Studies

Habakkuk Part 4 – Five Woes unto the Proud Man

Download mp3 study, right click “save as”

Discussion – Protected Content

“Five Woes unto the Proud Man”

Key Verses:  Hab 2:6 – 2:11

The Lord has extolled us to walk by faith in preparing us for what lies ahead on our journey to redemption. We are being justified, we are being made righteous by enduring through the day of evil that is now upon the house of God.

Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

The Lord continues to answer Habakkuk’s complaint in providing more details of the vision that is the end of the carnal age, an appointed time for each man. This time is defined by us living through the five woes here in Habakkuk. Like the three woes of Revelation, this is the time of the revealing of Jesus Christ in us who has come to save His people from their sins. Each of the woes are teaching us obedience and demonstrating the power, the doing of the Word of God. Thank God for these wonderful works of the Lord to His children.

1Co 4:20 For the kingdom of God is not in word, but in power. 

The Lord continues rebuking the prideful man of sin within us who has taken His wine, misuses the vessels of the temple in seeking gain, and making merchandise with the Babylonian harlot. A new wine vessel needs to be made and is being made in the Potter’s fiery furnace (Isa 48:10) as we progress through these five (grace thru faith) woes.

Hab 2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? 

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein. 

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 

An important lesson or takeaway in these five woes relates to who it is that brings the wrath and judgment of the Lord? Who is it who speaks the words of fire that judge all men in the “last days”?  It is the elect, The Christ of Christ who speaks the Word that feed the flock of God and bringing healing for the new man and destruction for the old.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

Eze 34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.

Eze 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

We will see the words “holy remnant” and other symbolism for the elect in each of these woes. The Lord’s instruments are who bring the fire that spoils the heathen nations and brings salvation.

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God

Who are the ministers of the Lord’s grace? It is God’s chosen few, His Body, who judge ourselves now and the world in the ages to come (1Co 11:31-32).

Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 

1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

This grace is what chastens us and teaches us righteousness, causing us to obey God as we mature. Thus, judgment must begin at the Body of Christ (1Pe 4:17), so we can in turn become the righteous judges of all men (Mat 19:28).

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Jesus Christ is the Saviour of the whole world and all mankind. Yet that work, the greater work of salvation from sin is done through His people. As He is so is His Christ (Joh 20:21) that He has chosen and sends forth (1Jo 4:17). The symbolism of words in the Bible that signify the Body of Christ, is a long list. We will look at these symbols of the hidden “saviours” as we detail each of the five woes.

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

The Lord’s words are both a parable and a “taunting” proverb to our man of sin in the day those words are heard and understood. The words of truth are always spoken in parables (Mat 13:9, Hos 12:10) and they bring about the destruction of the old man as we hear them and grow in understanding. The word translated as “taunting” is only used one other time in Scripture.

H4426, melı̂ytsâh  – Total KJV Occurrences: 2

interpretation, 1 Pro_1:6

taunting, 1 Hab_2:6 (2)

A taunting proverb is one which taunts the old man as we grow in our understanding. As we grow in knowledge of the truth, the old man is being reproved and rebuked by the Word.

Pro 1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Pro 1:6 To understand a proverb, and the interpretation [H4426]; the words of the wise, and their dark sayings.

The new man within us hear these words and are being convicted and washed clean by the resulting trials and judgment. That is “reasoning” together in the Body of Christ.

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Isa 1:18” Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.

Jesus Christ came to serve and not to be served. As His Christ that is our mission as well yet we need to be made into servants and be purged of the SELF and self-righteousness that defines us hearing but not yet doing the Word. Until we truly are dying on a cross we are not serving, we are just borrowers who are building up usury that will be demanded of us.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.

Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luk 17:10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’

Seeking the gain and riches of this world is seeking to increase what is not ours. It all belongs to the Lord but until we are humbled by many trials, we instinctively as brute beasts seek gain from our service. Such is the way of Core, Balaam et. al.

Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

The gain/rewards flesh seeks is far more than money, it is the mammon of self-righteousness. Before fire is poured out, our flesh cannot help but laden ourselves with what the translators called thick clay.

H5671, ‛abṭı̂yṭ, ab-teet’

From H5670; something pledged, that is, (collectively) pawned goods. (thick clay is by a false etym.): – thick clay [by a false etymology].

Total KJV Occurrences: 1

clay, 1  Hab_2:6

Looking at the root word and the way most other translations show the verses help give a clearer meaning.

H5670, ‛âbaṭ, aw-bat’

A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: – borrow, break [ranks], fetch [a pledge], lend, X surely.

Here is the NKJV which agrees with nearly all the major translations in linking the proud man to spiritual lending and usury.

Hab 2:6 NKJV “Will not all these take up a proverb against him, And a taunting riddle against him, and say, ‘Woe to him who increases What is not his—how long? And to him who loads himself with many pledges’? 

Hab 2:7 NKJV Will not your creditors rise up suddenly? Will they not awaken who oppress you? And you will become their booty.

These verses are speaking about our service and how we are to give of ourselves selflessly. Shakespeare had it kind of right with his famous quip “neither a borrower or a lender be”.  The Lord’s people are not to be lending with interest (expecting gain – USURY) or borrowing in the spiritual.

Deu 15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend [H5670] unto many nations, but thou shalt not borrow [H5670]; and thou shalt reign over many nations, but they shall not reign over thee. 

We have this witness that makes clear that lending is of the treasures in heaven, the rain, the true doctrines that only those blessed and judged in this life are given.

Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 

But our giving (lending) is always to be without gain.

Exo 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer (gain/interest) neither shalt thou lay upon him usury (interest/gain). 

Mat 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Our breaking bread and sharing the truth of God’s word is NEVER to be for any gain of any kind. Freely we shall give what has been given to us.

Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Usury is interest/profit and it is what carnal minded lenders are seeking from borrowers.

H5391, nâshak

Total KJV Occurrences: 20

bite, 6

Ecc_10:8, Ecc_10:11, Jer_8:17, Amo_9:3, Mic_3:5, Hab_2:7

usury, 4

lend, 3

bit, 2

biteth, 2

bitten, 2

We will reap what we sow.  When we demand usury (gain/profit) we ourselves will be bitten back.  The old man will be vexed, bitten and spoiled by the coming of Christ with zeal to cleanse His temple within us.

Joh 2:15  And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Joh 2:16  And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

The Lord’s people are not to seek usury. What is owed to Jesus Christ is our entire life, our reasonable service. When Christ comes inwardly, the debt becomes due and suddenly the Chaldean spoilers will now be plundered and their booty captured. All the land within and without belongs to the Lord. We are not our own, we have been bought with a price (1Co 6:20). Our service, the giving of our life, is never for fleshly gain and reward.

Luk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

1Co 10:26 For the earth is the Lord’s, and the fulness thereof.

The immovable man standing on the ROCK is one who does not seek gain or take rewards against the needy.

Psa 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

Tony Psalm 15 Part 1 study (CLICK HERE) covered usury and service very well where he wrote this summary: “The body of Christ is here to help each other, by bearing each other’s burdens and so fulfill the law of Christ, and it is these actions that justify us (Gal 6:2, Tit 3:8, Rom 2:13). We are called to lose our life for one another (Mat 16:25, Mat 7:14) and therefore we would never put out our money to usury, to collect interest against a brother, to “putteth not out his money to usury”. Symbolically this ‘not putting out our money to usury’ is telling us to owe no man anything but love” (Rom 13:8).   

Eze 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

Eze 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

The holy remnant of the people, save God’s people from their enemies and spoil the booty and goods of the harlot and the beast. It takes the coming of one stronger, Jesus Christ and His Christ, to spoil the man of sin’s house (Mat 12:29). The Lord both creates our enemies and then delivers us from them. He does all these things in saving us and teaching us.

Neh 9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. 

Ancient Israel learning was for our admonition and they learned this looking behind themselves and coming to see that the people of God are like their Lord – SERVANTS

Neh 9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: 

This of course is within us but also without us as we abide here in these temporary clay vessels in the fire that is the living Word that is the Body in which God dwells. Christ is the door and if we are in Christ, we are both the door and shepherds of the sheep who are feeding the flock. We feed each other words of fire that are spiritual nourishment saves us by judgment.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Jer 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

The next pronouncement of woe is for our coveting evil by exalting ourselves in wanting to be seen and thinking such outward service delivers us from evil and allows us to escape the judgments of God.

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Again, we see the Lord’s jealousy of not sharing His glory with another (Isa 42:8). Seeking gain of any kind from our service and knowledge of God is our coveting and evil covetousness (gain). This is what all beasts instinctively do in our self-righteousness state. Thus, the need for judgment for our sins (Ecc 1:13 CLV) that will humble us and lead us to repentance.

Oba 1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 

Running ahead of God and not waiting on Him to exalt us, we will exalt ourselves as we become drunk with knowledge (Isa 28:1) and are thinking too highly of ourselves. Being scourged by grace (Heb 12:6) is serving its purpose in bringing us down.

Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

When it’s about us and our gain; we bring shame upon our house as we sin against The Lord and His Christ. The pride of the carnal mind leads us to take a more prominent seat than we ought. Yet the Lord has ways of manifesting things (even evil) in our hearts to humble us and move us back to where we need to be.

Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

We are ashamed before we learn to wait and trust that the Lord knows what He is doing and rest from our own works. Then we shall wait and not be ashamed any more (Psa 25:3). When we seek gain from our brothers we are oppressing them spiritually by not being Christ and giving all as a servant. This innate greediness takes away and robs our spiritual life.

Pro 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

Pro 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

Godliness with contentment is the real gain we seek. These fleshly lusts of pride and honors of carnal men must be given up becoming servants.

Jas 4:13 Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

The stone out of the wall and the beam out of the timber is symbolism for God’s elect and Jesus Christ within us who is standing for righteousness and against the evil nations within and without. The Body of Christ are the lively stones (1Pe 2:15) that make up the city and its walls that protect the flock of God and insulate from the enemies of God.

The word for beam [H3714] is only found once in the bible and is from an unused root that means a girder or connector. A beam is what connects and supports the timbers and walls of a house and that is very true in the spirit (Rom 1:20). Remembering that all men are trees (Mar 8:24) helps us see that this beam that answers the wickedness within is Christ in us. Christ via His Spirit is this beam, the very thing that connects us spiritually and together is holding us up in righteousness in the war against heathens.

The Lord foretold of the crying out of His elect against the wickedness of Israel when He foretold this parable when rebuking proud Pharisees who wanted to silence the Lord’s praise.

Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

The fulfillment of the crying out of Christ was instant. When Christ comes to us and enters into His temple, the Spirit in us will begin to cry and sigh over all the abominations committed. Those that buy and sell for gain will be cast out in our day of the Lord.

Luk 19:41 And when he was come near, he beheld the city, and wept over it …..

Luk 19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 

Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

The fruits of the spirit (Gal 5:22-24) manifest in due time as we mature. Yet we are reminded to fight the way and take captive thoughts and strive against seeking vain glory and being envious of each other.

Gal 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.

Jer 9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Jer 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

As we move into the third woe we should see a developing theme. Our own works will not justify us (Gal 2:16) and this is one of the last things to be burned out of us in our day of the Lord. The true elect that is being found faithful are being circumcised and will be found with no confidence in their flesh or anyone else’s (Phi 3:3). Those being made righteous shall walk by faith in God and not in ourselves. We are learning to come towards the fire as we grow.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Sincere questions and comments are always welcome. You can also email me directly at peterjwilson56@gmail.com

Studies

Habakkuk Part 3 – The Righteous Shall Live by His Faith

Download mp3 Study, right click “save as”

Discussion – Password Protected

The Righteous Shall Live by His Faith

Key Verses:  Hab 2:2 – 2:5

We continue in Habakkuk and the Lord now answers the prophet’s questions with words that were written for our admonition (1Co 10:11). To mature in faith we have to progress (be transformed) from being carnally minded and abiding in death (Rom 8:6) to standing on faith of the promises to come. Trials and our learning from them prepare us for more trials and finishing the race set before us. Habakkuk and all God’s Elect by extension (Mat 4:4) are being told of the grace of God that is to come which is saving us if we stay the course.

Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Along the journey of faith, we all struggle at first with carnal fear, uncertainty and doubt as we wait for deliverance from the evil within ourselves and from this wicked world. We are learning righteousness more and more (Isa 26:9) when the Lord comes the second time in Spirit to His people.

Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

The Lord’s people are being made to dwell in the fire (Isa 33:13-14) and will become more comfortable and confident, with less doubting questions, as our faith grows. The “trials” are the process and are what is needed to grow faith in the Word and cut off the faith in our own abilities and flesh. This experience is manifesting the glory of God, (our obedience) little by little as we die daily (Gal 2:20, 1Co 15:31) with Christ.

2Th 1:4  So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 

2Th 1:5  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

The Lord now answers our complaints about the prosperity of the wicked and how it will all end. The end is a future time, an appointed time which is promised to come but will require God’s people to live by faith and wait for Him to finish His good work.

Hab 2:2  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

Hab 2:4  Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. 

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

The only people who can read and discern the Scriptures are those the Lord has given the keys to the kingdom of God. These keys are the faith OF Jesus Christ and the accompanying eyes to see and ears to hear.

