for our first witness period.

Rev 12:5  And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Rev 12:6  And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Birds represent spirits or doctrines (1Co 2:13) and fly in our heavens (mind).  We are first nourished by these fowls of Babylon (Orthodoxy and Spiritual) before Christ comes to purify His temple within us and create a totally new heaven and earth with fire.

Mat 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

Mat 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

1Ki 17:6  And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. 

The message in these verses have nothing to do with physical bread and meat, they are speaking of spiritual matters (Joh 6:63, 1Co 2:13).  These birds of prey like eagles, eat flesh and that is what they do in nourishing us as we begin to be separated from the world within and our carnal way of life.  These ravens in the positive are the commandments of the Lord, the bread of life that also becomes meat for the new man as our old man dies daily to the flesh.

Joh 6:48  I am that bread of life.

Joh 6:49  Your fathers did eat manna in the wilderness, and are dead.

Joh 6:50  This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

Joh 6:51  I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

Joh 6:52  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Joh 6:53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Dying to self is the food for the new man and the ravens in our heavens play a role in all the Lord’s work.  Eating this flesh in spirit and in truth is what decreases the old man and increases the new.  In this way, John was being fed by the spiritual ravens as well in the wilderness.

Joh 3:30  He must increase, but I (John the Baptist) must decrease.

Pro 30:17  The eye that mocks his father, And scorns obedience to his mother, The ravens of the valley will pick it out, And the young eagles will eat it.

Rev 19:17  And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

Ravens in the negative sense would be carnal thoughts/doctrines that keep us in captivity in unbelief being immature and unable to progress in our walk of faith.  Our time in the wilderness and Spiritual Babylon (is, was and will be) is not wasted.  It is necessary to prepare us for things to come.  The winged fowls do exactly what they were created to do in feeding or destroying the old man and nurturing the new man in preparing for Christ’s coming.

Gen 1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Eventually the drought proclaimed by Elijah effects all the inhabitants of the land.

1Ki 17:7  And it came to pass after a while, that the brook dried up, because there had been no rain in the land. 

The Lord brings the rain on the just and unjust alike (Mat 5:45).  In the same way, the spiritual rain (doctrines, thoughts for the old or new man) are withheld to bring about a change of heart and renewed mindset (Rom 12:1-2) in us.  The Lord knows how to use water sparingly or in abundance to accomplish His will in the life of every man alive.

Pro 21:1  The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.

1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

A time came to Elijah and will come to us when we have been prepared for ministry and service in the Kingdom of God.  The Lord dries up the brook that had nourished Elijah and sends Him forth on a new journey.  The next stop for Elijah will have him being sustained by a widow with hardly any food and then raising her son from the dead.  This requires him to be sent to Zarephath which means refinement and comes from a root word H6884 that’s all about purifying metals and as we will see.

1Ki 17:9  Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.

The Lord will not try us beyond what we are able to bear (1Co 10:13).  We have to learn and be taught how to suffer and be able to give thanks to the Lord for that suffering (Eph 5:30).  We will look at this part of Elijah’s journey and Lord willing better understand what it means to be sent in the spirit and power of Elijah.



Book of Esther Part 2 – Favor Given the King’s Wife

Book of Esther Part 2 – Favor Given the  King’s Wife

We have seen that Esther coming before the king contrary to the law, is a type of Christ laying down His life for us. Esther, is faithful in her calling and willing to lay down her life for her people. She is a type of Church, the truly elect. How do we know we are God’s elect and have indeed “passed from death unto life”? Here is the way to know we love our brethren, and at the same time know we are passing from death unto life.

1Jn 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.

1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Many say they are the elect (Esther) of Christ, but it becomes clear that few know what the love of God is. Here is one of Christ’s commandments which very few men who claim they come in Christ’s Name is teaching or keeping.

Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Esther, as type of God’s elect, is only doing so, is only accomplished by Christ Himself living His life of resisting the devil within her. When we love our brothers in accord with the scriptural definition of love, then we lay down our lives for our brethren.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer  hath eternal life abiding in him.

1Jn 3:16 Hereby perceive we the love of God, because he laid down his life for us: and  we ought to lay down our lives for the brethren.

Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.

Esther appears before the king

Est 5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and  stood in the inner court of the king’s house, over against the king’s house: and the king  sat upon his royal throne in the royal house, over against the gate of the house.

Esther puts on her royal apparel, our royal apparel, which is the anointing we receive  from Christ. It is upon Aaron (type of Christ) and upon his sons, types of the sons of  Christ. It is the faith given us by Christ, a gift.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

1Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need  not that any man teach you: but as the same anointing teacheth you of all things, and  is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

1Jn 2:28 And now, little children, abide in him; that, when he shall appear, we may  have confidence, and not be ashamed before him at his coming.

Exo 29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.

The king saw Esther standing as a type of us, standing not adding or taking away from  the Word of God. We tarry in Jerusalem …. until endued with power from on High … Luke 24:49

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this  book, If any man shall add unto these things, God shall add unto him the plagues that  are written in this book:

Rev 22:19 And if any man shall take away from the words of the book of this prophecy,  God shall take away his part out of the book of life, and out of the holy city, and from  the things which are written in this book.

We obtain favour in Christ’s sight, here shadowed by Ahasuerus, the king. The king  extend his hand (H3027 meaning an open hand indicating power), extend the sceptre, a  rod of empire, drawing her near.

Est 5:2 And it wasH1961 so, when the kingH4428 sawH7200 (H853) EstherH635 the queenH4436  standingH5975 in the court,H2691 that she obtainedH5375 favourH2580 in his sight:H5869 and  the kingH4428 held outH3447 to EstherH635 (H853) the goldenH2091 sceptreH8275 thatH834 was  in his hand.H3027 So EstherH635 drew near,H7126 and touchedH5060 the topH7218 of the  sceptre.H8275

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

The King gives Esther (His Bride) Half of my kingdom

Est 5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy  request? it shall be even given thee to the half of the kingdom.

Psa 21:2 Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.

Half of my kingdom means only in the throne will I be greater …… Esther is replacing  Vashti and rules over Egypt. Remember the story of Pharaoh and Joseph as another  shadow of this principle, comparing spiritual with spiritual (1 Co 2:13).

Gen 41:40 Thou shalt be over my house, and according unto thy word shall all my  people be ruled: only in the throne will I be greater than thou.

Gen 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of  Egypt.

Esther devises her plan to act upon the destruction of the Jews by petitioning a banquet for the king and Haman, the enemy of the Jews. Christ, Shiloh, and His angels has to come so that Haman is being destroyed.

Est 5:4 And Esther answered, If it seem good unto the king, let the king and Haman  come this day unto the banquet that I have prepared for him.

Luk 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come;

A thief in the night

Haman has to make haste. Christ comes as a thief in the night. Haman has no idea what is going to befall him.

Mat 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Est 5:5 Then the king said, Cause Haman to make haste, that he may do as Esther hath  said. So the king and Haman came to the banquet that Esther had prepared.

Est 5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and  it shall be granted thee: and what is thy request? even to the half of the kingdom it  shall be performed.

Est 5:7 Then answered Esther, and said, My petition and my request is;

Est 5:8 If I have found favour in the sight of the king, and if it please the king to grant  my petition, and to perform my request, let the king and Haman come to the banquet  that I shall prepare for them, and I will do tomorrow as the king hath said.

At the banquet of wine, we think of Christ turning the water into wine, read John 2:2- 10). We hear what we have heard from the beginning ……

1Jn 2:7 Brethren, I write no new commandment unto you, but an old commandment  which ye had from the beginning. The old commandment is the word which ye have  heard from the beginning.

1Jn 2:8 Again, a new commandment I write unto you, which thing is true in him and  in you: because the darkness is past, and the true light now shineth.

1Jn 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until  now.

1Jn 2:10 He that loveth his brother abideth in the light, and there is none occasion of  stumbling in him.

1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and  knoweth not whither he goeth, because that darkness hath blinded his eyes.

It is an old commandment (love your enemies, turn the other cheek …… etc.) which we  are hearing from the beginning. We have to obey Christ in order for Haman, our man of  sin, to being destroyed.

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will  let, until he be taken out of the way.

2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with  the spirit of his mouth, and shall destroy with the brightness of his coming:

In the meantime ……… Haman thinks he is the one

Est 5:9 Then went Haman forth that day joyful and with a glad heart: but when  Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he  was full of indignation against Mordecai.

