FAQS

The Sons of Aaron

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Sons of Aaron, notes compiled from prior teachings

Introduction

Christ speaks to us today spiritually and as always as we have seen in all of our previous studies on the milk doctrines and Offerings, the OT shadows points to the spiritual realities for us today in order to know the Father, Christ and those whom He is sending Luk 17:3). This is age abiding life.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The tribe of Levi

The Levites who served and are serving that cannot touch the holy things of the temple, are from the same tribe as the priests. Who then are Aaron and his sons, and why were they chosen as priests? Aaron and his sons are Levites but they form the priesthood and are set apart to God to minister and serve. Christ is our High Priest and we are like Him. Aaron which typifies Christ ministers in the Holy of Hollies.

Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when He goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

When we love, i.e. keep the commands and teach others to do so, we, serve each other as His priests.

Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Priests, sons of Aaron, come out of the Levites, like we, are coming out of spiritual Babylon. In other words, spiritual Levites, represent hearers only before our Day of the Lord versus sons of Aaron, sons of Christ, BEING MADE into His Image through our baptism of fire. Levites have not been tested and tried yet.

  • Priests are hallowed
  • Priests are anointed

The Lord establishes Aaron and his sons as priests for the purpose 0f ministering to God and His people by hallowing them for the job.

Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

The primitive root for H6942: to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly

Priests are BEING washed with water first (our first BAPTISM).

Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Then, priests are being anointed with oil, baptized into His DEATH, a process.

Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

God, the Father uses Christ and His Christ, those with wisdom to ordain His ministers.

Exo 28:41 And thou shalt put them uponH3847 (H853) (H853) AaronH175 thy brother, H251 and his sonsH1121 withH854 him; and shalt anointH4886 them, and consecrateH4390 (H853) H3027 them, and sanctifyH6942 them, that they may minister unto me in the priest’s officeH3547

What does it mean to be anointed, consecrated and sanctified in the priest’s office?

Anoint – H4886

mâshach
maw-shakh’
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: – anoint, paint.
Total KJV occurrences: 71

Consecrate – H4390 with H3027
mâlê’  /  mâlâ’
BDB Definition:
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against

Sanctify – H6942

qâdash
kaw-dash’
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
Total KJV occurrences: 171

The first appointments to any office with Christ in His tabernacle was done with the laying on of hands of Moses to Aaron and his sons. For us this has a spiritual meaning, found in Timothy.

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

The Hebrew concept of consecration is to “fill the hands” with the one you are placing yours hands on. In other words, in order to ordain anyone to an office of the Lord, one must give their full confidence to the one being appointed and also recognize that by doing so they too will have their “hands full” and be able to lay hands on others.

Ministry of the sons of Aaron

Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be NO WRATH ANY MORE upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.

The priests of God were and are BEING anointed so that they can be set aside and consecrated to SERVE the Lord, and by SERVING the Lord they are being used so that NO MORE WRATH comes upon the children of Israel WITHIN first and then without. For us today, it means we are being made into kings and priests, being saved if we endure.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

MINISTERING to the people, within first, we judge ourselves and love our brethren without. Remember love is the bond of perfection.

Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are STANDING IN THE TEMPLE, and TEACHING THE PEOPLE.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 9:13 Do ye not know that they which MINISTER ABOUT THE HOLY THINGS live of the things of the temple? and they which wait at the altar are partakers with the altar?

And here is what the priests of God, who have been ORDAINED by the Lord, speak and preach about the temple among other things:

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

God uses the FOOLISHNESS OF PREACHING to spread His Word and to confound/confuse those who are “wise in their own hearts” within and without.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Being saved is a continuous process just like preaching and teaching is. “Spiritual priests” in this role are given to train up other kings and priests who will all be joined together in the fullness that is to come later after the 1st resurrection. Priests have no dominion over anyone’s faith but rather persuade and declare all the counsel of God Acts 20:27 – 30).

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey (better translation be persuaded) them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Spiritual priests feed the church and declare, with the Words of God, the counsel of God to the flock of God, because they are overseers. As women, first looking within and then without, we do not teach in the church but rather apart from prophesying do this:

1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The iniquity of the priesthood

 The iniquity of the priesthood falls on us all, to learn and be raised up as kings and priests. However, it is God, via His Spirit, who anoints those in whom He would have serve the TEMPLE, the body of Christ, by being overseers NOW in this present age. Think spiritually, it is the man child within that oversees the old man. Without, the Lord appoints elders and overseers of the flock and we as women prophesy and do not teach our elders.

1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

We no longer know no man after the flesh, and just as Christ was a son of man and the Son of God, we must recognize that the Lord still has us all living in temporary tabernacles that we must endure with the guidance and counsel of the Holy Spirit. Jesus Christ is the Head and anyone following Him will always be pointing to Him in all things. God set some in the church in different functions with different gifts and that includes those that today fill the role of being chosen, anointed and given to “bear the iniquity of the sanctuary” being in service to “bear the iniquity of the priesthood” without in the Body. What is the iniquity of the priesthood? Remember those spiritual words we are to speak?

Teaching, being overseers, speaking the Truth about Life and the Way and pronouncing the commandments of God are all roles which are fulfilled by those given to fill the spiritual function of being a priest in the temple and ministering to the people of God, speaking words of truth and soberness.

Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

The honor of being part of the priesthood is found in these Scriptures and that is to be part of the holy first resurrection, when the fullness of times has come, we experience it now in down payment form (2 Cor 1:22).

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand

Suffering for Christ

 As the sons of Christ, sons of Aaron in type and shadow, we suffer with Christ. This is the calling of all kings and priests, there is a price we are paying:

2Ti 2:12 If we suffer, we shall also reign with him, if we deny him, he also will deny us:

Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

High priest

Christ is our High Priest and we are being made into His sons. As He is, so are we (1 John 4:17).

Heb 3:1 (ESV) Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Understanding the connection between Christ and His sons, the Christ, always entails knowing how the High Priest is chosen.

Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee.

The body is made up of “many members in particular”, those members are given gifts, not of themselves but given by God.

1Co 12:14 For the body is not one member, but many.

1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Like Joseph in type and shadow, priests are called out from their brothers and are given special clothing and placed and 1) anointed above their brothers. 2) Priest are to teach their brothers. 3) Priests bear the ark. 4) Priests are to blow the seven trumpets of judgment, and 5) Priests are to blow the two trumpets of witness.

1) Priests are anointed “above their fellows.”

Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed [mashach – #4886] thee with the oil of gladness above thy fellows.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed [chrio -5548] thee with the oil of gladness above thy fellows.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

2) Priests are faithful teachers:

1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Mar 8:31 And he [Christ] began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3) Priests bear the ark;

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Priests stands firm on the doctrine of Christ:

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed overand the priests, in the presence of the people. [Or to put this in New Testament terms:]

Col 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4) Only the priests blow the seven trumpets:

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. …….. Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

5) Only the priests blow the two silver trumpets. These trumpets announce general gatherings, alarms for journeys, special gatherings, and to go to war in our land Num 10:1 – 7,9).

Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Conclusion

God’s anointed priests who live in “the day of small things”, are those who are being made faithful to His Words.

1Co 4:2 Moreover it is required in stewards, that a man be found faithful.

Jesus Christ IS making holy garments for His prophets so that they too can be used to show the glory and beauty of the work of the Lord.

Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Moses as type and shadow of Christ, will do the making by “speaking to the wise hearted who have the spirit of wisdom (Christ)” so that they can make these garments of consecration. We are prophets the Lord uses to minister to others. Priests wear holy garments to approach the Lord properly. We see six different items being made: A breastplate, and ephod, a robe, a broidered coat, a mitre and a girdle.

Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Priests, sons of Aaron, have been ordained by God and are being clothed with items that the children of Israel are using to create to give God all the glory. We, the spiritual Jews, the Bride of Christ, come together to represent all the many membered functions and gifts of the body of Christ. The image of the items given to the priests to wear and what they represent tells us that Christ takes His judgments seriously. Sons of Aaron, minister inside the vail and are the covering cherubs guarding the Words of Life (John 6:63), doers of His Word, coming out of the Levites who coming behind in no gift are yet carnal. We are all spiritual Levites and sons of Aaron in our seasons and times because we live by every Word of God (Matt 4:4). Look inwardly is, was and will be as the Lord is working with us through Christ and His sons (Heb 13:21).

Spiritual Levites have the appearance of godliness but the sons of Christ have the POWER of Life which are ……. the Words that I am speaking (John 6:63). They continue to abide in Christ and is being made faithful.

Sincere comments and questions are always welcome. You can also email us directly at peterjwilson56@gmail.com

Studies

Habakkuk Part 4 – Five Woes unto the Proud Man

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“Five Woes unto the Proud Man”

Key Verses:  Hab 2:6 – 2:11

The Lord has extolled us to walk by faith in preparing us for what lies ahead on our journey to redemption. We are being justified, we are being made righteous by enduring through the day of evil that is now upon the house of God.

Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

The Lord continues to answer Habakkuk’s complaint in providing more details of the vision that is the end of the carnal age, an appointed time for each man. This time is defined by us living through the five woes here in Habakkuk. Like the three woes of Revelation, this is the time of the revealing of Jesus Christ in us who has come to save His people from their sins. Each of the woes are teaching us obedience and demonstrating the power, the doing of the Word of God. Thank God for these wonderful works of the Lord to His children.

1Co 4:20 For the kingdom of God is not in word, but in power. 

