Letters

Romans 11 – Letter 3 to the Church

Romans 11 – Blindness and Mercy

Rohnel, a bondservant of God, the Father, and Christ, His Son, to the little children of God already born and to the ones still to be born, Grace and Peace be unto you.

Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 

Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 

Eph 6:15  And your feet shod with the preparation of the gospel of peace; 

Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 

Eph 6:17  And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 

Eph 6:18  Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 

Eph 6:19  And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 

Eph 6:20  For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. 

Introduction

This is the third of eight Letters to the Church of God. Know that all eight Letters are spiritually discerned; the flesh profits nothing [John 6:63]. Read all of the letters to get the Sum of the Word regarding God’s Truth. God’s Truth are His thoughts towards His creation. Christ is doing us good in our latter end, teaching us the difference between right and wrong, good and evil, so we may have life in Him. This is His loving kindness to the children of men … Jer 29:11  For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive. 

Deu 11:13  And it shall come to pass, if ye shall hearken diligently unto my commandments [love, the greater works] which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul [believe the Lord God with your heart and soul],

Deu 11:14  That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 

Deu 11:15  And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. 

Deu 11:16  Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods [your reasoning mind, the creation], and worship them; 

Deu 11:17  And then the LORD’S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you [die in your sins]. 

Deu 11:18  Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 

Deu 11:19  And ye shall teach them your children [go to the gentiles], speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 

Deu 11:20  And thou shalt write them upon the doorposts of thine house, and upon thy gates: 

Deu 11:21  That your days may be multiplied [life aionios, eternal life], and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth. 


Mat 9:3  And, behold, certain of the scribes said within themselves, This man blasphemeth. 

Mat 9:4  And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 

Mat 9:5  For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 

Mat 9:6  But that ye may know that the Son of man hath power on earth to forgive sins [showing mercy forgives sins, the greater works of God], (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 

To spiritually discern is the meat of the Word and the New Commandment [John 13:34, 1 John 2:7, 2 John 1:5] given in John, not seeking my own profit but the profit of many that they may be saved. The meat of the Word is the new creation being made into the image of Christ. The new creation is where God is all and in all; Thy Kingdom come in our flesh. Not discerning the Word makes us unskilful as babes in Christ. Not knowing the difference between good and evil makes us not want to go unto perfection. Perfection is love, and without love we are nothing. To love is not what we think it is at first; to love is to do the greater works of God. We do not come to Christ unless He draws us, and it is through much tribulation that we are being born as sons of the living God.

1Co 13:1  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 

1Co 13:2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 

1Co 13:3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.


Heb 5:13  For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 

Heb 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. 


1Ti 4:14  Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 

1Ti 4:15  Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 

1Ti 4:16  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. 

Mic 3:8  But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin. 


Joh 6:44  No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 

Joh 6:45  It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 


Joh 12:32  And I, if I be lifted up from the earth, will draw all men unto me. 

Joh 12:33  This he said, signifying what death he should die. 

Here are the key points in this Letter; Introduction, Dead in our Sins, Not all Israel is Israel, Examples, Lazarus and the Rich Man, Judas alias Saul, The Great Mercy of the Lord, The Remnant of Israel, Partaking of the Lord’s Supper Unworthily, All died to be Judged, Conclusion.

Dead in our Sins  

Scripture tells us we are dead in our sins. How can that be? We have our father, Abraham in type; we have faith, we have the Commandments of Christ and try to obey them, falling, standing, trying, and this equals our righteousness, the righteousness of the Pharisees, which is the First Covenant [the Word], hearing only and not doing without the Power of God. Yes, not all in Abraham are the seed of Christ; only in Isaac are we the seed of Christ [Read Galatians]. Thus, we see Paul states we are dead in our sins. We have to exceed our water Baptism. We have to exceed hearing only. Our water Baptism only cleans the outside of the cup; our spiritual sins remain; we have to go through the Baptism of fire, that is the Lake of Fire [doing, having faith] before we are ready to receive the Father [Understanding]. It takes the Spirit of Truth coming to us, the messenger Christ sends, another comforter, before we can receive the Father. When Christ’s messenger appears to us, we are being quickened [raised], our eyes enlightened, to see the spiritual truths of the hidden Gospel. Christ’s messengers are the angels of the seven churches. All these words are spiritual and are not understood with the carnal mind.

Eph 2:1  And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph 2:3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.


1Co 15:44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

1Co 15:45  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

The living Bread coming down from heaven is the Spirit of Truth [Christ], coming to us, to prepare us to receive the Father [Holy Spirit]. When we receive Christ [that is to say believe the one He is sending], we die no more and pass from death into life. Loving our brothers, we show them these things and pass from death into life. This is showing mercy and is the greater works of God. The Spirit of Truth is Christ and His angels coming to us to birth Christ in us. We are in much anguish at this time. It is the Day of Judgment in our lives, as we live by every Word of God and not by bread alone [Luk 4:4]. Discern what is being said. We have to have faith to believe in the one Christ is sending as His messenger.

Joh 6:48  I am that bread of life.

Joh 6:49  Your fathers [Abraham, First Covenant] did eat manna in the wilderness, and are dead.

Joh 6:50  This is the bread [the one Christ is sending] which cometh down from heaven, that a man may eat thereof, and not die.

Joh 6:51  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.


Mat 5:20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.


1Jn 2:10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

1Jn 2:11  But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.


Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Mat 25:38  When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Mat 25:39  Or when saw we thee sick, or in prison, and came unto thee?

Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

The Spirit of Truth, the Word, fulfils the Law and the Prophets, showing mercy, loving each other, speaking Truth to each other, speaking plainly, giving the understanding of the Scriptures makes everything perfect. Thus love fulfils all Scripture, cleaning the inside of the cup, creating us anew, giving us a new mindset, declaring the counsel of God … Gal 6:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. Gal 6:16  And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 

Mat 5:17  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Mat 5:18  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.


Mat 23:26  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Mat 23:27  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.


2Co 5:17  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

2Co 5:18  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

2Co 5:19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Until John, we do violence to the Kingdom of God, hearing only but not believing. We have to believe in Christ and the one He is sending before we are able to enter into the Kingdom of God. The Lord’s wrath has to be poured out on our beastly kingdom within, our beastly reasoning mind, which does not believe the one Christ is sending. We have to see our spiritual sins before we are being judged. We defile the Temple of God through our unbelief and idols of the heart.

Mat 11:12  And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Mat 11:13  For all the prophets and the law prophesied until John.

Mat 11:14  And if ye will receive it, this is Elias, which was for to come.

Mat 11:15  He that hath ears to hear, let him hear.


1Co 3:17  If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

1Co 3:18  Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Not all Israel is Israel

Not all Israel is Israel; only those who believe in Christ, believe that He is come in the flesh of the one He sends, are the seed of the free woman [Isaac]. This is a parable. We were all baptized in Christ’s Name, our Baptism of water, hearing the Word, but still not believing, and with many the Lord is not well pleased. Through each other we become guilty of all; all things are ours, whether Paul, Cephas or Apollos. We are hearing the true Gospel being preached to us now; see that you do not harden your hearts … Heb 3:15  While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? Was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. 

1Co 10:1  Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

1Co 10:2  And were all baptized unto Moses in the cloud and in the sea;

1Co 10:3  And did all eat the same spiritual meat;

1Co 10:4  And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

1Co 10:5  But with many of them God was not well pleased: for they were overthrown in the wilderness.


Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rom 8:8  So then they that are in the flesh cannot please God.

The Lord is not pleased with us by His design, because we seek the Kingdom of God without, lo look here, lo look there, whilst the Kingdom of God is within us. We do not seek to enter into His rest by faith and do not believe the one the Lord sends to us to testify of these things. The ones testifying of these things, as their Lord, is a stumbling block and offence to those who do not believe. Without faith it is impossible to please God. Those of us who first believed obtained the righteousness of God, which is the gift of faith. It is Christ being born in us.

Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Luk 17:22  And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.


Rom 9:30  What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Rom 9:31  But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Rom 9:32  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Rom 9:33  As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.


Rom 1:17  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Rom 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

In this unbelieving state, we have a zeal for God, and are those who do service in the congregation. Unbelievers have no right to eat at our altar in their unconverted state. However they eat and eat unworthily. It is impossible for them to believe on their own but thanks be to God all things are possible. It is hard for a rich man to be born of Spirit.

Mat 19:23  Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

Mat 19:24  And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mat 19:25  When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Mat 19:26  But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.


Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11  For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12  Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13  Let us go forth therefore unto him without the camp, bearing his reproach.

Heb 13:14  For here have we no continuing city, but we seek one to come.

In our unbelief, we have a zeal for God but still do not know that our water Baptism, hearing the Word without believing, cannot save us. We have to have the Renewed Covenant, the Baptism of fire, to be saved from our sins [unbelief]. The Baptism of Fire is the Lake of Fire that completes our water Baptism, making us doers [believers] once we understand, once we are birthed. We now share our bread with the hungry [Isa 58 – the fast the Lord has chosen] and keep ourselves unspotted from the world [ unbelief, carnal reasoning]. Christ is the end of our faith; our Baptism of fire is the end of our faith and not our Baptism of John. Unbelief in our hearts and minds speaks against God’s anointed preaching the Gospel. Think spiritually. Think within and not out there. This is what we all do.

Rom 10:1  Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

Rom 10:2  For I bear them record that they have a zeal of God, but not according to knowledge.

Rom 10:3  For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth.


Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom 8:2  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Thinking within, we see nothing good dwells in our flesh; we see the man of sin within, and now we are ready to be judged, to make us clean and well accepted in the Beloved once the fiery Baptism has done its work, speaking of things that are not as if they are at this time. Thinking without, we never arrive at the Truth. Believing the lie that without faith [works, belief] we can enter into the Kingdom of God, we are silly women ever learning, never able to come to the knowledge of Truth.

2Ti 3:1  This know also, that in the last days perilous times shall come.

2Ti 3:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

2Ti 3:3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

2Ti 3:4  Traitors, heady, highminded, lovers of pleasures more than lovers of God;

2Ti 3:5  Having a form of godliness, but denying the power thereof: from such turn away.

2Ti 3:6  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

2Ti 3:7  Ever learning, and never able to come to the knowledge of the truth.

2Ti 3:8  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

2Ti 3:9  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.


Jud 1:10  But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Jud 1:11  Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jud 1:12  These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Jud 1:13  Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Jud 1:14  And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Jud 1:15  To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Christ and the ones who believe at this time, the ones who are awakened from deep sleep receiving the gift of faith first, are now being sent to those in unbelief … Rev 19:11  And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. The ones receiving the gift of faith first are the armies that follow Christ wherever He goes. We are being sent as the Father sent Christ to preach the true Gospel of Christ. You who are reading, the true Gospel of Christ is preached in these eight Letters to the Church … I am paying my vows before them that fear Him. I am declaring to you the mystery of the Gospel. Do not be afraid, only believe. I bring you the Word of God, my vesture dipped in blood.

Eph 5:32  This is a great mystery: but I speak concerning Christ and the church.

1Co 1:21  For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Isa 32:20  Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.


Psa 22:22  I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Psa 22:23  Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

Psa 22:24  For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Psa 22:25  My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

Preaching the Gospel, preaching the Name of the Lord, we are showing mercy to those yet abiding in unbelief, not believing in what we preach. These abiding in unbelief at this time are the fatherless and widows. The Word of the Lord is a two-edged sword. Unbelief is sin to God, yet the fatherless and widows are precious in His sight. Christ does not leave us orphans but sends another comforter, the Spirit of Truth, to show mercy and prepare the way for the Father [Holy Spirit] to make His abode in us. The Spirit of Truth is the fire sent on earth and completes the Baptism of John. Spiritual speak, it means this: the fiery Baptism of Christ does not make us hearers only but doers [believing]. These are spiritual words.

Rom 10:12  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Rom 10:13  For whosoever shall call upon the name of the Lord shall be saved.

Rom 10:14  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Rom 10:20  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.


Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all.


Psa 13:5  But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

Psa 13:6  I will sing unto the LORD, because he hath dealt bountifully with me.


Hos 2:23  And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

Preaching the Gospel of Christ willingly to the ends of the earth is what the angels of the seven Churches do. It is good tidings … Act 13:32  And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. God, the Father, raised Christ up again. He raised up His sons and reveal Himself to His sons in this age and in every age since Christ.

1Co 9:16  For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

1Co 9:17  For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.


Rom 10:15  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Rom 10:17  So then faith cometh by hearing, and hearing by the word of God.

Rom 10:18  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Preaching the Gospel, their sound, the Word,  is going out to the ends of the earth, as Christ stretches forth His Hand to His people, but the lost sheep of Israel at this time do not believe Christ is come in our flesh and are in the state of unbelief. Christ sends His Word before Him to make known the counsels of our hearts. The story of Nebuchadnezzar is the story of unbelief within our hearts and minds until we are given eyes to see and ears to hear. Read the Book of Daniel and see how the Lord gave him eyes to see and ears to hear after Nebuchadnezzar went through the Lake of Fire, comparing spiritual with spiritual. This is a type of us.

Rom 10:16  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Rom 10:21  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Dan 2:28  But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Christ sends the weak things of the world to preach His Gospel. The seven angels of the seven churches are the scapegoat let loose in the wilderness by the hand of a fit man [Christ]. This goat bears the sins of all in the congregation, those obtaining salvation in this age … Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. Read the whole story.

1Co 1:27  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

1Co 1:28  And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

1Co 1:29  That no flesh should glory in his presence.

1Co 1:30  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

1Co 1:31  That, according as it is written, He that glorieth, let him glory in the Lord.


Isa 53:2  For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Isa 53:3  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa 53:4  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Isa 53:5  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Isa 53:6  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Christ disciples did not believe that He was resurrected from the dead and we, who are preaching the resurrection of Christ within ourselves, are not believed by those in unbelief. Christ appears in our flesh as He appears in different forms. As He is, so are we in this world [1 John 4:17]. Christ is jealous over His own and so are we. Love is strong as death and nothing will separate us from His love [mercy] and our love [mercy] towards our brothers. Sending fire on the earth, Christ takes revenge on our spiritual enemies within … Eph 5:25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. 

Mar 16:12  After that he appeared in another form unto two of them, as they walked, and went into the country.

Mar 16:13  And they went and told it unto the residue: neither believed they them.

Mar 16:14  Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.


Son 8:6  NKJV Set me as a seal upon your heart, As a seal upon your arm; For love is as strong as death, Jealousy as cruel as the grave; Its flames are flames of fire, A most vehement flame.

Son 8:7  Many waters cannot quench love, Nor can the floods drown it. If a man would give for love All the wealth of his house, It would be utterly despised.

Those in unbelief do not believe, hearing only, and seek the Scriptures daily to prove their unbelief, not receiving the implanted Word with meekness and then trying the spirits to see if things are so. In unbelief, we want the doctrine [garments] of Christ but do not desire to come to Christ. Preaching the Gospel is likened unto being poured out, and those that receive us receive the Holy Spirit, [Father and Son] through much tribulation being born again … Act 10:45  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 

Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam , woven from the top throughout.

Joh 19:24  They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.


Eze 39:25  Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

Eze 39:26  After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

Eze 39:27  When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations;

Eze 39:28  Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

Eze 39:29  Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the LORD God.


Col 1:25  Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Col 1:26  Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col 1:28  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

Seeking a sign, those in unbelief abide in death, in the heart of the earth. We do not know the time of our Visitation in an unbelieving state … Isa 10:3  And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? The Lord breaks down His Temple, not one stone left upon another, the Day He comes to us to gather us back to Him …  Job 10:12  Thou hast granted me life and favour, and thy visitation hath preserved my spirit. 

Mat 12:39  But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

Mat 12:40  For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.