Est 5:10 Nevertheless Haman refrained himself: and when he came home, he sent and  called for his friends, and Zeresh his wife.

Est 5:11 And Haman told them of the glory of his riches, and the multitude of his  children, and all the things wherein the king had promoted him, and how he had  advanced him above the princes and servants of the king.

Est 5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the  king unto the banquet that she had prepared but myself; and tomorrow am I invited  unto her also with the king.

Est 5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at  the king’s gate.

Est 5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made  of fifty cubits, high, and tomorrow speak thou unto the king that Mordecai may be  hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

Babylon in us does not know that it is Babylon. We perceive ourselves as God’s elect. Knowledge puffs up. We read earlier on in this OT shadow:

Est 3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore, it is not for the king’s profit to suffer them.

It is almost as if …… The LORD hath made all things for himself: yea, even the wicked for the day of evil (Prov 16:4).

Haman in us, the self-righteous Pharisee, thinks he is making it and this is the great deception……  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2 Th 2:3

Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s  life consisteth not in the abundance of the things which he possesseth.

Luk 12:16 And he spake a parable unto them, saying, The ground of a certain rich man  brought forth plentifully:

Luk 12:17 And he thought within himself, saying, What shall I do, because I have no  room where to bestow my fruits?

Luk 12:18 And he said, This will I do: I will pull down my barns, and build greater;  and there will I bestow all my fruits and my goods.

Luk 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many  years; take thine ease, eat, drink, and be merry.

Luk 12:20 But God said unto him, Thou fool, this night thy soul shall be required of  thee: then whose shall those things be, which thou hast provided?

Luk 12:21 So is he that layeth up treasure for himself, and is not rich toward God.

Haman the Pharisee in us, does not know the times ………

Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.

Mat 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

Mat 16:3 And in the morning, It will be foul weather today: for the sky is red and  lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the  signs of the times?

Haman prepares a gallows and the king is troubled

Haman, as the type of the ten horns of the beast, prepares a gallows on which he intends to ask the king to hang Mordecai (Est 5), and at this point, the king’s sleep is taken from him, resulting in a late-night reading of the chronicles revealing that Mordecai, has not been given His due reward for having saved the life of King Ahasuerus.

Est 6:1 On that night could not the king sleep, and he commanded to bring the book of  records of the chronicles; and they were read before the king.

Est 6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two  of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king  Ahasuerus.

Est 6:3 And the king said, What honour and dignity hath been done to Mordecai for  this? Then said the king’s servants that ministered unto him, There is nothing done for  him.

This is we hear again what we have heard from the beginning. Faith comes by hearing,  we now delight to worship/obey what we hear. Remember Mordecai saved the king from  death earlier on in type. Mordecai saving the king typifying the spirit of Elias (John) as  we have seen earlier on.

Luk 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much  more than a prophet.

Luk 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face,  which shall prepare thy way before thee.

Luk 7:28 For I say unto you, Among those that are born of women there is not a  greater prophet than John the Baptist: but he that is least in the kingdom of God is  greater than he.

In a moment

Est 6:4 And the king said, Who is in the court? Now Haman was come into  the outward court of the king’s house, to speak unto the king to hang  Mordecai on the gallows that he had prepared for him.

Est 6:5 And the king’s servants said unto him, Behold, Haman standeth in the court.  And the king said, Let him come in.

Est 6:6 So Haman came in. And the king said unto him, What shall be done unto the  man whom the king delighteth to honour? Now Haman thought in his heart, To whom  would the king delight to do honour more than to myself?

Est 6:7 And Haman answered the king, For the man whom the king delighteth to  honour,

Est 6:8 Let the royal apparel be brought which the king useth to wear, and the horse  that the king rideth upon, and the crown royal which is set upon his head:

Est 6:9 And let this apparel and horse be delivered to the hand of one of the king’s most  noble princes, that they may array the man withal whom the king delighteth to  honour, and bring him on horseback through the street of the city, and proclaim  before him, Thus shall it be done to the man whom the king delighteth to honour.

Est 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse,  as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let  nothing fail of all that thou hast spoken.

Est 6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and  brought him on horseback through the street of the city, and proclaimed before him,  Thus shall it be done unto the man whom the king delighteth to honour.

This story is a type of this NT prophecy:

Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

The problem with Haman is his pride. Haman within is under the law which is not the law of Christ.

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Haman within, is the daughter of Zion, walking with an outstretched neck with wanton eyes and mincing as we go.

Isa 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and  walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

But even the Pharisee within us all, is beautiful in its time “is, was and will be”, it has to be for the kingdom of God to be ushered in.

Ecc 3:11 He hath made everything beautiful in his time: also he hath set the world in  their heart, so that no man can find out the work that God maketh from the beginning  to the end.

The Lord sets up, the Lord removes

Haman is shamed and Mordecai is honoured typifying the old being replaced by the new. The Law of Christ is replacing the law of Moses (Ten Commandments) and the law of the gentiles (Rom 2:15) which are one and the same thing. The carnal mind are not subject to Christ (the poor) but only Christ is able to bring us out of death/disobedience.

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

Psa 14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.

Psa 14:7 Oh that the salvation of Israel were come out of Zion! when the LORD  bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Continuing…. Haman has his head covered, he is hasting to his house.

Est 6:12 And Mordecai came again to the king’s gate. But Haman hasted to his house  mourning, and having his head covered.

Est 6:13 And Haman told Zeresh his wife and all his friends everything that had  befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of  the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail  against him, but shalt surely fall before him.

Est 6:14 And while they were yet talking with him, came the king’s chamberlains, and  hasted to bring Haman unto the banquet that Esther had prepared.

1Co 11:3 But I would have you know, that the head of every man is Christ; and the  head of the woman is the man; and the head of Christ is God.

1Co 11:4 Every man praying or prophesying, having his head covered, dishonoureth  his head.

Haman does not acknowledge Christ as His Head and therefore great shame comes to him. This is us in our seasons.

Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Isa 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come  to destroy, but to fulfil.

Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle  shall in no wise pass from the law, till all be fulfilled.

Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall  teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall  do and teach them, the same shall be called great in the kingdom of heaven.

To recap

In the book of Esther, we have thus far see the spiritual realities of the OT shadows:

Ahasuerus, the king, makes a feast, all the kingdoms of this world (Vashti, a type of Egypt) does not satisfy……… to be carnally minded is death.

Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that  are after the Spirit the things of the Spirit.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and  peace.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law  of God, neither indeed can be.

Lev 18:20 Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile  thyself with her.

We are not able to serve God and Mammon, we have to come out of her My people.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Mat 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

We, though rich in knowledge (Egypt) think we can escape the judgments of God not knowing that we are and will live by every Word proceeding out of the mouth of God.

Mat 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth  him all the kingdoms of the world, and the glory of them;

Mat 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and  worship me.

Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt  worship the Lord thy God, and him only shalt thou serve.

Ahasuerus, the king marries Esther, a virgin……called unto the marriage Supper of the Lamb.

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the  marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Ahasuerus loses his first love and falls away, setting up Haman, the abomination of desolation in the Temple of God which Temple we are……

Eze 28:13 Thou hast been in Eden the garden of God; every precious stone was thy  covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the  sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets  and of thy pipes was prepared in thee in the day that thou wast created.

Eze 28:14 Thou art the anointed cherub that covereth; and I have set thee so: thou  wast upon the holy mountain of God; thou hast walked up and down in the midst of  the stones of fire.

Eze 28:15 Thou wast perfect in thy ways from the day that thou wast created, till  iniquity was found in thee.

1Co 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech  of them which are puffed up, but the power.

1Co 4:20 For the kingdom of God is not in word, but in power.

Esther, as types of us, has to lose and is losing her life, appearing before the king, she, through fiery trials and judgements, is coming to see that faith without works is dead.

Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have  not works? can faith save him?

Jas 2:15 If a brother or sister be naked, and destitute of daily food,

Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled;  notwithstanding ye give them not those things which are needful to the body; what  doth it profit?

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.

Esther requires Ahasuerus and Haman to come this day to a banquet of wine (Est 5:4), Christ is resurrected in us again, what we have heard from the beginning at the banquet of wine typifying the first resurrection………Ahasuerus sleep is taken and he remembers Mordecai and delights to honour him.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look  for him shall he appear the second time without sin unto salvation.

Esther petitioned the king and Haman to attend the banquet the next day that she is preparing which is going and is destroying the man of sin…… with the brightness of Christ’s coming typifying our Day of the Lord is, was and will be.