The Lord continues rebuking the prideful man of sin within us who has taken His wine, misuses the vessels of the temple in seeking gain, and making merchandise with the Babylonian harlot. A new wine vessel needs to be made and is being made in the Potter’s fiery furnace (Isa 48:10) as we progress through these five (grace thru faith) woes.

Hab 2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? 

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein. 

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 

An important lesson or takeaway in these five woes relates to who it is that brings the wrath and judgment of the Lord? Who is it who speaks the words of fire that judge all men in the “last days”?  It is the elect, The Christ of Christ who speaks the Word that feed the flock of God and bringing healing for the new man and destruction for the old.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

Eze 34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.

Eze 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

We will see the words “holy remnant” and other symbolism for the elect in each of these woes. The Lord’s instruments are who bring the fire that spoils the heathen nations and brings salvation.

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God

Who are the ministers of the Lord’s grace? It is God’s chosen few, His Body, who judge ourselves now and the world in the ages to come (1Co 11:31-32).

Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 

1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

This grace is what chastens us and teaches us righteousness, causing us to obey God as we mature. Thus, judgment must begin at the Body of Christ (1Pe 4:17), so we can in turn become the righteous judges of all men (Mat 19:28).

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Jesus Christ is the Saviour of the whole world and all mankind. Yet that work, the greater work of salvation from sin is done through His people. As He is so is His Christ (Joh 20:21) that He has chosen and sends forth (1Jo 4:17). The symbolism of words in the Bible that signify the Body of Christ, is a long list. We will look at these symbols of the hidden “saviours” as we detail each of the five woes.

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

The Lord’s words are both a parable and a “taunting” proverb to our man of sin in the day those words are heard and understood. The words of truth are always spoken in parables (Mat 13:9, Hos 12:10) and they bring about the destruction of the old man as we hear them and grow in understanding. The word translated as “taunting” is only used one other time in Scripture.

H4426, melı̂ytsâh  – Total KJV Occurrences: 2

interpretation, 1 Pro_1:6

taunting, 1 Hab_2:6 (2)

A taunting proverb is one which taunts the old man as we grow in our understanding. As we grow in knowledge of the truth, the old man is being reproved and rebuked by the Word.

Pro 1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Pro 1:6 To understand a proverb, and the interpretation [H4426]; the words of the wise, and their dark sayings.

The new man within us hear these words and are being convicted and washed clean by the resulting trials and judgment. That is “reasoning” together in the Body of Christ.

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Isa 1:18” Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.

Jesus Christ came to serve and not to be served. As His Christ that is our mission as well yet we need to be made into servants and be purged of the SELF and self-righteousness that defines us hearing but not yet doing the Word. Until we truly are dying on a cross we are not serving, we are just borrowers who are building up usury that will be demanded of us.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.

Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luk 17:10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’

Seeking the gain and riches of this world is seeking to increase what is not ours. It all belongs to the Lord but until we are humbled by many trials, we instinctively as brute beasts seek gain from our service. Such is the way of Core, Balaam et. al.

Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

The gain/rewards flesh seeks is far more than money, it is the mammon of self-righteousness. Before fire is poured out, our flesh cannot help but laden ourselves with what the translators called thick clay.

H5671, ‛abṭı̂yṭ, ab-teet’

From H5670; something pledged, that is, (collectively) pawned goods. (thick clay is by a false etym.): – thick clay [by a false etymology].

Total KJV Occurrences: 1

clay, 1  Hab_2:6

Looking at the root word and the way most other translations show the verses help give a clearer meaning.

H5670, ‛âbaṭ, aw-bat’

A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: – borrow, break [ranks], fetch [a pledge], lend, X surely.

Here is the NKJV which agrees with nearly all the major translations in linking the proud man to spiritual lending and usury.

Hab 2:6 NKJV “Will not all these take up a proverb against him, And a taunting riddle against him, and say, ‘Woe to him who increases What is not his—how long? And to him who loads himself with many pledges’? 

Hab 2:7 NKJV Will not your creditors rise up suddenly? Will they not awaken who oppress you? And you will become their booty.

These verses are speaking about our service and how we are to give of ourselves selflessly. Shakespeare had it kind of right with his famous quip “neither a borrower or a lender be”.  The Lord’s people are not to be lending with interest (expecting gain – USURY) or borrowing in the spiritual.

Deu 15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend [H5670] unto many nations, but thou shalt not borrow [H5670]; and thou shalt reign over many nations, but they shall not reign over thee. 

We have this witness that makes clear that lending is of the treasures in heaven, the rain, the true doctrines that only those blessed and judged in this life are given.

Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 

But our giving (lending) is always to be without gain.

Exo 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer (gain/interest) neither shalt thou lay upon him usury (interest/gain). 

Mat 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Our breaking bread and sharing the truth of God’s word is NEVER to be for any gain of any kind. Freely we shall give what has been given to us.

Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Usury is interest/profit and it is what carnal minded lenders are seeking from borrowers.

H5391, nâshak

Total KJV Occurrences: 20

bite, 6

Ecc_10:8, Ecc_10:11, Jer_8:17, Amo_9:3, Mic_3:5, Hab_2:7

usury, 4

lend, 3

bit, 2

biteth, 2

bitten, 2

We will reap what we sow.  When we demand usury (gain/profit) we ourselves will be bitten back.  The old man will be vexed, bitten and spoiled by the coming of Christ with zeal to cleanse His temple within us.

Joh 2:15  And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Joh 2:16  And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

The Lord’s people are not to seek usury. What is owed to Jesus Christ is our entire life, our reasonable service. When Christ comes inwardly, the debt becomes due and suddenly the Chaldean spoilers will now be plundered and their booty captured. All the land within and without belongs to the Lord. We are not our own, we have been bought with a price (1Co 6:20). Our service, the giving of our life, is never for fleshly gain and reward.

Luk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

1Co 10:26 For the earth is the Lord’s, and the fulness thereof.

The immovable man standing on the ROCK is one who does not seek gain or take rewards against the needy.

Psa 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

Tony Psalm 15 Part 1 study (CLICK HERE) covered usury and service very well where he wrote this summary: “The body of Christ is here to help each other, by bearing each other’s burdens and so fulfill the law of Christ, and it is these actions that justify us (Gal 6:2, Tit 3:8, Rom 2:13). We are called to lose our life for one another (Mat 16:25, Mat 7:14) and therefore we would never put out our money to usury, to collect interest against a brother, to “putteth not out his money to usury”. Symbolically this ‘not putting out our money to usury’ is telling us to owe no man anything but love” (Rom 13:8).   

Eze 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

Eze 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

The holy remnant of the people, save God’s people from their enemies and spoil the booty and goods of the harlot and the beast. It takes the coming of one stronger, Jesus Christ and His Christ, to spoil the man of sin’s house (Mat 12:29). The Lord both creates our enemies and then delivers us from them. He does all these things in saving us and teaching us.

Neh 9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. 

Ancient Israel learning was for our admonition and they learned this looking behind themselves and coming to see that the people of God are like their Lord – SERVANTS

Neh 9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: 

This of course is within us but also without us as we abide here in these temporary clay vessels in the fire that is the living Word that is the Body in which God dwells. Christ is the door and if we are in Christ, we are both the door and shepherds of the sheep who are feeding the flock. We feed each other words of fire that are spiritual nourishment saves us by judgment.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Jer 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

The next pronouncement of woe is for our coveting evil by exalting ourselves in wanting to be seen and thinking such outward service delivers us from evil and allows us to escape the judgments of God.

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Again, we see the Lord’s jealousy of not sharing His glory with another (Isa 42:8). Seeking gain of any kind from our service and knowledge of God is our coveting and evil covetousness (gain). This is what all beasts instinctively do in our self-righteousness state. Thus, the need for judgment for our sins (Ecc 1:13 CLV) that will humble us and lead us to repentance.

Oba 1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 

Running ahead of God and not waiting on Him to exalt us, we will exalt ourselves as we become drunk with knowledge (Isa 28:1) and are thinking too highly of ourselves. Being scourged by grace (Heb 12:6) is serving its purpose in bringing us down.

Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

When it’s about us and our gain; we bring shame upon our house as we sin against The Lord and His Christ. The pride of the carnal mind leads us to take a more prominent seat than we ought. Yet the Lord has ways of manifesting things (even evil) in our hearts to humble us and move us back to where we need to be.

Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

We are ashamed before we learn to wait and trust that the Lord knows what He is doing and rest from our own works. Then we shall wait and not be ashamed any more (Psa 25:3). When we seek gain from our brothers we are oppressing them spiritually by not being Christ and giving all as a servant. This innate greediness takes away and robs our spiritual life.

Pro 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

Pro 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

Godliness with contentment is the real gain we seek. These fleshly lusts of pride and honors of carnal men must be given up becoming servants.

Jas 4:13 Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

The stone out of the wall and the beam out of the timber is symbolism for God’s elect and Jesus Christ within us who is standing for righteousness and against the evil nations within and without. The Body of Christ are the lively stones (1Pe 2:15) that make up the city and its walls that protect the flock of God and insulate from the enemies of God.

The word for beam [H3714] is only found once in the bible and is from an unused root that means a girder or connector. A beam is what connects and supports the timbers and walls of a house and that is very true in the spirit (Rom 1:20). Remembering that all men are trees (Mar 8:24) helps us see that this beam that answers the wickedness within is Christ in us. Christ via His Spirit is this beam, the very thing that connects us spiritually and together is holding us up in righteousness in the war against heathens.

The Lord foretold of the crying out of His elect against the wickedness of Israel when He foretold this parable when rebuking proud Pharisees who wanted to silence the Lord’s praise.

Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

The fulfillment of the crying out of Christ was instant. When Christ comes to us and enters into His temple, the Spirit in us will begin to cry and sigh over all the abominations committed. Those that buy and sell for gain will be cast out in our day of the Lord.

Luk 19:41 And when he was come near, he beheld the city, and wept over it …..

Luk 19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 

Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

The fruits of the spirit (Gal 5:22-24) manifest in due time as we mature. Yet we are reminded to fight the way and take captive thoughts and strive against seeking vain glory and being envious of each other.

Gal 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.

Jer 9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Jer 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

As we move into the third woe we should see a developing theme. Our own works will not justify us (Gal 2:16) and this is one of the last things to be burned out of us in our day of the Lord. The true elect that is being found faithful are being circumcised and will be found with no confidence in their flesh or anyone else’s (Phi 3:3). Those being made righteous shall walk by faith in God and not in ourselves. We are learning to come towards the fire as we grow.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Sincere questions and comments are always welcome. You can also email me directly at peterjwilson56@gmail.com

FAQS, Studies

Spiritual Levites

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tabernacle

(notes compiled from prior church teachings)

In the next series of studies, we will Lord willing cover the Old Testament types and shadows hidden in the stories of ancient Israel.  We will learn the spiritual significance and the application for us today (1Co 10:11) of the following terms and references.

  • Who are the Levites?
  • Who are the sons of Aaron?
  • Who are the priesthood?
  • The Camp?
  • The Tabernacle? – The Sanctuary?

This will also be put into a mini study series that can be accessed in the Study Series tab on the top.

Types and shadows always have a positive and a negative application. It is through this system of apparent contradictions that Christ keeps the seven seals on His Word for the “many called.” God’s Word uses one type to typify exact opposites. Examples of this principle in Scripture are:

  • A lion is both Christ and the Adversary.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

  • Christ is both a lamb and a lion.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

  • Adam is both the beast within, a living soul and Christ, a quickening spirit.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

These principals are spiritually discerned.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

In this study, we will look primarily WITHIN ourselves in the kingdom of God (Luk 17:21)

What does the tribe of Levi, apart for the Aaronic priesthood, represent? 

Who are the Levites in the OT SHADOW and what do they do?

  • Levites are appointed over the Tabernacle, bearing the vessels, camping around it
  • Levites keep the charge of the Tabernacle
  • Levites are given to Aaron and his sons as a gift (spiritually speaking our gift of faith)

Num 1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Num 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

Num 3:5 And the LORD spake unto Moses, saying,

Num 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

Num 3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

Num 3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

Num 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

Num 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

Levi means “associated with him.” So, Levi is to be thought of as being associated with Christ and “His Christ “in the same sense as Leah was associated with Jacob.

Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

Leah was Jacob’s first wife. She is the wife he was given deceitfully, for his seven years of his labor. Leah, thinking that her labors would win her husband’s love has now born Jacob three sons, and she names this 4th son Levi, thinking that because of all she has done for Jacob, surely, he will now be associated with her. And this is what Levi represents. Levi is “associated with Christ.” It is the spirit of the Pharisee within us, which are full of dead man’s bones, hearers only, knowing the Truth, not being able to walk it out. It is the spirit of hypocrisy where we say to do but not do although we sit in Moses’s seat. It is the period before our conversion being made ready for Christ. Without it entails everything but Christ, all that is of the world. To be a spiritual Levite, we, at this stage, have the righteousness of the law. But is that enough?

Mat 5:20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Neither Levi nor “a stranger (gentile)” were ever to “come near the vessels of the sanctuary and the altar.” Only the priests, the sons of Aaron (doers of the Word), are allowed to go into the sanctuary and handle the vessels of the sanctuary and the altar. Here is how Paul puts it in spiritual terms:

Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Levi within ……, are hearers only, still full of idols of the heart, divers and strange doctrines …… and without are all that is not Christ in other words all of Orthodoxy, plus the heathen nations of this world. Spiritual Levites are US, before our Day of the Lord, BEFORE being tried in the fire.

“They have no right to eat” at our altar? Meats that do not profit us at this stage is, was and will be, is striving with the Lord, wresting judgement away not being in His REST. It is not knowing God, Christ and “His Christ” whom God is sending.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Heb 4:5 But in the other passage God said, “They will never enter My place of rest.”  Heb 4:6 So God’s rest is there for people to enter, but those who first heard this good  news failed to enter because they disobeyed God.

Heb 4:7 So God set another time for entering His rest, and that time is today. God  announced this through David much later in the words already quoted: “Today when  you hear His voice, don’t harden your hearts.”

Heb 4:8 Now if Joshua had succeeded in giving them this rest, God would not have  spoken about another day of rest still to come.

Those who “serve the Tabernacle” are those who are given to us for our benefit. We are the man of sin first before we become the last Adam, a quickening spirit, through a process of fiery judgement because judgement is now on our house for each of us, if we are His. At this stage, we say we are Jews but are not. We have faith (a gift) without WORKS. We are spiritual Levites or uncircumcised Philistines.

Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

Jas 2:17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless

The Levites are given to the priesthood, “the Lord, and… His Christ,” to help minister to the priesthood, but who cannot handle the vessels of SERVICE. Levi spiritually, are those who “have no right to eat at our altar” who is slewing our Lord inwardly. It is that same spirit, to this day which is slaying God’s elect. Who is accountable for the death of our Lord within and without? It is HAVING FAITH WITHOUT WORKS.

We live by every Word of God, because the Kingdom of God is IN us (Luk 17:20 – 21).

Mat 4:4 But he [Christ] answered [the Adversary] and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

When we understand that we live by every Word of God then we understand that the parables are about the mysteries of that kingdom. At first, we are not able to see this mystery but in due time the Lord heals us and opens our eyes and ears:

Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by Christ.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him, He made this statement about them.

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God”, He knew that we, like Peter, deny Him first before we come forth as gold tried in the fire.

Pe 1:7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

We are first the children of wrath, “as I said unto the Jews … you cannot follow me now …

Joh 13:36 Simon Peter asked, “Lord, where are You going?” And Jesus replied, “You can’t go with Me now, but you will follow Me later.”

“You cannot follow me now but you will follow me later” is first true of God’s elect.

Remember, Leah was Jacob’s reward for his efforts just as her association with Jacob was the reward for her efforts. Neither typify the true Christ. Listen to what Jacob says about Simeon and Levi:

Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gen 49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations. Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united : for in their anger they slew a man, and in their self-will they digged down a wall.

Gen 49:7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

“Come not into their… assembly… be not united” with them, is our call to “come out of Babylon (state of death, state of disobedience, spiritually speaking) … and be ye separate.” It is moving unto perfection leaving the milk behind (Heb 6) and not thinking above what is written.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her [last] plagues.

The law is not able to make perfect, being the law of Moses or the law of the gentiles (our consciences accusing or excusing us, Rom 2:15):

Heb 7:19 For the law never made anything perfect. But now we have confidence in a  better hope, through which we draw near to God.

Heb 7:20 This new system was established with a solemn oath. Aaron’s descendants  became priests without such an oath,

Heb 7:21 but there was an oath regarding Jesus. For God said to Him, “The LORD has  taken an oath and will not break His vow: ‘You are a priest forever.'”

Heb 7:22 Because of this oath, Jesus is the One who guarantees this better covenant  with God.

This is what separates the spiritual priests from spiritual Levites within and without. The priests are faithful to God’s Word (doers) and will not partake of the idols of the Levites who “cannot come near the vessels of the sanctuary and the altar.” If they do come near the vessels of the sanctuary and the altar then both the Levites and the priests die. All of this is saying:

1Co 10:21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too.

The law for a carnal nation brings confusion and death.

Rom 7:9 At one time I lived without understanding the law. But when I learned the  command not to covet, for instance, the power of sin came to life,

Rom 7:10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.

How the Levites serve the priesthood:

How do the Levites (Pharisee within us) “keep the charge of all of the tabernacle?”

Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Leaving our first love suffered by the elect first internally and the multitudes WITHIN and without, the withstanding of God’s Word by the Korah’s, the betrayal of Judas, and in this case the failure of Levi WITHIN and without, all serve to keep Levi from eating before the golden altar of incense, and yet Levi performs an incredible service [to] the tabernacle.

Mal 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

Mal 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

Mal 2:6  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Mal 2:7  For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Mal 2:8  But ye [Levi] are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Mal 2:9  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

The Levites spiritually within are given to the priesthood (the gift of faith), to help minister to the priesthood, but who cannot handle the vessels of service. Levi is those who “have no right to eat at our altar because the ALTAR IS THE CROSS AND WE CANNOT GO THERE AT THIS STAGE OF OUR WALK.”  Levi IS the spirit who slew Christ and “His Christ”.

Who IS SERVING the tabernacle and yet have no right to eat at the altar in the holy place? Where is it that the wheat and the tare grow together until the harvest? Who is it who has “dealt shamefully with the servants of the man who planted a vineyard and let it out to husbandmen?” Who is it who has said “let’s slay His Son and seize His inheritance?” All of these parables points to US when we are hearers only, when we have faith without works. Our day of Pentecost, our Day of the Lord, IS YET TO COME.

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Levi is “another gospel, another spirit and another Jesus” which separates the Levites from the priests. It is the leavening spirit of the Pharisee WITHIN and without us:

2Jn 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Tit 3:10 A man that is an heretick after the first and second admonition reject; Tit 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

1Ti 6:3  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1Ti 6:4  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1Ti 6:5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Whose is this “men (lies) of corrupt minds within ourselves?”

