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Exposing the Millennium Reign Doctrine – Part 1

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Exposing the Millennium Reign Doctrine – Part 1

This study is intended to expose some of the many falsehoods of a doctrine many of us previously learned that has Jesus Christ returning outwardly to physical earth and ruling and reigning with His Elect for a symbolic 1,000-year period. This doctrine, as we once learned is a lie that takes our focus away from where it should be.  An invention of the carnal mind, this teaching relates back to the lie that the Elect receives greater rewards from the Lord including ruling the outward world.  If we are chosen to be saved in this age, we will be given to see through the twisting of the Scriptures by those who perform great signs and wonders.

Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 

Within secular Christianity, there are many versions of this one thousand [1,000] year doctrine, called “the Millennium” that have generally been classified into three main groups those being: premillennialists, post millennialists or amillennialists.  The pre and post refer to whether the group believes this outward literal event occurs before or after an outward “great tribulation”.  Of course, even this great tribulation is an inward event, signifying the coming of Christ a second time to men for salvation.

Mat 24:29  Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 

Mat 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 

Amillennialists believe there is not an outward reign on the earth. Amillennialists are closest to the truth by rightly claiming this event is spiritual in nature and not an outward physical event.  The words of Scripture are all Spirit, profiting not the flesh [Joh 6:63] and the truth of any matter is only found following sound principles to those the Lord has given the ability.

1Co 2:10  But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 

1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

The way of truth is foolishness to those God has blinded and who have not been given the gift of God to spiritual discern the truth.

Our old way of life [thinking and our deeds] is being destroyed in our great tribulation which is the same as our inward day of the Lord. From the perspective of the timing or sequencing, the premillennialists have it right as the time period of the 1,000 years precedes what is the day of the Lord and our being raised with Christ to eternal life.

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished [AFTERWARDS]. This is the first resurrection. 

A little carnal leaven leavens the whole lump and results in all kinds of false doctrines and theories about the end times.  Only those blessed few in this age are given to see that none of the end times sequences [eschatology] in the Book of Revelation and in Scripture is outward. It is 100% speaking of what is going on in the kingdom of God within and it is always shortly to come to pass.

Rev 1:1  The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 

Christ will rule and reign with His people, which is all men in the appointed time.  Yet that rulership is never said to be outward but always in His Kingdom.  And where is that kingdom?

Luk 17:20  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation

Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Our Lord who changes not [Heb 13:8] has no plan in ruling the carnal world outwardly through His people.  He is in the process of destroying that world one man at a time as He chooses them for salvation.

Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Before we go further, let’s read the key verses and the only place in the Bible where this doctrine is being interpreted from.  Here are the verses

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison, 

Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 

Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 

Rev 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, [our day of the Lord] and shall be tormented day and night for ever and ever.

The outward reign doctrine originates from false prophets the Lord created and turns over to the idols of their heart [Eze 14:9]. An idol of pride has us all puffed up and believing as God’s chosen people we are given better promises and greater rewards than other men.  Such thoughts are a hidden lust of the flesh that has snared many before we mercifully have been dragged out of that error.

The only purpose given for the outward millennium reign in our former teaching forums was so the Lord could destroy all physical flesh of men so no more babies could be born and so death could be destroyed. Here is an excerpt repeated all over those teachings that speak to the purpose of this outward Millennium.

“It is only “through death”, the death of our old man, that our new man can be born. So it is for all men of all time, and so it is with death itself. Until death itself is destroyed, there will be no victory over death. But as long as little Adams are being born, death cannot be destroyed, and that is the real reason for putting “the dragon, that old serpent, which is the Devil, and Satan” in prison for a thousand years, just to release him again for “a little season” afterward.”

The error here is very subtle yet huge.  While death is the last enemy [1Co 15:26] to be destroyed, this outward thinking about death misses the mark entirely.  The death the Lord is reigning until He destroys it is the carnal mind which is naturally an enemy of God.

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 

It is no big deal, requiring no process, nor a 1,000-year reign for the Lord to speak physical flesh out of existence. We have many events, stories, and parables that show us that the Lord considers physical death to just be sleep [See the story of Lazarus Joh 11:11-14].  The end of death is the end of the carnal mind. That is the Second Death that only happens in the Lake of Fire, which many deny as having any application to God’s Elect.