Mat 16:1  The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Mat 16:2  He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

Mat 16:3  And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?


Luk 19:41  And when he was come near, he beheld the city, and wept over it,

Luk 19:42  Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

Luk 19:43  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

Luk 19:44  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

The unbelievers, sinners in Zion, are afraid; nobody can abide when Christ comes to His Temple; the man of sin is destroyed by the brightness of Christ coming … Isa 33:10  Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.  Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you. And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. Thine eyes shall see the king in his beauty: they shall behold the land that is very far off. Reading the Scriptures above in Isaiah 33, we see that, abiding in unbelief, we are guilty; we are the man of sin.

Joh 5:38  And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

Joh 5:39  Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Joh 5:40  And ye will not come to me, that ye might have life.


Joh 1:26  John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Joh 1:27  He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

Not all sin after this manner. Through one all become guilty, and through one all become justified again. By man comes death, and by man also comes the resurrection. This is a deep parable; it was imputed to Christ, and it is imputed to us. Those that receive the gift of faith first, the scapegoat, shows mercy and makes atonement and justifies those in unbelief, which was made sin for them. It is because of each other that Christ accomplishes His work.

1Co 15:20  But now is Christ risen from the dead, and become the firstfruits of them that slept.

1Co 15:21  For since by man came death, by man came also the resurrection of the dead.

1Co 15:22  For as in Adam all die, even so in Christ shall all be made alive.

1Co 15:23  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

1Co 15:24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

1Co 15:25  For he must reign, till he hath put all enemies under his feet.

1Co 15:26  The last enemy that shall be destroyed is death [unbelief].


Rom 4:13  For not through law [reasoning] is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

Rom 4:14  for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless;

Rom 4:15  for the law doth work wrath; for where law is not, neither is transgression.

Rom 4:16  Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only [unbelief], but also to that which is of the faith of Abraham [belief],

Rom 4:17  who is father of us all (according as it hath been written—’A father of many nations I have set thee,’) before Him whom he did believe—God, who is quickening the dead, and is calling the things that be not as being.

Rom 4:18  Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: ‘So shall thy seed be;’

Rom 4:19  and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah’s womb,

Rom 4:20  and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

Rom 4:21  and having been fully persuaded that what He hath promised He is able also to do:

Rom 4:22  wherefore also it was reckoned to him to righteousness.

Rom 4:23  And it was not written on his account alone, that it was reckoned to him,

Rom 4:24  but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead,

Rom 4:25  who was delivered up because of our offences, and was raised up because of our being declared righteous.

As unconverted babes in Christ, hearing the Word, still not believing, we kill and condemn Christ and the one whom Christ is sending. Out of our mouths come good and evil. Our tongues, a deadly poison … Jas 3:6  and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature, and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison, with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen; doth the fountain out of the same opening pour forth the sweet and the bitter? is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make. Cry aloud, show my people their sins.

Isa 58:1  Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Isa 58:2  Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Isa 58:3  Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Isa 58:4  Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.


Jas 5:6  Ye have condemned and killed the just; and he doth not resist you.

Jas 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Rom 12:14  Bless them which persecute you: bless, and curse not.


Isa 57:11  And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not?

Isa 57:12  I declare thy righteousness, and thy works, And they do not profit thee.

Isa 57:13  When thou [in unbelief] criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.

The sin of unbelief comes through a hardened heart. It creeps in unawares. It is the Lord who hardens the heart of the unbelieving, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. It is the Lord who shows mercy. Looking within, we see all things are ours to fulfill as it is today. Pharaoh in our hearts has a purpose; nothing is for nought.

Rom 9:14  What shall we say then? Is there unrighteousness with God? God forbid.

Rom 9:15  For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Rom 9:16  So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom 9:17  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Rom 9:18  Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.


Jud 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

The believing and the unbelieving grow together, the wheat and the tares that look alike and grow together until the time of harvest. When in unbelief we do not watch, and the enemy enters into our hearts and minds to sow doubt and discord. It is the gall of bitterness that defiles within. Christ makes us to err, hardens our hearts, gives us wine, the poisons of dragons, and the cruel venom of asps so He may show mercy through His loving kindness. It is sealed up in the Lord’s treasures, all He is doing to gather us back to Him. Read Deut 32, it is speaking to you and me as we are reading. Vengeance belongs to the Lord … Deu 32:29  O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?  For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures?  To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted, 

Mat 13:25  But while men slept, his enemy came and sowed tares among the wheat, and went his way.


Mat 24:42  Watch therefore: for ye know not what hour your Lord doth come.

Mat 24:43  But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Mat 24:44  Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.


Heb 10:30  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Heb 10:31  It is a fearful thing to fall into the hands of the living God.

Abiding in unbelief makes us blind, deaf, and naked. One greater than John is here. One greater than Solomon is here. We have to have works; that is to say, we have to believe. Remember we are always speaking spiritual words. We, for a season, rejoice to abide in John, which was a bright and burning Light until Christ. Christ is the true Light. Spiritually speaking, the Baptism of John is hearing the Word and not believing, cleaning the outside of the cup, still having idols of the heart. We are not converted yet and are babes in Christ. We are striving with our Maker as Job did, holding fast to our righteousness, not wanting to go unto perfection when the Lord comes with His ancient ones.

Mat 12:41  The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Mat 12:42  The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.


Joh 5:33  Ye sent unto John, and he bare witness unto the truth.

Joh 5:34  But I receive not testimony from man: but these things I say, that ye might be saved.

Joh 5:35  He was a burning and a shining light: and ye were willing for a season to rejoice in his light.


Job 24:13  They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

Christ warns us to take heed how we hear. Our time is always ready, as it is today. Unbelief and idols of the heart is the evil works of the world within ourselves. It is the man of sin, Lucifer, the devil, the Assyrian, the Egyptian, Satan, the beast, the false prophet, the dragon, the serpent, and Mystery Babylon. The dream is one. The harvest is when Christ and His Christ come to show us our sins and root them out. It is the Day of Judgment when He takes vengeance on the inward enemies within us. Once we see our sins, Christ puts the sickle in and thresh … Isa 63:1  Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. Christ’s own arm helps Him. They are His elect remnant of His people down through the ages. The ones He has chosen before the foundation of the world. Treading the winepress is the time of great Tribulation.

Mar 4:24  And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

Mar 4:25  For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Mar 4:26  And he said, So is the kingdom of God, as if a man should cast seed into the ground;

Mar 4:27  And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

Mar 4:28  For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

Mar 4:29  But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.


Joh 7:6  Then Jesus said unto them, My time is not yet come: but your time is alway ready.

Joh 7:7  The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

In our unbelief, not believing the one the messenger Christ sends, we kill the messengers of the seven churches, alias the two olive trees standing before the God of the whole earth … Rev 11:3  And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. It is night, and we stumble at the stumblingstone. We are in unbelief and the Kingdom of Heaven is taken from us. The spiritual publicans and harlots are the ones that believe in Christ without having to see a sign. Once we see, the stone that we reject is the one that same stone grinds us to powder. Better is a poor wise child, the one just being born, who receives Christ with meekness, than a foolish king that abides in unbelief.

Mat 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

Mat 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Mat 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.


Mat 21:31  Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Ecc 4:13  Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

Faith without works [belief] is dead. The Holy Spirit quickens; reasoning profits nothing. Works is to go to the Gentiles within and without. It is showing mercy to those in need. When we show mercy, it is works that make faith perfect. We are not able to show mercy unless we are converted.

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 6:64  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Joh 6:65  And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.


Jas 2:17  Even so faith, if it hath not works, is dead, being alone.

The carnal mind within seeks to reign to establish our own salvation. We have bitter and sweet coming out of our mouths. We love God but hate the one Christ sends. In our unbelieving state, seeking our own righteousnesses which is of self, we end up losing our souls and are no better off than the sinners on whom the towers of Siloam fell. Losing our soul is losing the wife of our covenant. Except we repent of our unbelief, we perish.

Jas 3:11  Doth a fountain send forth at the same place sweet water and bitter?

Jas 3:12  Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.


Mat 16:25  For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Mat 16:26  For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?


Luk 13:2  And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Luk 13:3  I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Luk 13:4  Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Luk 13:5  I tell you, Nay: but, except ye repent, ye shall all likewise perish.


Mal 2:14  Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

Christ does not do anything for nought. All of this unbelief serves a great purpose, and although Christ charges His angels with folly, once said you are not my people will become you are my son, today I have brought you forth. Those in unbelief are the angels kept for Judgment Day … Joh 12:48  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life


Job 4:18  Behold, he put no trust in his servants; and his angels he charged with folly:

Job 4:19  How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

Job 4:20  They are destroyed from morning to evening: they perish for ever without any regarding it.

Job 4:21  Doth not their excellency which is in them go away? they die, even without wisdom.

At this time, there are false prophets amongst ourselves. Here is an example of  Elymas, who was blind for a season before the Light of Christ came. The Light is wisdom and understanding, Father and Son. Being a false prophet, we are puffed up with our own knowledge, and we do not recognize the messenger Christ is sending, the false prophet within, clinging to the lie that the resurrection is already past or that there is no resurrection. We have to be converted to cast out this lie. Think within. It takes prayer and fasting before the lie is cast out. It takes going through the Lake of Fire, the second death, before the true Light shines.

Act 13:6  And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

Act 13:7  Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Act 13:8  But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Act 13:9  Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

Act 13:10  And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Act 13:11  And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.


Luk 10:15  And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Luk 10:16  He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.


2Pe 2:1  But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2Pe 2:2  And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

2Pe 2:3  And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;


Pro 21:16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

Mic 3:6  Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

Examples

We know that the Lord gives us many witnesses and examples to help us understand what He is saying to us and to warn us from His wrath to come. We also now, for the first time, learn to compare spiritual with spiritual, which is to compare one Scripture with another to understand the meaning of what is being said [1 Co 2:13]. This knowledge is what the Holy Spirit teaches. It is the excellency of the knowledge of Christ, our pearl of great price, that makes all Scriptures complete.

Lusting is when we covet what is not ours; idolatry is lies within our hearts and minds, holding fast to what we believe is true; fornication is covetousness wanting more and more.  Tempting is arguing with God, kicking against the pricks, and murmuring is telling Christ we do not need what He is putting us through. All these are spiritual sins we commit within ourselves.

1Co 10:6  Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1Co 10:7  Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

1Co 10:8  Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

1Co 10:9  Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

1Co 10:10  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

1Co 10:11  Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

1Co 10:12  Wherefore let him that thinketh he standeth take heed lest he fall.


Mar 7:14  And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

Mar 7:15  There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mar 7:16  If any man have ears to hear, let him hear.

Lazarus and the Rich Man

The parable of Lazarus and the rich man depicts those in unbelief versus those in faith. Lazarus is the poor man, rich in faith, and the rich man is the one in unbelief. The poor man, having gone before the rich man through the Lake of Fire, the big gulf, is now in the bosom of Abraham, a type and shadow of the father of the faithful. The rich man is tormented, given over to Satan for the destruction of his flesh so his spirit may be saved in the Day of the Lord. The rich man within still does not hear Moses and the prophets speaking of Christ and is likened unto Christ, saying to Nicodemus … Joh 3:12  If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And Luk 23:31  For if they do these things in a green tree, what shall be done in the dry? If we do not believe Christ is come in the flesh, how will we believe He is come in the Spirit?

Luk 16:31  And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.


Jas 2:5  Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

Jas 2:6  But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Jas 2:7  Do not they blaspheme that worthy name by the which ye are called?

Those in unbelief question the authority of Christ and His Christ to this day. The one Christ sent is not recognized, because Christ appears in many forms. Here in Matt 21, Christ catches those who reason in their own craftiness. This typifies us in our Day of Judgment. The Day of Judgment is the Lake of Fire; it is the second death. All of Scriptures are being fulfilled in this Day. Without this Day, without the Lake of Fire, we remain abiding in our sins. What is not of faith is sin. Being double-minded, we get caught up in our own reasoning.

Mat 21:23  And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

Mat 21:24  And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

Mat 21:25  The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Mat 21:26  But if we shall say, Of men; we fear the people; for all hold John as a prophet.

Mat 21:27  And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.


Mat 5:25  Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Mat 5:26  Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Judas

As a type of us, Judas in us or the unconverted Saul in us, is a blasphemer that persecutes Christ in ignorance. It was night when the betrayal took place, which signifies ignorance, being blind and deaf. Christ and His ancient ones are being killed by those who do not hear them. Being in ignorance still makes us guilty. In times past, God winked at our sins, but in the Day of Judgment, we give an account of every idle word we speak. In unbelief, our own words judge us, whether we have done good in this life or whether we have done evil in this life. These are spiritual words that say whether we have shown mercy or whether we did not show mercy once our eyes and ears are open. We have to give more attention to these words. Take heed how you hear them.

Joh 6:70  Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

Joh 6:71  He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.


Act 3:14  But you denied the Holy One and the Just, and asked for a murderer to be granted to you,

Act 3:15  and killed the Prince of life, whom God raised from the dead, of which we are witnesses.

Act 3:16  And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.

Act 3:17  “Yet now, brethren, I know that you did it in ignorance, as did also your rulers.


Mat 12:36  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Mat 12:37  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Killing the one Christ sends, preaching the true Gospel, preaching the resurrection [His Son revealed in me, Christ is come in our flesh, eat my flesh drink my blood], our betrayal takes place, and now Judas, those in unbelief, seek an occasion to betray Christ. Those in unbelief want proof; they seek after signs that is not of faith. We are being delivered to the carnal mind, Caesar within. Caesar, the man of sin, unbelief, the law of sin and death, is the shepherd of the flock that forbids us to speak to the Gentiles; that is to say forbids us to speak to our brothers so they may be saved. It is to forbid us to speak to the Gentiles, those carnal nations within.

Joh 13:26  Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

Joh 13:27  And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.


Mat 26:14  Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Mat 26:15  And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Mat 26:16 And from that time he sought opportunity to betray him.

The Scriptures are being fulfilled in order and as Christ’s appears to us.  This includes being the unbelieving son of perdition who betrays Christ.  Christ loses us only to find us again in due time and give us faith.

Jhn 17:12  While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.


2Th 2:1  Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2Th 2:2  That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.


1Th 2:15  Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

1Th 2:16  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

The man of sin is the spirit of fear that worships the creation, self, rather than the Creator, Christ and His Christ [Rom 1:25]. The unconverted Saul who became the mighty Apostle Paul, was a Pharisee of note and he was blind, not knowing where he was going, oppressing the poor, not visiting the fatherless, the widows and orphans. This is a type of us in our unbelief not believing Christ is come in the flesh. Being blind, we only have one king … Joh 19:15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Jas 1:27  Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.


Zec 13:7  Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Zec 13:8  And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

Zec 13:9  And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

At this stage the Lord smites the shepherd and scatters the sheep in their hearts and minds, and His House is a divided house and a house divided cannot stand. It is a house of divination and not a house of prayer. Thanks be to God, who turns us back to Himself, we come to the knowledge of Truth and there is no more division in our house … Eze 12:24  For there shall be no more any vain vision nor flattering divination within the house of Israel. For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD. 

Luk 12:52  For from henceforth there shall be five in one house divided, three against two, and two against three.

Luk 12:53  The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.


Rom 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

Rom 11:10  Let their eyes be darkened, that they may not see, and bow down their back alway.


1Co 3:1  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

1Co 3:2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

1Co 3:3  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

1Co 3:4  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

As the unconverted Saul which is also Esau in type, unbelievers hear the true Gospel preached to them but because of the deceitfulness of riches they do not believe. The Lord through the one He sends, does mighty works amongst us, yet they abide in unbelief still.