2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist [physically and spiritually, he who denies either is antichrist].

2Jn 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

2Jn 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Who is guilty of these accusations, US, CHIEF OF SINNERS FIRST? We live by every Word and every word applies to us first.

1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

1Ti 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

 We are blind Pharisees before the Light comes:

Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Mar 8:21 And he said unto them, How is it that ye do not understand?

Mar 9:32 But they [Christ’s apostles] understood not that saying, and were afraid to ask him.

Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not [Christ’s apostles]: and they feared to ask him of that saying.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by our Lord.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him He made this statement about His apostles:

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

“As I said unto the Jews…” Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God.” But Peter, us, do not yet understand this principle:

Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

Joh 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.

Joh 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Joh 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

“As I said unto the Jews?” That is right, the words to the children of wrath are first for us… “as I said unto the Jews… you cannot follow me now.”

“You cannot follow me now” is first true of US. We live these verses first. We first eat of the tree of good and evil before we eat of the tree of life.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

We look “behind us” to see this revelation of Jesus Christ:

Rev 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

We are in “the seven churches” before we are the seven angels in Christ’s right hand. We are joined to and associated with spiritual Babylon before we can “come out of her.” So too are we “Levites” who are “associated with Him” and “joined to Him” before we are BEING made to “rule this world… and angels.”

The parable of the workers in the vineyard who all get paid the same but at different times, portrays who are today’s spiritual Levites who are not priests. We see that Aaron’s sons were born of Aaron and we forget that Aaron had to be called out of Levi. Likewise, we read of the disgruntled “laborers in His vineyard” and forget that this is us before we come to see how one becomes a laborer who is “content with His wages (Mat 20:1 – 16).” We are children of the devil first before we are being conformed into the image of Christ.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience :

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our old man (sacrificed) is given to the new man in us. We, have to die first, broken off so that only the faithful (new man) remain.

Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

We first deny Christ before we are being TURNED and being converted:

Rev 2:4 Nevertheless I have [somewhat] against thee, because thou hast left thy first love.

 Through the casting away of our old man, we are being reconciled, dying daily, we decreasing, Christ increasing.

Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

“If the first fruit is holy, the lump is holy also.”

Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

 The spiritual Levite in us are being crafted in again in our Day of the Lord. Christ is dragging us to Himself. We are being made anew, all Israel within is coming in.

Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Levites spiritually are our enemy within (trust in the righteousness of the law) and without for a season but if the Lord is working with us and He is, we are being made into Christ’s image.

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

And this is the original “gift and calling of God” for all mankind within and without and that is to being “conformed to the image of His son” and not by works of the law but through Christ, the Living Word and the sons of Aaron in type and shadow.

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

So, when the “first” who are now “last” are eventually paid, this will be the final outcome of it all:

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

We die daily to flesh and if we endure to the end, we are being saved.

Gal 2:20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me.

Conclusion:

 A Short Summary. Spiritual Levites within come behind in no gift (faith) but is yet carnal, yet carnal. We may have all the Truth in the world but if our faith does not have works, it means nothing. When we are being resurrected in down payment form, we change from spiritual Levites into spiritual sons of Aaron which typifies Christ when Christ and His angels come in our Day of the Lord.

 1Co 1:7 Now you have every spiritual gift you need as you eagerly wait for the return of  our Lord Jesus Christ.

1Co 1:8 He will keep you strong to the end so that you will be free from all blame on the  day when our Lord Jesus Christ returns.

In the next study, Lord willing, we will cover the priesthood, sons of Aaron.

Sincere comments and questions are always welcome.  You can also email us at peterjwilson56@gmail.com

FAQS

The Fallacy of Free Will in the Old Testament

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A good question was raised in my fellowship with some great input from others that I have combined in the answer shown below. This question and answer is a good lesson on explaining the myth of free will to carnal babes who struggle getting past some of the horrible KJV translations that support this false doctrine that has deceived the entire world. I plan to make this a permanent post later this weekend.

Question: I was debating the fallacy of man’s free will with a friend recently and found this verse after we ended the discussion. Now, besides the many references in the Books of Moses about “free Will offerings” – I understand that to be “voluntary offerings” but this verse would be hard to explain away.

Ezra 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

This in no way shakes my foundation about the illusion of free will; this really confirms that the King James Translators were deceiving! How should this verse be addressed with those still under the influence of Babylonian doctrines? And what is the difference between “voluntary” and “free-will”?

Thanks S_________

ANSWER:  Dear S_________

There absolutely is no such thing as free will. The SUM of God’s word is the truth and makes that clear. It is horrible translation. We are clay in the hands of the potter and the Lord directs our every step and even gives us the desires of our hearts, even our very thoughts are given to us.

Amo 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

So if our every thoughts are given to us, it is pretty silly to then argue we have free will. Our will is in no way free of God’s causing and working all things. The hidden wisdom of the Lord tells those that see that He is the Lord of hosts and is stretching forth the heavens and the earth as He deems fit.

Zec 12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

Isa_42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

If we remember what the earth represents and where heaven is, the kingdom of God within us, then these Old Testament verses above tell us the Lord really is the Lord and is working all things in us according to His good pleasure. The Lord forms the spirit of a man and directs it whatever way HE chooses.

S________ the verse you found in Ezra is a very good example of applying the sum of thy word is truth principle. If we just read earlier in Ezra we see more truth that helps bring Ezra 7:13 in perspective. Those who left Babylon and went to Jerusalem did not of their own free will decide to do that outside of the causation of God. We see that clearly in the verses below. First we have the Lord changing the heart of the King Cyrus.

Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Then we are told who really decided to go back to Jerusalem and leave Babylon on their “own free will”. It was those few God chose and stirred up their heart to go. The same way HE has stirred up our hearts to come out of Babylon.

Ezr 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

So we see the LORD moving, changing, giving the “king” the very desires of his heart. The person in charge of our thoughts, THE LORD, has no problem changing the desires of any man. The Lord moves the king to put in place HIS plan to have a few leave Babylon.

Ezr 1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
Ezr 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

It is no big deal to choose a few out of the many and thru them go build His temple. That is what the Lord is, was and will be doing in the hearts of men.

Ezr 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.

The theme of the Lord causing people’s hearts and spirits to be changed to go build HIS temple or tabernacle is a recurring theme in Scripture. The carnal minded free will believing crowd just won’t receive the plain truth of God’s word. The only people that will go build the tabernacle or temple of the Lord are His very Elect who will be caused to do so.

Exo 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit MADE WILLING, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Bringing the Lord’s offering is bringing ourselves as a living sacrifice. God never really cared about oxes, sheep and doves, that was all types and shadows for the living sacrifice of HIS ELECT. Yet this is all the work of the Lord, the POTTER. HE MAKES US WILLING. HE CHOOSES US we do not choose HIM.

Which is the same thing Christ tells us, He changes not and here is the simple New Testament version saying the same thing.

Joh 15:16 Ye have not chosen me, but I have chosen you

Anyone that makes a “free will” offering as the KJV translators chose to translate it, have been made willing by the Lord. The Lord who is the Potter molded the clay to conform it to HIS WILL and that will was to make the willing. A dear brother from the UK, well steeped in the word of truth provided some additional insight that helps us understand the absolute sovereignty of the Lord versus the relative truth of us making choices daily.

From Brother A_____________

S_______ I also notice right there in Ezra Chapter 7, a sequence of events happened that ultimately led to few deciding to leave Babylon to go back to Jerusalem. As Pete noted above it is, was and will be God ‘behind the scenes’ stirring up hearts and preparing to WILL and to DO according to His purpose.

We can use the book of Ezra itself to answer that question that “free will” is NOT “free” at all, as long as God has the hearts of ALL involved in His hands. We can approach from another angle and ‘see’ the Spirit’s operation in directing / moving the works of the flesh, as the wind blowing where He pleases. Few can hear it or see His direction. Here are the sequence of events:

First:

God stirred up the heart of the Kings, as Pete noted, first Cyrus king of Persia, and also hidden in Chapter 7, Artaxerxes king of Persia.

A. Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

B: Ezra 7:27 Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, [Artaxerxes king of Persia] to beautify the house of the Lord which is in Jerusalem:

The heart of the Kings are in God’s hand. We have many examples, even right in the book of Ezra, it was written AGAIN….

Ezra 6:22 and kept the feast of unleavened bread seven days with joy:for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Fulfilling this proverb:

Proverbs 21:1 The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

The Proverb above is fulfilled throughout the Kings, as it’s in all of us, and it is evident when we read even the book of Ezra itself coupled with the rest of the Scripture. The Sum of the Word makes abundantly clear.

As we see in the verse above, if Artaxerxes king of Persia has NO SELF CONTROL of his own heart, to then translate him saying this:

Ezra 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

….is hidden folly on the part of the translators?!

Second:

The thing The Lord put in the kings heart gave the thought, ‘the Word’ the decree to empower Ezra the priest to go ahead and do:

Ezra 7:21 and I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

 Third:

The thing Ezra went up to then do was “given” of God. First, his knowledge, judgments etcetera to DO, was not of his own “free” will, but a will in the hand of the Almighty who is ‘behind the scenes’ empowering to will and to do. (Phillipians 2:12-13)

Ezra 7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had GIVEN: and the king granted him all his request, according to the hand of the Lord his God upon him

Never underestimate the importance and how crucial that word “according to the hand of The Lord his God UPON HIM” in that verse. It’s hidden words like those that totally debunks the myth of “free” will. The book of Ezra tells us right at the beginning the intended purpose which very few can see. It is like the Acts of the disciples, HOW the prophecies became fulfilled in that generation and the EVENTS that happened and is/will happen:

Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

What word Jeremiah speak that specifically concerns this book? This is one of it…;

Jeremiah 29:4 Thus saith the Lord of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;

Jer 29:10  For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

Jer 29:11  For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

Jer 29:12  Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Jer 29:13  And ye shall seek me, and find me, when ye shall search for me with all your heart.