Unwinding these errors and removing the leaven, will help put our focus back where it needs to be which is our overcoming and the rest of the dead within us coming alive to Christ.

Rom 6:7  For he that is dead [dead to death and the carnal mind, which is the Second Death] is freed from sin. 

Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him: 

As the study on the two resurrections [Being Raised With Christ] showed, the resurrection to damnation is very much needed and must precede the coming of the Lord for salvation.

Heb 9:27  And as it is appointed unto men once to die [be found dead in sin, see ourselves as chief of sinners], but after this the judgment: 

Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time [in our day of the Lord in the Lake of Fire] without sin unto salvation. 

These events in Revelation 20 are signified words describing the transition from our abiding in the resurrection of damnation knowing the truth but without overcoming unto the day of the Lord when fire will be poured out and a new heaven and earth within us is being made.  It is answered prayer.

Rev 6:9  And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 

Rev 6:10  And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth

Are there Multiple Witnesses to the Outward Rule on the Earth?

No Scripture is to be of its own private interpretation (2Pe 1:20) and that is how Revelation 20 must also be interpreted.  It is only in two or three witnesses that every truth and matter of doctrine shall be established.

2Co 13:1  This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established

The Millennium Reign doctrine was taught without any confirming witnesses and is now shown to be another facet of the bigger lie that the Elect are given special awards and prizes from the Lord.  The Lord never mentions an outward rule on the earth to His disciples in all His walk with them in the Gospels.  Also, none of the Apostles (Paul, Peter, John, and James) make any mention of this supposed gigantic event in any of their writings.  This alone should be a huge red flag that this doctrine is an invention of men.  Revelation 20 by itself is not the Truth unless it harmonizes with the sum.

Psa 119:160  The sum of thy word is truth; And every one of thy righteous ordinances endureth for ever. 

Christ is Lord of the heavens and the earth and He is going to reign in both places.  But those places are within you and that is where the Lord is working right now to establish dominion within those being saved.

Act 7:49  Heaven is my throne, and earth is my footstool … 

Isa 1:2  Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 

2Pe 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness

A close inspection of the signified words of Rev 20 shows that nowhere does it say our reign with Christ is taking place on the outward physical earth. All those words in Revelation are signified words meaning what they mean not what they literally say [Rev 1:1, Joh 6:63].  It is only by transcribing them by the letter that such a doctrine can be twisted into existence.

2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 

Let’s remind ourselves what the rulership of Christ is always speaking about when we see it in the Bible.  Rulership is over our own bodies and emotions, in the kingdom of God that is within us (Luk 17:21).

Rom 6:13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 

Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace. 

Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth [have dominion over sin, be dead to death]

Isa 14:2  And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors [the Gentiles, our carnal mind, our flesh]

Nowhere are we promised ruling over other men in any way shape or form.  In fact, we have the exact opposite witness, a witness that tells us those in Christ will be doing no such thing in ruling and lording over any man.  The list of Scriptures witnessing to this has been used a lot recently, yet repetition is needed to keep out that false spirit of ruling men.

Mat 20:25  But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 

Mat 20:26  But it shall not be so among you: but whosoever will be great among you, let him be your minister; 

1Pe 5:2  Feed the flock of God [all men in their harvests] which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, [carnal gain, exaltation among men] but of a ready mind; 

1Pe 5:3  Neither as being lords over God’s heritage, but being ensamples [ministers] to the flock.

It is the spirit of Satan who will lie to us and drive us to be made chief among the people and be given the promise to rule over men and the entire world.  It is a key temptation that only the true Christ in us can resist and overcome.

Luk 4:5  And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 

Luk 4:6  And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 

Luk 4:7  If thou therefore wilt worship me, all shall be thine. 

Luk 4:8  And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 

Those seeking to rule others in Jerusalem have made a covenant with the devil who has been given the power of death by the Lord [Heb 2:14]. Thankfully all men’s covenant with their carnal mind [death] will be disannulled.  But in the meantime, it will first deceive all of us until the Lord brings mercy.

Isa 28:14  Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

Isa 28:15  Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Some may point to the story of Joseph and his brothers to say the Elect will rule over men.  Yet an important truth is omitted to arrive at such a conclusion.