Joh 15:22  If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Joh 3:19  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Mar 4:19  And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

As the man of sin, Saul, a type of us, are murderers that stand by when the Lord’s faithful witness is killed. The accusing mindset is the stoning of Stephen.

Act 7:59  And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

Act 7:60  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.


Act 8:1  And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

Act 8:3  As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

Making friends with our carnal mind we become adulterers who sell our birthright for a morsel of meat. It is our selfish ambition to establish our own righteousness  through the First Covenant, the Baptism of John, hearing the Word, that makes us leave our first love, the wife of our covenant. Discern spiritually what is being said. The wife of our youth is the Christ of Christ the Lord is sending to preach the Gospel.

Jas 4:4  Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.


Mal 1:3  And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

Mal 1:4  Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

We have an evil eye at this time, and bitter jealousy, living in luxury, in riches, being dead whilst we live. It is Pharoah raised up in us so the Lord may show mercy to those that has fallen asleep first and they now show mercy to Pharoah, the man of sin within and without. The bread of him that has an evil eye means his bread is the things he believes and it is not of the truth.

Pro 23:6  Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:


Mar 7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23  All these evil things come from within, and defile the man.

At this point our gold and silver, our knowledge is cankered. We reject the authority of Christ for the sake of gain. Drinkers of wine, doing our own pleasure, we do not receive Christ, we take away the key of knowledge and pass over judgment. People’s pleasers we are not friends of God. Too much wine makes us drunkards and gluttons in Spirit … Rom 14:17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. 

Tit 2:2  That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

Tit 2:3  The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;


Luk 11:42  But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luk 11:52  Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.


Hos 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Joh 12:43  For they loved the praise of men more than the praise of God.

There is a root of bitterness sprung up in our unbelief, and we are spiritual Sadducees who do not believe Christ is come in our flesh, our flesh because we are His flesh and bones. Read the story of Simon in Acts 8. We have the Spirit of antichrist as a spiritual Sadducee. In unbelief, we never eat with pleasure … Job 21:25  And another dieth in the bitterness of his soul, and never eateth with pleasure. 

Act 4:1  And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

Act 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Act 8:23  For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

The Lord hides Himself at this time and those in unbelief is dead while they live. Yet Christ love sinners … 1Pe 4:6  For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. God does not want any of His to perish at this time and we see Christ weeps over Jerusalem as it is this day.

Joh 12:36  While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

1Ti 5:6  But she that liveth in pleasure is dead while she liveth.


Luk 19:41  And when he was come near, he beheld the city, and wept over it,

Luk 19:42  Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

Luk 19:43  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

Luk 19:44  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

In the Lords great mercy, through the laying on of His hands through His Christ, those in unbelief do not continue in unbelief but get saved. They, however are now being persecuted for the faith they once overthrew by their fellowmen. The Lord appeared to Saul which became Paul when he got saved. Paul was now commissioned to go to the gentiles within his brethren and to the gentiles without. It was a quick work the Lord did in Paul’s life as it is with us today because a thousand years is like one day to God. Paul was sent to … Act 26:17  Delivering thee from the people, and from the Gentiles, unto whom now I send thee,  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. The converted Paul was sent to preach the Gospel and not to baptize in His Name. He was sent to show mercy, that is to say he was send to baptize with fire, which is the Gospel of Peace.

Act 26:14  And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

Act 26:15  And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

Act 26:16  But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;


1Co 1:17  For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

1Co 1:18  For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Preaching the Gospel, preaching the risen Christ in me, I, Rohnel, was caught in the Temple and the Jews went about to kill me [spiritually]. I put my trust in Thee Lord … Psa 9:10  And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: 

Act 26:21  For these causes the Jews caught me in the temple, and went about to kill me.

Act 26:22  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Act 26:23  That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.


Rom 8:16  The Spirit itself beareth witness with our spirit, that we are the children of God:

Rom 8:17  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

The Remnant

We have looked at the example of Judas, the unconverted Saul as types of us. The remnant of Israel are the same ones abiding in unbelief. All of Israel those that receives the Word of this Gospel, are not Israel, only those the Lord is chosen, in Isaac seed are the blessed. They are the true remnant of Israel. It is a mystery because they are the remnant but yet they are also the ones in unbelief that get saved through the Lord’s mercy showing them these things.

Rom 11:2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Rom 11:3  Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

Rom 11:4  But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Rom 11:5  Even so then at this present time also there is a remnant according to the election of grace.


Isa 29:24  They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.


Mic 7:18  Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Mic 7:19  He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

Mic 7:20  Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Grace means to be raised from spiritual death and to be given the Spirit of Life. Only a few at this time obtain His grace. This is the greater works and the true love of God. This grace is by election, nothing that we ever did or do but it is only by God’s design that we are being saved at this time. It is through the fiery Baptism of Christ, that we are made accepted in the Beloved.

Rom 11:6  And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Rom 11:7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.


Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Before the Lord shows mercy, the remnant are those who are the broken off branches at this time. Those that have been broken off are broken off because of unbelief, not believing the one God sends to preach the Acceptable Year of the Lord. Those fallen asleep believed and were woken up first to bring the message of salvation. Some of those fallen asleep first believed and then fell back into the unbelief spoken of in Galatians. Those that are broken off, the remnant of Israel, come forth in the resurrection of damnation and those who believed first in the resurrection of Life.

Rom 6:20  For when ye were the servants of sin, ye were free from righteousness.

Rom 6:21  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Rom 6:22  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Rom 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.


Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

Because of unbelief the branches are broken off. Unbelief is the hardening of the hearts. Wrath is the reasoning of the carnally minded, accusing and excusing to arrive at knowledge but not the knowledge of God. It is lust and anger in spirit. The knowledge of God gives us great and precious promises whereas the knowledge of man, the work of our hands is the opposite. It is a wisdom that envies and strives … Jas 3:14  But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. 

2Pe 1:3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

2Pe 1:4  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.


Jas 3:13  Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

The broken off branches, forget the wife of their youth, and look on another in their  hearts and minds. It is the mindset of an adulterer. The broken off branches at this time, do not agree with the adversary quickly and get snared by their carnal reasoning, Caesar, the king within.  This is what all of us do within. Not being justified by faith, we go about our own business establishing our own righteousnesses without God. We need the Lake of Fire to purify us. We need doing the Word to save us.

Mat 5:27  Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Mat 5:28  But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.


Mat 12:37  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.


Joh 12:39  Therefore they could not believe, because that Esaias said again,

Joh 12:40  He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and should heal them.


Mat 5:25  Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Mat 5:26  Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

In the parable below, we see the difference between faith and unbelief. In faith, we preach the Gospel, in unbelief we think we see and do not know that we are blind. In faith we have works [belief] and in unbelief we have nothing. In faith, we have  Hope of Christ’s appearing and it is through this Hope of Christ’s appearing that we purify ourselves. Having Hope we are the tender herbs speaking of those who have the gift of faith, we sprout again once made alive. Those abiding in unbelief is likened unto the root of the tree that wax old … Job 14:7  For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant.

Joh 9:35  Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

Joh 9:36  He answered and said, Who is he, Lord, that I might believe on him?

Joh 9:37  And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

Joh 9:38  And he said, Lord, I believe. And he worshipped him.

Joh 9:39  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 9:40  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Joh 9:41  Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.


1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

1Pe 1:4  To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

1Pe 1:5  Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Thanks be to our wonderful God, the Lord grafts the remnant back in after we and they suffered for a while. They are first blind and in unbelief until the Day of Christ when Christ sends His Christ, the deliverer, to turn away their sins. We are guilty of all because of each other and justified because of each other [Rom 4]. In Christ’s wrath, he delivers us from the bondage of the carnal mind. It is a time of great shaking, a time of astonishment when Christ turns our captivity away before our eyes. It is the time of Jacob’s trouble.

Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27  For this is my covenant unto them, when I shall take away their sins.


2Sa 22:1  And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:

2Sa 22:2  And he said, The LORD is my rock, and my fortress, and my deliverer;

2Sa 22:3  The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.

2Sa 22:4  I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

2Sa 22:5  When the waves of death compassed me, the floods of ungodly men made me afraid;

2Sa 22:6  The sorrows of hell compassed me about; the snares of death prevented me;

2Sa 22:7  In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.

2Sa 22:8  Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.

Until the great shaking takes place, those in unbelief are enemies for the Gospel’s sake but beloved for the father’s sake. Once again we see the two-edged sword of the Lord. Christ is come in our flesh is the true message of the Gospel and the message that is rejected by the carnal world. Because of the rejection of Christ, the fallen asleep made alive, the Christ of Christ, are the first to receive the gift of faith and now save their brothers doing the greater works of God. This way God has mercy upon all. Those in unbelief are holy to the Lord, being the root that comes out of Jesse. They are grafted back into their own olive tree and are riches to the world. Those in unbelief return … Mic 5:3  Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. We sigh and cry over our brothers in unbelief but we have a promise from the Lord Rev 6:10  And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. 

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29  For the gifts and calling of God are without repentance.

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all.


Rom 11:11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:12  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom 11:15  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Rom 11:16  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.


Rom 11:23  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Here is an example of Titus that was grafted back in. Titus left Paul to go to Dalmatia … 2Ti 4:10  For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Titus after his conversion, was a messenger of the churches. He was grafted back into his own olive tree. Once though the Lake of Fire, Titus was converted.

 2Co 8:16  But thanks be to God, which put the same earnest care into the heart of Titus for you.

2Co 8:17  For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

2Co 8:18  And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

2Co 8:23  Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

2Co 8:24  Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

The Occasion – Partaking of the Lord’s Supper Unworthily

We partake of the Lord’s Supper unworthily because some received the gift of faith whilst others tarry for the Lord to come. Thus the one walking by faith is hungry for the Lord appearing more and more and the other abiding in unbelief is full, hearing the true Gospel preached to them but not gone through the Lake of fire yet. When we examine ourselves we see that we do not have the same mind and eat unworthily for a time. This is the occasion the Lords seeks to judge us, eating and drinking unworthily at His table. All these things are being fulfilled at this time, looking within.

1Co 11:20  When ye come together therefore into one place, this is not to eat the Lord’s supper.

1Co 11:21  For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

1Co 11:26  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

1Co 11:27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

1Co 11:28  But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1Co 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.


Rom 15:6  That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Rom 15:7  Wherefore receive ye one another, as Christ also received us to the glory of God.


1Co 11:30  For this cause many are weak and sickly among you, and many sleep.

When we see these things we are therefore commanded to wait for each other as did John when he tarried on the isle of Patmos doing the greater work. Discern spiritually what is being said. The one writing to you, is John tarrying on the island of Patmos for my brethren, the remnant of Israel. These eight Letters written to the Church are the testimony of Christ Jesus. It is the Spirit of Prophecy.

1Co 11:33  Wherefore, my brethren, when ye come together to eat, tarry one for another.

Rev 1:9  I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ

Thus all died to be Judged

We have to die once and after that the Judgment. The Lord seeks an occasion against us, and it is because we eat His Supper unworthily. So all died and all have come short of the Glory of the Lord to be woken up and to be judged by Him and His Christ in the great Day of the Lord which is now on our House. This is our latter end, the end of all things. Our Day of Judgment is come and so is Pentecost. We live all things, every Word of God, because of each other, being one bread together. Let us be glad and rejoice in all the Lord is doing for us. Without the Lake of fire we are not saved.

1Pe 4:5  Who shall give account to him that is ready to judge the quick and the dead.

1Pe 4:6  For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1Pe 4:7  But the end of all things is at hand: be ye therefore sober, and watch unto prayer.


1Pe 4:12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

1Pe 4:14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

1Pe 4:15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

1Pe 4:16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

1Pe 4:18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

1Pe 4:19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Closing

In His great mercy, the Lord makes a way of escape for all. It is through the believing husband or believing wife that we are being saved because the believing husband or wife stands in the gap for the other. Our little sister is yet carnal, but we tarry for her. It is a parable. In this Letter we discussed the man of sin within us. It is the hardened heart of Pharaoh. Pharaoh gets converted in the end. Our curse turns into a blessing. In the previous Letter the fallen asleep in Christ are those not wanting to go unto perfection. They stumble a little but are helped to go unto perfection in due time. Both types go hand in hand. Both types are types of us in this Day as we fulfill the Scriptures, living by every Word.

Deu 23:5  Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

Col 3:19 Husbands, love your wives, and be not bitter against them.


1Co 7:3  Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

1Co 7:4  The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

1Co 7:5  Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.


1Co 7:13  And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

1Co 7:14  For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

1Co 7:15  But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

1Co 7:16  For what knowest thou, O wife, whether thou shalt save thy husband? or  how knowest thou, O man, whether thou shalt save thy wife?


Eph 5:25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Eph 5:28  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Eph 5:29  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

Eph 5:30  For we are members of his body, of his flesh, and of his bones.


Son 8:8  We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

When all is said and done, grace will reign through righteousness, speaking of things that are not as if they are at the time of this writing. Comparing spiritual with spiritual, we now see the great mercy of the Lord and His Christ, who gave themselves for their brethren, laying down their lives to save them from such a great death. Having been saved first, we now do as Christ did. In due time, those in unbelief, get converted and their conversion is riches to the world. We all come short of His Glory at first, so boasting is excluded. Not all Israel is Israel, take heed how you hear … Mar 8:35  For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 

Rom 5:21  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.


Joh 8:34  Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Joh 8:35  And the servant abideth not in the house for ever: but the Son abideth ever.

Joh 8:36  If the Son therefore shall make you free, ye shall be free indeed.

Now these remain:

1Co 13:13  And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Receive ye the Gospel, receive ye the Holy Spirit.

2Th 3:17  The salutation of Paul [Rohnel] with mine own hand, which is the token in every epistle [Letter]: so I write.

2Th 3:18  The grace of our Lord Jesus Christ be with you all. Amen.

 

 

Articles

Knowledge is Increased – A Note About Updates

Knowledge is Increasing

A quick note to those with whom we gather and the Gentiles out there who have the name of the Father on their forehead. The purpose here is to encourage everyone to read and reread the letters to the church as they are posted and subsequently updated. The Lord does not give us all the knowledge at once, and these letters are also being updated to include a better understanding as it is shown to those the Lord has sent. We are being renewed every day in knowledge and growing in the faith that is being given to us.

2Pe 3:18  But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him:

Dan 12:4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

We were previously destroyed and did not prosper for lacking knowledge of God. We took His gold and cankered it being without understanding of the true meanings of love and mercy and the commandment to perform the greater works.

Hos 4:6  My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

Isa 5:13  Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

Through the mercy of Christ, we are now planted and growing in the mercy of the Lord. Our captivity is now being taken captive to the truth that is being shown us by the Spirit of Truth.

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ.

Eph 4:8  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Christ comes little by little to us and thus we tarry together now in the upper room in Jerusalem until Pentecost fully comes. It is near, and we encourage all to read and pray for the Lord to come and for His latter rain to fall.

Act 2:1  And when the day of Pentecost was fully come, they were all with one accord in one place.

Act 2:2  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

Act 2:3  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

Act 2:4  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Grace and peace to all.

Letters

Fallen Asleep – Letter 2 to the Church (UPDATED)

Fallen Asleep in Christ 

Letter 2

Rohnel, a bondservant of God, the Father, and Christ, His Son, to the little children of God already born and to the ones still to be born, Grace and Peace be unto you.

2Co 9:6  But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

2Co 9:7  Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.


Pro 22:9  He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

Introduction

This is the second of eight Letters to the Church of God. Know that all eight Letters are spiritually discerned; the flesh profits nothing [John 6:63]. Read all of the letters to get the Sum of the Word regarding God’s Truth. God’s Truth are His thoughts towards His creation.

Jer 29:10  For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

Jer 29:11  For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

Jer 29:12  Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Jer 29:13  And ye shall seek me, and find me, when ye shall search for me with all your heart.