Isa 34:8 For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.

Joe 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

2 Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

In our next study, we will see how the mystery of the kingdom of heaven within us is revealed when the kingdoms of this world becomes the kingdom of Christ and His Christ within first and at the appointed time for all humanity.

Joh 17:3 And this is life eternal (age abiding life), that they might know thee the only  true God, and Jesus Christ, whom thou hast sent.




Habakkuk Part 4 – Five Woes unto the Proud Man

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“Five Woes unto the Proud Man”

Key Verses:  Hab 2:6 – 2:11

The Lord has extolled us to walk by faith in preparing us for what lies ahead on our journey to redemption. We are being justified, we are being made righteous by enduring through the day of evil that is now upon the house of God.

Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

The Lord continues to answer Habakkuk’s complaint in providing more details of the vision that is the end of the carnal age, an appointed time for each man. This time is defined by us living through the five woes here in Habakkuk. Like the three woes of Revelation, this is the time of the revealing of Jesus Christ in us who has come to save His people from their sins. Each of the woes are teaching us obedience and demonstrating the power, the doing of the Word of God. Thank God for these wonderful works of the Lord to His children.

1Co 4:20 For the kingdom of God is not in word, but in power. 

The Lord continues rebuking the prideful man of sin within us who has taken His wine, misuses the vessels of the temple in seeking gain, and making merchandise with the Babylonian harlot. A new wine vessel needs to be made and is being made in the Potter’s fiery furnace (Isa 48:10) as we progress through these five (grace thru faith) woes.

Hab 2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? 

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein. 

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 

An important lesson or takeaway in these five woes relates to who it is that brings the wrath and judgment of the Lord? Who is it who speaks the words of fire that judge all men in the “last days”?  It is the elect, The Christ of Christ who speaks the Word that feed the flock of God and bringing healing for the new man and destruction for the old.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

Eze 34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.

Eze 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

We will see the words “holy remnant” and other symbolism for the elect in each of these woes. The Lord’s instruments are who bring the fire that spoils the heathen nations and brings salvation.

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God

Who are the ministers of the Lord’s grace? It is God’s chosen few, His Body, who judge ourselves now and the world in the ages to come (1Co 11:31-32).

Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 

1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

This grace is what chastens us and teaches us righteousness, causing us to obey God as we mature. Thus, judgment must begin at the Body of Christ (1Pe 4:17), so we can in turn become the righteous judges of all men (Mat 19:28).

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Jesus Christ is the Saviour of the whole world and all mankind. Yet that work, the greater work of salvation from sin is done through His people. As He is so is His Christ (Joh 20:21) that He has chosen and sends forth (1Jo 4:17). The symbolism of words in the Bible that signify the Body of Christ, is a long list. We will look at these symbols of the hidden “saviours” as we detail each of the five woes.

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

The Lord’s words are both a parable and a “taunting” proverb to our man of sin in the day those words are heard and understood. The words of truth are always spoken in parables (Mat 13:9, Hos 12:10) and they bring about the destruction of the old man as we hear them and grow in understanding. The word translated as “taunting” is only used one other time in Scripture.

H4426, melı̂ytsâh  – Total KJV Occurrences: 2

interpretation, 1 Pro_1:6

taunting, 1 Hab_2:6 (2)

A taunting proverb is one which taunts the old man as we grow in our understanding. As we grow in knowledge of the truth, the old man is being reproved and rebuked by the Word.

Pro 1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Pro 1:6 To understand a proverb, and the interpretation [H4426]; the words of the wise, and their dark sayings.

The new man within us hear these words and are being convicted and washed clean by the resulting trials and judgment. That is “reasoning” together in the Body of Christ.

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Isa 1:18” Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.

Jesus Christ came to serve and not to be served. As His Christ that is our mission as well yet we need to be made into servants and be purged of the SELF and self-righteousness that defines us hearing but not yet doing the Word. Until we truly are dying on a cross we are not serving, we are just borrowers who are building up usury that will be demanded of us.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.

Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luk 17:10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’

Seeking the gain and riches of this world is seeking to increase what is not ours. It all belongs to the Lord but until we are humbled by many trials, we instinctively as brute beasts seek gain from our service. Such is the way of Core, Balaam et. al.

Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

The gain/rewards flesh seeks is far more than money, it is the mammon of self-righteousness. Before fire is poured out, our flesh cannot help but laden ourselves with what the translators called thick clay.

H5671, ‛abṭı̂yṭ, ab-teet’

From H5670; something pledged, that is, (collectively) pawned goods. (thick clay is by a false etym.): – thick clay [by a false etymology].

Total KJV Occurrences: 1

clay, 1  Hab_2:6

Looking at the root word and the way most other translations show the verses help give a clearer meaning.

H5670, ‛âbaṭ, aw-bat’

A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: – borrow, break [ranks], fetch [a pledge], lend, X surely.

Here is the NKJV which agrees with nearly all the major translations in linking the proud man to spiritual lending and usury.

Hab 2:6 NKJV “Will not all these take up a proverb against him, And a taunting riddle against him, and say, ‘Woe to him who increases What is not his—how long? And to him who loads himself with many pledges’? 

Hab 2:7 NKJV Will not your creditors rise up suddenly? Will they not awaken who oppress you? And you will become their booty.

These verses are speaking about our service and how we are to give of ourselves selflessly. Shakespeare had it kind of right with his famous quip “neither a borrower or a lender be”.  The Lord’s people are not to be lending with interest (expecting gain – USURY) or borrowing in the spiritual.

Deu 15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend [H5670] unto many nations, but thou shalt not borrow [H5670]; and thou shalt reign over many nations, but they shall not reign over thee. 

We have this witness that makes clear that lending is of the treasures in heaven, the rain, the true doctrines that only those blessed and judged in this life are given.

Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 

But our giving (lending) is always to be without gain.

Exo 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer (gain/interest) neither shalt thou lay upon him usury (interest/gain). 

Mat 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Our breaking bread and sharing the truth of God’s word is NEVER to be for any gain of any kind. Freely we shall give what has been given to us.

Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Usury is interest/profit and it is what carnal minded lenders are seeking from borrowers.

H5391, nâshak

Total KJV Occurrences: 20

bite, 6

Ecc_10:8, Ecc_10:11, Jer_8:17, Amo_9:3, Mic_3:5, Hab_2:7

usury, 4

lend, 3

bit, 2

biteth, 2

bitten, 2

We will reap what we sow.  When we demand usury (gain/profit) we ourselves will be bitten back.  The old man will be vexed, bitten and spoiled by the coming of Christ with zeal to cleanse His temple within us.

Joh 2:15  And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Joh 2:16  And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

The Lord’s people are not to seek usury. What is owed to Jesus Christ is our entire life, our reasonable service. When Christ comes inwardly, the debt becomes due and suddenly the Chaldean spoilers will now be plundered and their booty captured. All the land within and without belongs to the Lord. We are not our own, we have been bought with a price (1Co 6:20). Our service, the giving of our life, is never for fleshly gain and reward.

Luk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

1Co 10:26 For the earth is the Lord’s, and the fulness thereof.

The immovable man standing on the ROCK is one who does not seek gain or take rewards against the needy.

Psa 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

Tony Psalm 15 Part 1 study (CLICK HERE) covered usury and service very well where he wrote this summary: “The body of Christ is here to help each other, by bearing each other’s burdens and so fulfill the law of Christ, and it is these actions that justify us (Gal 6:2, Tit 3:8, Rom 2:13). We are called to lose our life for one another (Mat 16:25, Mat 7:14) and therefore we would never put out our money to usury, to collect interest against a brother, to “putteth not out his money to usury”. Symbolically this ‘not putting out our money to usury’ is telling us to owe no man anything but love” (Rom 13:8).   

Eze 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

Eze 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

The holy remnant of the people, save God’s people from their enemies and spoil the booty and goods of the harlot and the beast. It takes the coming of one stronger, Jesus Christ and His Christ, to spoil the man of sin’s house (Mat 12:29). The Lord both creates our enemies and then delivers us from them. He does all these things in saving us and teaching us.

Neh 9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. 