Gen 37:5  And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

Gen 37:6  And he said unto them, Hear, I pray you, this dream which I have dreamed:

Gen 37:7  For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

Notice it was the sheaves [of grain] not the brothers that bowed down to Joseph’s sheave of grain.  This story in no way speaks of the Elect ruling over men, it shows the Word of God, which is the grain we gather ruling over the carnal words that the world, our eleven brothers walking after the flesh gather.  The obeisance was to the grain; which is symbolism for the Word of God we as the Elect in this age are gathering into the barn.  Joseph’s brothers like our carnal brothers [the rest of mankind and the world within us] will misunderstand and hate us for standing on truth and falsely accuse us of claiming dominion over them.

Gen 37:8  And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

The carnal mind, every man’s flesh does not want to bow to Christ who is the Word. We don’t want to be reigned over.

Luk 19:14  But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 

The bowing down of men is always to be to the Word [Christ’s Commands] and never to the messenger who brings that word [Rev 19:10, Rev 22:8]

Joseph had a second dream about the sun, moon, and stars bowing down.    That dream like the first was about our carnal thoughts or beliefs … the sun, moon, and stars in our heavens, bowing down to the Truth.  When our day of the Lord starts and our conversion begins, the lights that guide us will all bow before the brightness of the Truth.

Act 2:19  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke: 

Act 2:20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 

The rulership of Christ is always about truth and doctrine ruling over the lies and carnal reasoning and the not the physical rulership of any man over another. Our old man [Jacob] will hate Christ in us and the world will also hate us for standing on truth and rejecting their way of thinking.  That is the real message in the story of Joseph’s dreams.  It was never about any outward rulership on a physical earth.  To be spiritually nourished, they all had to bow and come to Joseph [Christ] for the bread of life that sustains us.

Gen 41:55  And when all the land of Egypt was famished, the people cried to Pharaoh for [spiritual] bread: and Pharaoh said unto all the Egyptians, Go unto Joseph [a type for Christ]; what he saith to you, do. 

Those yet carnal parts within us, the rest of the dead within us will in due time bow down to the new man who is the one the Lord loves [He hates Esau].  Our sins and carnality will be exposed in our day of the Lord and those parts of us will bow to the Word of God that is the New Man, Christ in us.  Our carnal thoughts are messengers of Satan that masquerade as angels of light [spiritual Jews] which will bow down to the new man.

Rev 3:9  Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 

Only the Lord who is the Word shall be ruling over every man.  Gideon, a type for the Elect and a judge of Israel, the very role those in the second harvest are first to serve the Lord in spreading the fire to all of mankind.

Jdg 8:22  Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.

Jdg 8:23  And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you

Did Christ in the gospels teach of an outward rule and reigning over men before the end comes by His church?  No He did not.  His coming to every man is within, it is in the kingdom of God.

Mat 24:14  And this gospel of the kingdom shall be preached in all the world for a witness unto all [inward] nations; and then shall the end come [inwardly in the hearts/minds of every man in their time]

 If we need any motivation to strive to obey the gospel [be faithful], we find some in the parable of the Talents.  We are all three of these men [as we mature] given talents who first squander them in sloth and then by the grace of God begin to work in the kingdom within us and multiply those talents as we gain dominion over our sins.  This is the rulership the Lord is working in His Elect in this age and in all men in due time.

Mat 25:21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 

When we are given His talents, His truths, we are learning to put them to use so we can receive even more and hasten the rulership and dominion over our inward earth.

Mat 25:29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 

Ruling over “many things” are the things that defile and the creeping things in our earth that are contrary to faith.  Our bodies are the temple of God, His very House in which He dwells, and it is in that house where the new man is being established as the ruler.  His inward revealing, the second coming without sin[1], is when every man is judged and eventually given to rule and reign over the promised land.

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing. 

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods. 

It is Christ in us who becomes the ruler of His House and Temple which is the Israel of God in which He dwells.

Mat 2:6  And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee [within you] shall come a Governor, that shall rule my people Israel. 

Christ in us and also in the fellowship with the saints is the “treader of the winepress” and the one serving up the wine [cup of wrath to flesh] that is converting the inward nations when every man’s day of the Lord begins.