Hag 2:6  For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

Hag 2:7  And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

Hag 2:8  The silver is mine, and the gold is mine, saith the LORD of hosts.

Hag 2:9  The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

Sections in this Letter include: A Little while, Sorrow, The Comforter, Examples, Lazarus, Dorcas, A Maiden, Eutychus, Simon [Peter], Going to the Gentiles, Closing

A Little While

Falling asleep in Christ, Christ is gone away for a little while to go to the Father, and we are tarrying for Him to come back. We cannot at this stage go where the Lord is, because we are not converted yet. We are asleep in Christ. In the last example in this Letter, we look more carefully at the example of Simon [Peter] who became Cephas [also meaning Rock]. He has fallen asleep in Christ and had to be converted first before He could go to where Christ is. With His eyes fixed on Christ, the Spirit of Truth, he could walk on water as Christ did in [Matt 14]. Note that after Christ tells His disciples they cannot come where He is, He tells Simon Peter that he would deny Him three times. Peter’s denial is a type and shadow of what we do. We come back to Simon Peter’s denial in our last example in this Letter.

Joh 13:33  Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.


Psa 36:9  For with thee is the fountain of life: in thy light shall we see light.

Psa 36:10  O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

I say to you is a new commandment Christ gives after telling His disciples that He goes away, and the new commandment is to love one another like Christ loved His disciples and loves us. This love is the greater works, and it means that after Christ comes to us, comes back after a little while, we also show mercy to one another as He showed us when He raises us from our fallen asleep and unbelieving state. This is the greater works and true love of God, looking out for one another, raising up the twelve tribes of Israel within ourselves and within others [Isa 49:6]. Christ coming back to us is performing the good work toward us in our latter end, so we may, in turn, perform good work toward others, lending without expecting anything in return.

Joh 13:34  A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Joh 13:35  By this shall all men know that ye are my disciples, if ye have love one to another.

Joh 13:36  Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Joh 13:37  Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Joh 13:38  Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.


Php 2:4  Look not every man on his own things, but every man also on the things of others. 

Php 2:5  Let this mind be in you, which was also in Christ Jesus:

Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God:

Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Darkness comes upon us when we fall asleep; it is night, and we do not work. We fall asleep because we are lukewarm, not converted yet, and Christ is gone away for a little while. Blind and deaf, we fall into unbelief. Refer to Letter 3, called Romans 11, to see types of unbelief. When we fall in unbelief it means we do not believe Christ is come in our flesh or in the flesh of the one God sends.  In other words, we do not believe the Truth when it comes to us. This is different from falling asleep. Those in unbelief die in their sins [carnal reasoning], and those fallen asleep do so because they hold fast to their own self-righteousness, which is the work of their own hands. Both fallen asleep and being in unbelief happen within us and within others, because all things come alike to all. We speak of these spiritual states within ourselves to be made aware of the spiritual sins we commit through each other. Unbelief is a hardened heart through the deceitfulness of sin; we say the resurrection is already past. Fallen asleep means we do not want to go unto perfection but are satisfied and pleased with things as they are, saying peace when there is no peace, a dreamer of dreams. We believe in the resurrection, but it is out there, and we do not look within. We all become guilty through each other. A Little leaven leavens the whole lump [1 Co 5:6] as we share one marriage bed in Spirit. In this Letter, we look at examples of falling asleep in Christ. Below are a few Scriptures as an example of unbelief. Here we see although we see many miracles, we do not believe and this is so because we are not converted yet. We have to be born again. Discern spiritually what is being said.

Joh 12:35  Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

Joh 12:36  While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

Joh 12:37  But though he had done so many miracles before them, yet they believed not on him:

Joh 12:38  That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

Joh 12:39  Therefore they could not believe, because that Esaias said again,

Joh 12:40  He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Fallen asleep, we believe that the Lord is gone to prepare a place for us, in other words we tarry in spiritual Jerusalem for the Lord to come. We know that we are dead and this means we do not overcome our sins and we are not able to deal any bread in Spirit. In this spiritual state we have Hope in Christ, to raise us from this place. Because we wait or tarry for Christ, the Lord has a desire towards His work. We are His workmanship [Eph 2:10]. This Hope we have in Christ joins us to the land of the living. It is a parable … Ecc 9:4  For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Joh 14:1  Let not your heart be troubled: ye believe in God, believe also in me.

Joh 14:2  In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Joh 14:3  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.


Job 14:14  If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Job 14:15  Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

In this state of fallen asleep, we are not able to visit the fatherless and widows or send any portions to those sitting in great darkness. We sit in great darkness ourselves and spiritually speaking have a withered hand. The Lord restores this withered hand when He raises us up, appearing to us after He is gone away and breathes the Spirit of Life into our nostrils. This is receiving the gift of Faith. When we come forth from the grave, we go tell our brothers that we are being raised from death. The Pharisees, the unbelieving, among us, do not believe that Christ is come in our flesh, and that we have received the Spirit of Truth. Those fallen asleep rises first and are now restored to life, being made whole through faith. Christ is Lord of the Sabbath [Matt 12:8] and so are we as His Christ in the world. This is a parable.

Mat 12:10  And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Mat 12:11  And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

Mat 12:12  How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Mat 12:13  Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Mat 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

Christ explains that when He is gone away we have sorrow. Fallen asleep, we have the mind of Christ and power over devils that is to say we have His Commandments, cleaning the outside of the cup, but we do not overcome our inward sins without the Spirit of God. We have hope that Christ would come and save us, the resurrection is out there, in the dessert or in the secret chambers [Matt 24]. Our many sins are always before us and we mourn. This is because we have the law of sin in our members and without the Power of the Holy Spirit we do not overcome. It all has a purpose and is by God’s design to save us, but it is a sore travail whilst we go through it.

Joh 16:19  Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Joh 16:20  Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

Joh 16:21  A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

Joh 16:22  And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.


Ecc 1:13  And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail [experience of evil] hath God given to the sons of man to be exercised therewith.

At this time We Sorrow

Fallen asleep, our soul is in mourning; where is the joy unspeakable? Lord, why have you forsaken us? It is night; we can do nothing, yet we know that the Lord will not leave us in the grave. We trust our trustworthy Creator to save us. We wait for the Lord to come and save us. We wait for the Promise to come. This is the yoke we bear in our youth; this is the shame of our widowhood. We are spiritual widows because Christ is gone away. We bear the yoke of our youth at this time.

Lam 3:22  It is of the LORD’S mercies that we are not consumed, because his compassions fail not.

Lam 3:23  They are new every morning: great is thy faithfulness.

Lam 3:24  The LORD is my portion, saith my soul; therefore will I hope in him.

Lam 3:25  The LORD is good unto them that wait for him, to the soul that seeketh him.

Lam 3:26  It is good that a man should both hope and quietly wait for the salvation of the LORD.

Lam 3:27  It is good for a man that he bear the yoke in his youth.


Isa 54:4  Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

Isa 54:5  For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

Isa 54:6  For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.

Isa 54:7  For a small moment have I forsaken thee; but with great mercies will I gather thee.

Isa 54:8  In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

Isa 54:9  For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

Isa 54:10  For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.


1Pe 4:19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Our mourning turns into joy when Christ suddenly comes to His Temple, and awakens us in a twinkling of an eye. Christ comes suddenly, like a thief in the night, and those fallen asleep are waiting for Him. When He knocks, they open the door because they have enough oil in their lamps. We become children of the day through a process which means we believe in Him more and more, as He appears to us more and more. We go from glory to glory because of His Spirit poured out on us. We no longer abide in darkness, becoming children of the light. This is a quick work and the great gift of faith. This is Christ’s loving kindness towards those who believed first. It is the birth of His sons in every age.

Mal 3:1  Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

Mal 3:2  But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3  And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.


Mar 13:35  Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

Mar 13:36  Lest coming suddenly he find you sleeping.

Mar 13:37  And what I say unto you I say unto all, Watch.


1Th 5:4  But ye, brethren, are not in darkness, that that day should overtake you as a thief.

1Th 5:5  Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

1Th 5:6  Therefore let us not sleep, as do others; but let us watch and be sober.

1Th 5:7  For they that sleep sleep in the night; and they that be drunken are drunken in the night.

1Th 5:8  But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

1Th 5:9  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

The Comforter

Christ comes back to us as He promised via another Comforter. Another comforter is the one that testifies on the earth. It is the Spirit [Father], the water [Baptism of fire that completes the baptism of water] and the blood [in the new testament of His blood that is laying our lives down], that testifies on the earth.   When Christ comes back via another Comforter, it is the day of our salvation. In this Day the Father and Christ is in us and we die no more, because the Spirit of Truth abides in us forever. The one writing to you testifies of this glorious event. Discern spiritually what is being said.

1Jn 5:8  And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 


Joh 14:16  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Joh 14:17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Joh 14:18  I will not leave you comfortless: I will come to you.

Joh 14:19  Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Joh 14:20  At that day ye shall know that I am in my Father, and ye in me, and I in you.


Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry.

Christ first appeared to Mary Magdalene, of whom He cast out seven spirits. Christ appearing is Christ is come in our flesh. It is Christ revealed in us. We are not believed by some, all by the Lord’s design. Paul writes about this revealing in Galatians. Christ is revealed in us, the Hope of Glory. Christ is come in us, is preaching the resurrection, is preaching the Gospel of Peace.

Mar 16:9  Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Mar 16:10  And she went and told them that had been with him, as they mourned and wept.

Mar 16:11  And they, when they had heard that he was alive, and had been seen of her, believed not.


Gal 1:15  But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

Gal 1:16  To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

We, the ones fallen asleep, are the first to receive the Spirit of Truth and to put on immortality, meaning we are ever with the Lord and die no more [1 Th 4]. Our vile body is changed, and we are able to subdue all things by the Power of the Spirit of Truth given unto us. This is joy unspeakable. Our mourning turns into joy. We travail in pain until the man child is formed in us. We travail in pain until the man child is then formed in others.

1Th 4:15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.


Php 3:20  For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Php 3:21  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.


2Ti 1:9  Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2Ti 1:10  But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

The mystery of being raised up is described in 1 Co 15. It is in a moment that death is swallowed up in victory. Oh death, where is your sting? We are now reconciled to God, receiving the gift of faith. What is death? Death is the spiritual place without Christ or without the Father. It is to be in a strange land. It is where the fatherless and widows are sojourning waiting for the Promise, being fallen asleep in Christ. The journey is long and the harvest is gone yet we are not saved …  Jer 8:20  The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? 

1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.


Rom 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Rom 5:11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Being given life from being fallen asleep is the great Light that saves us. It is Wisdom and Understanding that is life aionios that drives the darkness away. To be in darkness is to be without Truth and understanding. To be in darkness is to know not what we worship. It is through the unbelief of some that we are given this mercy first [Rom 11:30], the opening of our eyes and ears to receive the gift of faith. It is the Lord’s strange ways that are higher than our ways …  Mal 3:1  Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. All is a parable, discern with spiritual eyes. When the Lord is come in our flesh, we are quickened to life.

Eph 5:13  But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

Eph 5:14  Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.


Psa 18:28  For thou wilt light my candle: the LORD my God will enlighten my darkness.

Psa 18:29  For by thee I have run through a troop; and by my God have I leaped over a wall.

Psa 18:30  As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.

Psa 18:31  For who is God save the LORD? or who is a rock save our God?

Psa 18:32  It is God that biddeth me with strength, and maketh my way perfect.

Psa 18:33  He maketh my feet like hinds’ feet, and setteth me upon my high places.

Being awoken from sleep, a sickness not unto death, we are the children of the resurrection; Christ is come in our flesh, but some are grieved with this news. They are the ones that do not believe Christ is come in our flesh, to them … the resurrection is already past. Paul was always persecuted for preaching the resurrection of Christ. Put resurrection in e-sword and spiritually discern what is being said. To preach the Gospel of Peace, which the gift of faith is is to preach love, which is the greater works and the new commandment given in John.

Luk 20:35  But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

Luk 20:36  Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.


Act 4:1  And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

Act 4:2  Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Released from the bondage of the law, accusing and excusing within ourselves, the Father and Christ now being glorified in us, we now go unto perfection. We are no longer luke warm but want to show mercy to others by preparing food for them. We do not enter into the Kingdom of God easily, and it is likened unto a birth process within ourselves once we hear the Good News and are being given the gift of faith. Christ promises that He is bringing to birth in Isaiah … Isa 66:9  Shall I bring to birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God. Discern spiritually what is being said.

Joh 12:28  Father, glorify thy name. Then came there a voice from heaven, saying, I   have both glorified it, and will glorify it again.


Rev 15:3  And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev 15:4  Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

To be given life is to become a new bottle; the Lord now uses us to do His will. We no longer drink only water [Baptism of John] but drink a little wine, the new wine, the best, that was kept for last [John 2:10]. This cup of wine is the New Testament in Christ’s blood and in His sons blood, which we are if we hold fast to what have been given us. It is the fiery Baptism into our death, no longer walking after sight but walking by faith, walking in love. We have been redeemed from among men.

Luk 5:36  And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

Luk 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luk 5:38  But new wine must be put into new bottles; and both are preserved.

Luk 5:39  No man also having drunk old wine straightway desireth new: for he saith, The old is better.


Joh 20:21  Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

Joh 20:22  And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

Joh 20:23  Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.


1Ti 5:23  Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

Our lives are now hid with Christ, being baptized into His death. Christ gives us the latter rain, poured out from heaven. We ask for this rain as He commands us to do, and we receive the rain because now, for the first time, we ask in the Father’s Name, as the Father and Christ are now in us, being One. The Lord restores us to life, and our barns and our fats overflow as time goes on. The Lord restores everything He has taken away, and we know that He is the Lord in this Day as it is today. These things come upon the first fruits of Christ, those who believe first.

Joh 14:20  At that day ye shall know that I am in my Father, and ye in me, and I in you.

Col 3:3  For ye are dead, and your life is hid with Christ in God.


Joh 16:23  And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

Joh 16:24  Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.


Joe 2:23  Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

Joe 2:24  And the floors shall be full of wheat, and the fats shall overflow with wine and oil.

Joe 2:25  And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

Joe 2:26  And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.

Joe 2:27  And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

Being raised into life, we are put to service to show the greater works to our brethren sitting in great darkness. In the Book of Thessalonica, Paul writes he wants to make perfect that which is lacking in their faith. This is to do the greater works. After we have been given life, we pray night and day to see the faces of our brethren to impart this unspeakable gift of faith through the laying on of our hands, because we have been taken away from them for a short time, and why is that? It is because we could not speak to them as unto spiritual but as to carnal [1 Co 3]. Discern what is being said here. There is a time to speak, and there is a time to be silent. At first, the Lord causes our mouths to be shut whilst we pray and fast night and day for our brothers. We are likened unto the prophet Ezekiel at this time. Read Ezekiel, the first chapters of the Book, and see how he was being sent to a stiff-necked people, and how the Lord shut and opened the mouth of the prophet at this time.

1Th 2:17  But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

1Th 2:18  Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

1Th 2:19  For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

1Th 3:10  Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?


Isa 62:6  I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,

Isa 62:7  And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

Examples

Below are a few examples given of types of us in spirit to help us understand more of what is being said above. The Lord does not leave us without witness. God, the Father, Christ, and His Christ shows us these things, so we understand and sin no more, until the shadows of youth flee away. Childhood and youth are vanity. Christ requires of us, to see our sins and put evil away from us. The little foxes that spoil the vine are the sins that so easily beset us daily [Heb 12:1] and through the washing of each other’s feet daily, showing mercy, we wash each other’s feet. We first have to see, the idols of our hearts [discussed in this Letter] and our unbelief [discussed in Letter 3] that is to say, we first have to have our bath, before we see our little sins, the little foxes that so easily beset us. Being ignorant of our spiritual sins still makes us guilty … but know thou, that for all these things God will bring thee into judgment.