Ancient Israel learning was for our admonition and they learned this looking behind themselves and coming to see that the people of God are like their Lord – SERVANTS

Neh 9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: 

This of course is within us but also without us as we abide here in these temporary clay vessels in the fire that is the living Word that is the Body in which God dwells. Christ is the door and if we are in Christ, we are both the door and shepherds of the sheep who are feeding the flock. We feed each other words of fire that are spiritual nourishment saves us by judgment.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Jer 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

The next pronouncement of woe is for our coveting evil by exalting ourselves in wanting to be seen and thinking such outward service delivers us from evil and allows us to escape the judgments of God.

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Again, we see the Lord’s jealousy of not sharing His glory with another (Isa 42:8). Seeking gain of any kind from our service and knowledge of God is our coveting and evil covetousness (gain). This is what all beasts instinctively do in our self-righteousness state. Thus, the need for judgment for our sins (Ecc 1:13 CLV) that will humble us and lead us to repentance.

Oba 1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 

Running ahead of God and not waiting on Him to exalt us, we will exalt ourselves as we become drunk with knowledge (Isa 28:1) and are thinking too highly of ourselves. Being scourged by grace (Heb 12:6) is serving its purpose in bringing us down.

Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

When it’s about us and our gain; we bring shame upon our house as we sin against The Lord and His Christ. The pride of the carnal mind leads us to take a more prominent seat than we ought. Yet the Lord has ways of manifesting things (even evil) in our hearts to humble us and move us back to where we need to be.

Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

We are ashamed before we learn to wait and trust that the Lord knows what He is doing and rest from our own works. Then we shall wait and not be ashamed any more (Psa 25:3). When we seek gain from our brothers we are oppressing them spiritually by not being Christ and giving all as a servant. This innate greediness takes away and robs our spiritual life.

Pro 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

Pro 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

Godliness with contentment is the real gain we seek. These fleshly lusts of pride and honors of carnal men must be given up becoming servants.

Jas 4:13 Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

The stone out of the wall and the beam out of the timber is symbolism for God’s elect and Jesus Christ within us who is standing for righteousness and against the evil nations within and without. The Body of Christ are the lively stones (1Pe 2:15) that make up the city and its walls that protect the flock of God and insulate from the enemies of God.

The word for beam [H3714] is only found once in the bible and is from an unused root that means a girder or connector. A beam is what connects and supports the timbers and walls of a house and that is very true in the spirit (Rom 1:20). Remembering that all men are trees (Mar 8:24) helps us see that this beam that answers the wickedness within is Christ in us. Christ via His Spirit is this beam, the very thing that connects us spiritually and together is holding us up in righteousness in the war against heathens.

The Lord foretold of the crying out of His elect against the wickedness of Israel when He foretold this parable when rebuking proud Pharisees who wanted to silence the Lord’s praise.

Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

The fulfillment of the crying out of Christ was instant. When Christ comes to us and enters into His temple, the Spirit in us will begin to cry and sigh over all the abominations committed. Those that buy and sell for gain will be cast out in our day of the Lord.

Luk 19:41 And when he was come near, he beheld the city, and wept over it …..

Luk 19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 

Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

The fruits of the spirit (Gal 5:22-24) manifest in due time as we mature. Yet we are reminded to fight the way and take captive thoughts and strive against seeking vain glory and being envious of each other.

Gal 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.

Jer 9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Jer 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

As we move into the third woe we should see a developing theme. Our own works will not justify us (Gal 2:16) and this is one of the last things to be burned out of us in our day of the Lord. The true elect that is being found faithful are being circumcised and will be found with no confidence in their flesh or anyone else’s (Phi 3:3). Those being made righteous shall walk by faith in God and not in ourselves. We are learning to come towards the fire as we grow.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Sincere questions and comments are always welcome. You can also email me directly at


Habakkuk Part 3 – The Righteous Shall Live by His Faith

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The Righteous Shall Live by His Faith

Key Verses:  Hab 2:2 – 2:5

We continue in Habakkuk and the Lord now answers the prophet’s questions with words that were written for our admonition (1Co 10:11). To mature in faith we have to progress (be transformed) from being carnally minded and abiding in death (Rom 8:6) to standing on faith of the promises to come. Trials and our learning from them prepare us for more trials and finishing the race set before us. Habakkuk and all God’s Elect by extension (Mat 4:4) are being told of the grace of God that is to come which is saving us if we stay the course.

Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Along the journey of faith, we all struggle at first with carnal fear, uncertainty and doubt as we wait for deliverance from the evil within ourselves and from this wicked world. We are learning righteousness more and more (Isa 26:9) when the Lord comes the second time in Spirit to His people.

Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

The Lord’s people are being made to dwell in the fire (Isa 33:13-14) and will become more comfortable and confident, with less doubting questions, as our faith grows. The “trials” are the process and are what is needed to grow faith in the Word and cut off the faith in our own abilities and flesh. This experience is manifesting the glory of God, (our obedience) little by little as we die daily (Gal 2:20, 1Co 15:31) with Christ.

2Th 1:4  So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 

2Th 1:5  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

The Lord now answers our complaints about the prosperity of the wicked and how it will all end. The end is a future time, an appointed time which is promised to come but will require God’s people to live by faith and wait for Him to finish His good work.

Hab 2:2  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

Hab 2:4  Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. 

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

The only people who can read and discern the Scriptures are those the Lord has given the keys to the kingdom of God. These keys are the faith OF Jesus Christ and the accompanying eyes to see and ears to hear.

Mat 16:17  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Mat 16:19  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

There is a 12 part series Mike did on the Keys to the Kingdom that can be accessed by Clicking Here

The Lord is not working with many people in this age. Indeed, few there be shall find the way of the Lord and even fewer given to endure to the end and be saved (Rev 17:14). Who sees and who hears, is 100% the Lord’s doing. It is only when we are dragged to The Body Christ, aka the Potter’s House, that spiritual ears are opened and we begin to run the race of faith.

Jer 18:2  Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

The vision of judgment of the Lord’s enemies is sealed until the appointed time for every man (their day of the Lord) arrives. None will understand until that time is at hand and judgment has fallen upon the House of God. Those that can read and understand the words of the prophets are God’s people to whom the Scriptures were written and to whom the blessing of God’s judgment falls in this age.

Dan 12:9  And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Dan 12:10  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

It is only by our coming into the fellowship and communion with The Christ that the seals are being opened and we now begin to grow in understanding

Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

When Christ comes for salvation in our day of the Lord, we can hear and discern His Words that are “plainly” teaching us righteousness henceforth.

Joh 16:25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

The law of Moses including the ten commandments is a shadow of the true law of faith and the baptism by fire that will speak to us plainly and teach us the ways of Jesus Christ (righteousness).

Deu 27:8 And thou shalt write upon the stones all the words of this law very plainly

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

When this Word is unsealed and we read and hear and keep the judgment of God, then Christ is risen within us and the time is indeed at hand. Our flesh and wicked nations within are now being destroyed.

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

The raising of Jesus Christ from the dead within us begins the revelation of Jesus Christ and is the beginning of sorrows (our suffering for Christ’s sake). But as the Lord tells us, the end is not yet, we must endure through many more tribulations and judgments to be saved.

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead

1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time ….

1Pe 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1Pe 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.

The Lord is showing the prophet and commanding him to write these prophetic words for our benefit as Peter’s continuing words speak of this profound truth about the entire Old Testament.

1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow (suffering is the way of salvation that manifests God’s glory – our  obedience)

1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

It is the “lively hope” which is the living and active faith necessary to see us through the trials and the suffering to which we as God’s people are appointed (Phi 1:29). Our hope of the promises to come is reminding us of the purpose of our trials and tribulations. Without hope, there is no joy and we would only have despair of the trials of this life.

Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.

We are of little faith in our immaturity and need to be told often and reminded of the Promise which is the vision that is to come that speaks of our salvation and deliverance from sin.

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

We will get into the details of the vision the Lord is giving Habakkuk next week. There will be a series of five woes (grace through faith …. i.e. judgment) against the wicked within us that will humble Habakkuk and bring him to the place of understanding and acceptance of the Lord’s painful process. It is only after we live through these judgments that the wicked within are silenced and the fruit of righteousness appears.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Which is the same as putting on the fine linen that is the righteousness of the saints.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and whitefor the fine linen is the righteousness of saints. 

The time of the end refers to the end of the AION or the age. Inwardly these words speak to the end of our carnal age, the losing (conversion) of our carnal mind and fleshly way of life. When Christ has come to make war in our heavens, this age will come to its consummation as we live out the rest of our days in these clay vessels suffering through THE BLESSING that is the judgment of God poured out which manifests God’s love … our obedience in due time.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Many that walk with Christ for a season fall away and do not return because there are not steadfast (not given them) in their faith.