Rev 19:15  And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

The ruling and reigning of Christ coincides with the ruling and reigning of chastening, scourging grace within us.  Here is Paul speaking of these 1,000 symbolic years (one day) another way.

Rom 5:21  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Rom 15:12  And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles [reign over the rest of the dead, the Gentiles within us]; in him shall the Gentiles trust.

In conclusion, the outward Millennium Reign of Christ on the physical earth is an invention of the carnal mind.  It’s origins and defense all come back to the carnal lie of Satan who promises us glory in ruling and reigning the entire world in Christ’s name.  Those taken by the serpent’s subtlety have invented an entire outward age, going way beyond what is written and going outside of the three-day process by which the Lord rebuilds His temple in every man.  The truth, which is the sum of the Word, stands in strong in opposition to this false doctrine we were once taught.

In Part 2, we will look more into the ruling and reigning with Christ and how it is depicted elsewhere in the Scriptures.  The focus will be on what this reign is versus this study that focused on what it is not.  Seeing the same event in plainer language than Revelation 20 will help cement the Lord’s plan for the age and get our focus back where it needs to be.

1Co 4:6  And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think above that which is written, that no one of you be puffed up for one against another. 

Sincere questions and comments are welcome.  You can also email me at peterjwilson56@gmail.com

[1] Hebrews 9:28

Articles

Knowing the Lord

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“Knowing the Lord”

Our recent studies have focused on the benefits of our being transformed with a renewed mindset (Rom 12:2). Being all and all with God and the Lord is the ultimate objective of the plan of God. This will come to pass exactly on schedule in the appointed times as death (the carnal mind) is destroyed in every man which is the second death.

1Co 15:26  The last enemy that shall be destroyed is death

Dying to this death is the function of the lake of fire which is the second death and how we overcome all that is at enmity with God. This is the only way we become like our Lord and are being given His mind.

Rom 6:5  For if we have been planted together in the likeness of his death [second death – Heb 2:14-15], we shall be also in the likeness of his resurrection: 

Life cannot be “all in all” with God when enmity between Him and man still exists.  Hence death must be destroyed.

Rom 8:5  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace. 

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 

Rom 8:8  So then they that are in the flesh cannot please God.

Billions of men profess the Name of the Lord and proclaim to know Him, yet they only know Him in the flesh. It takes the coming of Christ in the Spirit, in faith, giving us eyes to see and ears to hear to usher in the age of the day of the Lord by which we grow in our knowledge of the Lord and be given His mind by the process.

Jas 1:12  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

It is those being judged now in all areas of their life that are being purified through the second death that is simultaneously giving them the mind of Christ the more we endure in the fiery trials that are the lake of fire in our day of the Lord.

1Co 2:15  But he that is spiritual judgeth all things, yet he himself is judged of no man. 

1Co 2:16  For who hath known the mind of the Lord, that he may instruct him? [only those judging all things now] But we have the mind of Christ. 

We have this crown in down payment form now as our foreheads have been sealed with the Spirit of Truth. Yet we must endure to the end to receive the full prize of the upward calling of God, which is to have His mind, a crown of glory.

1Pe 5:4  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

Obedience Manifested by Fear of the Lord

Knowledge of the Lord comes from understanding which originates from us fearing the Lord.

Pro 9:10  The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Knowledge of the holy is speaking of our obedience which conforms us to the image of the Lord.  The gold we are buying in the fiery trials of our judgment (Rev 3:18, 1Pe 4:12) is the fear of the Lord. This is the beginning of us having wisdom into God’s ways.

Isa 33:5  The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

Isa 33:6  And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.

It is our fiery lake of fire experience we must endure to receive a new heart of the Lord.  This is the necessary spiritual circumcision, made without man’s works (Col 2:11) that brings with it a growing and healthy fear of the Lord.     This is what will keep us from straying off the narrow way.

Jer 32:39  And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

Jer 32:40  And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

The judgments of the Lord are very good for us. They are what teach us the fear of the Lord and lead to our receiving the great reward, the mind of Christ as a result.

Psa 19:11  Moreover by them [the judgments] is thy servant warned: and in keeping of them there is great reward

The fear of the Lord is how our obedience is made manifest in our lives. It is our experiencing these judgments the Lord is making in our mind (heavens) and walk (earth) and knowing it is Him teaching us His ways that is our salvation. That is the Lord’s will for all men beginning with the house of God upon which judgment is first fallen (1Pe 4:17).

Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.

That fear must be taught to us in a similar way our earthly or physical father taught us and demonstrated they are in charge and we are to be obedient to their commandments. The Lord’s favor upon us is His grace which is chastening and scourging us into following His ways and commandments as His sons.

Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Heb 12:9  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence [feared them]: shall we not much rather be in subjection unto the Father of spirits, and live?

Heb 12:10  For they verily for a few days chastened us after their own pleasure; but he for our profit [our good], that we might be partakers of his holiness.

So right there is the purpose for all judgment and all chastening that is scourging and bringing to naught the man of sin within us. To be made partakers of His holiness, we MUST go through our chastening judgment and not cut those words out of our life. If we want to be like our Lord, we will hearken (obey) to His Word as He is a rewarder of those who diligently seek that Word. If we hearken to Him, we are taught the fear of the Lord which will hasten His coming within us.

Psa 34:11  Come, ye children, hearken unto me: I will teach you the fear of the LORD. 

Our Lord set for us the supreme example of obedience and fearing God and how the prayers of one being made righteous are answered mightily.

Heb 5:7  Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared

Learning anything takes experience in doing it right but also doing it wrong. Our judgment is the correction our Father in heaven is bringing upon those He loves.  We learn that it’s not just about doctrine, it is about doing righteousness, being obedient. The Lord rules not only in heaven with His truth but also in our earth as all things are being brought into subjection.

Act 7:49  Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 

Act 7:50  Hath not my hand made all these things? 

The Lord is Lord of the outward heavens and earth but also the inward heaven (our mind) and the earth (our walk/bodies). The work of God in His Kingdom in ushering in righteousness is happening within our hearts and minds, in the heavens and earth, the Lord is in process of remaking.

Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Eternal Life is to Know the Lord

When we are dead to death, we are alive to Christ and His Father. This is the very definition of “eternal” or “age abiding” life that the Elect receive first as they are the first to go through judgment and die to death.

Joh 17:3  And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 

Christ has already come in the hearts and minds of His Elect. We henceforth are coming to know Him as we follow Him to the old man’s death (death to death) in the lake of fire.

1Jn 5:20  And we know that the Son of God is come, and hath given us an understanding [His mind], that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 

This gift of God that comes via grace is what makes us One with the Lord and His Father. This begins with the household of God separated from this world who are the first to partake of the Lord’s mind.

Joh 17:21  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 

Joh 17:22  And the glory which thou gavest me I have given them; that they may be one, even as we are one: 

Joh 17:23  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 

Our suffering through our judgment, carrying our cross to death is what we do in order to receive the gift of God which is eternal life.

Rom 6:4  Therefore we are buried with him by baptism into [the second] death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 

It is a desire to love (obey) God and to know Him that is the reward and the prize we as the possessor’s of God’s oracles are pursuing. If the love of God is in our heart, we will be pressing onward and upward for this high calling to know the Lord.

Php 3:10  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

This will take us going to our death and experiencing all the vengeance of the Lord for His Holy temple that we have defiled (1Co 3:17).

Heb 10:30  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Heb 10:31  It is a fearful thing to fall into the hands of the living God. 

The best litmus test of do we truly “know the Lord” is an easy one to examine ourselves on which will help us stay on the narrow way.

1Jn 2:3  And hereby we do know that we know him, if we keep his commandments.

1Jn 2:4  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

All of us are the many that at first say we know Him, but we have yet to go through the fire and die that is necessary to know Him in Spirit and in truth.

Mat 7:21  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 

Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 

Mat 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

It’s the same lesson for the foolish virgins who are you and I before we become wise and gain understanding and know Him by going through the fire. That is the only place oil can be purchased that will give us what is needed to keep our internal lamps burning brightly.

Mat 25:12  But he answered and said, Verily I say unto you, I know you not. 

No man can enter in any other way except by living out all the wrath of God against our flesh and carnal mind. That wrath is the same as the seven plagues brought to us by the seven angels of the Lord.

Rev 15:8  The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed. 