Son 2:14  O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

Son 2:15  Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

Son 2:16  My beloved is mine, and I am his: he feedeth among the lilies.

Son 2:17  Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.


Ecc 11:9  Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

Ecc 11:10  Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

Fallen asleep in Christ, Lazarus

Lazarus is an example of us fallen asleep in the darkness of the night, as pointed out earlier, a sickness not unto death. We fall asleep so that God and Christ may be glorified when we are being raised up. Christ is revealed in us when Christ appears to us. Once raised up, we always have Hope of Christ appearing to us more and more every day. This appearing of Christ will get clearer as we proceed with these eight Letters to the Church.

Joh 11:3  Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

Joh 11:4  When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.


Rom 5:5  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Rom 5:6  For when we were yet without strength, in due time Christ died for the ungodly.

Rom 5:7  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Rom 5:9  Much more then, being now justified by his blood, we shall be saved from wrath through him.

Lazarus is dead means Lazarus is spiritually dead. We are spiritually dead at this time. Fallen asleep, waiting for the Lord to come, is the wheat and tares growing together. Note Christ was not there when Lazarus died because it was spiritually night. Christ is not in us, He is among us. Christ has to go away before we can receive the Spirit of Truth. These eight Letters to the Church, is the Spirit of Truth coming to you. We have to keep all the saying of the prophecy of the Book before Christ comes, to make His abode in us. It means we live by every word that proceeds out of the mouth of God [Luk 4:4]. We have to fall asleep before we can be raised.

Joh 11:11  These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

Joh 11:12  Then said his disciples, Lord, if he sleep, he shall do well.

Joh 11:13  Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Joh 11:14  Then said Jesus unto them plainly, Lazarus is dead.

Joh 11:15  And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Joh 11:16  Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.


Joh 14:28  Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

In John 11, we see that Martha believes that Christ is the Son of God; that is to say, He is the Truth that should come into the world. She still does not believe that he who lives and believes in Me will never die, and he, although he were dead, and believes in Me, shall never die. Martha, the one who serves much, is still unconverted and typifies the spiritual Jews who build the Temple with their own hands, through their own righteousnesses, unlike her sister, Mary, who receives the gift of faith first, those fallen asleep in Christ. Martha, serves much, being in unbelief. Mary typifies the Christ of Christ, where a woman encompasses a man, receiving the gift of faith first …  Jer 31:22  How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man. The Lord first appear to those fallen asleep, the backsliding among us, being at ease. Think spiritually. Think within.

Joh 11:23  Jesus saith unto her, Thy brother shall rise again.

Joh 11:24  Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Joh 11:25  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Joh 11:26  And whosoever liveth and believeth in me shall never die. Believest thou this?

Joh 11:27  She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.


Rom 3:29  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Rom 3:30  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Rom 3:31  Do we then make void the law through faith? God forbid: yea, we establish the law.

It is for the Glory of God that those fallen asleep are given life first. We are being given life and that not for ourselves, but for others, so that we may lay our hands on our brethren and that they may believe, those whose names are in the Book of the Lamb. It is the Jews that believed in Christ, the Scribes and Pharisees that were jealous of Christ and because of their unbelief gave Him over to the Gentiles to be killed. The work of our hands is our self righteousnesses and great treasure at this time, saying but not doing, loving the high places in the congregation. This describes the sin of unbelief in us. Being unbelieving we do not have the Truth and we are not free from the man of sin within us sitting in the Temple of God within ourselves.

Joh 11:40  Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?


Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Joh 8:33  They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

Joh 8:34  Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Joh 8:35  And the servant abideth not in the house for ever: but the Son abideth ever.

Joh 8:36  If the Son therefore shall make you free, ye shall be free indeed.

Joh 8:37  I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

Taking away the stone from before Christ’s grave typifies the veil that is in the law being taken away when we are given the gift of faith [2 Co 3:14]. The law being the law of the gentiles as described in Romans 2. It is a parable. Note in Matt 27, the Pharisees sealed the stone which was before the grave of Christ, typifying us as the Pharisees and Scribes who take away the Key of Knowledge, Christ, to hinder others from entering into the Kingdom of God. We hinder others because through us, they also become guilty. Not entering into the Kingdom of God ourselves, we all become dross in the sight of God at this time … Eze 22:18  Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. And our righteousness … as filthy rags before God. Isa 64:6  But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. Pharisees in type always typify the unbelief in us, whilst fallen asleep typifies the lukewarm apostate state of the Church within us.

Joh 11:41  Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

Joh 11:42  And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.


Mat 27:66  So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Mat 23:13  But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Jesus crying with a loud voice when He woke Lazarus from deep sleep is when Christ comes with His ancient ones to make Him and the Father’s abode in us. It is the sound of the great trumpet … Rev 10:7  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Blessed are we, when Christ knocks to open the door, that we are ready to receive Him. We know His Voice …  Job 37:2  Hear attentively the noise of his voice, and the sound that goeth out of his mouth. And Psa 89:15  Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. The sound of the trumpet, is the voice of the Lord that brings to birth, brings to birth the sons of God, Psa 29:9  The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.

Joh 11:43  And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

Jud 1:14  And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Rev 10:7  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Mat 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Being loosed from the law, those fallen asleep are ready to receive Christ when He comes suddenly. Through many trials and tribulations beforehand, suffering for the Word of God, standing on His Commandments, they are being found faithful to receive the gift of faith. After we received the gift of faith, we are found in peace, without spot or wrinkle, because our many sins are forgiven. Christ appears to us many times and in different forms. We receive the implanted Word with meekness … Jas 1:21  Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 

Joh 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Joh 13:20  Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.


2Pe 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

2Pe 3:14  Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

2Pe 3:15  And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

After being raised from the sickness not unto death, we sit at the table with Christ and the Father in the Kingdom of heaven, eating and drinking. We are in the presence of God. Martha is still serving the law of sin and death in her members. This is a parable. Those in unbelief say … where is the Promise of His coming … they do not know yet. It takes the Spirit of Truth, the gift of faith, and going through the Lake of Fire, to die to self, to be made whole, to receive the gift of faith.

Joh 12:1  Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

Joh 12:2  There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.


Luk 22:30  That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Luk 8:48  And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

Fallen asleep in Christ, Dorcas

Another example of being given life after having fallen asleep is Dorcas. Dorcas was sick, a sickness not unto death, and being restored back to life. The many garments she made were the many good works she had done, after she was baptized in Christ’s Name. Yet she has fallen asleep, and the converted Simon Peter, now named Cephas, showed mercy to her, the greater works to be done. She was a disciple of Christ. Discern spiritually what is being said. Aquila and Priscilla explaining to Apollos the more perfect way, which is Christ is come in our flesh, is explaining the more perfect way. Dorcas is a type of us, going onto perfection after she has been given the gift of faith.

Act 9:36  Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Act 9:37  And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

Act 9:39  Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.


Act 18:24  And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Act 18:25  This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Act 18:26  And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

Peter put them forth, which is him ignoring her good works, and through his prayer [the greater works done, which is the love of God] restore Dorcas back to life. He loved Dorcas as Christ loved him, laying his life down, like I, Rohnel, am now laying down my life for you, doing the greater works, showing you these things, not doing my own pleasure but keeping the fast the Lord has chosen. The fast the Lord chooses is to give meat to those who do not have in due season, Matt 24:45. It is doing the will of God, the Father. The good works Dorcas did, the many garments she made, that could not clean the inside of the cup and fallen asleep not wanting to go unto perfection, is when Christ says to us … Mat 7:21  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 

Act 9:40  But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

Act 9:41  And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

Act 9:42  And it was known throughout all Joppa; and many believed in the Lord.


Isa 58:6  Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Isa 58:7  Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Isa 58:8  Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.

The Name of the Lord only, the Word only, typifying the Baptism of John, is not the end of our faith. We have to have His Spirit [Wisdom and Understanding, the Son and the Father] to be able to be saved, to be able to show mercy to others. Christ is come in our flesh, the Hope of Glory [Col 1:27]. The true Bread of heaven is the Renewed Covenant [Heb]. John, the First Covenant, is not the true bread from heaven. It is only the beginning of our salvation. One greater than John is here. The Baptism of John is the manna we eat in the wilderness. Discern spiritually. We ate of this manna [loaves and fishes] in the wilderness and were satisfied, but one greater than John is here. We are still dead in our sins at this point. The Baptism of Fire, Christ is revealed to us by one standing among you, is the true Bread from heaven. Discern spiritually, comparing spiritual with spiritual. We suffer many things, making many garments, being the idols of our hearts, worshipping what we do not know, before we receive the gift of faith. It is a parable.

1Pe 1:7  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 

1Pe 1:8  Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 

1Pe 1:9  Receiving the end of your faith, even the salvation of your souls. 

1Pe 1:10  Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 

1Pe 1:11  Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 

1Pe 1:12  Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 


 

Joh 6:32  Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

Joh 6:33  For the bread of God is he which cometh down from heaven, and giveth life unto the world.


Joh 6:49  Your fathers did eat manna in the wilderness, and are dead.

Joh 6:50  This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

Joh 6:51  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Fallen asleep in Christ, a Maiden

Here is another example of Christ waking up those who have fallen asleep. In Luke 8, one from the ruler of the synagogue’s house came and said, “Thy daughter is dead; trouble not the Master.” Christ saying, “Fear not,” means do not reason within ourselves but believe only, have faith in Christ, have faith in the one Christ is sending to you, you who are reading now. Faith in Christ makes us whole. The virgin was dead; the virgin implicating those waiting for Christ being baptized with the Baptism of John and waiting for the Spirit of Truth in spiritual Jerusalem. Without the Comforter, we are still full of dead men’s bones Matt 23.

Luk 8:50  But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

Luk 8:51  And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.


2Co 11:2  For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Fallen asleep is sleeping the sleep of death. Christ touched the maid; that is to say, He laid His hands on her and called out. Christ made the maid whole. In Matt 9 we find another example of a woman who was made whole through her faith in Christ. Those laughing typify the spiritual Sadducees who do not believe in the resurrection of Christ; that is to say, Christ does not come in our flesh; they have the spirit of anti-christ. The spirit of antichrist denies the Father and the Son [1 John 2:22].

Luk 8:52  And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

Luk 8:53  And they laughed him to scorn, knowing that she was dead.

Luk 8:54  And he put them all out, and took her by the hand, and called, saying, Maid, arise.


Mat 9:21  For she said within herself, If I may but touch his garment, I shall be whole.

Mat 9:22  But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.


1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

The maid was given meat straight away because now she was able to eat it. Discern with spiritual eyes. Meat is to do the will of the Father, the greater works, which is to go to the Gentiles. Given meat, comparing spiritual with spiritual, the maid was now able to go to the lost sheep of Israel. She was equipped with the gift of faith to preach the Gospel. Without hearing the Gospel, those in darkness are still carnal, a divided house which cannot stand … Mar 3:24  And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. A Lie cannot cast out a lie, only Truth can.

Luk 8:55  And her spirit came again, and she arose straightway: and he commanded to give her meat.

Luk 8:56  And her parents were astonished: but he charged them that they should tell no man what was done.


1Co 3:1  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

1Co 3:2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

1Co 3:3  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

1Co 3:4  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

1Co 3:5  Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

1Co 3:6  I have planted, Apollos watered; but God gave the increase.

1Co 3:7  So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Fallen asleep in Christ, Eutychus

Paul raised Eutychus from the dead. His life being still in Him, is the anointing that stays in us when we receive Christ, the Baptism of Christ, reading and hearing, this is the sealing of the Promise. It is the first rain, it is not yet a purchased possession, but our redemption draws nigh. It is the preparation Day. The lights in the upper chamber in Acts 20 is a parable to show us that the Spirit of Truth, which is Christ, are a path unto our feet when we are raised from the dead. It is the way that makes us perfect. It is the way, that is to say it prepares. It is not the doing yet, showing mercy. Discern spiritually. It is a deep parable. Showing mercy is to explain and speak plainly therefore mercy triumphs over judgement.

Act 20:7  And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

Act 20:8  And there were many lights in the upper chamber, where they were gathered together.


Psa 18:31  For who is God save the LORD? or who is a rock save our God?

Psa 18:32  It is God that girdeth me with strength, and maketh my way perfect.

Paul was preaching long, typifies Lazarus being dead four days. This typifies the night far spent and our salvation is nearer than we think. Receiving and hearing only, and not understanding, we die in our sins. How can we show mercy to others,  without knowing and understanding. How can we do all this without a preacher? Paul was preaching long and without falling on Eutychus, Eutychus would not have received Christ and the Father. Discern spiritually.

Act 20:9  And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

Rom 13:12  The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

When Paul fell on Eutychus, he was risen from the dead. Paul embraced him, showing Eutychus love, which are the greater works. They broke bread, that is, to eat the Lord’s Supper now worthily, which means they all had the same mind because the house was no longer divided; they all came to the unity of the Truth. They talked a long time, typifying the Father and Son coming, Pentecost is fully come Mat 21:44  And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 

Act 20:10  And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

Act 20:11  When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

Act 20:12 And they brought the young man alive, and were not a little comforted.


Mat 21:44  And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Mar 3:25  And if a house be divided against itself, that house cannot stand.

Fallen asleep in Christ An unconverted Peter

Another example of fallen asleep in Christ is Simon Peter, who, after his conversion, has a new name that is Cephas [which also means rock]. Remember, we are all guilty of all and innocent of all, as we are all one bread. Peter denied the Lord three times before the Light of Christ came to him. This is a type of us fallen asleep. Fallen asleep is the state we are in before our conversion, before our rebirth. The unconverted Simon Peter denied the Lord three times; he denied that He knew the Lord and it was true. He did not know the Lord at this stage but only the flesh Jesus. He believed He knew the real Lord and Savior, but it was an idol of his heart. The Lord answers us according to the idols of our hearts Eze 14.

Eze 14:4  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

Eze 14:5  That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.


1Jn 5:21  Little children, keep yourselves from idols. Amen.

Simon Peter, as a type of us, was thinking above what was written. The unconverted Peter did not want the flesh Jesus to die. This is the flesh Jesus that is among us and not in us. We have to die to the flesh before the Lord comes a second time to give us of His Spirit. Without Christ coming in our flesh, we do not bear much fruit, having only the Baptism of John and John did no miracle … Joh 10:41  And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. Do you reading, do you reading believe what you read is true? Examine yourself if you are in the faith. Do you hear the voice of the shepherd? You have to die to flesh before you receive the Truth. You have to stop thinking above what is written to be converted and let go of the idols of your heart. Only Christ and His sons, are able to convert you.

Mat 16:21  From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Mat 16:22  Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Mat 16:23  But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.


Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Simon Peter, before his conversion, was satisfied with the loaves and fishes, neither hot nor cold, Peter was satisfied with the work of His hands, yet Christ required of Peter to love Him more than the loaves and fishes, the work of Peter’s hands. The loaves and fishes are the meat that perishes, it is knowledge without God and not the meat that gives life aionios, comparing spiritual with spiritual which is to show mercy; the greater works, which is love. Love is to show us our sins, so we may turn and be made whole, being born of Spirit and Truth.

Joh 21:15  So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

Joh 21:16  He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

Joh 21:17  He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.