Mat 16:17  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Mat 16:19  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

There is a 12 part series Mike did on the Keys to the Kingdom that can be accessed by Clicking Here

The Lord is not working with many people in this age. Indeed, few there be shall find the way of the Lord and even fewer given to endure to the end and be saved (Rev 17:14). Who sees and who hears, is 100% the Lord’s doing. It is only when we are dragged to The Body Christ, aka the Potter’s House, that spiritual ears are opened and we begin to run the race of faith.

Jer 18:2  Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

The vision of judgment of the Lord’s enemies is sealed until the appointed time for every man (their day of the Lord) arrives. None will understand until that time is at hand and judgment has fallen upon the House of God. Those that can read and understand the words of the prophets are God’s people to whom the Scriptures were written and to whom the blessing of God’s judgment falls in this age.

Dan 12:9  And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Dan 12:10  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

It is only by our coming into the fellowship and communion with The Christ that the seals are being opened and we now begin to grow in understanding

Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

When Christ comes for salvation in our day of the Lord, we can hear and discern His Words that are “plainly” teaching us righteousness henceforth.

Joh 16:25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

The law of Moses including the ten commandments is a shadow of the true law of faith and the baptism by fire that will speak to us plainly and teach us the ways of Jesus Christ (righteousness).

Deu 27:8 And thou shalt write upon the stones all the words of this law very plainly

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

When this Word is unsealed and we read and hear and keep the judgment of God, then Christ is risen within us and the time is indeed at hand. Our flesh and wicked nations within are now being destroyed.

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

The raising of Jesus Christ from the dead within us begins the revelation of Jesus Christ and is the beginning of sorrows (our suffering for Christ’s sake). But as the Lord tells us, the end is not yet, we must endure through many more tribulations and judgments to be saved.

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead

1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time ….

1Pe 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1Pe 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.

The Lord is showing the prophet and commanding him to write these prophetic words for our benefit as Peter’s continuing words speak of this profound truth about the entire Old Testament.

1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow (suffering is the way of salvation that manifests God’s glory – our  obedience)

1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

It is the “lively hope” which is the living and active faith necessary to see us through the trials and the suffering to which we as God’s people are appointed (Phi 1:29). Our hope of the promises to come is reminding us of the purpose of our trials and tribulations. Without hope, there is no joy and we would only have despair of the trials of this life.

Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.

We are of little faith in our immaturity and need to be told often and reminded of the Promise which is the vision that is to come that speaks of our salvation and deliverance from sin.

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

We will get into the details of the vision the Lord is giving Habakkuk next week. There will be a series of five woes (grace through faith …. i.e. judgment) against the wicked within us that will humble Habakkuk and bring him to the place of understanding and acceptance of the Lord’s painful process. It is only after we live through these judgments that the wicked within are silenced and the fruit of righteousness appears.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Which is the same as putting on the fine linen that is the righteousness of the saints.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and whitefor the fine linen is the righteousness of saints. 

The time of the end refers to the end of the AION or the age. Inwardly these words speak to the end of our carnal age, the losing (conversion) of our carnal mind and fleshly way of life. When Christ has come to make war in our heavens, this age will come to its consummation as we live out the rest of our days in these clay vessels suffering through THE BLESSING that is the judgment of God poured out which manifests God’s love … our obedience in due time.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Many that walk with Christ for a season fall away and do not return because there are not steadfast (not given them) in their faith.

Heb 10:23  Let us hold fast the profession of our faith without wavering; for he is faithful that promised;

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

The Lord is preparing His elect by giving us true doctrines and maturing us to bear the destruction of our flesh and carnal mind. The Lord is faithful to prepare us beforehand and give us a body (The Christ) in which to find comfort and support.

2Co 1:4  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2Co 1:5  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

We are matured through many tribulations (Act 14:22), yet the Lord is faithful to prepare us for the “trouble that lies ahead”.

Hab 2:4 Behold, his soul which is lifted up is not upright [H3474] in him: but the just shall live by his faith. 

Hearing the word is followed by the process of converting us into doers or over comers as we walk out our faith. Our crooked (not straight, nor upright) paths of the carnal mind will be straightened or made upright as we sojourn in faith.

Pro 4:25  Let thine eyes look right on, and let thine eyelids look straight [H3474] before thee.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

We are being made dependent on Christ and being stripped of reliance on anything else. We all stumble over the law of faith (Rom 9:31-32) by first relying on our own works to save us and not believing nor waiting on the Lord.

Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth …..

The trials of faith (judgments) are burning out all reliance on SELF, so that only faith is left.

Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Faith gives us access to the grace of God and the ability to stand in the fire and being saved. This is how endurance is established and strengthened as we grow in faith.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom 5:4  And patience, experience; and experience, hope:

Rom 5:5  And hope maketh not ashamed; because the love of God (our obedience)  is shed abroad in our hearts by the Holy Ghost which is given unto us.

Paul requotes the Lord’s words to Habakkuk and speaks of the cost of our discipleship and how we look beyond that to the promises of faith.

Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Heb 10:34  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward.

Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry. 

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul (endure to the end)

Everyone in Orthodoxy knows and can cite Eph 2:8 that faith is a gift. But fewer know that the faith each of us have is not our own faith, it is the faith OF Jesus Christ. We are given a measure of the faith of Jesus Christ our Lord.  It is not of ourselves!

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ. 

Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

To accomplish His will in our lives, the Lord is going to turn up the heat of His “grace-O-Meter” (Rom 5:20, Isa 48:10). Yet before we seek the Lord in faith, we err with our knowledge (wine) of the Lord. This all serves the Lord’s plan, nothing is wasted, and brings the occasion for our eventual baptism by the fire of His judgments (Rom 2:5).

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

We all go astray with the Lord’s wine which is knowledge of the truth. This knowledge puts into an old wine-skin of our flesh and carnal mind at first enables our beast to make merchandise (seek the gain of the world) of the Lord’s Word.

Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Mat 23:5  But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Living by every word requires us to first get drunk as did Noah (Gen 9:21) and have our nakedness (sins) uncovered.  The new wine needs to be put into a new vessel (Mat 9:17) which requires the first vessel to be destroyed through judgment (Jer 18:4). The knowledge of God put into our old mindset begins the process of destroying our man of sin which begins to build the new wine bottle (vessel).

Luk 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luk 5:38  But new wine must be put into new bottles; and both are preserved.

It is the destruction of our old man that weans us off the milk and is teaching us to eat strong meat and bear the burden of dying daily with Christ in our sufferings.

Isa 28:7  But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

The kingdom of God is not about the knowledge albeit that knowledge is essential. Wine is the means to the end but not the primary objective.

Rom 14:17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 

1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity [Love – OUR OBEDIENCE] edifieth. 

Judgment is very much necessary to separate us from the world. God’s people are to be separated from the world and these heathen nations. We need a new mind, a transformation (Rom 12:2) and that requires Christ bringing a war in our heavens (mind – Rev 12:7).

2Co 6:17  Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The story of King Belshazzar in the Book of Daniel (Dan 5) is our story. We misuse the true vessels and wine of the Temple and eat and drink with the world and our idols and concubines to gather the nations (within and without ourselves) and win favor.

Dan 5:22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Dan 5:23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

This disobedience, despite knowing the Truth, sets us up for destruction so the new vessel can be made by fire. In due time, we are being weighed and measured as was Belshazzar and we too will be found wanting or lacking that ultimately leads to the time of the end.

We fall down our “seven times” (Pro 24:16) but we learn to walk upright by these sins and mistakes and the subsequent chastening of the true grace of God.  The father of faith in type and shadow was Abraham, who was an example for us to follow, to find the true righteousness by faith.

Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom 4:21  And being fully persuaded that, what he had promised, he was able also to perform.

Rom 4:22  And therefore it was imputed to him for righteousness.

Rom 4:23  Now it was not written for his sake alone, that it was imputed to him;

Rom 4:24  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

The promise to Abraham was a shadow of the promise that has come and is coming and is given to God’s elect in this age. It is only God’s elect, the precious few, who are being justified in this life. We walk this narrow road of faith and endurance holding fast to the  precious promises to come.

Gal 5:5  For we through the Spirit wait for the hope of righteousness by faith. 

Next week Lord willing, we will cover the five pronouncements of woe. This is the vision the Lord has told Habakkuk is coming and will not tarry and we are to wait for it with all expectation. If we have been given the gift of faith and the time and opportunity to mature, we will be ready for what is coming upon us. We will stand strong in the faith and wait for the Lord to perform His Word.

Sincere comments and questions are welcome.  You may also email me directly at peterjwilson56@gmail.com

Studies

The Trespass Offering

(Compiled from published teachings of elders)

Both the sin and the trespass offerings are primarily for “sin done in ignorance.” What this means is that our carnal mind, which we are born with, needs not be aware of the fact that “sinful flesh … and blood cannot/are not able, to inherit the kingdom of God” for the wages of sin (Rom 6:23 – death) is demanded and required of US ALL. There is a standard by which we are judged. That standard, is Christ, called here “the shekel of the sanctuary.” What this means is that we are in a hopeless condition and position. Christ, the Living Word, and “His Christ” alone save us from our condition and our debt. Christ’s Bride fills Him up, as He fills up the Father who is the Father of all spirits (Heb 12:9).

Unlike the sin offering, in the trespass offering, restitution was and is made to the object of the trespass, whether it was to God or whether it is to our neighbor. When we sin against our neighbor, we sin against God and restitution must and IS BEING made as it is for us today.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

We are “bought with a price and we are not our own.”

1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1Co 7:22 For he that is called in the Lord, [being] a servant, is the Lord’s freeman: likewise also he that is called, [being] free, is Christ’s servant.
1Co 7:23 Ye are bought with a price; be not ye the servants of men [lies].

Being bought with a price is expressed as “adding a fifth thereto” in the trespass offering. The “fifth” is also connected with the number five. Five throughout Scriptures is always connected with “grace through faith.” “Adding the fifth thereto” more than restores what was lost, as in:

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

We know that grace is chastening when we are being disciplined (Heb 12:7) being dealt with as with sons.

Throughout this study today, we will refer to the sin offering to remind ourselves that a sin offering is for WHAT WE ARE (we are sin) and a trespass offering is for WHAT WE DO, whilst in these sinful vessels of clay. In the sin and the trespass offerings, the death of a perfect victim is required, plus in the trespass offering, restitution is being made which is not necessary in the sin offering. As we know, the OT shadows of these offerings, points us to the spiritual realities today as we are being given age abiding life.

We are dead in Trespasses and Sin to begin with:

Plainly said in the NT:

Eph 2:1 And you [hath he quickened], who were dead in trespasses and sins;

We were dead in trespasses and in sins, there is a difference between sin and trespass, we were and are not “shapen” in trespasses. We are all shapen in iniquity and conceived in sin (WE ARE SIN). This is our condition while we “are in our mother’s womb having done neither good nor evil.” We are loved less by God because we are all “in Adam …”  in Edom, in Esau, in Babylon”, before we can “come out of Babylon” and be in “Jacob, in the Israel of God, “in Christ.”

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

That is why Esau was born first and afterwards Jacob, which typifies what we live out as it is written in our books, from the first Adam BEING MADE into the last Adam.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

So, we ARE SIN and we COMMIT sin (trespasses).

Both Sin and Trespass Offerings are done in Ignorance:

The OT types found in the law of Moses witness to this, sin and trespass, through ignorance:

  1. Sin: Lev 4:2 Speak unto the children of Israel, saying, If a soul shallsin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
  2. Trespass: Lev 5:15 If a soul commit a trespass, andsin through ignorancein the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:


The distinctive character of the Trespass Offering:

As with the sin offering, the trespass offering is not a sweet savor. Christ is understood as suffering for sins though NOT His own (2 Cor. 5:21). Restitution was and is being required. In every case of trespass however, wrong was and is done to someone; an act of evil was or is committed against either God or man. The offering to be made, not because we are evil, but because we are doing evil. The trespass committed might be blatant as in “robbery (think spiritual) or a sin of which the trespasser/us are ignorant of”. The unwitting sin is to be especially seen as “wrong in holy things”, not in cases of wrong against a neighbor. Either way, an offering was and is required to be made, the emphasis being on the act itself rather than the sinner:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD [verse 17]; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev 5:19 It is a trespass offering: he hath certainly trespassed against the LORD.

We are not even being aware all the time that we commit “spiritual” sins for example “spiritual robbery”. We nonetheless COMMIT A TRESPASS; it was and is a “sin through ignorance.”

…. though he wist it not, yet is he guilty, and shall bear his iniquity.

The Standard for measuring Trespasses:

The old man in us recognizes wrong against a neighbor far more than wrong against Christ, and His Father, God, in “holy things”, therefore the unwitting trespass will not be recognized by the natural man. We claim that because we are unaware of our sin, therefore it was and is no sin to us in our carnality. We know however that we all “sin through ignorance”. But whether knowingly or unwittingly: “though he knew it not, yet is he guilty, and shall bear his iniquity (Lev 5:17).” We are guilty.

The standard of judgment in the trespass offering is not in our own conscience or our ability, but in the truth of the Word of God which is Christ. God always judges evil as evil wherever He see it. His judgment is not being altered by our blindness or ignorance. God has an unchanging standard, which is Christ (the shekel of the sanctuary) and in those in whom He dwells:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Neither sin nor trespass depend upon our knowledge of the sin or the trespass. God leads us to see sin and trespasses as He sees sin and trespasses. He reveals to us what is His GRACE in forgiving it. He reveals to us our NEED for that grace. Trespass is met by Christ in this offering as Christ has confessed it, endured the judgment and paid the penalty and as “His Christ” are suffering with Him TODAY. God’s standard is not something we have within us innately. Being “a law unto ourselves” (the law of the gentiles) does not mean that we are God’s law unto ourselves. The law (the law of Moses and the law of the gentiles which are the same) CONDEMNS.