 When carnal mindedness, which is death, is destroyed; then all men will have a new mind. This comes by losing the old mindset, which spiritually speaking is a beheading of our old man in our day of judgment. The new man (the overcomer in us) is raised to life as the dead in us (the old man and his mind) is destroyed.

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

New life comes forth from death in the Lord’s fire. If we die with Him, we shall live with Him and that is how we come to know Him and His power. It is very good news. The plan of our redemption and overcoming the world (the Egyptians within us and without) has never been changed. It was always there from Genesis to Revelation. The process is how we gain knowledge and receive His mind, knowing the Lord.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

Exodus 6:7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

To know He is the Lord of our heaven and our earth, we are given not only a new mind (heaven) but also a new heart.

Jeremiah 24:7 And I will give them a heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

Eze 36:26  I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.

How does the Lord do this and by what process? We need not guess or speculate but go to the source of Truth (Psa 119:160).

Eze 36:27  I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.

Rom 5:5  Now hope does not disappoint, because the love of God (zeal to obey the Lord) has been poured out in our hearts by the Holy Spirit who was given to us.

And lest we forgot what Agape or true love really means.

1Jn 5:2  By this we know that we love the children of God, when we love God and keep His commandments.

1Jn 5:3  For this is the love of God, that we keep His commandments. And His commandments are not burdensome.

Our carnal minds are being slain right before our eyes, in the midst of our fellow servants in the Body of Christ.

Ezekiel 6:7 And the slain shall fall in the midst of you, and ye shall know that I am the LORD.

The old man and carnal mind being slain by the sword of the Lord is what brings us to life. Only the chosen remnant (the very Elect) will be given to experience salvation in this age when the armies of Christ bring the fiery words of life to our hearing.

Rev 19:21  And the remnant were slain with the sword of him [died to second death by the Body’s sword] that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. 

Ezekiel 11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.

Looking behind ourselves, it is the entire experience that will be attributed to the Lord and His works in us.  Every step we take including our going into Babylon and coming out is all the Lord’s work.

Ezekiel 12:15 And they shall know that I am the LORD, WHEN I shall scatter them among the nations, and disperse them in the countries.

Our time of judgment, the time when the wrath of God is at hand (Rev 1:3) is when we are blessed and begin to come into the true knowledge of the Lord.

Ezekiel 25:17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.  

Judgments is what brings about death to the old man which is life for the new man.  The other side of the same two edged sword (Heb 4:12)!  We know He is the Lord when He is destroying the old man and also raising up the new man.

Ezekiel 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

We will be taking NO CREDIT and NO GLORY for resurrecting ourselves from the spiritually dead.  We won’t be expecting any special prizes or extra pay. We will know the Lord has done it all and we are nothing but unworthy and unprofitable servants (Luk 17:10) who have simply been blessed by the Lord and are doing our reasonable service (Rom 12:1).  Oh, what a blessing it is to live for Christ and be dead to death.

Ezekiel 37:13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves

Knowing all of this and the Lord’s plan for His chosen people what shall we be doing?  Our lives will not be allowed to continue in the same way and manner as before.

Heb 10:24  And let us consider one another to provoke unto love [obedience unto holiness] and to good works:

Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Studies

Reaping Death, a Trial of Our Faith

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For Our Admonition Part 7

“Reaping Death, a Trial of Our Faith”

Key Verses:  2Ki 4:18 – 4:28

We now continue with the events regarding the Shunammite woman (Click Here for earlier study).  This is the second mention in the Bible of death that will be followed by a resurrection to life. We will cover the death portion of the story and the mother’s response in seeking out Elisha this week and the details of the boy’s resurrection in our next study. There are multiple facets to the story with multiple characters and many spiritual lessons that all have applications to our life and our walk with God (1Co 3:21).

2Ki 4:18  And when the child was grown, it fell on a day, that he went out to his father to the reapers. 

2Ki 4:19  And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother. 

2Ki 4:20  And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died. 

2Ki 4:21  And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. 

2Ki 4:22  And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again. 

2Ki 4:23  And he said, Wherefore wilt thou go to him today? it is neither new moon, nor sabbath. And she said, It shall be well. 

2Ki 4:24  Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee. 

2Ki 4:25  So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 

2Ki 4:26  Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well. 

2Ki 4:27  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me. 

2Ki 4:28  Then she said, Did I desire a son of my lord? did I not say, Do not deceive me? 