Joh 6:26  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Joh 6:27  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

By loving the loaves and fishes in his unconverted state, Simon Peter, as types of us, hinders others from entering into the Kingdom of God. In our unconverted state, we clean only, the outside of the cup, not wanting to go unto the meat of the Word, and that is to do the Father’s will. It is all by the Lord’s design. Christ was honored as a great Prophet but not as the Son of God. He was not honoured as the king of Kings which is to say He was not honoured as speaking the Truth. We think we see and do this in ignorance because we are still blind and deaf, not being able to discern spiritually. We eat, and we are merry, sleeping the sleep of death and taking rest for our souls, saying we have done good, building bigger barns for ourselves. In this backsliding state we never go unto perfection unless we are wakened.

Rom 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;


Luk 12:18  And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

Luk 12:19  And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

Luk 12:20  But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?


Pro 24:33  Yet a little sleep, a little slumber, a little folding of the hands to sleep:

Pro 24:34  So shall thy poverty come as one that travelleth; and thy want as an armed man.

To do the Father’s will, the greater works, showing mercy to all, speaking plainly, is to go to the Gentiles, the lost sheep of Israel. It is fitting that it is Peter who saw the vision of the Gentiles being given the Spirit of Truth, calling no man unclean. Read about the whole vision in Acts. Speaking plainly is to speak Truth … Joh 8:32  And ye shall know the truth, and the truth shall make you free. 

Act 10:9  On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

Act 10:10  And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

Act 10:11  And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:


Rom 15:9  And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Rom 15:10  And again he saith, Rejoice, ye Gentiles, with his people.

Rom 15:11  And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Rom 15:12  And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

At first, before the Light of Christ came, Simon Peter, like types of us, did not want Christ to wash His feet. He felt unworthy, he was not whole and he knew it. Not having the Light, Peter had no hope of being saved. It is only by doing the will of the Father, sharing our bread with the hungry and thirsty, the fast that I have chosen [Isa 58] that we love our brethren and are able to wash their feet. This is a parable like all of Scripture. Blessed are your eyes if you are given eyes to see this. Only singing the song of Moses and the Lamb enables us to wash each other’s feet.

Joh 13:8  Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Joh 13:9  Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.


Joh 13:14  If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

Joh 13:15  For I have given you an example, that ye should do as I have done to you.


Rev 15:3  And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.


Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Peter became the Rock, the foundation on which the Lord built His Church. The true foundation is the foundation the Apostles and prophets laid down in every age, being given the Spirit of Truth, the first and latter rain. Christ is the chief cornerstone. Without the chief cornerstone, the Temple is broken down, the foundation is build on sand. Christ is a stumbling stone to many at this time of reformation.

Mat 21:42  Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

Isa 8:14  And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.


Isa 28:16  Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Isa 28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

Isa 28:18  And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

Being raised from the dead without the Spirit of Christ yet, the bones that first come together in the valley of dry bones in Ezekiel 37 do not yet have the breath of life. This makes us a widow without a husband; Christ is gone away, and we have little faith. Christ comes the second time and breathes life into us through the Spirit of Truth, the first and the latter rain.

Eze 37:8  And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Eze 37:9  Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

Fallen asleep, there is a little life in us, but still doubting, we are neither hot nor cold. This is types of us, starting in the Spirit and ending up in unbelief. Peter ate with the Gentiles and then with the Jews [Gal 2]. He was lukewarm and had fallen from grace at this time.  The Lord sends His angels, in this case the Apostle Paul, to rebuke Peter and keep him from falling away from grace.

Psa 91:11  For he shall give his angels charge over thee, to keep thee in all thy ways.
Psa 91:12  They shall bear thee up in their hands, lest thou dash thy foot against a stone.

Paul performed the greater works on Peter, showing mercy, saving himself and those that heard him.  This is also the spiritual act of washing one anothers feet.

1Ti 4:16  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

These words have to be spiritually discerned to understand what is being said. Being lukewarm is to slide back. We have to take heed how we hear … Mar 4:24  And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. When Christ comes, receive Him and do not murmur in your hearts.

Rev 3:16  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Joh 18:18  And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.


Gal 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Gal 3:4  Have ye suffered so many things in vain? if it be yet in vain.

Gal 3:5  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Gal 3:6  Even as Abraham believed God, and it was accounted to him for righteousness.

Gal 3:7  Know ye therefore that they which are of faith, the same are the children of Abraham.

Gal 3:8  And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Gal 3:9  So then they which be of faith are blessed with faithful Abraham.

Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Gal 3:11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Gal 3:12  And the law is not of faith: but, The man that doeth them shall live in them.

Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Gal 3:14  That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

The idols of our heart, clinging to the lies we believe in, give us a reprobate mind, worshipping the creation, which is self, rather than the Creator, never coming to the Truth. We do not know the greater works or how to perform them. We do not know the will of God for our lives and worship what we do not know [John 4]. No works mean we say but do not do. Relying on our dreams, that is to say our idols, what we think we believe, we are spiritually in rebellion and are grumblers that exchanged the Truth of God into a lie. We have to be born again to discern between good and evil.

Rom 1:23  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.


2Ti 3:6  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

2Ti 3:7  Ever learning, and never able to come to the knowledge of the truth.


1Co 10:10  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Being in this spiritual state ties us to that great harlot, mystery Babylon; we are fornicating with our father’s wife and cannot please the Lord being friends with the world, a dreamer of dreams. The Lord makes us to err; it is all by His design. We are the church of Thyatira within. We fabricate lies and idols of the heart to say the Lord has spoken when the Lord did not speak … Jer 9:5 And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD … Silly women we are … 2Ti 3:4  Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.

Rev 17:5  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

Deu 13:3  Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

Not wanting to go unto perfection and leave all behind makes us dull of hearing, stealing the Lord’s worship, stealing what belongs to the Lord. Our garments are moth-eaten, and we have bags with holes in them, we never get enough, being satisfied with the loaves and fishes; that is to say, the works of our hands, falling asleep. It takes the Spirit of Truth to renew us, to birth us again unto a lively Hope in Christ. We eat and say we do nothing wrong at this time.

Pro 30:20  Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.


1Co 6:10  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

1Co 6:11  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.


1Co 10:14  Wherefore, my dearly beloved, flee from idolatry.

1Co 10:15  I speak as to wise men; judge ye what I say.


Mat 21:13  And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Job 24:14  The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

Thanks be to our wonderful Father and His Christ; Christ comes back a second time to save us from our sins. He lays His hands on us, and changes everything. We now have the Father and the Son, Wisdom and Understanding, and now, as the converted Cephas, we are able to feed the Lord’s sheep. We are converted and made into the image of Christ.

1Pe 5:2  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

1Pe 5:3  Neither as being lords over God’s heritage, but being ensamples to the flock.

Going on to perfection requires more. It requires believing in the One the Lord is sending to be able to do the greater works of God, which covers a multitude of sins.

1Co 6:4  If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

2Co 13:9  For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

Rom 14:14  I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Without Christ in us, there is no fruit to perfection. Another priest is arisen. Do not be afraid, only believe. Being converted, becoming sons of God, we are now priests after the order of Melchisedec, without father and mother. Without having the Hope of Christ appearing to us often, as He gives the rain in due seasons, we are lost and without God in the world, strangers and foreigners to the New Covenant.

Luk 8:14  And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Heb 6:1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 7:11  If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Going to the Gentiles

After our rebirth, we now go to the lost sheep of Israel. We are the woman being saved through bearing children. This is a parable and spiritually discerned. We now preach the true Gospel of Christ. It is news of glad tidings for those who see and hear, to the one a stench of death and to another the fragrance of Life.

1Ti 2:14  And Adam was not deceived, but the woman being deceived was in the transgression.

1Ti 2:15  Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.


Mat 10:5  These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mat 10:6  But go rather to the lost sheep of the house of Israel.

Mat 10:7  And as ye go, preach, saying, The kingdom of heaven is at hand.

Mat 10:8  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Mat 10:9  Provide neither gold, nor silver, nor brass in your purses,

Mat 10:10  Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Mat 10:11  And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

Mat 10:12  And when ye come into an house, salute it.

Mat 10:13  And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

Mat 10:14  And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Mat 10:15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Closing

Everything works for the greater good. How unsearchable are His riches past finding out! In the Letter Romans 11 we look more at our unbelieving state, not believing Christ is come in the flesh. We become guilty of all, all things are ours. The wrath of God is only fulfilled after the seven last plagues are poured out. The seven last plagues are these eight Letters to the Church. Discern with a spiritual mind. Every jot and tittle has to be fulfilled as we live every word that proceeds out of the mouth of God.

1Co 3:21  Therefore let no man glory in men. For all things are yours;

1Co 3:22  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

1Co 3:23  And ye are Christ’s; and Christ is God’s.


Rev 15:8  And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Now these remain:

1Co 13:13  And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Christ is become the stumbling stone. Only those who endure to the end will be saved. In your patience possess ye your souls.

Receive ye the Gospel, receive ye the Holy Spirit.

2Th 3:17  The salutation of Paul [Rohnel] with mine own hand, which is the token in every epistle [Letter]: so I write.

2Th 3:18  The grace of our Lord Jesus Christ be with you all. Amen.

Letters

To Know Him – Letter 1 to the Church

To Know Him 

Rohnel, a bondservant of God, the Father, and Christ, His Son, to the little children of God already born and to the ones still to be born, Grace and Peace be unto you. I trust that through my obedience [prayers] I shall be given to you.

Phm 1:22  But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

Introduction

This is the first of eight Letters to the Church of God. Know that all eight Letters are spiritually discerned, and the flesh profits nothing. Read all of the letters to get the Sum of the Word regarding God’s Truth. God’s Truth are His thoughts towards His creation.

1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 

Psa 139:17  How precious also are thy thoughts unto me, O God! How great is the sum of them! 

To spiritually discern is the meat of the Word and the New Commandment [John 13:34, 1 John 2:7, 2 John 1:5] given in John’s Gospel and epistles, not seeking my own profit but the profit of many that they may be saved. The meat of the Word is the new creation being made into the image of Christ. The new creation is where God is all and in all [Christ is come in the flesh, our flesh].

1Jn 2:8  Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 

1Co 10:33  Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.


Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him: 

Col 3:11  Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 

Here are the key points in this letter;  Introduction, The Eyes of your Understanding, Grace and Truth, All things are Ours, The Baptism of John is the first Coming of Christ, It is the Baptism of Repentance, It is Power over Devils, It is the Preparation Day, It is the Foundation, It is NOT the Greater Works, It is the First Covenant, It is the Giving of Gifts, It is the Regeneration, It is the Beheading of the First Beast, It is the Kingdom come nigh, The Baptism of Christ [second coming] is One greater than John is Here, The Baptism of Christ is the Perfection of Beauty, It is the Transfiguration, It is the Reneweing Mindset, It is the Resurrection, It is Knowing His Will, It is the Renewed Covenant, It is the Way, It is the Power of God, It is Pentecost, It is the Fruit of the Holy Spirit, It is Love Unspeakable, It is the Kingdom of God, It is the Second Beast Beheaded, Final.

To Know Him  is to Love Him 

To know God, the Father, and the One He is sending, we have to be raised from spiritual death [spiritual death is discussed in the other  7 Letters in more detail]. The Lord has to touch us and open our eyes to see Him as He is. It is through the Lord’s great mercy that He is sending the ones whose eyes have been opened to those who sit in great darkness [Matt 4:16, Matt 10:27, Luk 11:35, Matt 6:23]. This is doing His Will, and this is the love of God.

Joh 1:4  In him was life; and the life was the light of men.

Joh 1:5  And the light shineth in darkness; and the darkness comprehended it not. 


Mat 9:27  And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

Mat 9:28  And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 

Mat 9:29  Then touched he their eyes, saying, According to your faith be it unto you. 


Eph 1:17  That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 

Eph 1:19  And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 


Psa 13:3  Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; 

Psa 13:4  Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. 

Psa 13:5  But I have trusted in thy mercy; my heart shall rejoice in thy salvation. 

Grace and Truth

Grace and Truth came through Christ Jesus. Grace and Truth is perfection. The Son of God is declaring Him, Christ, to you this day. It is the Spirit of Truth that the Son is declaring. Grace and Truth are the two Baptisms as discussed in this letter.

Joh 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Joh 1:14  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 

Joh 1:15  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 

Joh 1:16  And of his fulness have all we received, and grace for grace. 

Joh 1:17  For the law was given by Moses, but grace and truth came by Jesus Christ. 

Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. 

True worshippers worship God in Spirit and in Truth. Until our eyes are opened, we do not know what we worship because the Spirit of Truth has to declare it to those chosen before the foundation of the world. At this point, the Comforter is not come yet and we do not worship in Spirit and in Truth. We worship what we do not know.

Joh 15:26  But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 

Joh 15:27  And ye also shall bear witness, because ye have been with me from the beginning. 


Joh 4:22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 

Joh 4:23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 

Joh 4:24  God is a Spirit: and they that worship him must worship him in spirit and in truth. 

All things are Ours

All things are ours to fulfill, even being blind, deaf, and stubborn. We eat of the tree of good and evil before we get to the tree of life. Every jot and tittle has to be fulfilled as Christ creates light out of darkness. We think we see and hear having the Commandments of Christ and the essential doctrines of Christ [Heb 6], but that is only the First Covenant, the beginning of a new creation. All things are ours to fulfill.

Mat 5:18  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 


Heb 8:6  But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 

Heb 8:7  For if that first covenant had been faultless, then should no place have been sought for the second. 

Heb 8:8  For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 

The Baptism of John is the First Coming of Christ

 The Baptism of John [Baptism of water, Baptism of repentance] is the first Covenant Christ makes with us. It comes via the spirit of John to give us the knowledge of sin. We are being sealed in that Day, but it is not yet the full purchased possession.

Luk 3:16  John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 

Luk 3:17  Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 


Mat 11:11  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 

Mat 11:12  And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 

Mat 11:13  For all the prophets and the law prophesied until John. 

Mat 11:14  And if ye will receive it, this is Elias, which was for to come. 

Mat 11:15  He that hath ears to hear, let him hear. 


2Co 1:20  For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 

2Co 1:21  Now he which stablisheth us with you in Christ, and hath anointed us, is God; 

2Co 1:22  Who hath also sealed us, and given the earnest of the Spirit in our hearts. 

Receiving the Commandments of Christ is to be baptized in Christ’s Name. Christ has not come yet. The Promise is not yet come when we walk out this stage of our walk. The Scriptures below tell us about this. The Holy Spirit/Comforter comes when Christ lays His hands on us by One standing in your midst.

Act 8:15  Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

Act 8:16  (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Act 8:17  Then laid they their hands on them, and they received the Holy Ghost.

The Baptism of John is the Baptism of Repentance

Knowing the Commandments of Christ is the first step to enter unto the Kingdom of God. It is our Baptism of Repentance to make us holy and set apart before the Lord. It is not the only step, though. The rich man in the parable below kept the Commandments, and he had the essential doctrines of Christ [Heb 6], but he had a great reasoning mind and could not follow Christ to lay down His life [his reasoning mind]. He had great riches in Spirit, but he was still blind and deaf to the One standing before Him. He did not want to go on to perfection. He only had the Baptism of John. The Baptism of John and the principal doctrines of Christ [Heb 6] is the righteousness of the Pharisees. Christ tells us we have to exceed the righteousness of the Pharisees.

Mat 19:16  And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Mat 19:17  And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Mat 19:18  He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Mat 19:19  Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Mat 19:20  The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

Mat 19:21  Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

Mat 19:22  But when the young man heard that saying, he went away sorrowful: for he had great possessions.

Mat 19:23  Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

Mat 19:24  And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mat 19:25  When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Mat 19:26  But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Mat 19:27  Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Mat 19:29  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

Mat 19:30  But many that are first shall be last; and the last shall be first.