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities:

Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Quoted from the law of Moses. But notice of WHOM this verse is speaking:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.

Deu 21:23 is quoted as applying to Christ in Gal 3:13. This is done only by Christ taking our sins upon Himself. It is THROUGH us, His “Body”, that Christ becomes “a man committing a sin worthy of death,” even though “He knew NO sin.” Christ stands as the “just for the unjust”, confessing our wrongs and satisfying our judgment in Himself. In this way, any verse of God’s Word dealing with sin “in Adam” becomes Christ made sin. Look at what David, typifying Christ, says:

Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, [so is] thy wrath.
Psa 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.

Christ took on Himself all the sins of the whole world. Not just for US, but for all humanity, and as He is, so are we (1 John 4:17).

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

In Christ, full restitution is paid in the Trespass Offering:

Besides the life laid down in the offering, the priest ordered restitution and a fifth part more to the injured party.

Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

In the sin offering, money is not noted. Why not? It is because the sin offering is not for what we have done either against God or our neighbor. The sin offering is for the fact that we are “marred in the Potter’s hand … shapen in iniquity, conceived in sin.” In the sin offering, the offerer was a sinner and a PERFECT victim bore the penalty. This is also true here in the trespass offering, but also the original wrong is righted in the trespass offering and more by a fifth. Why restitution plus a fifth? Restitution is required because we have committed a trespass against either God or our neighbor. Sin and trespass are not the same thing. The sin offering was and is for being sinful flesh, the trespass offering was and is for sinning while in that sinful flesh. Christ “was made sin.” He was not made trespass. Christ took on Him the seed of Abraham, sinful flesh (our sin offering):

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham[sinful flesh needing to be resisted and overcome, just like each of us].

Christ in the flesh were like us:

Heb 2:11 For both he that sanctifieth and they who are sanctified [Adam and “all living”] are all of one: for which cause he is not ashamed to call them brethren,

The Need for Restitution:

In the sin offering, justice is satisfied by the DEATH of the sinner. In the trespass offering, sins and trespasses are forgiven, but judgment must still be served. Trespasses are pardoned, but restitution and justice is still being met.

Act 13:38 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:

Forgiveness of sins does not mean that restitution is forfeited. Forgiveness of sins does not negate the necessity for justice. Forgiveness of sins does not nullify this truth:

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

This is what forgiveness of sins means:

Luk 12:47 And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

The wrong remains in the trespass offering until full payment of wrong is made.
God’s standard was and is used to evaluate restitution, hence the priests set the amount of the “shekels of the sanctuary” to be paid, whether God was injured by trespass in His holy things or man was and is being injured by theft or hurt (think not only physical but also spiritual), etc. In Christ, the wrongs were and are being remedied whether to man or God.

What Is the Significance Of “The Fifth Part”?

Not only is the original wrong paid, but a fifth part added to it:

Lev. 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Lev. 6:5 ... he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.

After the Egyptians, had sold Joseph their cattle, their lands and their bodies to survive the famine, Joseph gave them seed but required a fifth part of the increase for Pharaoh. Only the priests [they have their reward … the mindset of Christ] escape this toll levied on the people. Within this typifies the second resurrection when we overcome and start walking out this renewed mindset …the Words that I speak to you ... John 6:63

Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.

The importance of this extra fifth in the trespass offering testifies that what was given was and is a debt owed (we are saviors not only for our sakes but we owe our neighbor).  Thus, the injured party became a gainer. From man in Christ both God and man have received back more than they were robbed of. So “where sin abounded” we find “grace did more abound.” The more we sin, the more we are being given grace through faith.

Rom 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

The ultimate effect of the famine and misery of the Egyptians was to give Pharaoh a CLAIM on them he had not had before. The entrance of trespass ultimately gives the injured party, whether man or God, a claim on the trespasser that had not been enacted before. Before trespass entered, God only claimed His right, He had a right to the “holy things” (Truth) as His portion, but after trespassing, His claim increased to the original wrong plus an added fifth (grace). So, we see God’s claim on our sins to be greater than just what we owe as being sinful beings. As we are called to “walk as He walked”, we mete out higher than just what is just, and receive more being shown grace. This is the process whereby we are being saved and how we save our brothers and sisters, those who HEAR us within and without. Plainly said, we are hearers becoming doers more and more.

1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

The grades of the Trespass Offering:

There are no grades in the trespass offering. Christ is not seen either as a bullock of the herd or as the fowl. The life of a ram only is in view. It is laid down; restitution is made and a fifth part added. Though there are different aspects of the offering, trespass committed in ignorance in the holy things and trespasses committed deliberately, there is one offering. Christ has met and satisfied perfectly all that all the offerings typify.

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Lev 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev 6:4  Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

We may not see all the different aspects of the offering in an equal manner, but God who sees all, through Christ, sees it all “for us.”

Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for [Greek – dia- through] our offences, and was raised again for [Greek – dia- through] our justification.

2Co 5:21 For he hath made him [to be] sin for us, who knew no sinthat we might be made the righteousness of God in him.

Did Christ ever sin while in the flesh? No, Christ is “made sin” through us, through Adam, He “was raised again THROUGH our justification,” while we, the first Adam, are BEING made into “the last Adam… the righteousness of God in Him.” Christ fills us, and we in turn fill Him. It is pivotal and very important to understand these Scriptures:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19  And what [is] the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Eph 1:23  Which is his body, the fulness of him that filleth all in all.

How can that which is corruptible fill that which is incorruptible? It cannot without a change:

1Co 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
1Co 15:48 As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Flesh and blood may not be at all unaware of what they are, but the truth remains: “flesh and blood cannot inherit the kingdom of God, neither does corruption inherit incorruption”. “Though he wist it not, yet is he guilty, and shall bear his iniquity.”

What does this all mean for us … it means being “made over”?

Php 2:5 Let this mind be in you, which was also in Christ Jesus:

2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So, David bought the threshing floor and the oxen for fifty shekels of silver [grace through faith].

Rom 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.

Summary:

To recap: We distinguish between a sin and trespass offering. Christ and “His Christ” is first a sin offering for what Christ was MADE into and for what we ARE. Christ never claim that His flesh was not “shapen in iniquity, conceived in sin”:

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Christ knew fully well that He had left His position in heaven to “become sin” by “being made of a woman, [being] made under the law”. Christ was made both “of the holy spirit” and He was also “made of a woman made under the law”.

Gal 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,

Christ referred to Himself as “the son of man” twice as many times as He referred to Himself as “the Son of God”. Here is one example of the 85 times:

Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

The “son of man” is the “son of Adam”, and that is who Christ identifies with just as much as He identifies with His Heavenly Father. That is why Christ is a “sin offering”. Without the agency of Christ’s “Body” however, He could not become a trespass offering because He “knew no sin”. That is why God gave Israel two separate offerings. The one is for our sinful “marred in the Potter’s hand” COMPOSITION, and the other is for our sinful ACTIONS. Christ had our composition and was “in all ways tempted like as we are, but by virtue being born of the holy spirit, and the fact that God “gave His Spirit without measure” to Christ, unlike us, He overcame every temptation and subdued the sinful desires of His flesh before “lust could conceive and bring forth” sinful actions or trespasses.

Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Here is how we and Christ are tempted.

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Christ’s Body is YOU and ME, if He is living within us. It is Christ’s Body, His chosen Few, which is GUILTY of trespasses and conceiving lustful thoughts which “bring forth sin” in the form of acts of transgression and trespass. Christ and His Father do not think of Christ without His body. The difference between the sin and trespass offerings, is that the sin offering never refers to any sinful actions, while the trespass offering enumerates those trespasses. What this means is that neither Christ nor His Father ever saw Christ simply as the spotless Lamb which HE IS. Both Christ and His Father, from the beginning, saw mankind as being in and becoming “the Christ”, who would “fill up what is behind of the sufferings of the Christ” (Col 1:24). We are His flesh and bones.

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

Christ is not flesh, and we “do not know Him after the flesh” (2Co 5:16), but He is living His life “in [our] flesh”, and in this way, He IS BEING the trespass offering.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Our obedience is not of ourselves. It is “Christ in US, the hope of glory” (Col 1:26-27).

We have everything to be grateful for and we are being blessed exceedingly so because we are being used in this high calling, the highest calling ever known to mankind!

Sincere comments and questions are always welcome and encouraged.  You can also email us directly at peterjwilson56@gmail.com

 

Doctrine, FAQS, GRACE

The Two Covenants – Part 1

The Two Covenants Part 1

(compiled from various prior elder studies and FAQs)

In this study, we are looking at the two Covenants in Scriptures and what exactly it means for us today.

Both Covenants namely the Old Covenant (Moses) and the Renewed Covenant (Christ) are likened unto the tree of good and evil and the tree of Life. Both were given by God, the Father, through Christ, and both have served, and is continuing to serve, different and separate functions in the Father’s plan and purpose through Christ and His sons.

The law of Moses was and IS today for a carnal, Christ-rejecting Israel. Yes, “the Israel of God” (Gal 6:16), those who come to know Christ, also shall be cut off (Rom 11:22) if not continuing to see that our standing in Christ brings us out from under the yoke (Act 15:10) of “bondage under the elements of the world” (Gal 4:3). These elements of the world under which we are being kept until we are being brought to Christ, are the law of Moses (Ten Commandments). Once we are brought to the real Christ, the law of the gentiles Rom 2:15 which are one and the same as the law of Moses no longer has dominion over us. This is pivotal to our understanding. All that is in the world is against Christ. If we are not in Christ, and under the law of faith we are not His. This is the law of the Gentiles and where all men are being carnally minded and abiding in death (Rom 8:6).

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15  Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 
Rom 2:16  In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

The inability to distinguish between the two Covenants (Moses & Christ) keeps us from being able to differentiate between the physical Jew and the spiritual Jew. Not being able to differentiate between the old and the renewed is as vital as distinguishing Ishmael from Isaac in the OT shadow. One of them is the heir, no longer under the yoke and bondage to the elements of this world, but the one under the law is the son of the bondwoman who is not being made heir (Gal 4:21-31). Christ are not being in those under the law (Gal 4:19-21). The law of Christ (Gal 6:2) is as superior to the ten commandments and the law of the gentiles as meat is superior to milk.

Let us first look at the differences between the two Covenants, the Old Mosaic Covenant and the renewed Spiritual Covenant.  Here is a table that contrasts at least 30 distinctions with scripture witnesses as these two covenants are radically different.

 

Old Covenant

New Covenant

The Old Covenant … 2Co 3:14 the Renewed Covenant … 2Co 3:6
The First Covenant … Heb 8:7, 9:1 the Second one … Heb 8:7, 10:1-9
Comes by Moses …  Joh 1:17 comes by Christ … Heb 8:6, 9:15
Law of God in STONE … 2Co 3:3 Law of God in HEART … Heb 10:16
Law of MOSES … Act 13:38-39 Law of CHRIST … Gal 6:2
Law of FLESH … Rom 7:5-6 Law of the SPIRIT … Rom 8:2
NOT of faith … Gal 3:2 Vs. the Law of FAITH … Rom 3:27
Yoke of BONDAGE … Gal 5:1 Law of LIBERTY … Jas 1:25
Law of SIN … Rom 7:5-6 Law of RIGHTEOUSNESS Rom 9:30-31
Law of DEATH … 2Co 3:7 Law of LIFE … Gal 3:11,6:8
Christ removes the OLD … Heb 10:9 Christ enacts the NEW …Heb10:9
A SHADOW … Col 2:14-17 versus REALITY … Heb 10:1-18
Christ FULFILLS … Mat 5:17-18 COMPLETES … Heb 8:6, 10:9
Priesthood CHANGES … Heb 7:12 UNCHANGEABLE Priesthood  Heb 7:24
MANY sacrifices … Heb 9:12-13 ONE sacrifice for sin … Heb 10:12
IMPERFECT … Heb 7:19 PERFECT … Heb 7:19
Blood of ANIMALS … Heb 9:19 Blood of CHRIST … Mat 26:28
Circumcision … Exo 12:48 Uncircumcision … Rom 4:9-12
WORKS of law … Gal 3:10 NOT of works, GRACE … Eph 2:8-9
REMEMBERS sins … Heb 10:3 FORGETS sins … Heb 10:17
YEARLY atonement … Heb10:3 PERMANENT atonement … Heb 10:14
SINFUL priests … Heb 5:3 SINLESS priests … Heb 7:26
AARONIC priests … Heb7:11 MELCHISEDEC priest … Heb 5:5-10
MAN MADE tabernacle … Heb 8:5 HEAVENLY tabernacle … Heb 8:2,9:11
Out of LEVI … Heb 7:11 Out of JUDAH … Heb 7:14
WEAK, UNPROFITABLE … Heb7:18 POWER of ENDLESS LIFE … Heb. 7:16
NO inheritance … Rom 4:13 ETERNAL inheritance … Heb 9:15
Sacrifice of ANIMALS … Heb 9:13 Sacrifice of CHRIST …Heb 9:28
Purifies the FLESH … Heb 8:13 Purges the CONSCIENCE … Heb 9:14
PRODUCES wrath … Rom 4:15 SAVES from wrath … Rom 5:9
Perfects NOTHING … Heb 7:19 Perfects BELIEVERS … Heb 10:14
NO MERCY … Heb 10:28 COMPLETE MERCY … Heb 8:12
NO justification … Act 13:39 BELIEVERS justified … Act 13:39
BRINGS a curse … Gal 3:10 REDEEMS from the curse … Gal 3:13
ABOLISHED … 2Co 3:13 CONTINUES in glory … 2Co 3:11
Brings DEATH … 2Co 3:7 Brings RECONCILIATION … 2Co 5:18
ISRAEL ONLY … Deu 4:7-8, 5:3 ALL MANKIND  Mar 14:24, 2Co 5:14-19

 

Let us look at a few principals of what is being said above.