Jer 29:14  And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

Wow wow wow! It is GOD that CAUSED Israel to be in captivity. It surely is GOD that will gather them/us from ALL their captivity to exit Babylon back to Jerusalem.

Most Babylonish churches only recites verse 11. But the Sovereignty of God in causing captivity and releasing chains out of that captive state, which the book of Ezra shows how, is NOT seen. Couple book of Jeremiah and Ezra, let alone the rest of the scripture, and the folly and lie of “freewill” is greatly exposed.

And to put an end to that myth in the same chapter in Ezra, (this ties up neatly to your last question “And what is the difference between “voluntary” and “free-will”? ) we have this verse which underpins HOW events are being accomplished led by Ezra:

Ezra 7:10 For Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.

There we have it. “Ezra had prepared his heart….to seek…to do..to teach”. Ezra prepared his own heart?

The way this is written can explain what we mean by the word “voluntarily”, and the difference in the word “free will”.

We’ve already proven, and we know here in the Body that “freewill” or “free” moral agency is a false doctrine of the adversary, and is the almighty strong delusion covered in 2Thess 2:1-12. The “free” is false.

Voluntary however is NOT, when one can understand the operations behind it. Voluntary is from a RELATIVE point of view, from a subjective point. So from a fleshly perspective, we can say Ezra ‘voluntarily” prepared his heart. Learnt the law. Became a scribe/priest etc.

BUT….,..

From the ABSOLUTE point of view, Ezra cannot/ did not do anything of his own will. He CANNOT volunteer anything, or prepare his heart of himself simply because:

1 Chronicles 29:18 O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee

Psalms 10:17 Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

All summarised by this Proverb:
Proverbs 16:1 The preparations of the heart in man, […Ezra and the Kings…] and the answer of the tongue, is from the Lord.

So the Absolute vantage point is that God is preparing hearts to do and to will. From an earthly perspective, everyday speech, we can get away with saying…”yeah, so and so volunteered….so and so did it voluntarily”. We with the mind of Christ that can see the Way of the wind, are given “seven eyes” to see BEYOND and ‘see’ in high definitions the moving behind the scenes, the causes of things, circumstances that brings one to do this or do that, long chain of events ‘behind the scenes’ that CAUSES one to arrive at a certain action/decisions. This is the way of the Spirit. Ezra or the Kings nor the people were not acting without direction. No man can direct his own steps:

Jeremiah 10:23  O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

But little by little, just like Ezra, the Lord is directing our steps/ our hearts into His will for his pleasure. No flesh can glory of this in God’s presence.

1 Thessalonians 3:11-13 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

His outcome, intention, end purpose is to the end to “[e]stablish our hearts unblameable”, without spots or wrinkle. This is NEVER voluntarily as we choose to decide on our own. Voluntarily can be used positively when we acknowledge that it is God that CAUSES us to say “YES, I’ll follow Christ”, “NO, I won’t do that”

Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Matthew 4:18-19 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea:for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him.

The blind eye will say, “there it is, Isaiah volunteered of himself….the disciples volunteered to follow Christ OF THEIR OWN FREEWILL!”. Arrh…-sigh-.

Once again, that’s from a relative, earthly perspective. Scripture is written in such a way to deceive, cast out the lazy eye not given to see using the ABSOLUTE God’s eye, “eagle” eye vantage point.

As brother Pete stated earlier, the truth remains:

Joh 15:16 Ye have not chosen me, but I have chosen you

We do make choices but all those choices are caused of the Lord.

Some choices can have an appearance of “voluntary” to it. But ALL are, was and will be caused of the Lord. I’ll finish with this verse that the seven eyes can see, what caused us to do his command

2 Thessalonians 3:3-5 But the Lord is faithful, who shall stablish you, and keep you from evil. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. [….and HOW did Ezra the priest, and us the priests of today fulfil that?..] 5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

There it is again in the New Testament. The Lord directing hearts. The great director! 🙂

Pete Conclusions

So Scripture interprets Scripture. The SUM of God’s word is truth. Whosoever is willing to come to the Lord and forsake this world is always made willing by the Lord. The Scriptures are absolutely clear that God is working all things for the counsel of His will. He is the Potter we are the clay. The relative statements in certain Scriptures always must fit within the truth of God’s absolute sovereignty. Being Lord of Lord’s means much more than making sure birds don’t fall from the sky outside of God’s will; it includes directing every step all men take and giving us our very thoughts. The little children’s song of HE has the whole world in His hands is more true than anyone realizes!

Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

The few chosen and dragged out of Babylon by the Lord are made willing by the Lord. That is what these verses and an examination of Ezra shows. None of us would every willingly, unless we were caused by the chastening grace of God to give up our life in this flesh. I first began to see the fallacy of freewill when I read and pondered the promises of the new covenant. I realized there was no YOU WILL, it was all I WILL says the Lord. I hope some of the readers will begin to realize this and try the spirits of what they heretofore have been believing.

Eze 36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

Eze 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Eze 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Eze 36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
Eze 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

Amazing how all of these I WILL’s become man must do X,Y and Z to save himself. Oh praise God for the wondrous works of the Lord to the children. When men are saved, you can be sure the Lord and God will get all the glory and no one is going to be boasting they had any part in saving themselves.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, <strong>lest any man should boast.

The sum of thy word tells a clear picture of God’s complete and absolute sovereignty. We do make choices but all those choices are caused of the Lord. When you have a Lord who can declare to you our every thought, it is not too far fetched to then understand how He stirs up the hearts of His chosen ones to go build His tabernacle and to do His works, that we will continue to do Lord willing.

2Pe 1:20 knowing this first, that no prophecy of scripture at all is becoming its own explanation.

When we pit Scripture against itself or ignore some of it to make our points, we are making another jesus. Free will is a lie and keeps the whole world in strong delusion. When we put all Scripture together we see the truth and that truth is that NO MAN comes to Christ unless they are dragged.

Joh 6:44 No man can come to me, except the Father which hath sent me drag him: and I will raise him up at the last day.

We have to use the SUM of God’s word and frequently dig deep into the words to uncover the leaven that carnal translators and the traditions of men have inserted into our Bibles over 2,000 years of apostasy.

It takes a lot of time once we leave the physical building to unlearn all the lies we did learn when we were in Babylon. So many have a zeal for the Lord but without knowledge. It has not been given to them to see yet and they will continue to stagger in spiritual darkness thinking they are in the light. One day Jesus will take care of it and upon that event we will wait.

Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

I am hoping some ignoring Scripture and clinging to their idols will admit they have been blind on this issue. That is the beginning of their healing.

Sincere questions or comments can be emailed to me at peterjwilson56@gmail.com

 

A brother in Christ continuing to unlearn the lies I first believed in Babylon.

Pete

FAQS

A Primer of Types of Evil Spirits

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(Compiled from existing posted teachings)

In today’s study, we look at evil spirits of doctrine (A) and evil spirits that manifest themselves as various sicknesses (B) and sexual manifestations (C).

A) False Doctrines

What influence do evil spirits have in our lives?  All evil spirits are sent by God to do what they do.

1Sa 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

1Sa 16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.

When we are being afflicted with demons, we are afflicted by an “evil spirit from the Lord.” Evil spirits throw us into the water, into the fire, or attempt to destroy us, God’s children, in our seasons. All of humanity lies in the wicked one.

Mat 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.

1Sa 18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.

It is given to the beast to perform miracles in the presence of those who dwell on the earth. We “dwell on the earth”, and we see and hear of actual miracles which are given for the purpose of deceiving us.

Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Christ warns us to be filled with the Word and “His Christ” to fill the void which is left after casting out false doctrines from our havens.

Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is comehe findeth it empty, swept, and garnished.

Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

We live by “every word that proceeded out of the mouth of God,” including the entering in of “seven spirits more wicked than ourselves.” So, while the demon possession that causes us to become violent to ourselves and others around us at our appointed times, being under the law and it is real, it is still the work of the Lord. In His time, He sends His Word and heals us. In this study, we focus on the inward application. We know the whole world out there is crazy and without Christ being under the law.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The false doctrines of orthodoxy are being tried against the Word of God, and if we do not know that Word, then we do not know Christ and are in no position to carry on spiritual warfare such as Paul mentions.

Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

The word “places” is in brackets because it is added by the translators. Spiritual wickedness is in our heavens, and “heaven” are our hearts and minds where Christ dwells.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

It is “in us” that spiritual wickedness of spiritual warfare takes place.

2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

The knowledge of God is found in His Word. We are never to think above what is written.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

Without God’s written Word, which has endured the attacks of the best scholars of all times, it would be impossible to “try the spirits to see whether they are of God”. The demon possessions that provoke violent physical behavior are minuscule in terms of the damage they do and the deception they accomplish. It is the spirits of false prophets, bringing false doctrines into our heavens with which most of us are afflicted. Those are the spirits with which these verses are concerned.