Heb 10:23  Let us hold fast the profession of our faith without wavering; for he is faithful that promised;

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

The Lord is preparing His elect by giving us true doctrines and maturing us to bear the destruction of our flesh and carnal mind. The Lord is faithful to prepare us beforehand and give us a body (The Christ) in which to find comfort and support.

2Co 1:4  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2Co 1:5  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

We are matured through many tribulations (Act 14:22), yet the Lord is faithful to prepare us for the “trouble that lies ahead”.

Hab 2:4 Behold, his soul which is lifted up is not upright [H3474] in him: but the just shall live by his faith. 

Hearing the word is followed by the process of converting us into doers or over comers as we walk out our faith. Our crooked (not straight, nor upright) paths of the carnal mind will be straightened or made upright as we sojourn in faith.

Pro 4:25  Let thine eyes look right on, and let thine eyelids look straight [H3474] before thee.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

We are being made dependent on Christ and being stripped of reliance on anything else. We all stumble over the law of faith (Rom 9:31-32) by first relying on our own works to save us and not believing nor waiting on the Lord.

Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth …..

The trials of faith (judgments) are burning out all reliance on SELF, so that only faith is left.

Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Faith gives us access to the grace of God and the ability to stand in the fire and being saved. This is how endurance is established and strengthened as we grow in faith.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom 5:4  And patience, experience; and experience, hope:

Rom 5:5  And hope maketh not ashamed; because the love of God (our obedience)  is shed abroad in our hearts by the Holy Ghost which is given unto us.

Paul requotes the Lord’s words to Habakkuk and speaks of the cost of our discipleship and how we look beyond that to the promises of faith.

Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Heb 10:34  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward.

Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry. 

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul (endure to the end)

Everyone in Orthodoxy knows and can cite Eph 2:8 that faith is a gift. But fewer know that the faith each of us have is not our own faith, it is the faith OF Jesus Christ. We are given a measure of the faith of Jesus Christ our Lord.  It is not of ourselves!

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ. 

Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

To accomplish His will in our lives, the Lord is going to turn up the heat of His “grace-O-Meter” (Rom 5:20, Isa 48:10). Yet before we seek the Lord in faith, we err with our knowledge (wine) of the Lord. This all serves the Lord’s plan, nothing is wasted, and brings the occasion for our eventual baptism by the fire of His judgments (Rom 2:5).

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

We all go astray with the Lord’s wine which is knowledge of the truth. This knowledge puts into an old wine-skin of our flesh and carnal mind at first enables our beast to make merchandise (seek the gain of the world) of the Lord’s Word.

Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Mat 23:5  But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Living by every word requires us to first get drunk as did Noah (Gen 9:21) and have our nakedness (sins) uncovered.  The new wine needs to be put into a new vessel (Mat 9:17) which requires the first vessel to be destroyed through judgment (Jer 18:4). The knowledge of God put into our old mindset begins the process of destroying our man of sin which begins to build the new wine bottle (vessel).

Luk 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luk 5:38  But new wine must be put into new bottles; and both are preserved.

It is the destruction of our old man that weans us off the milk and is teaching us to eat strong meat and bear the burden of dying daily with Christ in our sufferings.

Isa 28:7  But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

The kingdom of God is not about the knowledge albeit that knowledge is essential. Wine is the means to the end but not the primary objective.

Rom 14:17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 

1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity [Love – OUR OBEDIENCE] edifieth. 

Judgment is very much necessary to separate us from the world. God’s people are to be separated from the world and these heathen nations. We need a new mind, a transformation (Rom 12:2) and that requires Christ bringing a war in our heavens (mind – Rev 12:7).

2Co 6:17  Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The story of King Belshazzar in the Book of Daniel (Dan 5) is our story. We misuse the true vessels and wine of the Temple and eat and drink with the world and our idols and concubines to gather the nations (within and without ourselves) and win favor.

Dan 5:22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Dan 5:23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

This disobedience, despite knowing the Truth, sets us up for destruction so the new vessel can be made by fire. In due time, we are being weighed and measured as was Belshazzar and we too will be found wanting or lacking that ultimately leads to the time of the end.

We fall down our “seven times” (Pro 24:16) but we learn to walk upright by these sins and mistakes and the subsequent chastening of the true grace of God.  The father of faith in type and shadow was Abraham, who was an example for us to follow, to find the true righteousness by faith.

Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom 4:21  And being fully persuaded that, what he had promised, he was able also to perform.

Rom 4:22  And therefore it was imputed to him for righteousness.

Rom 4:23  Now it was not written for his sake alone, that it was imputed to him;

Rom 4:24  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

The promise to Abraham was a shadow of the promise that has come and is coming and is given to God’s elect in this age. It is only God’s elect, the precious few, who are being justified in this life. We walk this narrow road of faith and endurance holding fast to the  precious promises to come.

Gal 5:5  For we through the Spirit wait for the hope of righteousness by faith. 

Next week Lord willing, we will cover the five pronouncements of woe. This is the vision the Lord has told Habakkuk is coming and will not tarry and we are to wait for it with all expectation. If we have been given the gift of faith and the time and opportunity to mature, we will be ready for what is coming upon us. We will stand strong in the faith and wait for the Lord to perform His Word.

Sincere comments and questions are welcome.  You may also email me directly at


The Trespass Offering

(Compiled from published teachings of elders)

Both the sin and the trespass offerings are primarily for “sin done in ignorance.” What this means is that our carnal mind, which we are born with, needs not be aware of the fact that “sinful flesh … and blood cannot/are not able, to inherit the kingdom of God” for the wages of sin (Rom 6:23 – death) is demanded and required of US ALL. There is a standard by which we are judged. That standard, is Christ, called here “the shekel of the sanctuary.” What this means is that we are in a hopeless condition and position. Christ, the Living Word, and “His Christ” alone save us from our condition and our debt. Christ’s Bride fills Him up, as He fills up the Father who is the Father of all spirits (Heb 12:9).

Unlike the sin offering, in the trespass offering, restitution was and is made to the object of the trespass, whether it was to God or whether it is to our neighbor. When we sin against our neighbor, we sin against God and restitution must and IS BEING made as it is for us today.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

We are “bought with a price and we are not our own.”

1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1Co 7:22 For he that is called in the Lord, [being] a servant, is the Lord’s freeman: likewise also he that is called, [being] free, is Christ’s servant.
1Co 7:23 Ye are bought with a price; be not ye the servants of men [lies].

Being bought with a price is expressed as “adding a fifth thereto” in the trespass offering. The “fifth” is also connected with the number five. Five throughout Scriptures is always connected with “grace through faith.” “Adding the fifth thereto” more than restores what was lost, as in:

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

We know that grace is chastening when we are being disciplined (Heb 12:7) being dealt with as with sons.

Throughout this study today, we will refer to the sin offering to remind ourselves that a sin offering is for WHAT WE ARE (we are sin) and a trespass offering is for WHAT WE DO, whilst in these sinful vessels of clay. In the sin and the trespass offerings, the death of a perfect victim is required, plus in the trespass offering, restitution is being made which is not necessary in the sin offering. As we know, the OT shadows of these offerings, points us to the spiritual realities today as we are being given age abiding life.

We are dead in Trespasses and Sin to begin with:

Plainly said in the NT:

Eph 2:1 And you [hath he quickened], who were dead in trespasses and sins;

We were dead in trespasses and in sins, there is a difference between sin and trespass, we were and are not “shapen” in trespasses. We are all shapen in iniquity and conceived in sin (WE ARE SIN). This is our condition while we “are in our mother’s womb having done neither good nor evil.” We are loved less by God because we are all “in Adam …”  in Edom, in Esau, in Babylon”, before we can “come out of Babylon” and be in “Jacob, in the Israel of God, “in Christ.”

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

That is why Esau was born first and afterwards Jacob, which typifies what we live out as it is written in our books, from the first Adam BEING MADE into the last Adam.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

So, we ARE SIN and we COMMIT sin (trespasses).