Ministration of Condemnation

Those imprisoned under the law are those to whom the law is addressed in our seasons. The law is not made for a righteous man.

1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners.

Who are those who are under the law? It is all the world and they/we are “all… guilty before God” because the law is a ministration of death (2Co 3:7) and the ministration of condemnation (2Co 3:9). Why is that? Because the law is not at this time saving this world WITHIN and WITHOUT. Christ has no intention of saving the world. On the contrary, He is deliberately blinding the world to His Word and His Christ, within and without.

Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Joh 12:39 Therefore they [God’s people] could not believe, because that Esaias said again,
Joh 12:40 He [God] hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Reformation

Christ is a Reformer as Moses was and His reformation of the law becomes the Law of Christ for this reason:

Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away.

Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

This generation is the generation reading these Words. If we read and understand Christ’s Words, we fulfill them. His Words are His Law (John 6:63).

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Speaking to Gentile Galatians, Paul is explaining that the promises which appear to the carnal mind to be made only to Abraham and to his “one seed” Isaac, are in spiritual reality being made to Christ and those who are IN Christ. It is only they, who are that “one seed”, to whom those promises ARE actually being given.

Gal 3:26 For ye [Gentile Galatians] are all the children of God by faith in Christ Jesus.

Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one [that “one seed… as Isaac was… Abraham’s seed”] in Christ Jesus.
Gal 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Being baptized into Christ, are making us children of promise … Abraham’s seed.

Gal 4:28 Now we, brethren [Gentile Galatians], as Isaac was, are the children of promise

Christ tells us:

Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now

Physical Israel was told that God intended to send them a reformer like Moses. What Moses did was just as radical for that period of time as what Christ DOES is, was and will be. What was lawful before Moses IS not lawful after Moses. An example: Abraham and any of the patriarchs could build an altar and offer an offering anywhere. After Moses, that was illegal, and the offerings all had to be done through the priests at the tabernacle and the temple respectively. Moses made many changes, he was a reformer and shadows Christ, the ULTIMATE REFORMER of all times.

Deu 18:18 I will raise them up a Prophet from among their brethrenlike unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

From the beginning, Christ tells Eve that her desire is against her husband, but her husband will and IS ruling over her. Christ is also telling Cain that sin is at the door, but Cain will in the end rule over sin.

Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to [Hebrew, against] thy husband, and he shall rule over thee.

Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto [Hebrew, against] thee shall be his desire, and thou shalt rule over him.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Here we have the promise of universal salvation which is still the milk of the Word. Eve’s submission to Christ, and sin’s submission to Cain, are both symbols of the deliverance of all from the rebellion against the Creator into which vanity we are being born.

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make [it].

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

The hundred and twenty people being in the upper room on Pentecost shadows the very few being chosen out of every generation since Christ, that are being saved in this life and whom the Lord is using to bring to Him the many in the next life. Within first and then without at the appointed times.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Christ is chastening the Pharisees for their blindness, and while it is true that we all “reap what we sow,” and give an accounting of our stewardship, it is also true that Christ does not intend for the mixed multitudes to be saved who came and come to Him. It was and is their “calling” to crucify Him, the Lord’s MO. All have to reject and kill Christ first before we can have a Savior. It is all by God’s hand and by God’s counsel. We first have the old, then we have the renewed.

Pro 16:4 The LORD hath made all things for himselfyea, even the wicked for the day of evil.

Act 4:25 Who [God] by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Here are the same Scriptures:

Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,

Christ told the men on the road to Emmaus:

Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Moses and all the prophets is all of the Scriptures. They are expounding the things concerning Christ for those whose eyes are being opened to know Him.

Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed [it], and brake, and gave to them.
Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

No one has age abiding life that is to know Christ and His Father, without first “sitting at meat with Him” and spending time in His Word and learning from Him how to rightly divide His Word. That is how He opens the Scriptures to us.

2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Eph 1:17  That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 

At first, we walk with Christ and His Christ and do not recognize them until the time for us to “see and know” them.

Luk 24:16 But their eyes were holden that they should not know him.

We come to know that He is still here with us in the flesh of our brothers and sisters in Christ who are being faithful and obedient to His Words.

Act 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
1Jn 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Those who fail to see Christ in the least of these my brothers, do not know Christ.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The least of these my brothers is all that are being placed in front of us. God’s sons consider all men to be their neighbors, their brothers and sons of God in time to come.

Gal 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Law of the Gentiles

While we first encounter the Truth, whilst in the Body of Christ, we do not understand the Law of life, do not understand that our righteousness is to exceed that of the Pharisees. None of this is familiar to us, for the reason given in this verse of Isaiah.

Isa 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

 The OT Law says the exact opposite of the NT only in letter, and yet that is what it was to those who lived in OT times. When Christ says, “Leave nothing alive that breaths” that was what He physically means at that time. But when Christ COMES and OPENS our eyes to be able to compare spiritual with spiritual, what IS said of old IS changed. Now we understand that the kingdom of God is within us and “leave nothing alive that breaths” in that kingdom is WITHIN first.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.

Christ speaks in Words which man’s wisdom are not being able to understand. There is a change also of the law, but that reformation was ordained and prophesied from the beginning by the Lord who has both dispensations planned from the beginning. He blinds mankind to what He is doing, but He Himself never changes.

Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

Act 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

It is all for this reason:

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The Sabbath

If we are in Christ, we are entering into our sabbath. Anyone who keeps a weekly sabbath is testifying against himself that he is still “under the law” and still has six days in which he is doing his own works. In Christ, we do His works in everything we do, all the days of our lives.

1Co 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Christ had broken the sabbath and claimed to be the Son of God, therefore they seeked to kill Him. As He is, so are we (1 John 4:17).  This is truly a pivotal verse of truth.

Joh 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Christ and His apostles “as the priests… profane the sabbath and are guiltless”.

Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is [one] greater than the temple.
Mat 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.

Christ and His apostles broke and is breaking the sabbath and they and we are guiltless, because there is a change in the law and in the priesthood.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

The law of Moses is intended to be shadows of the reality. The law of Moses, is a shadow of the good things to come in and through the reformation that was “Christ’s blood in the New Testament”.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and [sacrifices] for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Luk 22:20 Likewise also the cup after supper, saying, This cup [of wine] is [symbolic of] the new testament in my blood, which is shed for you.

Admonition

All is done for our admonition, so that we learn from the lives of the men in the OT, that the law of Moses IS never intended to change hearts and minds and IS not sufficient to give us life. Even the law of the gentiles which is the same thing. However, the law of Moses IS a very good schoolmaster to bring us to Christ and the law of the gentiles is purging out all of the idols of our wicked hearts being exposed in our day of the Lord, in our day of judgement, that first begins with us.

Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

All these things are “types of us”. Christ uses us, those who accept the reformations and are enduring the same trials, to bring to Christ those others to whom “all these things happened”, it is through the man child within that the rest within are being saved.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

1Co 10:6 Now these things became types of us, for us not to be lusters after evil things, (CLV)

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our unbelief (the law) was and IS given by Christ for the purpose of demonstrating that God Himself, is the power which is working all things after the counsel of His own Will. In the end, it is demonstrating that flesh has no glory in the kingdom of God.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Co 1:29 That no flesh should glory in his presence.

 Summary

If we are sons of Christ, we have His Spirit in down payment form and we are under the renewed Covenant, the Law of Christ, which is the Law of God, the Father (Heb 10:16). It is the perfect Law of Christ (Gal 6:2), the Law of the Spirit (Rom 8:2), the Law of Righteousness (Rom 9:30-31), the Law of Faith (Rom 3:27), the Law of Liberty (Jas 1:25) and the Law of Life (Gal 3:11, 6:8).

 All that is not IN Christ, is against Christ. The carnal mind, being the old mindset, is part of the Lord’s strange work to making us anew. Being under the old, our breasts are full of milk, being wholly at ease in Zion (we have long left orthodoxy (Moses) but still have many idols of the hearts). Christ IS not come yet a second time without sin (Heb 9:28). We are being puffed up with knowledge. This is us, the modern-day Pharisee within. 

 Job 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.

Job 21:23 One dieth in his full strength, being wholly at ease and quiet.

Job 21:24 His breasts are full of milk, and his bones are moistened with marrow.

There is also the Sadducee within us in type and shadow. Christ IS come for us a second time without sin (spiritually), in our day of the Lord, but we never eat with pleasure because of the bitterness of our souls. We do not like the wonderful work God does to the children of men and a root of bitterness defiles us, the spirit of disobedience.

 

 Job 21:25  And another dieth in the bitterness of his soul, and never eateth with pleasure.
Job 21:26  They shall lie down alike in the dust, and the worms shall cover them. 

The POWER of God, renewing our minds … making us anew, wants us to stop pointing the finger and giving thanks in all things. Making of twain one, under the renewed Covenant, the Law of Liberty.

 1Th 5:18 In everything give thanks: for this is the will of God in Christ Jesus concerning you.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

2Co 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Php 4:6 Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Col 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

With Paul therefore, we say:

 2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Under the Headship of Christ, our healing comes forth and we are being renewed day by day, the Glory of the Lord our reward. The old waxes old and vanishes away.

Isa 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward.

Click Here to Continue to Part Two

 Click Here to see the Comprehensive Paper on the Law of Moses vs the Law of the Spirit

Sincere questions and comments are always welcome.  Feel free to email us at peterjwilson56@gmail.com with any inquiries or questions.

 

 

Studies

Micah Part 18 – Worshiping in Spirit & Truth #2

Download MP3 Study, Right Click Save As

Discussion – Protected

Worshiping in Spirit & Truth #2

Key Verses:  Micah 6:5 – 6:9

This is part 2 of the study focused on the Lord teaching us to worship Him in the correct and prescribed manner. Meeting Christ at the well of living water initiates a new way of worship.

Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

The letter of the Old Testament and its offerings and rituals of animal sacrifices are replaced in the new covenant with us knowing and worshiping Christ in the Spirit (Joh 6:63). This is possible only because we have been given the Holy Spirit. Truth has come to dwell in us.

Joh 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Thus begins the process of true spiritual circumcision made without hands (Col 2:11) from which flows the inward doing of the will of God. This emanates from our heart which is where the Lord looks to judge a man.

1Sa 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

In our Day of the Lord we are being taught to rend our hearts and not our outward garments. The Lord seeks after “men” that are after His own heart. Those men are the few who are being judged now so they will be become the leaders (captains) of His people by which the Lord will save all men via judgment.  This is the role of Jesus Christ and “His Christ” and is being played out now to the few chosen in this age and to all mankind in the judgment to come.

1Sa 13:14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.

We spent the better part of last week on Micah 6:5 where we start again this week.  The Lord’s uses the Balaam experiences to spell out His controversy against us calling Him Lord but not obeying Him.

Mic 6:5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

Balaam is the most often referenced “false” prophet in the Bible signaling just how important the interplay between Balaam, Balak (the Moabite “flesh” King) and the people of Israel is to understand. Balaam represents all of us as we are still walking in the flesh and feigning worship to the Lord. Balaam had all the right (complete) doctrines and used this knowledge of hearing to portray himself as a man of God being puffed up in his own conceits. We see this feigned worship illustrated by the three times Balaam had Balak build seven altars to the Lord on which seven oxen and seven rams were offered.  The heathen nations are to have nothing to do with helping us worship the Lord and here we have Balak building the altars and making the sacrifices with Balaam.

Num 23:1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

Num 23:2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

As we learn through the story of Cain, the Lord is not interested in sacrifices and offerings unless they are built upon a burnt offering that speaks to our lives becoming a living sacrifice to the Lord and “His Christ”. The Lord has many commandments regarding how to approach Him and worship Him and yet Balaam (me and you) have little respect for the details including keeping the heathen away from the altar of God.

Num 23:15 And he said unto Balak, stand here by thy burnt offering, while I meet the LORD yonder.

Using the SUM of the Word we see that the Lord uses these Balaam experiences to teach Spiritual Israel an important lesson giving us a commandment not to seek the peace and prosperity of the heathen nations.

Deu 23:3 An Ammonite or Moabite (King Balak) shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD forever:

Deu 23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Deu 23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

Deu 23:6 Thou shalt not seek their peace nor their prosperity all thy days forever.

We are called to come out and be separate and not get entangled in the world’s (Balak’ s) affairs. The Lord uses the sins of Balaam to bring judgment upon us that will ultimately destroy those lustful and covetous spirits. Having true doctrine but not yet having been tried in the fire means we are being unable to obey the Lord. Until judgment destroys the idols of our hearts, our beast is ridden (led) by the harlot woman that loves to make merchandise with the flesh. The coming of Christ into His Temple puts an end to the merchandisers and gain seeking Balaam’s within.