1Jn 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

When we become familiar with Christ and our Father and our brethren in Christ, we come to know and think as they think. When that happens, we are able to try the spirits and cast out many of the evil spirits that have been sent to try us and to show us just how deceived we have been.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

B) Sicknesses

Diseases are common to all men but not every man is stricken with major diseases. While science tries to understand the biological, psychological, chemical and electrical causes of all of the diseases, Scriptures makes it clear that just as surely as Ahab’s prophets were prophesying lies because a lying spirit had led them to do so, so too, are all of the diseases of mankind, in the final analysis, nothing more than evil spirits sent to afflict us. First, let’s see how this is proven to be so for physical ailments, then we will see how it is also the cause of all mental ailments. Here are a couple of examples of physical ailments which Scripture attributes to evil spirits.

Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

A crippled lady and a man who could neither speak nor hear, are both said to be afflicted by an evil spirit. Here are a couple of mental ailments which Scriptures also attributes to evil spirits.

Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Neither soothsaying nor fear are physical ailments. Both take place in our minds and   Scriptures declare that both are actually spirits. What does this all teach us? It tells us that Christ is working all things after the counsel of His own will and that all we do, and all that happens in our lives, IS indeed “predestinated” to occur (Eph 1:11). The God- given ability to learn how to treat diseases is as much a part of the sovereignty of God as the disease itself. It is God who is “working all things after the counsel of His own will,” and mankind’s vanity over his great mental achievements is no exception to that sovereignty. Times of depression certainly are a byproduct of our tribulation experience and are common to all men, just as diseases are common to all men. But not all men are afflicted with a crippling affliction in which they are “bowed together” to the extent that they can “in no wise lift up” themselves, and not all men are stricken with fear and major depression. The extent of any physical or mental disease is, a sovereign work of a sovereign God, and that work is always being accomplished by means of the realm of the Spirit. Here are how the Scriptures explain this:

Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Things which are seen were not made of things which do appear is another way of telling us that the visible world is controlled by the invisible world of the realm of the spirit. Here is what we are being taught concerning all suffering that is endured by any of God’s children, regardless of the degree of that suffering:

1Co 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

The Greek word translated temptation is “pierasmos”, and it is the same word translated “try” in this verse.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

The way of escape does not keep us from trial. The fiery trial is to try us and we escape it only by enduring to the end of these fiery trials.

Mat 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

We are admonished that we ought not to suffer as evildoers, but nowhere are we ever told that our apparently self- inflicted sufferings are not part of the fiery trials which are to try us. We are all first hardened by God’s spirit and we “do that we would not”. But that is only for the purpose of chastening and scourging us to bring us to see ourselves for what we are, by God’s design. Even our sins, are His work in our lives.

Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom 7:16 If then I do that which I would not, I consent unto the law that it [the law of God, verse 22] is good.

Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom 7:21 I find then a law, that, when I would do good, evil is present with me.

Rom 7:22 For I delight in the law of God after the inward man:

Our sins are the result of “a law”. God is the great lawgiver who sustains both the “law of sin and death” and the “law of the Spirit of life”. That is the meaning of the first and the last.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

The “second man” is also called “the last Adam” just two verses earlier:

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Christ tells us that He is the first and the last:

Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Christ is saying that this is all a vital part of the revelation of Jesus Christ. Our trials as painful and as long as they seem to last, are all a vital and necessary part of that revelation. Christ uses evil spirits as part of His MO that leads to salvation.

We prefer to call our sicknesses ailments that are the result of genetics or a chemical imbalance in the brain, or epilepsy or germs; any of the diseases caused by these conditions. But Scriptures call them all “spirits of…” whatever.

1Ki 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

1Ki 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

In Kings 22, we learn of Ahab’s death but also see an example of how the Lord uses evil spirits to be lying spirits when He gives us over to the idols of our wicked hearts (Eze 14). The story is too long to include in this study, read it for yourselves and then we ask ourselves: “Was Ahab’s carnal mind schizophrenic”? Yes, he was, here is the example of spirits used one after this manner and another after that manner in accomplishing all the Lord is intending. Lying spirits are from the Lord who sends them. There is no peace.

1Ki 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

1Ki 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he [Christ] said, Thou shalt persuade him, and prevail also: go forth, and do so.

In His time, we are bearing the image of the heavenly when His work in our lives are being finished.

C) Homosexuality

Can homosexuals or lesbians help the way they are? Whether they are super masculine or super effeminate, they are what Christ made them.

Exo 4:11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

A NT witness:

Rom 1:26  For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.

Rom 1:27  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Rom 1:28  And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

Adultery is always listed ahead of fornication when the works of the flesh is listed.

Gal 5:19  Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

Gal 5:20  idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

Gal 5:21  envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Nevertheless, these verses condemn homosexuality, abusers of themselves with mankind:

1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Lust is idolatry.

Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

God makes us “marred in the hand of the Potter [with] no good thing… in [our] flesh”. That is why we lust. It is not that we choose to do so, it is because “there is no good thing” in us because:

Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom 9:17 For the scripture saith unto Pharaoh [the “old man” sitting on the throne of God in the temple of God, our bodies – 1Co 3:16 and 2Th 2:4], Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 

Now, here is the same question we and all men, ask of God:

Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

And this is the same answer Christ gave to Job:

Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Homosexuality, like adultery and fornication is an abomination to Christ.

Lev 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

Lev 20:13 If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.

Homosexuality is an abomination and disciples of Christ are not conformed with this world and its increasingly evil ways.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

We do not follow the crowd and avoid the persecution of the cross of Christ.

Exo 23:2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

1Th 5:22 Abstain from all appearance of evil.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Christ did not condemn the woman in adultery and neither do we condemn those that He is making this way. Christ is calling a few out of the many to be His people and fewer still will remain and are faithful to the end.

The spirit of homosexuality is the exact same spirit as the spirit of the Nicolaite’s, one man having dominium over another which Christ hates.

Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

And here is Truth of Scripture:

2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Mat 20:27 And whosoever will be chief among you, let him be your servant:

Summary

What are we to do then when evil spirits get hold of us. We can get the words and thoughts of Christ to replace our evil thoughts, the evil spirits in our heavens. Then Christ will have “sent His Word and heals us.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The Lord turns up the heat before His coming to bring us to out wit’s end. Job learned to sacrifice the sacrifice of thanksgiving.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

Our trials which we endure is what all of this is, according to our Creator who has given us His Word:

Jas 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

The end of the Lord is very pitiful and of tender mercy. We feel only the physical and mental pain of life, and we, of ourselves, are not capable of equating any of this with pity and mercy. But in time we will come to repent of contending with, reproving, and condemning our own Maker, and we will then understand that it actually takes trials which cause us to do just that to bring us to see ourselves and come to repent. Only then will we see that the Lord chastens and scourges every son He receives, and we will then understand that it was because of our trials that we are being able to come to repent of condemning our own Maker.

Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

In the end, we come to see and understand that Christ is working with us all along and making us into vessels and instruments for His glorious use and purpose:

Isa 41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Isa 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Isa 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

Isa 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee

It is better to gratefully appreciate and enjoy what Christ is given us. It is only those who have no hope in Christ who see no purpose in walking through this life which is known as “the valley of the shadow of death”. Simply put, it is better to be grateful for what we have, than to be ungratefully coveting that which we have not yet been given. It seems obvious that the Lord works with men in the physical realm through His spiritual realm. Joseph’s brothers thought that selling Joseph into Egypt was their own idea, but in reality, Christ had sent a spirit to induce them to do His will and this is the reason for all evil spirits:

Gen 50:20 But as for you, ye thought evil against me but God meant it [your evil deed, which was actually the workings of God] unto good, to bring to pass, as it is this day, to save much people alive.

Here are examples of foul spirits which are being cast out through the Word.

  • A spirit of schizophrenia, we cast this spirit out through resting in Christ Heb 4:4
  • A spirit of homosexuality, we cast this out by being helpers of each other’s joy 2Cor 1:24
  • A spirit of lesbianism, we cast this spirit out not ever learning but doing also 2 Tim 3:1-7
  • A spirit of soothsaying, we cast this out by judging righteous judgement John 7:24
  • A dog spirit, we cast this out by being of the spiritual circumcision Rom 2:28-29
  • A spirit of a lunatick, we cast this spirit out through the one mind of Christ Phil 1:27
  • A spirit of antichrist, we cast this spirit out through the words of Christ John 6:63
  • A spirit of infirmity, we cast this spirit out through the power of Christ 1 Cor 1:18
  • A spirit of fear, we cast this spirit out through love, the bond of perfection Col 3:14

The dream is one, it is only the Word and His Christ that are able to cast out evil spirits and heal us. The sum of His Word is Truth.

Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away.

Sincere comments and questions are welcome.  You call also email us at peterjwilson56@gmail.com

For a related post on CASTING OUT EVIL SPIRITS; principally focused on lies and false doctrines.  CLICK HERE

Studies

Habakkuk Part 3 – The Righteous Shall Live by His Faith

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The Righteous Shall Live by His Faith

Key Verses:  Hab 2:2 – 2:5

We continue in Habakkuk and the Lord now answers the prophet’s questions with words that were written for our admonition (1Co 10:11). To mature in faith we have to progress (be transformed) from being carnally minded and abiding in death (Rom 8:6) to standing on faith of the promises to come. Trials and our learning from them prepare us for more trials and finishing the race set before us. Habakkuk and all God’s Elect by extension (Mat 4:4) are being told of the grace of God that is to come which is saving us if we stay the course.

Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Along the journey of faith, we all struggle at first with carnal fear, uncertainty and doubt as we wait for deliverance from the evil within ourselves and from this wicked world. We are learning righteousness more and more (Isa 26:9) when the Lord comes the second time in Spirit to His people.

Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

The Lord’s people are being made to dwell in the fire (Isa 33:13-14) and will become more comfortable and confident, with less doubting questions, as our faith grows. The “trials” are the process and are what is needed to grow faith in the Word and cut off the faith in our own abilities and flesh. This experience is manifesting the glory of God, (our obedience) little by little as we die daily (Gal 2:20, 1Co 15:31) with Christ.

2Th 1:4  So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 

2Th 1:5  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

The Lord now answers our complaints about the prosperity of the wicked and how it will all end. The end is a future time, an appointed time which is promised to come but will require God’s people to live by faith and wait for Him to finish His good work.

Hab 2:2  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

Hab 2:4  Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. 

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

The only people who can read and discern the Scriptures are those the Lord has given the keys to the kingdom of God. These keys are the faith OF Jesus Christ and the accompanying eyes to see and ears to hear.

Mat 16:17  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Mat 16:19  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

There is a 12 part series Mike did on the Keys to the Kingdom that can be accessed by Clicking Here

The Lord is not working with many people in this age. Indeed, few there be shall find the way of the Lord and even fewer given to endure to the end and be saved (Rev 17:14). Who sees and who hears, is 100% the Lord’s doing. It is only when we are dragged to The Body Christ, aka the Potter’s House, that spiritual ears are opened and we begin to run the race of faith.

Jer 18:2  Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

The vision of judgment of the Lord’s enemies is sealed until the appointed time for every man (their day of the Lord) arrives. None will understand until that time is at hand and judgment has fallen upon the House of God. Those that can read and understand the words of the prophets are God’s people to whom the Scriptures were written and to whom the blessing of God’s judgment falls in this age.

Dan 12:9  And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Dan 12:10  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

It is only by our coming into the fellowship and communion with The Christ that the seals are being opened and we now begin to grow in understanding

Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

When Christ comes for salvation in our day of the Lord, we can hear and discern His Words that are “plainly” teaching us righteousness henceforth.

Joh 16:25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

The law of Moses including the ten commandments is a shadow of the true law of faith and the baptism by fire that will speak to us plainly and teach us the ways of Jesus Christ (righteousness).

Deu 27:8 And thou shalt write upon the stones all the words of this law very plainly

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

When this Word is unsealed and we read and hear and keep the judgment of God, then Christ is risen within us and the time is indeed at hand. Our flesh and wicked nations within are now being destroyed.

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

The raising of Jesus Christ from the dead within us begins the revelation of Jesus Christ and is the beginning of sorrows (our suffering for Christ’s sake). But as the Lord tells us, the end is not yet, we must endure through many more tribulations and judgments to be saved.

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead

1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time ….

1Pe 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1Pe 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.

The Lord is showing the prophet and commanding him to write these prophetic words for our benefit as Peter’s continuing words speak of this profound truth about the entire Old Testament.

1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow (suffering is the way of salvation that manifests God’s glory – our  obedience)

1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

It is the “lively hope” which is the living and active faith necessary to see us through the trials and the suffering to which we as God’s people are appointed (Phi 1:29). Our hope of the promises to come is reminding us of the purpose of our trials and tribulations. Without hope, there is no joy and we would only have despair of the trials of this life.

Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.

We are of little faith in our immaturity and need to be told often and reminded of the Promise which is the vision that is to come that speaks of our salvation and deliverance from sin.

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

We will get into the details of the vision the Lord is giving Habakkuk next week. There will be a series of five woes (grace through faith …. i.e. judgment) against the wicked within us that will humble Habakkuk and bring him to the place of understanding and acceptance of the Lord’s painful process. It is only after we live through these judgments that the wicked within are silenced and the fruit of righteousness appears.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Which is the same as putting on the fine linen that is the righteousness of the saints.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and whitefor the fine linen is the righteousness of saints. 

The time of the end refers to the end of the AION or the age. Inwardly these words speak to the end of our carnal age, the losing (conversion) of our carnal mind and fleshly way of life. When Christ has come to make war in our heavens, this age will come to its consummation as we live out the rest of our days in these clay vessels suffering through THE BLESSING that is the judgment of God poured out which manifests God’s love … our obedience in due time.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Many that walk with Christ for a season fall away and do not return because there are not steadfast (not given them) in their faith.

Heb 10:23  Let us hold fast the profession of our faith without wavering; for he is faithful that promised;

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

The Lord is preparing His elect by giving us true doctrines and maturing us to bear the destruction of our flesh and carnal mind. The Lord is faithful to prepare us beforehand and give us a body (The Christ) in which to find comfort and support.

2Co 1:4  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2Co 1:5  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

We are matured through many tribulations (Act 14:22), yet the Lord is faithful to prepare us for the “trouble that lies ahead”.

Hab 2:4 Behold, his soul which is lifted up is not upright [H3474] in him: but the just shall live by his faith. 

Hearing the word is followed by the process of converting us into doers or over comers as we walk out our faith. Our crooked (not straight, nor upright) paths of the carnal mind will be straightened or made upright as we sojourn in faith.

Pro 4:25  Let thine eyes look right on, and let thine eyelids look straight [H3474] before thee.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

We are being made dependent on Christ and being stripped of reliance on anything else. We all stumble over the law of faith (Rom 9:31-32) by first relying on our own works to save us and not believing nor waiting on the Lord.

Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth …..

The trials of faith (judgments) are burning out all reliance on SELF, so that only faith is left.

Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Faith gives us access to the grace of God and the ability to stand in the fire and being saved. This is how endurance is established and strengthened as we grow in faith.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom 5:4  And patience, experience; and experience, hope:

Rom 5:5  And hope maketh not ashamed; because the love of God (our obedience)  is shed abroad in our hearts by the Holy Ghost which is given unto us.

Paul requotes the Lord’s words to Habakkuk and speaks of the cost of our discipleship and how we look beyond that to the promises of faith.

Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Heb 10:34  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward.

Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry. 

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul (endure to the end)

Everyone in Orthodoxy knows and can cite Eph 2:8 that faith is a gift. But fewer know that the faith each of us have is not our own faith, it is the faith OF Jesus Christ. We are given a measure of the faith of Jesus Christ our Lord.  It is not of ourselves!

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ. 

Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

To accomplish His will in our lives, the Lord is going to turn up the heat of His “grace-O-Meter” (Rom 5:20, Isa 48:10). Yet before we seek the Lord in faith, we err with our knowledge (wine) of the Lord. This all serves the Lord’s plan, nothing is wasted, and brings the occasion for our eventual baptism by the fire of His judgments (Rom 2:5).

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

We all go astray with the Lord’s wine which is knowledge of the truth. This knowledge puts into an old wine-skin of our flesh and carnal mind at first enables our beast to make merchandise (seek the gain of the world) of the Lord’s Word.

Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Mat 23:5  But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Living by every word requires us to first get drunk as did Noah (Gen 9:21) and have our nakedness (sins) uncovered.  The new wine needs to be put into a new vessel (Mat 9:17) which requires the first vessel to be destroyed through judgment (Jer 18:4). The knowledge of God put into our old mindset begins the process of destroying our man of sin which begins to build the new wine bottle (vessel).

Luk 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luk 5:38  But new wine must be put into new bottles; and both are preserved.

It is the destruction of our old man that weans us off the milk and is teaching us to eat strong meat and bear the burden of dying daily with Christ in our sufferings.

Isa 28:7  But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

The kingdom of God is not about the knowledge albeit that knowledge is essential. Wine is the means to the end but not the primary objective.

Rom 14:17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 

1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity [Love – OUR OBEDIENCE] edifieth. 

Judgment is very much necessary to separate us from the world. God’s people are to be separated from the world and these heathen nations. We need a new mind, a transformation (Rom 12:2) and that requires Christ bringing a war in our heavens (mind – Rev 12:7).

2Co 6:17  Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The story of King Belshazzar in the Book of Daniel (Dan 5) is our story. We misuse the true vessels and wine of the Temple and eat and drink with the world and our idols and concubines to gather the nations (within and without ourselves) and win favor.

Dan 5:22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Dan 5:23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

This disobedience, despite knowing the Truth, sets us up for destruction so the new vessel can be made by fire. In due time, we are being weighed and measured as was Belshazzar and we too will be found wanting or lacking that ultimately leads to the time of the end.

We fall down our “seven times” (Pro 24:16) but we learn to walk upright by these sins and mistakes and the subsequent chastening of the true grace of God.  The father of faith in type and shadow was Abraham, who was an example for us to follow, to find the true righteousness by faith.

Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom 4:21  And being fully persuaded that, what he had promised, he was able also to perform.

Rom 4:22  And therefore it was imputed to him for righteousness.

Rom 4:23  Now it was not written for his sake alone, that it was imputed to him;

Rom 4:24  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

The promise to Abraham was a shadow of the promise that has come and is coming and is given to God’s elect in this age. It is only God’s elect, the precious few, who are being justified in this life. We walk this narrow road of faith and endurance holding fast to the  precious promises to come.

Gal 5:5  For we through the Spirit wait for the hope of righteousness by faith. 

Next week Lord willing, we will cover the five pronouncements of woe. This is the vision the Lord has told Habakkuk is coming and will not tarry and we are to wait for it with all expectation. If we have been given the gift of faith and the time and opportunity to mature, we will be ready for what is coming upon us. We will stand strong in the faith and wait for the Lord to perform His Word.