Both Sin and Trespass Offerings are done in Ignorance:

The OT types found in the law of Moses witness to this, sin and trespass, through ignorance:

  1. Sin: Lev 4:2 Speak unto the children of Israel, saying, If a soul shallsin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
  2. Trespass: Lev 5:15 If a soul commit a trespass, andsin through ignorancein the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

The distinctive character of the Trespass Offering:

As with the sin offering, the trespass offering is not a sweet savor. Christ is understood as suffering for sins though NOT His own (2 Cor. 5:21). Restitution was and is being required. In every case of trespass however, wrong was and is done to someone; an act of evil was or is committed against either God or man. The offering to be made, not because we are evil, but because we are doing evil. The trespass committed might be blatant as in “robbery (think spiritual) or a sin of which the trespasser/us are ignorant of”. The unwitting sin is to be especially seen as “wrong in holy things”, not in cases of wrong against a neighbor. Either way, an offering was and is required to be made, the emphasis being on the act itself rather than the sinner:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD [verse 17]; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev 5:19 It is a trespass offering: he hath certainly trespassed against the LORD.

We are not even being aware all the time that we commit “spiritual” sins for example “spiritual robbery”. We nonetheless COMMIT A TRESPASS; it was and is a “sin through ignorance.”

…. though he wist it not, yet is he guilty, and shall bear his iniquity.

The Standard for measuring Trespasses:

The old man in us recognizes wrong against a neighbor far more than wrong against Christ, and His Father, God, in “holy things”, therefore the unwitting trespass will not be recognized by the natural man. We claim that because we are unaware of our sin, therefore it was and is no sin to us in our carnality. We know however that we all “sin through ignorance”. But whether knowingly or unwittingly: “though he knew it not, yet is he guilty, and shall bear his iniquity (Lev 5:17).” We are guilty.

The standard of judgment in the trespass offering is not in our own conscience or our ability, but in the truth of the Word of God which is Christ. God always judges evil as evil wherever He see it. His judgment is not being altered by our blindness or ignorance. God has an unchanging standard, which is Christ (the shekel of the sanctuary) and in those in whom He dwells:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Neither sin nor trespass depend upon our knowledge of the sin or the trespass. God leads us to see sin and trespasses as He sees sin and trespasses. He reveals to us what is His GRACE in forgiving it. He reveals to us our NEED for that grace. Trespass is met by Christ in this offering as Christ has confessed it, endured the judgment and paid the penalty and as “His Christ” are suffering with Him TODAY. God’s standard is not something we have within us innately. Being “a law unto ourselves” (the law of the gentiles) does not mean that we are God’s law unto ourselves. The law (the law of Moses and the law of the gentiles which are the same) CONDEMNS.

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities:

Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Quoted from the law of Moses. But notice of WHOM this verse is speaking:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.

Deu 21:23 is quoted as applying to Christ in Gal 3:13. This is done only by Christ taking our sins upon Himself. It is THROUGH us, His “Body”, that Christ becomes “a man committing a sin worthy of death,” even though “He knew NO sin.” Christ stands as the “just for the unjust”, confessing our wrongs and satisfying our judgment in Himself. In this way, any verse of God’s Word dealing with sin “in Adam” becomes Christ made sin. Look at what David, typifying Christ, says:

Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, [so is] thy wrath.
Psa 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.

Christ took on Himself all the sins of the whole world. Not just for US, but for all humanity, and as He is, so are we (1 John 4:17).

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

In Christ, full restitution is paid in the Trespass Offering:

Besides the life laid down in the offering, the priest ordered restitution and a fifth part more to the injured party.

Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

In the sin offering, money is not noted. Why not? It is because the sin offering is not for what we have done either against God or our neighbor. The sin offering is for the fact that we are “marred in the Potter’s hand … shapen in iniquity, conceived in sin.” In the sin offering, the offerer was a sinner and a PERFECT victim bore the penalty. This is also true here in the trespass offering, but also the original wrong is righted in the trespass offering and more by a fifth. Why restitution plus a fifth? Restitution is required because we have committed a trespass against either God or our neighbor. Sin and trespass are not the same thing. The sin offering was and is for being sinful flesh, the trespass offering was and is for sinning while in that sinful flesh. Christ “was made sin.” He was not made trespass. Christ took on Him the seed of Abraham, sinful flesh (our sin offering):

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham[sinful flesh needing to be resisted and overcome, just like each of us].

Christ in the flesh were like us:

Heb 2:11 For both he that sanctifieth and they who are sanctified [Adam and “all living”] are all of one: for which cause he is not ashamed to call them brethren,

The Need for Restitution:

In the sin offering, justice is satisfied by the DEATH of the sinner. In the trespass offering, sins and trespasses are forgiven, but judgment must still be served. Trespasses are pardoned, but restitution and justice is still being met.

Act 13:38 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:

Forgiveness of sins does not mean that restitution is forfeited. Forgiveness of sins does not negate the necessity for justice. Forgiveness of sins does not nullify this truth:

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

This is what forgiveness of sins means:

Luk 12:47 And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

The wrong remains in the trespass offering until full payment of wrong is made.
God’s standard was and is used to evaluate restitution, hence the priests set the amount of the “shekels of the sanctuary” to be paid, whether God was injured by trespass in His holy things or man was and is being injured by theft or hurt (think not only physical but also spiritual), etc. In Christ, the wrongs were and are being remedied whether to man or God.

What Is the Significance Of “The Fifth Part”?

Not only is the original wrong paid, but a fifth part added to it:

Lev. 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Lev. 6:5 ... he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.

After the Egyptians, had sold Joseph their cattle, their lands and their bodies to survive the famine, Joseph gave them seed but required a fifth part of the increase for Pharaoh. Only the priests [they have their reward … the mindset of Christ] escape this toll levied on the people. Within this typifies the second resurrection when we overcome and start walking out this renewed mindset …the Words that I speak to you ... John 6:63

Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.

The importance of this extra fifth in the trespass offering testifies that what was given was and is a debt owed (we are saviors not only for our sakes but we owe our neighbor).  Thus, the injured party became a gainer. From man in Christ both God and man have received back more than they were robbed of. So “where sin abounded” we find “grace did more abound.” The more we sin, the more we are being given grace through faith.

Rom 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

The ultimate effect of the famine and misery of the Egyptians was to give Pharaoh a CLAIM on them he had not had before. The entrance of trespass ultimately gives the injured party, whether man or God, a claim on the trespasser that had not been enacted before. Before trespass entered, God only claimed His right, He had a right to the “holy things” (Truth) as His portion, but after trespassing, His claim increased to the original wrong plus an added fifth (grace). So, we see God’s claim on our sins to be greater than just what we owe as being sinful beings. As we are called to “walk as He walked”, we mete out higher than just what is just, and receive more being shown grace. This is the process whereby we are being saved and how we save our brothers and sisters, those who HEAR us within and without. Plainly said, we are hearers becoming doers more and more.

1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

The grades of the Trespass Offering:

There are no grades in the trespass offering. Christ is not seen either as a bullock of the herd or as the fowl. The life of a ram only is in view. It is laid down; restitution is made and a fifth part added. Though there are different aspects of the offering, trespass committed in ignorance in the holy things and trespasses committed deliberately, there is one offering. Christ has met and satisfied perfectly all that all the offerings typify.

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Lev 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev 6:4  Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

We may not see all the different aspects of the offering in an equal manner, but God who sees all, through Christ, sees it all “for us.”

Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for [Greek – dia- through] our offences, and was raised again for [Greek – dia- through] our justification.

2Co 5:21 For he hath made him [to be] sin for us, who knew no sinthat we might be made the righteousness of God in him.

Did Christ ever sin while in the flesh? No, Christ is “made sin” through us, through Adam, He “was raised again THROUGH our justification,” while we, the first Adam, are BEING made into “the last Adam… the righteousness of God in Him.” Christ fills us, and we in turn fill Him. It is pivotal and very important to understand these Scriptures:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19  And what [is] the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Eph 1:23  Which is his body, the fulness of him that filleth all in all.

How can that which is corruptible fill that which is incorruptible? It cannot without a change:

1Co 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
1Co 15:48 As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Flesh and blood may not be at all unaware of what they are, but the truth remains: “flesh and blood cannot inherit the kingdom of God, neither does corruption inherit incorruption”. “Though he wist it not, yet is he guilty, and shall bear his iniquity.”

What does this all mean for us … it means being “made over”?

Php 2:5 Let this mind be in you, which was also in Christ Jesus:

2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So, David bought the threshing floor and the oxen for fifty shekels of silver [grace through faith].

Rom 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.