Mat 5:20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

The Baptism of John is Power over Devils

Having the Commandments of Christ and the essential doctrines of Christ [Heb 6] gives us power over devils and the ability to cure diseases. Devils and demons are the false doctrines concerning Christ. These are the unclean spirits that defile our heavens before Christ comes and shows mercy to us. We do not yet have the Spirit of God, the power unto salvation, and we fall many times. At this point, we do not discern spiritual things, although we think we do. Our names are written in heaven, but we still wait for the Promise to come into our hearts and minds.

Luk 9:1  Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

Luk 9:2 And he sent them to preach the kingdom of God, and to heal the sick.


Mar 6:7  And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

Mar 6:12  And they went out and preached that men should repent.

Mar 6:13  And they cast out many devils, and anointed with oil many that were sick, and healed them.


Luk 10:19  Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Luk 10:20  Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.


Luk 8:40  And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

The Baptism of John is the Preparation

The Baptism of John prepares the way of the Lord, prepares us to receive the gift of faith that is life aionios [John 17:3]. Before the Lord comes to us, we have to be made set apart, that is to say, we have to be made holy first, because without holiness, we do not see the Lord.

Mar 1:3  The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Mar 1:4  John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Mar 1:5  And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Mar 1:6  And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

Mar 1:7  And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

Mar 1:8  I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.


1Pe 1:15  But as he which hath called you is holy, so be ye holy in all manner of conversation;

1Pe 1:16  Because it is written, Be ye holy; for I am holy.

We have to repent and be baptized in His Name first before we can receive the gift of the Promise.

Act 2:37  Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Act 2:38  Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Act 2:39  For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.


2Pe 3:8  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

2Pe 3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2Pe 3:10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

The Commandments are holy, but we are sold under sin. We serve Christ with our minds, that is to say, we strive to keep His Word, His laws, which are His Commandments, but there is a law of sin in our members, meaning we do what we would not, and we do not do what we would. Without the Holy Spirit of Promise, we are wretched.

Rom 7:12  Wherefore the law is holy, and the commandment holy, and just, and good.

Rom 7:13  Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Rom 7:14  For we know that the law is spiritual: but I am carnal, sold under sin.

Rom 7:15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom 7:16  If then I do that which I would not, I consent unto the law that it is good.

Rom 7:17  Now then it is no more I that do it, but sin that dwelleth in me.

Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.

Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom 7:21  I find then a law, that, when I would do good, evil is present with me.

Rom 7:22  For I delight in the law of God after the inward man:

Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Rom 7:24  O wretched man that I am! who shall deliver me from the body of this death?

Rom 7:25  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.


Eph 2:12  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Eph 2:15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Eph 2:16  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Eph 2:17  And came and preached peace to you which were afar off, and to them that were nigh.

Eph 2:18  For through him we both have access by one Spirit unto the Father.

Christ’s first coming to us is the first mercy shown to us by the Lord. Without the Commandments, we would still serve our enemies, those unclean lying spirits that deceive the whole world. The world is the carnal reasoning of men; it is Satan within us. Having the Commandments of the Lord and the essential doctrines, namely repentance from dead works, and of faith toward God, of the doctrine of baptisms, of laying on of hands, of the resurrection of the dead, and of eternal judgment, is having power over unclean spirits; it is to prophesy, which is speaking to exhortation, comfort and edification.  The second coming of Christ completes this great mercy, saving us from death.

Luk 1:72  To perform the mercy promised to our fathers, and to remember his holy covenant;

Luk 1:73  The oath which he sware to our father Abraham,

Luk 1:74  That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

Luk 1:75  In holiness and righteousness before him, all the days of our life.

Luk 1:76  And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

Luk 1:77  To give knowledge of salvation unto his people by the remission of their sins,

Luk 1:78  Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

Luk 1:79  To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.


Luk 1:17  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Rev 19:10  And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

We give heed unto prophecy until the Morning Star arises in our hearts and minds. One greater than John is here.

1Th 5:20  Despise not prophesyings.

1Th 5:21  Prove all things; hold fast that which is good.


Rev 2:28  And I will give him the morning star.

Rev 22:16  I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.


2Pe 1:19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

2Pe 1:20  Knowing this first, that no prophecy of the Scripture is of any private interpretation.

The Baptism of John is the Foundation

After Christ drives out the many devils in us and we receive the Baptism of John, which is the first rain coming down from heaven, we return to our own house and lay the foundation of the Lord’s House. This is not the real foundation as we at first believed.  This means we preach the Commandments of Christ and teach the principles of the doctrines of Christ [Heb 6].  But the key of knowledge, which is the Living Christ, coming to our flesh, is being taken away.

Rom 15:20  Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

Rom 15:21  But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

We do not suffer the devils to speak, and this means the Commandments do not add or take away from God’s Word. Discern spiritually. Love your enemy means love your enemy. We cannot add to it or take away from it. Discern spiritually.

Luk 4:40  Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luk 4:41  And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.


Rev 22:18  For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

Rev 22:19  And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.


Isa 55:10  For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

Isa 55:11  So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.


Rom 11:33  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!


Ecc 3:14  I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

Ecc 3:15  That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

We published the great things the Lord has done and is doing for us on the website during this time.  Yet this is only the beginning of being set free.  At this point, we have come far, but it is not the end yet. Christ, and not John, is the finisher of our faith.

Luk 8:38  Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Luk 8:39  Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.


Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Every stone of the old temple, built on the law [commandments], has to be torn down when Christ comes to deliver us.

Mat 24:1  And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 
Mat 24:2  And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 

The Baptism of John is NOT the Greater Works 

Having the Baptism of John, devils are subject to us, but our names are not yet written in the Book of Life. It takes the second coming of Christ to achieve this. Our water baptism equips us and makes us holy, yet we are not able to spiritually raise our brethren from the dead, which are the miracles and the greater works. We are not going to the gentiles yet. This is a parable. Going to the gentiles is discussed in another letter titled Going to the Gentiles. An unconverted Peter could not drive out the demons in the boy [Matt 17], but a converted Cephas [Peter] raises Dorcas from the spiritually dead. Discern spiritually what is being said. Having only John, we do not do miracles.

Joh 10:40  And went away again beyond Jordan into the place where John at first baptized; and there he abode.

Joh 10:41  And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

The demon in the boy that the unconverted disciples could not cast out typifies us before Pentecost [Matt 17:14-21]. Some of us are in unbelief [the branches are broken off, and some of us have fallen asleep, and we are not converted]. This happens because we eat of the Lord’s Supper unworthily, and this is by His design. Read the letters Fallen Asleep and Romans 11 to get the Sum of the Word. These Letters demonstrate in depth the state of our being and that after our house was swept clean, through the Baptism of John, seven more wicked spirits entered in. To pray and fast means that one is risen from the dead and that the Comforter is come in our flesh. Without this, we are still unconverted, but we do not know it at this time.

Mat 17:21  Howbeit this kind goeth not out but by prayer and fasting.


1Co 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1Co 11:30  For this cause many are weak and sickly among you, and many sleep.

The Baptism of John is the Giving of Gifts

 The Church at Corinth came behind in no gift and was tarrying for the Lord to come. You can read about the gifts in 1 Co 12. Gifts of faith are not yet given. The gift of faith is the gift of God, which is eternal life [life aionios]. Gifts are for the upbuilding of the Body of Christ, but there is a more excellent way which is love. Refer to the Letter, Love the Greatest of All.

1Co 1:7  So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

1Co 1:8  Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

1Co 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.


Rom 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

1Co 12:31  But covet earnestly the best gifts: and yet shew I unto you a more excellent way.


1Co 13:8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1Co 13:9  For we know in part, and we prophesy in part.

1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away.

Christ gives different measures of grace and gifts according to His will for the perfecting of the ones chosen before the foundation of the world. This is done so we may all come unto a perfect man in Christ, the new man which is renewed in knowledge after the image of Christ.

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ.

Eph 4:8  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Eph 4:9  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Eph 4:10  He that descended is the same also that ascended up far above all heavens, that he might fill all things.)


Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him:

What is Grace? Grace is given to us at Christ’s first coming, the Baptism of John, to save us from devils. It is also the unmerited favor of God, the gift of God, to raise us up from spiritual death and seat us in heavenly places/understanding at His second coming [Heb 9:28]. It is the gift of faith that makes us whole and saves us from the wrath to come. It is crushing Satan beneath our feet [Rom 16:20]. God’s Grace sets us free from bondage to the carnal man within and without.

God’s Grace through Christ is demonstrated in the parable below. All of spiritual Israel is being saved in this generation and in every generation since Christ. Please read the Letters, Going to the Gentiles, and Romans 11 to get the Sum of the Word. Cephas [Peter] healing the impotent man is a type and shadow of all Israel that is being saved. The remnant that has the Father’s Name on their foreheads.

Mat 15:30  And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

Mat 15:31  Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.


Act 14:8  And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:

Act 14:9  The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

Act 14:10  Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

The Baptism of John is the First Covenant

 The Baptism of John is the first Covenant. Read with spiritual eyes. Christ is the Mediator of a better Covenant with better promises. One greater than John is here, and that which is old is ready to vanish away. Read carefully, and may God, the Father, through Christ, open your eyes. John is the first Covenant and Christ is the better Covenant. Christ fulfills John; He is not doing away with John but is making it perfect. We have to have Christ. We have to have the Comforter, the Spirit of Truth, from above, to be able to keep Christ’s Commandments. This is the meat of the Word. Having only the Baptism of John is not able to save us. All eight Letters written to the Church at this time demonstrate what is said above. The Letters can be found on www.truthinscripture.com website and is the greater works done.

Joh 3:27  John answered and said, A man can receive nothing, except it be given him from heaven.

Joh 3:28  Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

Joh 3:29  He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

Joh 3:30  He must increase, but I must decrease.

Joh 3:31  He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Joh 3:32  And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

Joh 3:33  He that hath received his testimony hath set to his seal that God is true.


Heb 8:1  Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Heb 8:2  A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Heb 8:3  For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Heb 8:4  For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Heb 8:5  Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Heb 8:6  But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Heb 8:7  For if that first covenant had been faultless, then should no place have been sought for the second.

Heb 8:8  For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Heb 8:9  Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

Heb 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Heb 8:11  And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Heb 8:12  For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Heb 8:13  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

The Baptism of John is the Regeneration

Note in the Scriptures below, the Word mentions the washing of the regeneration, which is the Baptism of John, and separately the renewing of the Holy Ghost, which is Christ IS come in our flesh. The kindness and appearing of Christ is the first and second comings of Christ. Thus, John is the first coming, the regeneration, and Christ is the second coming, the renewing of our minds through the Holy Spirit.

Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.


Tit 3:3  For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Tit 3:4  But after that the kindness and love of God our Saviour toward man appeared,

Tit 3:5  Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Tit 3:6  Which he shed on us abundantly through Jesus Christ our Saviour;

Tit 3:7  That being justified by his grace, we should be made heirs according to the hope of eternal life.

The Baptism of John is the First Beast beheaded

When Christ comes to us the first time, giving us the Baptism of John, the beasts that we are receive a deadly wound. We have power over devils and great authority.

Rev 13:1  And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Rev 13:2  And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.


Mat 4:23  And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Mat 4:24  And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

The wound quickly heals, and seven more wicked spirits enter into our house, and the deadly wound is healed. Refer to the studies “Fallen asleep” and “Romans 11.” Our last state is worse than our first state.

Rev 13:3  And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.


Luk 11:24  When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

Luk 11:25  And when he cometh, he findeth it swept and garnished.

Luk 11:26  Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

We fall into unbelief, worshipping the dragon, that is to say, we worship self, our carnal reasoning, and we do not believe Christ is come in the flesh. Thus, those in unbelief blaspheme the ones Christ is sending and have the spirit of anti-Christ.

Rev 13:4  And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Rev 13:5  And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Rev 13:6  And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Rev 13:7  And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Rev 13:8  And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.


Rom 1:24  Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Rom 1:25  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Christ did not open His mouth when he was crucified, but thanks be to God, in His great mercy, Christ comes back to us via the Comforter to save us from such a great spiritual death. Who can believe it? Only those with eyes to see and ears to hear.

1Pe 2:21  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

1Pe 2:22  Who did no sin, neither was guile found in his mouth:

1Pe 2:23  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:


Mat 13:16  But blessed are your eyes, for they see: and your ears, for they hear.

Mat 13:17  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Paul was blasphemed, testifying of all the things he heard, declaring all the counsel of God. Yet, he was not believed as was our Lord, but the Lord delivered him out of all and so it is with us, those of us that bring this message of salvation, of whom Rohnel/Peter, being one, chief of sinners, that in me you may learn to have patience waiting for the Lord.

2Ti 4:16  At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

2Ti 4:17  Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

2Ti 4:18  And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.


1Ti 1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1Ti 1:16  Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.


Mat 10:25  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Mat 10:26  Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Mat 10:27  What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

Christ was first killed, and then followed the preparation day. For you reading this Letter today, it is the day of preparation. Discern what is being said. In your patience possess you your souls [Luke 21:19]. Endure; do not give up.

Joh 19:41  Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Joh 19:42  There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.


Jas 5:9  Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Jas 5:10  Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

Jas 5:11  Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

The Baptism of John is the Kingdom come Nigh

The Kingdom of God is near when we are being washed by John [the Commandments]. It is not the Kingdom yet, but the Kingdom of God is near. We only enter into the Kingdom of God by doing the will of the Father. Without the Holy Spirit of Promise, we do not know the will of the Father because we do not yet understand. Christ IS not come yet. We are still dead in our sins, but we do not know it.

Luk 10:8  And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

Luk 10:9  And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Luk 10:10  But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

Luk 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.


Mat 7:21  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Mat 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

The time is fulfilled. The Kingdom of God is near; repent and believe in the One Christ is sending. The true Gospel of Christ and religion undefiled is this:

Jas 1:27  Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

The fatherless and widows are the ones waiting for the Promise, and to keep oneself unspotted in the world is to believe in the One Christ is sending. More of this in the other Letters. We are first put into prison, bondage to our sins and flesh, seeing our man of sin, before the time is fulfilled, to enter the kingdom of God.

Mar 1:14  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

Mar 1:15  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

There is One greater than John

To summarize the Baptism of John. John bears witness of the Light, but he is not the true light or the end of our faith. One greater than the Temple is here.

Joh 1:6  There was a man sent from God, whose name was John.

Joh 1:7  The same came for a witness, to bear witness of the Light, that all men through him might believe.

Joh 1:8  He was not that Light, but was sent to bear witness of that Light.

Joh 1:9  That was the true Light, which lighteth every man that cometh into the world.

Joh 1:10  He was in the world, and the world was made by him, and the world knew him not.

Joh 1:11  He came unto his own, and his own received him not.

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:


Mat 12:6  But I say unto you, That in this place is one greater than the temple.

Mat 12:7  But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Mat 12:8  For the Son of man is Lord even of the sabbath day.


Mat 11:11  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.


Mat 23:37  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Mat 23:38  Behold, your house is left unto you desolate.

Mat 23:39  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Mercy triumphs over judgment means the opening of eyes and ears, mercy, faith, to raise from spiritual death; the greater work is greater than judgment, reasoning, unbelief, the law. The Scriptures below are spiritually discerned. Take heed how you hear.

Ecc 9:14  There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

Ecc 9:15  Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Ecc 9:16  Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. Ecc 9:17  The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

Ecc 9:18  Wisdom is better than weapons of war: but one sinner destroyeth much good.


Heb 3:14  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Heb 3:15  While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

The Baptism of Christ [second coming] is the Transfiguration

When Christ comes to us a second time, whilst we tarry for Him in spiritual Jerusalem, our raiment changes, and our countenance is being changed. Our own righteousnesses, as filthy rags, are now being changed into the righteousness of Christ at His coming. We are a brand plucked out of the fire.

Luk 9:29  And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

Luk 9:30  And, behold, there talked with him two men, which were Moses and Elias:

Luk 9:31  Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

Luk 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.