The Balaam in all of us wants to hear and not obey. Using the Name of the Lord, Balaam openly sought worldly riches in peddling the Word (Num 22:18, Num 24:1). The Lord is wroth with those who seek after such rewards and gain.  That spirit is alive and well in all flesh.

 Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

The Lord wants ALL of us, our whole hearts, souls and minds. That is what giving up our lives means which is our reasonable service as God’s elect. We are to become living sacrifices. This is the tithe of tithe given to the King of Kings that we were reminded of on the email list this past week. The weightier matters of the Law are the things that yield our obedience in all things.

Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

1Co 13:3 And though I bestow all my goods to feed the poor, [many good works, the works of our hands] and though I give my body to be burned, and have not charity [obedience], it profiteth me nothing.

The next three verses confirm the Lord’s disinterest in outward sacrifice (our good works) when not offered in combination with the laying down of our lives that yields our obedience in all things. Micah, the prophet, reproves Israel and tell us what we have to do instead.

Mic 6:6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Mic 6:7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

Mic 6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly [H4941], and to love mercy [H2617], and to walk humbly [H6800] with thy God?

The Lord wants our love which is our obedience (1Jo 5:3, 2Jo 1:6). He delights in our obedience versus our feigned love that we offer up with many sacrifices to justify ourselves in the flesh. Such deeds are nothing more than our self-righteous works that are filthy rags to God (Isa 64:6).  Large numbers of worshipers and many good works; the hallmarks and sacrifices of Orthodoxy Christian churches do not impress the Lord.

Mat 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

The blessed men of God walk not in the counsel of the ungodly but delight in obedience to the Law of Christ (Psa 1:2). The true sacrifices the Lord wants are a broken spirit and a contrite heart. A contrite heart is one that has been crushed to powder (Mat 21:44) by the fiery judgments of the Word.

Psa 51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

Psa 51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Mat 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

The stories of old including Moses and Balaam are there to show us the shadow of the Truth.  We, through our own efforts, will always fail to meet God’s requirements. The sacrifice the Lord delights in, is the offering of the Body of Jesus Christ which Body His elect are in every age.

Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Let’s look at the three specific things that verse 6:8 declares that the Lord REQUIRES of us as it is the DOERS of His Word that shall be justified (Rom 2:13). Doing what the Lord requires is necessary to enter into His kingdom.

Mat 7:21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

This is the pivotal verse of the study.

Mic 6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Doing “justly” is better translated as doing “judgment”. Of 417 occurrences it is only translated as JUSTLY one time.

 H4941, mishpât

judgment, 189

judgments, 108

manner, 36

right, 18

cause, 12

justly, 1 – Mic_6:8

We have to live through and endure the Lord’s judgments.

Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

 Eating the Body of Christ is partaking of the sacrifices and suffering in our day of judgment.   This is abiding in the Word being fed with judgment (Eze 34:16, Rev 10:10). As we mature in our Day of the Lord and grow in the faith, we truly come to appreciate these judgments and the suffering that goes with them as a blessing. Hence we give thanks in ALL things knowing our judgment is a blessing to make us into sons of God.

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Jas 1:12 Blessed is the man that endureth temptation (trials): for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

We live the judgments of God by going through them and this teaches us righteousness (Isa 26:9). This is how we learn to think like the Lord as the mind of Christ grows within us by this process.

1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ (The crown of life).

Judging righteous judgment is required of us to know as we are being prepared to judge the world in the Lake of Fire (1Co 6:2, Rev 20:4). Doing “justly” means we are being able to discern between the holy and the profane as we learn not to think above what is written (1Co 4:6).

The second requirement of the Lord is that we love mercy. But what is the Lord’s true mercy that we are told endures “forever” (Psa 136)? This forever (OLAM H5769) characteristic of mercy is the same as the “eternal” (AIONIOS – G166) or better said age abiding characteristic of our time of judgment (Mat 25:46). That judgment comes via the grace of God and is the very thing that saves us (Eph 2:8). Here is Strong’s definition of the Hebrew word for Mercy. It comes from a root word that means kindness or favor. Notice it reads very similar to the concept of grace and the favor of the Lord.

 H2617, chêsêd, kheh’-sed

From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) reproof, or (subjectively) beauty: – favour, good deed (-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

Mercy is linked to kindness and is how the blotting out of sins comes about.

Psa 51:1 To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy [H2617] upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

As we grow in faith we learn to love mercy as we love God and seek to obey Him with every fiber of our being. When we stumble, we have a need for more grace that we find when we seek Christ and come boldly believing His Word and Promises. Such faith brings the mercy and grace that moves mountains and brings salvation.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Grace and mercy are intricately linked, mercy leads to grace!   We all are bound in an Egyptian prison in these bodies of clay but the Lord is giving us favor and show us mercy as He sets us free from that bondage.

Gen 39:21 But the LORD was with Joseph, and shewed him mercy, and gave him favour (grace H2580) in the sight of the keeper of the prison.

We find grace through the mercy (kindness) of the Lord. Through mercy and the resulting trials and tribulations, i.e. OUR JUDGMENT, OUR SUFFERING; we learn to love what the Lord is doing and seek to hasten the coming of the Lord. As we progress in faith, the love we have for God (our obedience) grows in the heart of the new man.

Rom 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us

Deu 5:10 And shewing mercy unto thousands of them that love me and keep my commandments.

Judgment is good, it is sweeter than honey (Psa 19:10) and His mercy by which the new man is being saved.  It is the mercy of the Lord that enables us in due time to obey God which is what loving God means. In the same way the Lord shows mercy to us as His enemies, we are to show the same to our enemies.

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

The enemies of Christ, which include us in the Body before our conversion, will all be converted the same way by hearing the Words of the Lord. We love mercy when we give mercy to our enemies.

Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

Rom 12:20 Therefore if thine enemy hunger, feed him; if he thirsts, give him drink: for in so doing thou shalt heap coals of fire on his head.

 Mercy is found in the presence of the Body of Christ who are the cherubims and the Temple in which God dwells. The cherubims are made out this mercy seat and themselves becomes the mercy seat in showing mercy to others.

Exo 37:7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;

Exo 37:8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

 Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

And how is that mercy administered? It of course comes by judgment that follows the Word whenever it is heard.

Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

We deal out mercy when we are given to help others to prepare them and grow in their understanding as we open the seals, blow the trumpets and pour out the vials as the Lord’s instruments (Rev 6:1). It is only to the Church, His vessels of mercy (Rom 9:23) to which the manifold wisdom of God is made known in this age. We come to know the Lord and partake of His wisdom by living through judgment now.

Mat 5:7 Blessed are the merciful: for they shall obtain mercy.

The third requirement is that we walk humbly before the Lord. All three requirements truly are ONE.  The dream is ONE and the BAPTISM is ONE. These three items of Judgment, Mercy and Humility cannot be separated or divided. The doctrines of Christ which are His bones cannot be broken. The proud are being humbled by the workings of Jesus Christ. Mary’s prophecy “is, was and will” be coming true in the lives of every man.

Luk 1:50 And his mercy is on them that fear him from generation to generation.

Luk 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Luk 1:52 He hath put down the mighty from their seats, and exalted them of low degree.

Notice again the tie of mercy to those that fear Him.  Showing again the real mercy of the Lord is the suffering that those given to believe have also been appointed to (Phi 1:29).  The Hebrew word for HUMBLY is H6800 which is only found twice and has no root word.

 H6800, tsâna‛, tsaw-nah’

A primitive root; to humiliate: – humbly, lowly.

Here is the only other use of H6800.

Pro 11:2 When pride cometh, then cometh shame: but with the lowly [humbled] is wisdom.

Our pride yields shame when we are being judged but that is how we are brought low. A humble heart is a soft heart that is dead too self and the pulls of this world. A humble heart is found in someone that is living a crucified life with Christ Jesus, dying daily and accepting of the righteous judgments of the Lord. The pride of life and our confidence in the flesh is burned out of us when we love mercy and seek judgment. We begin to walk humbly when we truly offer ourselves up to our fellow man as a living sacrifice freely giving and expecting NOTHING in return.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (doing that which is our duty).

Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Freely we have received and freely we are to give. We are being created unto good works but those works are only acceptable to the Lord when there is no “I, ME and MY” in them. This way of service is what was hidden and is revealed to The Elect in the Law of the Offering and the Meat Offering in particular.  The greatest of all shall be the servant!

Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

The world’s wisdom elevates pride and pits every man against the other. But the true servants of God are of low degree, they have been humbled and freed of their false gods and worshiping the works of their own hands as we saw in Part 16. The mercy of the Lord is destroying our pride and turning us into meek vessels by which we inherit the earth (Mat 5:5).

Mat 11:29 Take my yoke upon you, and learn of me; for I (MY BODY) am meek and lowly in heart: and ye shall find rest unto your souls.

The last verse of this study is verse 9.

Mic 6:9 The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

We can only learn to perform these requirements by hearing the Word of the Lord in the Holy City. That is when we come to “Know Christ” and see Him in the flesh and hear His rod which is His Word. The Lord’s Voice, the noise of judgment is heard from His elect angels.

Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Isa 66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence (fire, judgment, the Word) to his enemies.

It is these elect messengers (angels) who perform all the greater works of the Lord (Joh 14:12) by opening the seals, blowing the trumpets pouring out the vials of wrath and being those who bring in the harvest. It is by both receiving and giving of this grace and mercy that we become men of wisdom in our appointed time of judgment.

Rev 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

Rev 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

The angels declare as this study does, the vengeance of the Lord, the vengeance for His Temple which Temple we His people are (1Co 3:16). All men will learn the Truth and become wise by enduring through judgment beginning with the house of God (Zion).

Jer 50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

We learn obedience and gain the wisdom of the Lord by the things we suffer and this is what leads us to depart from evil.

Job 28:28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Next week Lord willing, we will finish Chapter 6. The Lord is sifting out the remnant of wickedness that lies at the heart of the beast. He does this by making us sick and showing us our need for a spiritual physician. Christ comes to those who need a physician and can acknowledge their wretched state and need for repentance. He comes to us by showing us our need for a spiritual doctor.

Mic 6:13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

The Lord is revealing our vanities in worship and show us we are guilty of trusting in dead works and are fornicating still with the gods of Baal.

Related Links

The Whole of Man

FAQ: Spirit and In Truth

FAQS

Beware Lasciviousness

boulder up hill

1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Walking with the same mind of Jesus Christ is how we overcome and are getting beyond the fleshly pursuits listed here by Peter.  Once we are chosen to suffer by the Lord and brought into the Truth and abide in the fire of the Body of Christ; we are no longer supposed to be living our lives the way the Gentiles (our former self included) live.

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God

Those precious few given to know the mysteries of the kingdom of God can easily forget these warnings.  We have many reminders to stir up the truth and admonish and exhort us to beware of becoming slothful and lazy with regards to our battle with worldly lusts.  This sinful way of living needs to be put behind us.

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Becoming a doer of the word and not just a hearer requires work as we will see. Jesus Christ did not come and is not still coming so we can continue to live in sin. He comes to set the captives (all men) free from our bondage to sin.  That is the very essence of what salvation is all about.

All of the Lord’s people will struggle with sin to some degree all the days we live in these marred vessels of clay. However the promise of salvation is we are being saved from our sins.  This comes little by little as the Scriptures declare and for good reasons that is to keep us from thinking we d0 it by our own strength and initiative.

Deu 7:22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.

As we mature we must be able to look behind us and see progress being made as we are giving more and more dominion over sin. The Lord is surely long-suffering and this process takes far longer than we want in order to teach us patience.  Yet it is not a excuse to take a let’s eat, drink and be merry attitude.

Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

All things becoming new include our old behaviors passing away in the Aorist Greek tense as the word is, was and will be working in our lives.

2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passing away; behold, all things are becoming new.

Not seeing that progress should be a warning sign something is amiss.  We must examine ourselves to see if we are really in the faith.  The grace of the Lord that scourges us and teaches us and ultimately causes us to obey the Lord (Eze 36:27) can be received in vain.

2Co 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

We receive such grace in vain, when we do not learn from our mistakes and the chastening the Lord brings for our sins.  If we fail to learn the lessons, we are doomed to repeat them and this will impede moving on to be a mature man in Christ.  There is a fine line between claiming ourselves to be the chief of sinners (which we are apart from Christ working in us) and to receive the grace of the Lord in vain.  To sit back and say the Lord is making you sin is being lascivious if we are not careful.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

The Lord sends us trials and delegates the tempting of our sinful flesh to the enemy in order to test our faith.  Those that fail get more trials and more grace until they get it.

Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

Knowing what real grace is is of utmost importance for our progress of being saved.  Grace is what scourges us and the resulting chastening is what teaches us to obey with time and repeated “lessons”.  We must learn that our every disobedience will result in our just reward from the Lord.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Tit 2:11  For the grace of God has appeared, bringing salvation for all people,

Tit 2:12  chastening (training) us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,

Where sin increases, the suffering and chastening in the heat of His furnace increases.

Rom 5:20  Moreover the law entered, that the offence might abound. But where sin abounded, (scourging and fiery) grace did much more abound:

Still we are naturally brute beasts (Ecc 3:18, Rom 7:24) and it takes our entire lives to be fully delivered and we only ever receive it in down payment form until we are given our new spiritual bodies. We all fall victim to lascivious spirits that keep us in bondage to sin.  We need to be reminded of this and our need to get up and to get back on the narrow road and learn what went wrong and make changes in our walk.  To win the war we must (be given to) start and continue in winning the battles against our fleshly desires.