Sincere comments and questions are welcome.  You may also email me directly at peterjwilson56@gmail.com

FAQS, Studies

Christ and “His Christ” in the OT Shadows

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Christ and “His Christ” in the OT Shadows

(Compiled from prior church teachings and studies)

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 Introduction

There are three offerings in the Law of the Offerings which reveal “the Lord and His Christ”. The scapegoat sin offering, the second bird sin offering in the sacrifice for leprosy and the male sacrifice for the rulers of the people; these offerings in the OT are all types/SHADOWS of Christ and “His Christ” and the two-fold work being done through them.

Christ tells us that He IS SENDING us “As My Father hath sent me”, but what does that mean? Here are a few of the things which Christ’s Father sent Him to accomplish, and these are a few of the things which Christ is sending us to accomplish:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent meeven so send I you.

1) Christ tells us that He is “the Light of the world”. Likewise, He is sending us to be “the Light of the world”.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Mat 5:14 Ye are the light of the world. A city that is set on a hill cannot be hid.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2) Christ tells us that He was sent to be “the Bread of life”.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:48 I am that bread of life.

Joh 6:51 I am the living bread which came down from heaven: if any man eats of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

1Co 10:17 For we being many are one bread, and one body, for we are all partakers of that one bread.

3) Christ tells us that He has the water of Life:

Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

We, too, as the Lord’s anointed and Christ have the same “Living water”.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

In Christ those who are IN Him are “1) the light of the world, 2) the bread of life, and 3) they have the water of life. This all being so, we see that Christ identifies Himself with us. We are being destined to inherit the Kingdom of God before the foundation of the world.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Father has sent Christ to accomplishes and save the world THROUGH Him.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

If the Father sent Christ to be the Savior of the world, and if our Savior has sent us “even as [His] Father has sent [Him]”, is Christ not sending us to be Saviors?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Christ’s died and for Him it is finished whilst in the clay, we are to “present our bodies as living sacrifices”, we are “dying daily” and count ourselves as being “crucified with Him”. He was given faith in full measure and we are being given faith in down payment form. He gave His life and we die daily.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So, we see many similarities between Christ and His wife, the Church of the Living God.

In this study, we are looking at the two-fold work of Christ and His Bride, the Church. God, the Father, has given ancient Israel, which signifies spiritual Israel, three sacrifices which are types and shadows of this two- phase work of Christ and “His Christ” being accomplished in our lives today.

A) The first Offering which reveals this two- phase work of the “Lord and His Christ” is the offering of the goat and the scapegoat:

Lev 16:5  And he [Aaron the high priest, a type for God’s Elect] shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Lev 16:6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Lev 16:7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Lev 16:8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 

By God’s design, “Israel” is NOT cleansed by the blood of the first goat alone. It requires the work of BOTH goats “to make an atonement” for the sins of the people. Are we told that we are to consider ourselves to be part of the sin offering which is made for the sins of the people?

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. 

 “Bearing His reproach” is what the scapegoat, the OT type of “our Lord’s Christ”, do TODAY:

Lev 16:18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Lev 16:19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

Lev 16:20  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 

Lev 16:22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

“The hand of a fit man” refers to Christ Himself, living WITHIN “His Christ” “who are symbolized by the goat whose body is offered as “a living sacrifice, holy, acceptable unto God.” As His elect, we are, at this moment, BEING “led by the hand of a fit man into the wilderness” that is this world.

Joh 17:15  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16  They are not of the world, even as I am not of the world.

Joh 17:17  Sanctify them through thy truth: thy word is truth.

Joh 17:18  As thou hast sent me into the world, even so have I also sent them into the world. 

“As … the goat [on which] the Lord’s lot” fell, died for the sins of the people, “even so” is the “living sacrifice” (Rom 12:1), “crucified with Christ, nevertheless … liv[ing] … [as] Christ in [us] … filling up the sufferings that are behind of the afflictions of the Christ [of Christ]”.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice [the scapegoat], holy, acceptable unto God, which is your reasonable service.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Gal 2:20 I am crucified with Christ: nevertheless, I live [as the scapegoat]; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Why are we called the light of the world, the bread of life, and why are we being given the water of life? Why are we “being crucified with Christ”, why are we “filling up in our bodies the afflictions of the Christ”? And the answer is, “As [Christ’s] Father … sent Him, even so [Christ] IS SENDING us [to] fill up His afflictions in our bodies” for the same reason Christ suffered His afflictions, and for the same reason Christ Father sent Him. That reason is “for His Body’s sake, which is the Church”. Our stripes and afflictions are for the same purpose as His, “because as He is, so are we in this world” (1 John 4:17).

God, the Father, from “before the world began”, intended that the LIVING scapegoat ALSO be an integral part of “the atonement for the people”.

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

 B) The Offering of the two birds for the healing of the Leper:

Lev 14:1  And the LORD spake unto Moses, saying,

Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

Again, just as the scapegoat is being released by a fit man into the wilderness, this live bird is being released by the priest “into the open field”, which is another symbol for the world into which we all are born and in which we all live. We have this interpretation of the meaning of “the field” in Scripture:

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The sacrifice for the healing of leprosy is not one, but two doves, and just as with the two goats, one bird is sacrificed to the Lord, and the other is kept ALIVE and is being released into the open field.

Let us notice again how this is all commanded to be accomplished:

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

“Cedar wood, scarlet, and hyssop are all symbols of the pains and afflictions, “which are behind of the afflictions of the Christ”.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

The requirements for the cleansing of “all the people” and the cleansing of the leper are the same. But in the offering of the cleansing of the leper, we find that there are two birds which are both required to be a part of this offering, before the leper can be pronounced clean. The first bird is to be killed “in an earthen vessel over running water”. We are clearly told that this “earthen vessel” is the physical body of sinful flesh and blood into which all in Adam are being born, including the Lord Himself:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2Co 4:7 But we have this treasure [Being Christ’s Christ’s] in earthen vessels, that the excellency of the power may be of God, and not of us.

The “running water” is the type of the Word and the Words of Christ, which “are Spirit” and which are being found in the mouths and hearts of all who are ABIDING in Christ.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Flowing waters are “running waters”, and those running waters are a type and shadow of the Life that is in the Word of God. This bird which is set free in the field has the Spirit of Christ WITHIN and that bird as well as the cedar wood, scarlet and hyssop, have all been dipped in the blood of the first bird “in an earthen vessel over running water”. But these two birds constitute ONE sacrifice. “Take for him that is to be cleansed two birds” … (Lev 14:4).

This second live bird is as expedient to the cleansing of this leper as the first bird, for they are ONE sacrifice for the cleansing of the leper.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

This bird is another type of the second phase of the work of Christ, and it too, represents US, as we are filling up in ourselves the afflictions of “The Christ” as it is symbolized by the cedar wood, scarlet and hyssop, which are all dipped in the blood of the first bird. Christ and His Bride cannot be separated.

c) The third and final sacrifice which is the symbol of this two- phase work of the Lord and His Christ, is shown in the Offering for the sins of the ruler and the sins of the common people:

Lev 4:22  When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23  Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 

Lev 4:24  And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

This sacrifice for “a ruler” must be “a kid of the goats, a MALE without blemish … it is a sin offering”. But notice that God wants to distinguish “a ruler” in this sin offering from the sin offering which is to be offered for “one of the common people”.

Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28  Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 

Lev 4:29  And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This offering is for sins of “one of the common people”. It is to be a FEMALE goat, while the offering for the ruler is to be a MALE goat. Who in scripture is called “a ruler”? We will see that those who are called rulers are those who are called “The Christ of Christ”, and “a ruler” is always to be distinguished from “one of the common people” who are to be ruled over by the overcomers. The spiritual man always rules over the natural man.

Gen 41:40  Thou [Joseph, a type of “the Christ”] shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Gen 41:43  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

 

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods.

The Lord is preparing for Himself a nation of kings and priests, a peculiar nation.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

We are granted not only to believe on Christ but to also suffer with Him and “fill up the things lacking of the tribulations of “The Christ”, in our flesh (Php 1:29).

“The Christ of Christ” are the overcomers who “endure to the end” …. thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Another example/symbol of the ruler whose offering must be of a male goat, is found in Rev 12. We see a woman who brings forth a man child who is to rule the nations with a rod of iron:

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The emphasis is on OVERCOMING because grace and Truth is coming with Christ and “His Christ”.

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Summary:

This “man child, who is ruling the nations with a rod of iron” is the same as “he that overcometh [who is also promised to] rule the nations with a rod of iron”. This “man child” is another symbol for “the Christ of Christ”. It is this man child who Christ is sending forth as His Father has sent Him, to save the world by being the scapegoat, which “scapegoat” is an integral part of a sin offering, but is “a LIVING sacrifice”.

This “man child” is also the second bird which as an integral part of the sacrifice of the lepers in Israel, and he IS again the “living sacrifice” part of that sin offering, and is released into “the open field” to accomplish his part in filling up the afflictions of the Christ in his body for Christ’s Body’s sake, which is the Church.

And finally, the male kid of the goats is the sacrifice for those who are to rule, and this sacrifice is distinguished from that of “the common people” of Israel, as the type of “Him that overcometh”, our Lord’s Christ, who is promised to be a RULER over the nations of this world WITHIN and without at the appointed time.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  [“Our Lord and His Christ”].

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Lord is not complete without His wife; His wife is not complete without Him and those in whom He dwells and together, Christ and “His Christ”, accomplish the work which was ordained before the foundation of the world. What an incredible calling to be part of this journey!

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23  Which is his body, the fulness of him that filleth all in all.

Sincere questions are welcome.  Please email us at peterjwilson56@gmail.com