To recap: We distinguish between a sin and trespass offering. Christ and “His Christ” is first a sin offering for what Christ was MADE into and for what we ARE. Christ never claim that His flesh was not “shapen in iniquity, conceived in sin”:

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Christ knew fully well that He had left His position in heaven to “become sin” by “being made of a woman, [being] made under the law”. Christ was made both “of the holy spirit” and He was also “made of a woman made under the law”.

Gal 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,

Christ referred to Himself as “the son of man” twice as many times as He referred to Himself as “the Son of God”. Here is one example of the 85 times:

Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

The “son of man” is the “son of Adam”, and that is who Christ identifies with just as much as He identifies with His Heavenly Father. That is why Christ is a “sin offering”. Without the agency of Christ’s “Body” however, He could not become a trespass offering because He “knew no sin”. That is why God gave Israel two separate offerings. The one is for our sinful “marred in the Potter’s hand” COMPOSITION, and the other is for our sinful ACTIONS. Christ had our composition and was “in all ways tempted like as we are, but by virtue being born of the holy spirit, and the fact that God “gave His Spirit without measure” to Christ, unlike us, He overcame every temptation and subdued the sinful desires of His flesh before “lust could conceive and bring forth” sinful actions or trespasses.

Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Here is how we and Christ are tempted.

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Christ’s Body is YOU and ME, if He is living within us. It is Christ’s Body, His chosen Few, which is GUILTY of trespasses and conceiving lustful thoughts which “bring forth sin” in the form of acts of transgression and trespass. Christ and His Father do not think of Christ without His body. The difference between the sin and trespass offerings, is that the sin offering never refers to any sinful actions, while the trespass offering enumerates those trespasses. What this means is that neither Christ nor His Father ever saw Christ simply as the spotless Lamb which HE IS. Both Christ and His Father, from the beginning, saw mankind as being in and becoming “the Christ”, who would “fill up what is behind of the sufferings of the Christ” (Col 1:24). We are His flesh and bones.

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

Christ is not flesh, and we “do not know Him after the flesh” (2Co 5:16), but He is living His life “in [our] flesh”, and in this way, He IS BEING the trespass offering.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Our obedience is not of ourselves. It is “Christ in US, the hope of glory” (Col 1:26-27).

We have everything to be grateful for and we are being blessed exceedingly so because we are being used in this high calling, the highest calling ever known to mankind!

Sincere comments and questions are always welcome and encouraged.  You can also email us directly at


Doctrine, FAQS, GRACE

The Two Covenants – Part 1

The Two Covenants Part 1

(compiled from various prior elder studies and FAQs)

In this study, we are looking at the two Covenants in Scriptures and what exactly it means for us today.

Both Covenants namely the Old Covenant (Moses) and the Renewed Covenant (Christ) are likened unto the tree of good and evil and the tree of Life. Both were given by God, the Father, through Christ, and both have served, and is continuing to serve, different and separate functions in the Father’s plan and purpose through Christ and His sons.

The law of Moses was and IS today for a carnal, Christ-rejecting Israel. Yes, “the Israel of God” (Gal 6:16), those who come to know Christ, also shall be cut off (Rom 11:22) if not continuing to see that our standing in Christ brings us out from under the yoke (Act 15:10) of “bondage under the elements of the world” (Gal 4:3). These elements of the world under which we are being kept until we are being brought to Christ, are the law of Moses (Ten Commandments). Once we are brought to the real Christ, the law of the gentiles Rom 2:15 which are one and the same as the law of Moses no longer has dominion over us. This is pivotal to our understanding. All that is in the world is against Christ. If we are not in Christ, and under the law of faith we are not His. This is the law of the Gentiles and where all men are being carnally minded and abiding in death (Rom 8:6).

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15  Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 
Rom 2:16  In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

The inability to distinguish between the two Covenants (Moses & Christ) keeps us from being able to differentiate between the physical Jew and the spiritual Jew. Not being able to differentiate between the old and the renewed is as vital as distinguishing Ishmael from Isaac in the OT shadow. One of them is the heir, no longer under the yoke and bondage to the elements of this world, but the one under the law is the son of the bondwoman who is not being made heir (Gal 4:21-31). Christ are not being in those under the law (Gal 4:19-21). The law of Christ (Gal 6:2) is as superior to the ten commandments and the law of the gentiles as meat is superior to milk.

Let us first look at the differences between the two Covenants, the Old Mosaic Covenant and the renewed Spiritual Covenant.  Here is a table that contrasts at least 30 distinctions with scripture witnesses as these two covenants are radically different.


Old Covenant

New Covenant

The Old Covenant … 2Co 3:14 the Renewed Covenant … 2Co 3:6
The First Covenant … Heb 8:7, 9:1 the Second one … Heb 8:7, 10:1-9
Comes by Moses …  Joh 1:17 comes by Christ … Heb 8:6, 9:15
Law of God in STONE … 2Co 3:3 Law of God in HEART … Heb 10:16
Law of MOSES … Act 13:38-39 Law of CHRIST … Gal 6:2
Law of FLESH … Rom 7:5-6 Law of the SPIRIT … Rom 8:2
NOT of faith … Gal 3:2 Vs. the Law of FAITH … Rom 3:27
Yoke of BONDAGE … Gal 5:1 Law of LIBERTY … Jas 1:25
Law of SIN … Rom 7:5-6 Law of RIGHTEOUSNESS Rom 9:30-31
Law of DEATH … 2Co 3:7 Law of LIFE … Gal 3:11,6:8
Christ removes the OLD … Heb 10:9 Christ enacts the NEW …Heb10:9
A SHADOW … Col 2:14-17 versus REALITY … Heb 10:1-18
Christ FULFILLS … Mat 5:17-18 COMPLETES … Heb 8:6, 10:9
Priesthood CHANGES … Heb 7:12 UNCHANGEABLE Priesthood  Heb 7:24
MANY sacrifices … Heb 9:12-13 ONE sacrifice for sin … Heb 10:12
IMPERFECT … Heb 7:19 PERFECT … Heb 7:19
Blood of ANIMALS … Heb 9:19 Blood of CHRIST … Mat 26:28
Circumcision … Exo 12:48 Uncircumcision … Rom 4:9-12
WORKS of law … Gal 3:10 NOT of works, GRACE … Eph 2:8-9
REMEMBERS sins … Heb 10:3 FORGETS sins … Heb 10:17
YEARLY atonement … Heb10:3 PERMANENT atonement … Heb 10:14
SINFUL priests … Heb 5:3 SINLESS priests … Heb 7:26
AARONIC priests … Heb7:11 MELCHISEDEC priest … Heb 5:5-10
MAN MADE tabernacle … Heb 8:5 HEAVENLY tabernacle … Heb 8:2,9:11
Out of LEVI … Heb 7:11 Out of JUDAH … Heb 7:14
NO inheritance … Rom 4:13 ETERNAL inheritance … Heb 9:15
Sacrifice of ANIMALS … Heb 9:13 Sacrifice of CHRIST …Heb 9:28
Purifies the FLESH … Heb 8:13 Purges the CONSCIENCE … Heb 9:14
PRODUCES wrath … Rom 4:15 SAVES from wrath … Rom 5:9
Perfects NOTHING … Heb 7:19 Perfects BELIEVERS … Heb 10:14
NO MERCY … Heb 10:28 COMPLETE MERCY … Heb 8:12
NO justification … Act 13:39 BELIEVERS justified … Act 13:39
BRINGS a curse … Gal 3:10 REDEEMS from the curse … Gal 3:13
ABOLISHED … 2Co 3:13 CONTINUES in glory … 2Co 3:11
Brings DEATH … 2Co 3:7 Brings RECONCILIATION … 2Co 5:18
ISRAEL ONLY … Deu 4:7-8, 5:3 ALL MANKIND  Mar 14:24, 2Co 5:14-19


Let us look at a few principals of what is being said above.

Ministration of Condemnation

Those imprisoned under the law are those to whom the law is addressed in our seasons. The law is not made for a righteous man.

1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners.

Who are those who are under the law? It is all the world and they/we are “all… guilty before God” because the law is a ministration of death (2Co 3:7) and the ministration of condemnation (2Co 3:9). Why is that? Because the law is not at this time saving this world WITHIN and WITHOUT. Christ has no intention of saving the world. On the contrary, He is deliberately blinding the world to His Word and His Christ, within and without.

Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Joh 12:39 Therefore they [God’s people] could not believe, because that Esaias said again,
Joh 12:40 He [God] hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.


Christ is a Reformer as Moses was and His reformation of the law becomes the Law of Christ for this reason:

Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away.

Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

This generation is the generation reading these Words. If we read and understand Christ’s Words, we fulfill them. His Words are His Law (John 6:63).

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Speaking to Gentile Galatians, Paul is explaining that the promises which appear to the carnal mind to be made only to Abraham and to his “one seed” Isaac, are in spiritual reality being made to Christ and those who are IN Christ. It is only they, who are that “one seed”, to whom those promises ARE actually being given.

Gal 3:26 For ye [Gentile Galatians] are all the children of God by faith in Christ Jesus.

Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one [that “one seed… as Isaac was… Abraham’s seed”] in Christ Jesus.
Gal 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Being baptized into Christ, are making us children of promise … Abraham’s seed.

Gal 4:28 Now we, brethren [Gentile Galatians], as Isaac was, are the children of promise

Christ tells us:

Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now

Physical Israel was told that God intended to send them a reformer like Moses. What Moses did was just as radical for that period of time as what Christ DOES is, was and will be. What was lawful before Moses IS not lawful after Moses. An example: Abraham and any of the patriarchs could build an altar and offer an offering anywhere. After Moses, that was illegal, and the offerings all had to be done through the priests at the tabernacle and the temple respectively. Moses made many changes, he was a reformer and shadows Christ, the ULTIMATE REFORMER of all times.

Deu 18:18 I will raise them up a Prophet from among their brethrenlike unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

From the beginning, Christ tells Eve that her desire is against her husband, but her husband will and IS ruling over her. Christ is also telling Cain that sin is at the door, but Cain will in the end rule over sin.

Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to [Hebrew, against] thy husband, and he shall rule over thee.

Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto [Hebrew, against] thee shall be his desire, and thou shalt rule over him.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Here we have the promise of universal salvation which is still the milk of the Word. Eve’s submission to Christ, and sin’s submission to Cain, are both symbols of the deliverance of all from the rebellion against the Creator into which vanity we are being born.

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make [it].

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

The hundred and twenty people being in the upper room on Pentecost shadows the very few being chosen out of every generation since Christ, that are being saved in this life and whom the Lord is using to bring to Him the many in the next life. Within first and then without at the appointed times.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Christ is chastening the Pharisees for their blindness, and while it is true that we all “reap what we sow,” and give an accounting of our stewardship, it is also true that Christ does not intend for the mixed multitudes to be saved who came and come to Him. It was and is their “calling” to crucify Him, the Lord’s MO. All have to reject and kill Christ first before we can have a Savior. It is all by God’s hand and by God’s counsel. We first have the old, then we have the renewed.

Pro 16:4 The LORD hath made all things for himselfyea, even the wicked for the day of evil.

Act 4:25 Who [God] by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Here are the same Scriptures:

Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,

Christ told the men on the road to Emmaus:

Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Moses and all the prophets is all of the Scriptures. They are expounding the things concerning Christ for those whose eyes are being opened to know Him.

Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed [it], and brake, and gave to them.
Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

No one has age abiding life that is to know Christ and His Father, without first “sitting at meat with Him” and spending time in His Word and learning from Him how to rightly divide His Word. That is how He opens the Scriptures to us.

2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Eph 1:17  That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 

At first, we walk with Christ and His Christ and do not recognize them until the time for us to “see and know” them.

Luk 24:16 But their eyes were holden that they should not know him.

We come to know that He is still here with us in the flesh of our brothers and sisters in Christ who are being faithful and obedient to His Words.

Act 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
1Jn 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Those who fail to see Christ in the least of these my brothers, do not know Christ.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The least of these my brothers is all that are being placed in front of us. God’s sons consider all men to be their neighbors, their brothers and sons of God in time to come.

Gal 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Law of the Gentiles

While we first encounter the Truth, whilst in the Body of Christ, we do not understand the Law of life, do not understand that our righteousness is to exceed that of the Pharisees. None of this is familiar to us, for the reason given in this verse of Isaiah.

Isa 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

 The OT Law says the exact opposite of the NT only in letter, and yet that is what it was to those who lived in OT times. When Christ says, “Leave nothing alive that breaths” that was what He physically means at that time. But when Christ COMES and OPENS our eyes to be able to compare spiritual with spiritual, what IS said of old IS changed. Now we understand that the kingdom of God is within us and “leave nothing alive that breaths” in that kingdom is WITHIN first.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.

Christ speaks in Words which man’s wisdom are not being able to understand. There is a change also of the law, but that reformation was ordained and prophesied from the beginning by the Lord who has both dispensations planned from the beginning. He blinds mankind to what He is doing, but He Himself never changes.

Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

Act 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

It is all for this reason:

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The Sabbath

If we are in Christ, we are entering into our sabbath. Anyone who keeps a weekly sabbath is testifying against himself that he is still “under the law” and still has six days in which he is doing his own works. In Christ, we do His works in everything we do, all the days of our lives.

1Co 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Christ had broken the sabbath and claimed to be the Son of God, therefore they seeked to kill Him. As He is, so are we (1 John 4:17).  This is truly a pivotal verse of truth.

Joh 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Christ and His apostles “as the priests… profane the sabbath and are guiltless”.

Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is [one] greater than the temple.
Mat 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.

Christ and His apostles broke and is breaking the sabbath and they and we are guiltless, because there is a change in the law and in the priesthood.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

The law of Moses is intended to be shadows of the reality. The law of Moses, is a shadow of the good things to come in and through the reformation that was “Christ’s blood in the New Testament”.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and [sacrifices] for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Luk 22:20 Likewise also the cup after supper, saying, This cup [of wine] is [symbolic of] the new testament in my blood, which is shed for you.


All is done for our admonition, so that we learn from the lives of the men in the OT, that the law of Moses IS never intended to change hearts and minds and IS not sufficient to give us life. Even the law of the gentiles which is the same thing. However, the law of Moses IS a very good schoolmaster to bring us to Christ and the law of the gentiles is purging out all of the idols of our wicked hearts being exposed in our day of the Lord, in our day of judgement, that first begins with us.

Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

All these things are “types of us”. Christ uses us, those who accept the reformations and are enduring the same trials, to bring to Christ those others to whom “all these things happened”, it is through the man child within that the rest within are being saved.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

1Co 10:6 Now these things became types of us, for us not to be lusters after evil things, (CLV)

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our unbelief (the law) was and IS given by Christ for the purpose of demonstrating that God Himself, is the power which is working all things after the counsel of His own Will. In the end, it is demonstrating that flesh has no glory in the kingdom of God.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Co 1:29 That no flesh should glory in his presence.


If we are sons of Christ, we have His Spirit in down payment form and we are under the renewed Covenant, the Law of Christ, which is the Law of God, the Father (Heb 10:16). It is the perfect Law of Christ (Gal 6:2), the Law of the Spirit (Rom 8:2), the Law of Righteousness (Rom 9:30-31), the Law of Faith (Rom 3:27), the Law of Liberty (Jas 1:25) and the Law of Life (Gal 3:11, 6:8).

 All that is not IN Christ, is against Christ. The carnal mind, being the old mindset, is part of the Lord’s strange work to making us anew. Being under the old, our breasts are full of milk, being wholly at ease in Zion (we have long left orthodoxy (Moses) but still have many idols of the hearts). Christ IS not come yet a second time without sin (Heb 9:28). We are being puffed up with knowledge. This is us, the modern-day Pharisee within. 

 Job 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.

Job 21:23 One dieth in his full strength, being wholly at ease and quiet.

Job 21:24 His breasts are full of milk, and his bones are moistened with marrow.

There is also the Sadducee within us in type and shadow. Christ IS come for us a second time without sin (spiritually), in our day of the Lord, but we never eat with pleasure because of the bitterness of our souls. We do not like the wonderful work God does to the children of men and a root of bitterness defiles us, the spirit of disobedience.


 Job 21:25  And another dieth in the bitterness of his soul, and never eateth with pleasure.
Job 21:26  They shall lie down alike in the dust, and the worms shall cover them. 

The POWER of God, renewing our minds … making us anew, wants us to stop pointing the finger and giving thanks in all things. Making of twain one, under the renewed Covenant, the Law of Liberty.

 1Th 5:18 In everything give thanks: for this is the will of God in Christ Jesus concerning you.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

2Co 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Php 4:6 Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Col 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

With Paul therefore, we say:

 2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Under the Headship of Christ, our healing comes forth and we are being renewed day by day, the Glory of the Lord our reward. The old waxes old and vanishes away.

Isa 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward.

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