1Pe 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

Sin no longer should be ruling in our mortal fleshly bodies.  As our faith grows and actions are added to our faith and we (Christ rising up in us) begin to gain victories little by little.

Rom 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

This is a serious calling and a serious walk of faith that requires tremendous effort and endurance that the Lord will give us as we grow in faith.

Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

We tend to focus only on the positive and not the negative aspects of the Word of God. It is a two edged sword and we need not forget either side.  Who wants to talk about sin and the chastening we are given in return?  Who wants to talk about us falling away and becoming a reprobate?  No, our flesh wants to rest and take it easy thinking knowledge is what it is all about.  We speak often to one another of the Lord’s Sovereignty in ALL THINGS but much less frequently of the battles and lessons REQUIRED to overcome sin and walk out our faith. We can’t misuse the sovereignty of God and use it implicitly as an excuse for our continued sinful ways.  We need to beware of lascivious spirits and remember we do not inherit the promises until we have done the will of God.

Heb 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

And what is that will?  We do not need to guess what it is.

1Th 4:3 For this is the will of God, even your sanctification, that ye should abstain from (spiritual ) fornication:

Our turning grace into lasciviousness is not something we are done with after we leave the physical Babylonian churches.  We need to beware of carrying this spirit even while we are in the truth today.  Jude was writing to us, the Body of Christ, when he penned these words.  We best beware of “those men”, especially our carnal deceitful hearts that creep in unawares with a lascivious spirit.  It’s what flesh loves to do.  Like Jude, we need to exhort one another to be diligent which means careful to contend for our faith.  It is this lazy spirit of sloth and lasciviousness that wants to use God’s sovereignty and the salvation promised to all men to avoid the need to strive and labor in our walk of faith.

Jud 1:3  Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Jud 1:4  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

We can have all the truth we want but if we turn it into lasciviousness, we are denying the Lord and His Power within us.  Jude reminds us what happens if we do not move on to maturity and stop our progress of overcoming sin.

Jud 1:5  I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

It is a mistake to not be exhorting each other over this battle with sin. We are far too quick to just say it’s the Lord and go about our daily lives.  Battling and contending with this spirit is never ceasing until the day we physically die.

Heb 3:13  But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Our learning comes by suffering and being chastised by our Lord.  But we cannot continue to pursue the same course.

Heb 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Heb 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:

1Pe 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

We know we must endure to the end and we do that by fighting, striving and working.  It is the last days and we are warned what happens in those days in each of us and this is what happens, we have a form of godliness but denying  the power of Christ in us (thru our unbelief) to change us.

2Ti 3:5  Having a form of godliness, but denying the power thereof: from such turn away.

Being cautious of pinning all of our sins on the Lord and using that to justify our continued bad behavior is how a lascivious spirit deceives us. Sure He is causing it but He is doing it to His people so we will learn to stop doing it.  We are fighting to lay hold of the life promised and flee from those things that defile us.

1Ti 6:11  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

1Ti 6:12  Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses

If we have issues with besetting sins, we need to be changing our behavior Lord willing to remove those things from our pathways.

Pro 22:3  A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

At times we have humility but lack the fear that is so needed to bring us to obedience.

Pro 22:4  By humility and the fear of the LORD are riches, and honour, and life.

Guarding our hearts and the entry points into our life is required.  This is a serious matter requiring us to take ACTION.  Faith without these works are dead.

Pro 4:23  Keep thy heart with all diligence; for out of it are the issues of life…

Pro 4:26  Ponder the path of thy feet, and let all thy ways be established.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Contrary to the myths some apply to the Apostle Paul, he was not soft on sin, he warned every man and labored himself to the very end.

Col 1:28  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

We are to be putting off the old man and putting on the new man.  This takes diligent action on our part.

Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Col 3:6 For which things’ sake the wrath of God cometh on the children of disobedience:
Col 3:7 In the which ye also walked some time, when ye lived in them.
Col 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Col 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
Col 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

This is working out our own salvation WITH FEAR and TREMBLING.

Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

We will never attain perfection in this life but we must beware the ditch on the other side of this narrow road.  Our entire life is the works of the Lord’ hands and no matter what we do,  it’s the Lord doing it.  Yet we must beware a lascivious spirit leading us away from fear and trembling at the Word.  If we stop striving diligently we are falling short.

 Luk 13:24  Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

We will reap what we sow. If we continue to sow inequity to that disobedience (no matter what it is) we are also reaping.  We have heard these things before but we are not taking heed of these serious matters.

Heb 2:1  Therefore we ought to give the more earnest heed to the things (i.e. strive and work) which we have heard, lest at any time we should let them slip.

Heb 2:2  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

There are no free passes.  Grace is not a wink wink and no punishment.  Sin will be recompensed.

Rom 2:6  Who will render to every man according to his deeds:

So don’t get me wrong here and this is not intended to discourage anyone, but rather encourage you.  We don’t save ourselves but I hope to instill in all of us a renewed respect and fear of the Lord.  When we do sin and it is brought to our attention we need to respond in faith.  We have seen people taken right out of the truth who failed to heed this and came to believe we are not to fear the Lord or tremble at every word.  We need to take seriously our sins and disobedience. When we fall down, we must take action and get right back up, Lord willing of course.  Unless we are given of the Lord to progress, and this takes WORK, we are falling short of the goal.

Heb 4:1  Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

So we must work and strive together to make our calling and election sure.  We need to add to our faith and our knowledge the things Peter mentions.  This is the only way we are made partakers of His Divine nature (i.e. saved from our sins) and escape the lusts of this world.  We can’t sit back and continue doing the same old worldly things and expect a different result.  That is called insanity.  We are moving on to maturity if the Lord wills.  The end of the matter is our obedience and this comes by ADDING to our knowledge and to our faith. This is how the DOING part comes about.

2Pe 1:5  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

2Pe 1:6  And to knowledge temperance; and to temperance patience; and to patience godliness;

2Pe 1:7  And to godliness brotherly kindness; and to brotherly kindness charity (LOVE)

We are made whole with the Lord when we obey the commandments.  That is the end of the matter as it relates to what the Lord is doing with us, His pieces of clay.

Ecc 12:13  Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole (duty) of man.

2Jn 1:6  And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

2Ti 2:19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

Once the salvation of all men becomes the new reality and we realize we were lied to all our lives, lasciviousness is a common trap our sinful flesh and deceitful carnal hearts will stimulate in our lives.  Why strive to obey the Lord since all men will be saved anyway?  But there are many reasons for such a thing, beyond this post to cover.  But one thing is for sure such an attitude is immature and there is no fear of the Lord in one’s eyes who thinks such a thought.  We all will learn and our continuing to learn that Jesus Christ is not a minister for sin.

Gal 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

So we must be very careful for thoughts that make it okay to justify our continued living in sin.  We are indeed slaves to sins when we start out.  But we need to stop being slaves to sin and become slaves of righteousness if we are going to make the cut for the first resurrection.

Rom 6:18  Being then made free from sin, ye became the servants of righteousness.

Rom 6:22  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Freedom is not free as the world likes to say and that is true in the spiritual sense as well.  There is a price to be paid (count the costs) and we work for our freedom from sin and that is by becoming slaves to righteousness.  We won’t eat and progress if we do not work for it ourselves. Without us being given the zeal to work, we won’t eat and thereby won’t grow in our faith and maturity.   A lazy spirit leads to lasciviousness and abusing the grace of the Lord.

2Th 3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

We learn this by being judged, yet if the behavior does not change, we are not learning and more grace is needed to work righteousness within us.  The sooner we get this done the sooner we can enter into rest.

Wisdom is the combination of KNOWLEDGE with understanding that comes with experience.  Fear of the Lord is necessary to move us on to be Holy as our Lord is Holy.  Until we get over our lasciviousness we are not progressing and need to be retaught basic oracles of the Lord including fear.

Pro 9:10  The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Wisdom results from this fear and that is how we learn the lessons and become wiser and wiser with the trials and temptations we are continually given.

Isa 33:5  The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

Isa 33:6  And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.

A lazy attitude will keep us from maturing and we will continue to learn over and over again the function of grace until we get it.  Under the law of true faith, Jesus is not a minister for sin, He will judge His people and this is how that works.

Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

We will learn obedience by the things we suffer and the sooner we learn it the better off we will be.

Heb 10:28 He that despised Moses’ law died without mercy under two or three witnesses:
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

We learn to fear our physical fathers when our disobedience is punished and it is no different with our heavenly father.  In our day of abiding in the scourging grace we will learn to fear and we will be caused to stop our disobedience.

Heb 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Heb 10:31 It is a fearful thing to fall into the hands of the living God.

The Lord’s people are fellow laborers who are striving daily to ensure and progress onward to maturity.  We like the Apostle Paul, continue to learn and appreciate more and more the warnings of keeping our sinful ways under subjection lest we be castaway despite knowing all the truths we know.

1Co 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

The doing part is the hard part.  We have to walk out our faith and becoming a true example to others.  Otherwise we cannot be used for the Lord’s purposes now or for the Higher Calling in the ages to come.  If we don’t overcome we too, are becoming reprobates. We are proving our faith by passing the test and trials that are given to us.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

We are warned about being deceived about this ongoing battle against sin.  Here are both John, Paul and Peter’s words written for our admonition.

1Jn 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

1Pe 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1Pe 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1Pe 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
1Pe 1:16 Because it is written, Be ye holy; for I am holy.

It is those who overcome who will be given the Eight Promises of the Lord in the Book of Revelation.  Talk about a carrot, an incentive to strive and labor on this journey.  These promises are reserved only to those few that are being found faithful to the end.  Here are just the last three promises linked to overcoming (sin) that are cited.

Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Rev 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Sincere questions or comments welcome. You can email me at peterjwilson56@gmail.com.

Your Brother in Christ,  PETE

 

Biblical Truth, Studies

Micah Part 6 – Ministering the Grace of God

Download Audio, Right Click “Save As”

Discussion 

(View, print or download PDF, Click Below)

Micah Part 6 – Ministering the Grace of God

By Pete Wilson

The journey spoken of in Micah contains very few words but these words are full of symbolism and meaning that are being digged out by the kings and priests of the Lord (Pro 25:2).  All these things are written to admonish and edify the sons of God so they can be prepared for the Lord’s service in doing the greater works (Joh 14:12).

Living by every Word of God means we are Micah in our appointed times and we will be put into service as we are made ready on the road to Zion.

Isa 51:16  And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.

Jer 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

Like Saul of Tarsus, Ezekiel, Jeremiah, Isaiah and all the Lord’s prophets, we have no choice or free will in our commissioning into service or any other aspect of our life.  Here is our one verse for this study.

Mic 1:14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.

8. Therefore shalt thou give presents to Moreshethgath.

The first thing we need to recall is that Micah the prophet is from and is an inhabitant of Moreshethgath.  That is what being a Morashtite means:

H4183 – Morasthite, mo-rash-tee’ – Partial from H4182; a Morashtite or inhabitant of Moresheth Gath

There is great significance in numbers and what they represent in Scripture.  In the same way, it seems the order of these cities in Micah are also important and hold spiritual wisdom.  This is the eighth city, the city of Moreshethgath, and represents the new man within us rising up in service to the Lord.  The number eight as we know refers to new beginnings and specifically the new man, the spiritual circumcision that occurs on the eighth day.

Gen 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

An inhabitant of Moreshethgath, a Morashtite is “getting there” and starting to mature and be used more and more in service.  Those that serve the Lord are those that reap the reward and are given the inheritance of Jesus Christ that comes at the end of the journey if we are in that blessed and holy first resurrection.

Col 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ

We cannot serve the Lord in Spirit until we are given to let go of the pulls of our flesh and this world we all have as carnal men.

Exo 9:13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

Christ builds His church by freeing a chosen few of their bondage to this world and its elementary principles and raises up His prophets that go speak His Words to serve His Body.

Zep 3:9  For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

We need to break Moresheth Gath into its two root words to recall what is being said.

H4182, môresheth gath – From H3423 and H1661; possession of Gath; Moresheth-Gath, a place in Palestine: – Moresheth-gath.