Zec 3:1  And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Zec 3:2  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

Zec 3:3  Now Joshua was clothed with filthy garments, and stood before the angel.

Zec 3:4  And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.


Isa 64:6  But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.


Jud 1:21  Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Jud 1:22  And of some have compassion, making a difference:

Jud 1:23  And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

We are now like our Lord and Saviour, a priest after the order of Melchizedek to do the will of God, a peculiar people, a royal priesthood. Our meat now is to do the will of the One sending us.

Heb 5:8  Though he were a Son, yet learned he obedience by the things which he suffered;

Heb 5:9  And being made perfect, he became the author of eternal salvation unto all them that obey him;

Heb 5:10  Called of God an high priest after the order of Melchisedec.


Heb 10:6  In burnt offerings and sacrifices for sin thou hast had no pleasure.

Heb 10:7  Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Heb 10:8  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb 10:9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.


Joh 4:34  Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

We are immediately translated in a twinkling of an eye [1 Co 15]. When we receive Christ, we immediately receive the salvation of our souls, the end of our faith. Our works are already accepted; immediately, the ship was at the land whither they went. We are with the Lord and shall never die [John 11:26].

Joh 6:16  And when even was now come, his disciples went down unto the sea,

Joh 6:17  And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

Joh 6:18  And the sea arose by reason of a great wind that blew.

Joh 6:19  So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

Joh 6:20  But he saith unto them, It is I; be not afraid.

Joh 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.


Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth.

Ecc 9:7  Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Joh 11:26  And whosoever liveth and believeth in me shall never die. Believest thou this?

The Spirit of the Lord caught Phillip away, which is a type and shadow of us ascending to the Father as we do His will. Phillip was doing the will of the Father, which was to show mercy to the eunuch, which is the greater works. Phillip was led by the Spirit, preaching Jesus, preaching the resurrection [laying his hands on the eunuch]. Philip caught away is a parable for speaking of things that are not as if they were [Rom 4:17].

Act 8:35  Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.

Act 8:36  And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Act 8:37  And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

Act 8:38  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

Act 8:39  And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

Act 8:40  But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.


Rom 8:14  For as many as are led by the Spirit of God, they are the sons of God.

The Baptism of Christ is the Renewing Mindset

The Second coming of Christ is the true knowledge of God that is eternal life (aionios). It is the excellency of the knowledge of God to do His will. What is His will? It is to show mercy to the lost sheep of Israel. James says we are begotten through the Word of Truth.

Php 3:7  But what things were gain to me, those I counted loss for Christ.

Php 3:8  Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Php 3:9  And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Php 3:10  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;


Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.


Ecc 7:12  For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

Jas 1:18  Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Eph 4:25  Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

The Baptism of Christ is the Resurrection

The resurrection to life is for those who believe Christ IS come in the flesh, and the resurrection of damnation is the Lake of fire for those in unbelief who do not believe Christ IS come in our flesh that there is one standing among you. The one reaps life everlasting, and the other are tortured in the presence of the Lamb and the holy angels, being given over to Satan for the destruction of the flesh so the spirit may be saved [1 Co 5:5]. It is also the parable of Lazarus and the rich man [Luke 16].

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.


Dan 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Dan 12:3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.


Rev 6:16  And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

Rev 6:17  For the great day of his wrath is come; and who shall be able to stand?


Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

1Co 15:21  For since by man came death, by man came also the resurrection of the dead.

The Baptism of Christ is Knowing His Will

Christ is sending us to the Gentiles, to the lost sheep of Israel. Please refer to all the Letters written at this time; it is safe for you. We see Paul, as a bondservant of Christ, praying for a door of utterance to go to the gentiles and make known the mystery of Christ. The ones of our own household do not receive the testimony of Christ. Thus, we, as bondservants of Christ, are sent to the gentiles. This is a great mystery because the ones that do not receive our testimony are also the same ones that get converted and who are the lost sheep of Israel, the remnant that escapes. Please refer to the Letter Romans 11. They are the broken-off branches that get grafted back into their own olive tree [Rom 11], being justified by faith.

Act 22:18  And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

Act 22:21  And he said unto me, Depart: for I will send thee far hence unto the Gentiles.


Col 4:3  Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Col 4:4  That I may make it manifest, as I ought to speak.


Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.


Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

It is the key of knowledge that the Pharisees, those of our own household, take away. It is also the open door that the Lord sets before us as bondservants of Christ.

Luk 11:51  From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

Luk 11:52  Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.


1Co 16:8  But I will tarry at Ephesus until Pentecost.

1Co 16:9  For a great door and effectual is opened unto me, and there are many adversaries.


Rev 3:8  I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Rev 3:9  Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Rev 3:10  Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

The Baptism of Christ is the Renewed Covenant

All Scripture is spiritually discerned. In Hebrews 7, what is really being described is the first Covenant, which is the Baptism of John and the principal doctrines of Christ [Heb 6]. The first Covenant is our Baptism of water [Heb 9:1]. Read carefully, for there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.  

Heb 7:11  If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Heb 7:12  For the priesthood being changed, there is made of necessity a change also of the law.

The Commandments brought in a better hope, but if we have hope only, we are of all men most miserable. Thanks and Glory to the Father, we not only have hope but have life because Christ is risen. Oh, death, where is your sting? [1 Co 15:55].

Heb 7:15  And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Heb 7:16  Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Heb 7:17  For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Heb 7:18  For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Heb 7:19  For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.


1Co 15:19  If in this life only we have hope in Christ, we are of all men most miserable.

1Co 15:20  But now is Christ risen from the dead, and become the firstfruits of them that slept.

Christ and those He comes to live forever to make intercession for their brethren.

Heb 7:23  And they truly were many priests, because they were not suffered to continue by reason of death:

Heb 7:24  But this man, because he continueth ever, hath an unchangeable priesthood.

Heb 7:25  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.


Son 8:8  We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

Son 8:9  If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.

Son 8:10  I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.

We serve Christ with our minds, that is, His Commandments given, but we see another law in our members, striving against Christ’s Commandments, so we are not able to do what we should. We do not have the power to overcome our flesh except the Lord gives us His Spirit. The Spirit strives against the flesh, and the flesh strives against the Spirit.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.


Rom 7:22  For I delight in the law of God after the inward man:

Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Rom 7:24  O wretched man that I am! who shall deliver me from the body of this death?

Rom 7:25  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.


Heb 8:8  For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:


Rom 8:3  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Rom 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom 8:5  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace.

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The Commandments are given so all may become guilty before God. We have to die first before we can be judged. Read the Letter Romans 11 and Fallen Asleep for more on spiritual death.

Rom 3:19  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.


Heb 9:27  And as it is appointed unto men once to die, but after this the judgment:

Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

The second Coming of Christ is the Renewed Covenant the Lord makes with us after we received the Baptism of John, died in our sins, and are being raised again. It is in the receiving of aionios life [life eternal, the redemption of the purchased possession] that we are being raised up. Remember, we were sealed with the Holy Spirit when we received the first rain, and now we receive the rest of our deposit with the latter rain, which is Pentecost. Read the Letter, Pentecost.

Heb 8:9  Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

Heb 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Heb 8:11  And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Heb 8:12  For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Heb 8:13  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.


Rom 11:27  For this is my covenant unto them, when I shall take away their sins.

We do not do away with the Commandments, but we establish them through Christ’s Spirit.

Rom 3:31  Do we then make void the law through faith? God forbid: yea, we establish the law.

Mat 5:17  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

We offer gifts and sacrifices to God when we receive the Baptism of John. Still, these gifts and sacrifices do not make us perfect regarding our conscience towards Christ, because we are not able to keep His Commandments without Him and the Father, without Them making their abode in us. They only make Their abode in us when we are ready.

Heb 9:9  Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Heb 9:10  Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.


Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Christ coming to us, coming in our flesh, making us like Him, is the more perfect way to be in the presence of the Father. When we believe in Christ without wavering [like a child], our blood is shed. We lay our lives down for our brethren because we believe, and this is the greater work done. We now show mercy as we have received mercy.

Heb 9:11  But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Heb 9:12  Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Heb 9:13  For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Heb 9:14  How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Heb 9:15  And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Heb 9:16  For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Heb 9:18  Whereupon neither the first testament was dedicated without blood.

We shed our blood as Christ did when we bring this message of the true Gospel to others, to those chosen before the foundation of the world. Some who hear us do not believe, and the Lord requires it from their hand. We all become guilty through them.

Luk 22:19  And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Luk 22:20  Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.


Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Heb 9:23  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Heb 9:24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:


Luk 11:49  Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Luk 11:50  That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

The Baptism of Christ is the Way

 Christ, and not John, is the Way. It is the Truth that sets us free. Christ IS come in the flesh? Do you believe it? Only the Father reveals it to us.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Joh 8:32  And ye shall know the truth, and the truth shall make you free.


Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 6:64  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Joh 6:65  And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.


Joh 11:25  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Joh 11:26  And whosoever liveth and believeth in me shall never die. Believest thou this?

Joh 11:27  She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

The Baptism of Christ is the Spirit of God

 We have holiness/Power through our Baptism of water and God’s Spirit through our  Baptism of fire. What is holiness? It is the power over devils, and what is the Power of God? It is the Power [Comforter, Spirit of God] that gives us power over self.

Act 3:12  And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? Or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?


1Th 4:3  For this is the will of God, even your sanctification, that ye should abstain from fornication:

1Th 4:4  That every one of you should know how to possess his vessel in sanctification and honour;


1Co 14:32  And the spirits of the prophets are subject to the prophets.

1Co 14:33  For God is not the author of confusion, but of peace, as in all churches of the saints.

 The Baptism of Christ is Pentecost

Pentecost, the second coming of Christ to those waiting for Him, is rising up from spiritual death. Read the Letter, Pentecost. Raising the only son of the widow typifies Christ raising those up waiting for Him, the ones who have fallen asleep. He that was dead began to speak, typifying us showing mercy to the gentiles after we are being raised, visiting the fatherless, widows, and orphans in their affliction, those that sit in the shadow of death, those that are His at His coming.

Luk 7:12  Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

Luk 7:13  And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Luk 7:14  And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

Luk 7:15  And he that was dead sat up, and began to speak. And he delivered him to his mother.


Mat 4:16  The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

Mat 4:17  From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

The Baptism of Christ is to bear much Fruit

To bear much fruit is to show mercy, which is the greater works. Christ loved His disciples by laying down His life for them. We do the same: we lay our lives down for the sheep. This is the greater work. Doing the greater works brings forth much fruit because the children of the desolate has many more children than she which has an husband [Bound to Satan, still bound up in ordinances, do this, do that]. Except we be in Him, we can do nothing of ourselves. We can only keep His Commandments when we abide in Him. To abide in Him, we have to receive the Promise/Comforter. If we trust in ourselves, in our own righteousness, we inherit the wind. We produce much fruit after both rains.

Joh 15:1  I am the true vine, and my Father is the husbandman.

Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Joh 15:3  Now ye are clean through the word which I have spoken unto you.

Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Joh 15:9  As the Father hath loved me, so have I loved you: continue ye in my love.

Joh 15:10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

Joh 15:11  These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Joh 15:12  This is my commandment, That ye love one another, as I have loved you.

Joh 15:13  Greater love hath no man than this, that a man lay down his life for his friends.

Joh 15:14  Ye are my friends, if ye do whatsoever I command you.

Joh 15:15  Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Joh 15:16  Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Joh 15:17 These things I command you, that ye love one another.


Mat 13:23  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.


Pro 11:28  He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

Pro 11:29  He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

Pro 11:30  The fruit of the righteous is a tree of life; and he that winneth souls is wise.

Pro 11:31  Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.


Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

 The Baptism of Christ is Love

 Please refer to the Letter, Love the Greatest of All. Love is to make all things that we have heard from the Father known to the ones we are given. Love is the bond of perfection [Col 3:14].

Gal 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.


Joh 15:12  This is my commandment, That ye love one another, as I have loved you.

Joh 15:13  Greater love hath no man than this, that a man lay down his life for his friends.

Joh 15:14  Ye are my friends, if ye do whatsoever I command you.

Joh 15:15  Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.


1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

1Co 13:5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1Co 13:6  Rejoiceth not in iniquity, but rejoiceth in the truth;

1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things.

1Co 13:8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

The Baptism of Christ is the Kingdom of God

Having the mind of Christ is the Kingdom of God. When all is said and done and all come into the unity of the faith, then is Thy Kingdom come. This is the wisdom that ascends from heaven. Being one with God, the Father, and Christ is the threefold cord that is not quickly broken.

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 

1Co 2:15  But he that is spiritual judgeth all things, yet he himself is judged of no man.

1Co 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.


Jas 3:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Jas 3:18  And the fruit of righteousness is sown in peace of them that make peace.


Ecc 4:12  And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

The Baptism of Christ is building the Walls

The Baptism of John, the first Coming of Christ, lays a foundation built on sand that does not have Christ as the chief cornerstone.  The first temple is torn down, every single stone, not one remaining.  The Baptism of Christ lays the true foundation and continues with the building of the walls of a holy temple.  It is all by the works of grace through servants in whom Christ appears.

Zec 4:9  The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

Zec 4:10  For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.


Heb 3:1  Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Heb 3:2  Who was faithful to him that appointed him, as also Moses was faithful in all his house.

Heb 3:3  For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

Heb 3:4  For every house is builded by some man; but he that built all things is God.

Heb 3:5  And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

Heb 3:6  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

The Baptism of Christ is beheading the Second Beast

Our Baptism of fire beheads the second beast that speaks like a dragon and looks like a lamb, the man of sin, the man of lawlessness. Judas, the unconverted Saul [blasphemer in his ignorance], who became Paul, is beheaded when Christ comes with His ancient ones. John was beheaded in prison. We are no longer tossed by winds of doctrine. Please read the Letter Romans 11 to read more about Saul, who became Paul, the one persecuting Christ, speaking great blasphemies. These are types of us.

Rev 13:6  And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.


Jud 1:14  And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Jud 1:15  To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Jud 1:16  These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

When Christ comes a second time, the beast goes into perdition. He must increase I must decrease. We are now redeemed from among men.

Rev 14:1  And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.

Rev 14:2  And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

Rev 14:3  And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

Rev 14:4  These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Rev 14:5  And in their mouth was found no guile: for they are without fault before the throne of God.

Final 

What can we say then? If God is for us, who can be against us? Those who are chosen and found faithful are standing in the presence of God. The Word became flesh and dwells among us. As He is, so are we [1 John 4:17]. Let wisdom be justified by her children. To know God is to love Him.

Joh 1:9  That was the true Light, which lighteth every man that cometh into the world.

Joh 1:10  He was in the world, and the world was made by him, and the world knew him not.

Joh 1:11  He came unto his own, and his own received him not.

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Joh 1:14  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Joh 1:15  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Joh 1:16  And of his fulness have all we received, and grace for grace.

Joh 1:17  For the law was given by Moses, but grace and truth came by Jesus Christ.

Joh 1:18  No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.


Luk 7:29  And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Luk 7:30  But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Luk 7:31  And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

Luk 7:32  They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Luk 7:33  For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Luk 7:34  The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Luk 7:35  But wisdom is justified of all her children.

There are those who do not believe. Blessed are your eyes when you see these things and do them. Christ IS come, do not be afraid, only believe like a child.

Joh 4:25  The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

Joh 4:26  Jesus saith unto her, I [Rohnel] that speak unto thee am he.


2Th 3:17  The salutation of Paul [Rohnel] with mine own hand, which is the token in every epistle: so I write.

2Th 3:18  The grace of our Lord Jesus Christ be with you all. Amen.

Receive ye the Gospel, receive ye the Spirit of Truth.