H3423 – A primitive root; to occupy (be driving out previous tenants, and possessing in their place); by implication to seize, to rob, to inherit; also to expel, to impoverish, to ruin

The KJC shows how this root word for is most aptly translated as Possess or Inherit.

possess, 95

Gen_22:17, Gen_24:60, Lev_20:24, Num_13:30, Num_14:24, Num_27:11, Num_33:53, Deu_1:8, Deu_1:21, Deu_1:39, Deu_2:24, Deu_2:31, Deu_3:18, Deu_3:20, Deu_4:1, Deu_4:5, Deu_4:14, Deu_4:22, Deu_4:26, Deu_5:31, Deu_5:33, Deu_6:1, Deu_6:18, Deu_9:1 (3), Deu_9:4-6 (3), Deu_9:23, Deu_10:11, Deu_11:8 (2), Deu_11:10-11 (2), Deu_11:23, Deu_11:29, Deu_11:31 (2), Deu_12:1-2 (2), Deu_12:29, Deu_15:4, Deu_18:14 (2), Deu_19:2, Deu_19:14, Deu_21:1, Deu_23:20, Deu_25:19, Deu_28:21, Deu_28:63, Deu_30:5, Deu_30:16, Deu_30:18, Deu_31:3, Deu_31:13, Deu_32:47, Deu_33:23, Jos_1:11 (2), Jos_18:3, Jos_23:5, Jos_24:4, Jos_24:8, Jdg_2:6, Jdg_11:23-24 (4), Jdg_18:9, 1Ki_21:18, 1Ch_28:8, Ezr_9:11, Neh_9:15, Neh_9:23, Job_13:26, Isa_14:21, Isa_34:11, Isa_34:17, Isa_61:7, Jer_30:3, Eze_33:24-26 (3), Eze_35:10, Eze_36:12, Hos_9:6, Amo_2:10, Amo_9:12, Oba_1:17, Oba_1:19-20 (3), Hab_1:6

drive, 30

Num_33:52, Num_33:55, Deu_4:38, Deu_9:3-5 (3), Deu_11:23, Deu_18:12, Jos_3:10, Jos_13:6, Jos_14:12, Jos_15:63, Jos_17:12-13 (2), Jos_17:18, Jos_23:5, Jos_23:13, Jdg_1:19, Jdg_1:21, Jdg_1:27-33 (7), Jdg_2:21, Jdg_11:24, 2Ch_20:7, Psa_44:2

inherit, 21

Gen_15:7-8 (2), Gen_28:4, Lev_20:24, Lev_25:46, Deu_2:31, Deu_16:20, 2Ch_20:11, Psa_25:13, Psa_37:9, Psa_37:11, Psa_37:22, Psa_37:29, Psa_37:34, Isa_54:3, Isa_57:13, Isa_60:21, Jer_8:9-10 (2), Jer_49:1, Eze_47:14

possessed, 19

Num_21:24, Num_21:35, Deu_3:12, Deu_4:47, Deu_30:5, Jos_1:15, Jos_13:1 (2), Jos_19:47, Jos_21:43, Jdg_3:13, Jdg_11:21-22 (2), 2Ki_17:24, Neh_9:22, Neh_9:24-25 (2), Isa_63:18, Jer_32:23

cast, 11

Exo_34:23-24 (2), Jos_13:12, 1Ki_14:24, 1Ki_21:26, 2Ki_16:3, 2Ki_17:8, 2Ch_28:2-3 (2), 2Ch_33:2, Job_20:15, Zec_9:4

heir, 9

Gen_15:3-4 (3), Gen_21:10, 2Sa_14:7, Pro_30:23, Jer_49:1-2 (2), Mic_1:15

possession, 6

Here are three examples of the most common uses of the root word for Moresheth.  It is used in the context of possessing the land, the receiving of the promise of salvation, our inheritance.

Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

Amo 2:10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite

Isa 60:21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

And an NT witness to support the inheritance being our inheritance of the earth.

Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world

The second part of the name, Gath, is the word for WINEPRESS.

H1660 – gathProbably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): – (wine-) press (fat).

It is by enduring in this winepress that we are being judged (in this age) and that is how salvation comes to us little by little as we mature.  “This crushing to powder” is what makes the light to the world burn brightly within us (Exo 27:20).

Lam 1:15 The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress [H1660 – GATH]

We also saw in Part 1, that the word Gath has a root according to Strong’s that links this winepress to the singing of a new song and playing music to the Lord.  Spiritually our abiding in this devouring fire and the noise and harmony is the sound of salvation to the new man.  The redeemed of the Lord (new man) sings forth the praises to God giving thanks to the Lord for ALL THINGS.

Isa 51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

Rev 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

We have just come from spiritual Lachish and the other inward cities where we have our nakedness (sinfulness) laid bare before us and now we clearly see ourselves for what we are in these clay vessels of our own strength and initiative. The multitudes of heathen within us are wakened and come forth for judgment by this journey through the land.

Joe 3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

Joe 3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press [H1660 -GATH] is full, the fats overflow; for their wickedness is great.

The valley of decision is really the valley of gold or diligence [H2742] and where we buy  pure gold tried in the fire (Rev 3:18).

Joe 3:14 Multitudes, multitudes in the valley of decision [diligence]: for the day of the LORD is near in the valley of decision [diligence].

This smiting of the heathen nations within us is what brings us to maturity in due time.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Our Master puts a winepress in His vineyard within us.

Mat 21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

As this parable teaches us, it is God’s own people who take His gifts but would rather spend them on their own lusts and pride of life.  We kill Christ within and without in our rebellion.

Mat 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Christ comes the second time to bring fire and take this kingdom from the rebellious old man  and give it to the new man He raises up from the ashes of our inward desolation (Mat 21:44).

So an inhabitant of Moresheth Gath is someone inheriting or possessing the land in Christ Jesus by virtue of abiding in the winepress and drinking the cup of the Lord’s wrath now in this age.  The beast (Goliath from Gath) within is under subjection.  This defines the very elect of God who are judged first (1 Pe 4:17, 1 Co 11:30-31) so they will be used of the Lord to rule and judge the nations in the ages to come (Rev 20:4, 1 Cor 6:2).  We are not being used for service until we are able to eat strong meat (the suffering, the afflictions) that is the sacrificial Lamb of the Body of Christ (Heb 5:13, Col 1:24, Phi 1:29).  This is how we become mature in time.

Joh 6:56 He who eats My flesh and drinks My blood abides in Me, and I in him.

Imparting Presents/Gifts to Moreshethgath

The Lord is saving us for His purposes, not for our own.  Raising us up now is so we can be put into service and begin to be prepared for our roles to come.  This is what giving “presents” to Moreshethgath is all about.  It is about SERVING the body of Christ.  Like our Lord, we are being raised up now in down payment form to SERVE and MINISTER.

Mat 23:11 But he that is greatest among you shall be your servant.

Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

We do this by speaking the Word (Jer 5:14), loving God (1 Joh 5:3) and doing good works. Our gifts and oil are first and foremost to be poured out on The Christ (Joh 12:3, Mat 26:7) as the parable of the Alabaster Jar tells those with ears to hear.  The people of God serve each other with our God given gifts.

1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

The Elect are the angels of the Lord that minister to our fellow brethren who is “Jesus Christ”.

Mat 4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

Here is what our ministry is all about, these being spiritual statements in edifying and purifying the Bride of Christ.  We edify, admonish, exhort and reprove one other with the Word.  This is what brings spiritual healing, raising from the spiritually dead and casting out devils which are lies and false doctrines.  We are commanded to freely give what has been freely given to us.

Mat 10:8  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

The word translated as presents or gifts in Micah 1:14 is H7964 found only 3 times (1 Ki 9:16 – Present, Mic 1:14 – Presents and Exo 18:2 – Sent) in Scripture.  Looking at the root of this word H7971 confirms the real meaning of giving presents.

Here are the major uses of this word and one can see SENT or SEND is the primary context.

H7971, shâlach

Total KJV Occurrences: 880

sent, 461

Gen_3:23, Gen_8:7-8 (2), Gen_8:10, Gen_8:12, Gen_12:20, Gen_19:13, Gen_19:29, Gen_20:2, Gen_21:14, Gen_24:59, Gen_25:6, Gen_26:27, Gen_26:29, Gen_26:31, Gen_27:42, Gen_28:5-6 (2), Gen_31:4, Gen_31:27, Gen_31:42, Gen_32:3, Gen_32:5, Gen_32:18, Gen_37:14, Gen_37:32, Gen_38:20, Gen_38:23, Gen_38:25, Gen_41:8, Gen_41:14, Gen_42:4, Gen_43:34, Gen_44:3, Gen_45:7-8 (2), Gen_45:23-24 (2), Gen_45:27, Gen_46:5, Gen_46:28, Exo_2:5, Exo_3:12-15 (4), Exo_4:28, Exo_5:22, Exo_7:16, Exo_9:7, Exo_9:27, Exo_24:5, Num_13:3, Num_13:16-17 (2), Num_14:36, Num_16:12, Num_16:28-29 (2), Num_20:14, Num_20:16, Num_21:6, Num_21:21, Num_21:32, Num_22:5, Num_22:10, Num_22:15, Num_22:40, Num_31:6, Num_32:8, Deu_2:26, Deu_9:23, Deu_24:4, Deu_34:11, Jos_2:1, Jos_2:3, Jos_2:21, Jos_6:17, Jos_6:25, Jos_7:2, Jos_7:22, Jos_8:3, Jos_8:9, Jos_10:3, Jos_10:6, Jos_11:1, Jos_14:7, Jos_14:11, Jos_22:6-7 (2), Jos_22:13, Jos_24:5, Jos_24:9, Jos_24:12, Jdg_1:23, Jdg_3:15, Jdg_3:18, Jdg_4:6, Jdg_5:15, Jdg_6:8, Jdg_6:14, Jdg_6:35 (2), Jdg_7:8, Jdg_7:24, Jdg_9:23, Jdg_9:31, Jdg_11:12, Jdg_11:14, Jdg_11:17 (2), Jdg_11:19, Jdg_11:28, Jdg_11:38, Jdg_12:9, Jdg_16:18, Jdg_18:2, Jdg_19:29, Jdg_20:6, Jdg_20:12, Jdg_21:10, Jdg_21:13, 1Sa_4:4, 1Sa_5:8, 1Sa_5:10-11 (2), 1Sa_6:21, 1Sa_10:25, 1Sa_12:7-8 (2), 1Sa_12:11, 1Sa_13:2, 1Sa_15:1, 1Sa_15:18, 1Sa_15:20, 1Sa_16:12, 1Sa_16:19-20 (2), 1Sa_16:22, 1Sa_18:5, 1Sa_19:11, 1Sa_19:14-15 (2), 1Sa_19:17, 1Sa_20:20-22 (4), 1Sa_22:11, 1Sa_25:5, 1Sa_25:14, 1Sa_25:32, 1Sa_25:39-40 (2), 1Sa_26:4, 1Sa_30:26, 1Sa_31:9, 2Sa_2:5, 2Sa_3:12, 2Sa_3:14-15 (2), 2Sa_3:21-24 (4), 2Sa_3:26, 2Sa_5:11, 2Sa_8:10, 2Sa_9:5, 2Sa_10:2-7 (7), 2Sa_10:16, 2Sa_11:1, 2Sa_11:3-6 (5), 2Sa_11:14, 2Sa_11:18, 2Sa_11:22, 2Sa_11:27, 2Sa_12:1, 2Sa_12:25, 2Sa_12:27, 2Sa_13:7, 2Sa_14:2, 2Sa_14:29 (3), 2Sa_14:32, 2Sa_15:10, 2Sa_15:12, 2Sa_18:2, 2Sa_18:29, 2Sa_19:11, 2Sa_22:14-15 (2), 2Sa_22:17, 2Sa_24:13, 1Ki_1:44, 1Ki_1:53, 1Ki_2:25, 1Ki_2:29, 1Ki_2:36, 1Ki_2:42, 1Ki_5:1-2 (2), 1Ki_5:8, 1Ki_5:14, 1Ki_7:13, 1Ki_8:66, 1Ki_9:14, 1Ki_9:27, 1Ki_12:3, 1Ki_12:18, 1Ki_12:20, 1Ki_14:6, 1Ki_15:18-20 (3), 1Ki_18:10, 1Ki_18:20, 1Ki_20:2 (2), 1Ki_20:5, 1Ki_20:7, 1Ki_20:10, 1Ki_20:17, 1Ki_20:34, 1Ki_21:8, 1Ki_21:11 (2), 1Ki_21:14, 2Ki_1:2, 2Ki_1:6, 2Ki_1:9, 2Ki_1:11, 2Ki_1:13, 2Ki_1:16, 2Ki_2:2, 2Ki_2:4, 2Ki_2:6, 2Ki_2:17, 2Ki_3:7, 2Ki_5:6, 2Ki_5:8, 2Ki_5:10, 2Ki_5:22, 2Ki_6:9-10 (2), 2Ki_6:14, 2Ki_6:23, 2Ki_6:32 (2), 2Ki_7:14, 2Ki_8:9, 2Ki_9:19, 2Ki_10:1, 2Ki_10:5, 2Ki_10:7, 2Ki_10:21, 2Ki_11:4, 2Ki_12:18, 2Ki_14:8-9 (3), 2Ki_14:19, 2Ki_16:7-8 (2), 2Ki_16:10-11 (2), 2Ki_17:4, 2Ki_17:13, 2Ki_17:25-26 (2), 2Ki_18:14, 2Ki_18:17, 2Ki_18:27, 2Ki_19:2, 2Ki_19:4, 2Ki_19:9, 2Ki_19:16, 2Ki_19:20, 2Ki_20:12, 2Ki_22:3, 2Ki_22:15, 2Ki_22:18, 2Ki_23:1, 2Ki_23:16, 2Ki_24:2 (2), 1Ch_10:8-9 (2), 1Ch_12:19, 1Ch_14:1, 1Ch_18:10, 1Ch_19:2-6 (5), 1Ch_19:8, 1Ch_19:16, 1Ch_21:12, 1Ch_21:15, 2Ch_2:3, 2Ch_2:11, 2Ch_2:13, 2Ch_7:10, 2Ch_8:18, 2Ch_10:3, 2Ch_10:18, 2Ch_16:2-4 (3), 2Ch_17:7, 2Ch_24:19, 2Ch_24:23, 2Ch_25:15, 2Ch_25:17-18 (3), 2Ch_25:27, 2Ch_30:1, 2Ch_32:21, 2Ch_32:31, 2Ch_34:8, 2Ch_34:23, 2Ch_34:26, 2Ch_34:29, 2Ch_35:21, 2Ch_36:10, 2Ch_36:15, Ezr_8:16, Neh_2:9, Neh_6:2-5 (4), Neh_6:8, Neh_6:12, Neh_6:19, Est_1:22, Est_3:13, Est_4:4, Est_8:10 (2), Est_9:20, Est_9:30, Job_1:4-5 (2), Job_22:9, Job_39:5, Psa_18:14, Psa_18:16, Psa_59:1, Psa_78:25, Psa_78:45, Psa_80:11, Psa_105:17, Psa_105:20, Psa_105:26, Psa_105:28, Psa_106:15, Psa_107:20, Psa_135:9 (2), Pro_9:3, Pro_17:11, Isa_9:8, Isa_36:1-2 (2), Isa_36:12, Isa_37:2, Isa_37:4, Isa_37:9, Isa_37:17, Isa_37:21, Isa_39:1, Isa_42:19, Isa_43:14, Isa_48:16, Isa_55:11, Isa_61:1, Jer_7:25, Jer_14:3, Jer_14:14-15 (2), Jer_19:14, Jer_21:1, Jer_23:21, Jer_23:32, Jer_23:38, Jer_24:5, Jer_25:4, Jer_25:17, Jer_26:5, Jer_26:12, Jer_26:15, Jer_26:22, Jer_27:15, Jer_28:9, Jer_28:15, Jer_29:1, Jer_29:3, Jer_29:9, Jer_29:19-20 (2), Jer_29:25, Jer_29:28, Jer_29:31, Jer_35:15, Jer_36:14, Jer_36:21, Jer_37:3, Jer_37:7, Jer_37:17, Jer_38:14, Jer_40:13-14 (3), Jer_42:9, Jer_42:20-21 (2), Jer_43:1-2 (2), Jer_44:4, Jer_49:14, Lam_1:13, Eze_2:9, Eze_13:5-6 (3), Eze_23:16, Eze_23:40 (2), Eze_31:4, Dan_10:11, Hos_5:13, Joe_2:25, Amo_7:10 (2), Oba_1:1, Mic_6:4, Hag_1:12, Zec_1:10, Zec_2:8-9 (2), Zec_2:11, Zec_4:9, Zec_6:15, Zec_7:2, Zec_7:12, Zec_9:11, Mal_2:4

send, 157

Gen_24:7, Gen_24:40, Gen_24:54, Gen_24:56, Gen_27:45, Gen_30:25, Gen_37:13, Gen_38:17 (2), Gen_42:16, Gen_43:4-5 (2), Gen_43:8, Gen_43:14, Gen_45:5, Exo_3:10, Exo_4:13 (2), Exo_7:2, Exo_8:21, Exo_9:14, Exo_9:19, Exo_12:33, Exo_23:20, Exo_23:27-28 (2), Exo_33:2, Exo_33:12, Lev_26:21-22 (2), Lev_26:25, Num_13:2 (2), Num_22:37, Num_31:4, Deu_1:22, Deu_7:20, Deu_19:12, Deu_24:1, Deu_28:20, Deu_28:48, Deu_32:24, Jos_18:4, Jdg_13:8, 1Sa_5:11, 1Sa_6:2-3 (3), 1Sa_6:8, 1Sa_9:16, 1Sa_9:26, 1Sa_11:3, 1Sa_16:1, 1Sa_16:11, 1Sa_16:19, 1Sa_20:12-13 (2), 1Sa_20:21, 1Sa_20:31, 1Sa_21:2, 1Sa_25:25, 2Sa_11:6, 2Sa_14:32, 2Sa_15:36, 2Sa_17:16, 1Ki_8:44, 1Ki_18:19, 1Ki_20:6, 1Ki_20:9, 1Ki_20:34, 2Ki_2:16-17 (2), 2Ki_4:22, 2Ki_5:5, 2Ki_5:7, 2Ki_7:13 (2), 2Ki_9:17, 2Ki_15:37, 1Ch_13:2, 2Ch_2:3, 2Ch_2:7-8 (2), 2Ch_2:15, 2Ch_6:34, 2Ch_7:13, 2Ch_28:16, 2Ch_32:9, Neh_2:5-6 (2), Neh_8:10, Neh_8:12, Job_21:11, Job_38:35, Psa_57:2-3 (4), Psa_110:2, Psa_144:7, Pro_10:26, Pro_22:21, Pro_25:13, Isa_6:8 (2), Isa_10:6, Isa_10:16, Isa_16:1, Isa_32:20 (2), Isa_37:7, Isa_57:9, Isa_66:19, Jer_1:7, Jer_2:10, Jer_8:17, Jer_9:16-17 (2), Jer_16:16 (2), Jer_24:10, Jer_25:9, Jer_25:15-16 (2), Jer_25:27, Jer_27:3, Jer_29:17, Jer_29:31, Jer_42:5-6 (2), Jer_43:10, Jer_48:12, Jer_49:37, Eze_2:2-4 (3), Eze_5:16-17 (3), Eze_7:3, Eze_14:13, Eze_14:19, Eze_14:21, Eze_28:23, Eze_39:6, Hos_8:14, Joe_2:19, Amo_1:4, Amo_1:7, Amo_1:10, Amo_1:12, Amo_2:2, Amo_2:5, Amo_8:11, Mal_2:2, Mal_3:1, Mal_4:5

go, 76

Gen_32:26 (2), Exo_4:20-21 (2), Exo_4:23 (2), Exo_5:1-2 (3), Exo_6:1, Exo_6:11, Exo_7:14, Exo_7:16, Exo_8:1-2 (2), Exo_8:8, Exo_8:20-21 (2), Exo_8:28-29 (2), Exo_8:32, Exo_9:1-2 (2), Exo_9:7, Exo_9:13, Exo_9:17, Exo_9:28, Exo_9:35, Exo_10:3-4 (2), Exo_10:7, Exo_10:10, Exo_10:20, Exo_10:27, Exo_11:1 (2), Exo_11:10, Exo_13:15, Exo_13:17, Exo_14:5, Exo_21:26-27 (2), Lev_14:53, Lev_16:10, Lev_16:22, Lev_16:26, Deu_21:12-14 (3), Deu_22:7, Jdg_1:25, Jdg_2:6, Jdg_15:5, Jdg_19:25, 1Sa_6:6, 1Sa_9:19, 1Sa_19:17, 1Sa_20:5, 1Sa_20:29, 1Sa_24:19, 2Sa_13:27, 1Ki_11:22, 1Ki_20:42, 2Ki_5:24, Isa_45:13, Isa_58:6, Jer_34:9-11 (4), Jer_34:14 (2), Jer_40:1, Jer_40:5, Jer_50:33, Eze_13:20

The giving of our presents to Moreshethgath is linked to us being sent by the Lord.  Here is the use of the root word for PRESENTS [H7971] from this well-known passage in Isaiah.

Isa 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, [H7971] and who will go for us? Then said I, Here am I; send [H7971] me.

The ultimate test of our faith is our obedience.  Will we do as we are commanded?  The Lord is raising up His prophets and send them to be His ministers.

Oba 1:1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent [H7971] among the heathen, Arise ye, and let us rise up against her in battle.

The elect are the Lord’s laborers, whom He sends to do His work.

Mat 20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

It is thru the giving of our presents or service that the church of the living God is built to those given to believe.

2Ti 1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

We should always be looking for ways to impart spiritual gifts and physical ones where appropriate to meet the needs of the Lord’s people.  Everyone in the Body, all the prophets have gifts of one degree or another.

1Co 12:4 Now there are diversities of gifts, but the same Spirit.

The key takeaway from our eighth city, is we get there by the grace of the Lord and then once commissioned, we are obedient and being sent to go serve the Lord, giving the presents (our service) to the Body as a representative of Jesus Christ.  It is by the ministration of the Lord’s grace, THRU HIS PROPHETS that we are completing this journey and receive our full reward.  We are ministering only according to our own gift.

1Pe 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

To mature, we need to take heed the commandments to serve and grow in our ability to be the Lord’s able ministers.

Eph 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Now let’s consider the ninth city mentioned and the second part of verse 14.

Mic 1:14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.

9. The houses of Achzib are for a lying thing to the kings of Israel.

Achzib means lies and deception.

H392, ‘akzı̂yb, ak-zeeb’

From H391; deceitful (in the sense of a winter torrent which fails in summer); Akzib, the name of two places in Palestine: – Achzib.

Once we are sent, we are still and even more so in our day of judgment.  We must take heed we do not fall and not be surprised if we are severely tested (1 Pe 4:12).  When tested, those that are not DOERS will fall.  The winnowing process we mentioned in the last study NEVER ENDS.

Luk 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Its root is H391, ‘akzâb found twice in Scripture. liar, 1 Jer 15:18  lie, 1 Mic 1:14

The root of H391 is H3576 and is also always in the context of deception.

H3576, kâzab, kaw-zab’

A primitive root; to lie (that is, deceive), literally or figuratively: – fail, (be found a, make a) liar, lie, lying, be in vain.

It takes looking at the use of Achzib in Scripture to gain a deeper understanding of what we are being told by Micah.  Achzib is mentioned only four places in Scripture.

Total KJV occurrences: 4

Jos_15:44, Jos_19:29, Jdg_1:31, Mic_1:14

What we see is there are actually two distinct cities within the whole of Israel called Achzib.  There is one in Judah, in the Philistine plain area we have been focused on that was given to the tribe of Judah (the lineage of Jesus Christ) and included in the list of cities in Joshua 15.  The second city Achzib is way up north and was part of the inheritance given the tribe of Asher (Jos 19:29).  Asher did not drive out the Canaanites from their cities and Achzib is associated with the Canaanites.

Jdg 1:31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

Jdg 1:32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.

The Canaanites are linked to merchants, and peddlers and traffickers in the things of the Lord.

 H3669 – Canaanite – Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): – Canaanite, merchant, trafficker.

We bring idols with us into Jerusalem and commit adultery against the Lord (Jam 4:4).  We must be given to overcome the pride of life that causes us to seek gain from our supposed godliness.  We must learn to be content and beware of the prideful lusts of the Canaanites within ourselves and outside of ourselves, even in the professing Body of Christ.  People peddle stuff for gain.  Here is a warning against the lies of the Canaanites that are traced back to our pride and us being puffed up.

1Ti 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1Ti 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1Ti 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

1Ti 6:6 But godliness with contentment is great gain.

On our road to maturity comes as these Canaanite nations are being conquered within us.  They shall  no more be found in the house of the Lord, which house we are as God’s sons.  They will be cut off in due time as we move on to maturity.

Zec 14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

The people of God must be separated and learn not to touch anything that is unclean.  Taking heed of our doctrine and trying the Spirits is keen to our ability to keep walking the narrow road.  Many have and will continue to fall off the narrow road and depart from the living God.

1Ti 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

This journey in the land of Judah as we approach our inheritance is where we learn to spare nothing alive and sweep the Canaanites out of our heavens and our earth. The history of the tribe of Judah shows their conquest of the Canaanites in many places (Judges 1:7-17).  These stories are examples of us of the wars and battles we fight to overcome these lies and idols.

Rev 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

We do all of this by putting on the whole armor of God and engaging in spiritual warfare daily.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Peter wrote to THE CHURCH, the Body, and we best learn to always keep watch.  Many brothers and sisters have fallen before and have not endured.  Leaven enters in, we get prideful and if we exalt ourselves above the Body of Christ, we will be cut off.

Isa 14:14 I will ascend above the heights of the clouds; I will be like the most High.

Isa 14:15 Yet thou shalt be brought down to hell, to the sides of the pit.

Kings have the role of judging (2 Ch 1:11, Rev 20:4).  God’s elect are being prepared to be the judges of the whole world, through which all of mankind will be saved.  That indeed is how we are redeemed from the earth (our carnally minded way of life) and given salvation (dominion over sin).  Christ in us, the rising King, IS NOT judging according to the flesh but judges all things spiritually by using the Word of the Lord i.e. righteous judgement.

Lev 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge

2Co 5:16 Wherefore henceforth know we no man after the flesh

The houses of Achzib are idols and strongholds of the carnal mind still resident in our heart and minds that keep us from Judging Righteous Judgment.  They must be burned out on our way to maturity.  The Kings of Israel will not be able to judge righteous judgment and stand solely on the Word with these deceptive strongholds within us.   As we mature and our faith grows, we get much better at doing this.  We have many wonderful studies and practical lessons on Spiritual Warfare that will edify me and you to be diligent in exercising the spiritual judgments that kings of the Lord must perform daily.  We must remain diligent always!

1Jn 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ

The takeaway lesson of Achzib is the exhortation to engage in spiritual warfare and not do as the Asherites did and fail to purge the land completely of the lies and false doctrines.  The Kings of Israel, which kings we are as the elect can and are ensnared and fall away by the lies of Achzib.

We are nearing the end of this 11 city journey, yet the Book of Micah is only getting started.  As we begin to serve the Body and become able ministers of grace (Moreshethgath) and excellent discerner’s of spirits (Achzib) we are maturing into our roles of being kings and priests.  This is our on the job training for the Elect’s role in the Millennium and the Lake of Fire.

Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

Related Links:

Spiritual Warfare

The Number Eight

Gifts, Ministries and Operations in the Body

Gold’s Positive Application