This parable (Hos 12:10) is about a young one in the faith, one that has not yet been given dominion to die to this world and instead is overcome and dies spiritually.  This is all of us in our time.  Dominion over sin only comes by and follows our first being slain and overcome.  Thus, the first half of our witness for Christ ends in the wrong kind of death.

Rev 11:7  When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.

The glorification of Christ in us requires that we first die, yet there are two aspects, the positive and the negative side of spiritual death (Heb 4:11).  First, we die spiritually and our overcome by sin and secondly as we are judged we are given the ability to rise up, overcome and begin to die to the lusts of the flesh.  Before we can reap the spiritual blessing of death to the flesh, we reap the wages of our sin (anything not of faith).

Rom 6:23  For the wages of sin is death (spiritual death – negative type); but the gift of God is eternal life through Jesus Christ our Lord.

The bearing of fruit unto eternal life requires Christ to come again for judgment bringing the fire to chasten us and quicken us by grace poured out through our faith.

Tit 2:11  For the grace of God that brings salvation has appeared to all men,

Tit 2:12  teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

As the Israel of God, our reaping of death via our sins gives Christ the occasion to come cleanse His Temple (1Co 3:16) and glorify His Name within us (Eze 36:23).  Christ (Elisha) returns a second time after we spiritually die to bring salvation from our sins.

Heb 9:27  And as it is appointed unto men once to die, but after this the judgment: 

Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Only then can we begin to die in the Lord, losing our life to this world and bearing the peaceable fruit of righteousness (Heb 12:11, Rev 14:13).  The Lord wastes nothing even using our evil for good in bringing salvation and teaching us righteousness (Jer 2:19).

Luk 5:31  … They that are whole need not a physician; but they that are sick.

Luk 5:32  I came not to call the righteous, but (DEAD) sinners to repentance

Rom 7:5  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

The son is the woman’s offspring of her faith or said another way the renewing mindset growing within us (aka the new man).  The son comes to us by the prophesy of the Lord’s priests and prophets, in this case Elisha, a type of Christ, and representation of the Body of Christ in every age.  Faith comes by hearing (Rom 10:17) the Word spoken by God’s Elect that imparts faith to those prepared to hear those words.

2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 

The child grew meaning the child matured spiritually and that led to an appointed day where the Lord begins seeking the occasion to come again to mature us even more.  He does this by causing us to err from His ways (Isa 63:17, Jdg 14:14) to reap the wages of  sin that lies hidden in our fleshly members.

Eph 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph 2:3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

The reaping of the Lord’s harvest comes at the end of the age (Greek word -AION) of us being carnally minded.  The angels of the Lord are the reapers meaning the Body of Christ which is the fire by which the man is harvested, and the old man is, was and will be destroyed.  Christ tells of this mystery in the explanation of the wheat and the tares.

Mat 13:40  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Mat 13:41  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

Mat 13:42  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

We go out to this harvest with our “father” to the reapers.  The father in this parable and the woman’s husband is a representation of our old man (2Ki 4:14) that is tied to the law of the Gentiles (Rom 2:15).  This is whom we serve in our belief system that it is by our own works of the flesh by which we are saved.  Before we are given the mind of Christ (a spiritual mind) through the gift of God, we, are of the mindset of our father, the devil and naturally at enmity with the ways of the Lord (Gen 3:15, Joh 8:44).  This mindset has us eating and drinking unworthily reaping the resulting sickness and death.

1Co 11:29  For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.

1Co 11:30  For this reason many are weak and sick among you, and many sleep.

Spiritually speaking, sleeping is the same as death.  Christ must come wake us out of our sleep (Eph 5:14) and He does this by the brightness of His coming.  When Christ comes again, unlike the first time He comes (Rev 13:3), there will not be any healing of the head wound.  The old mindset and head of our father the devil will be no more when we rise.

Php 1:6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Nah 3:19  …. There is no healing of thy bruise; thy wound is grievous …

The Word we so eagerly embrace and begin eating turns bitter to our fleshly way of life (Rev 10:9), by shining light onto our sins.

Rom 7:22  For I delight in the law of God after the inward man:

Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

The son of faith is placed upon the knees of his mother where he dies at noon which is the brightest part of the day.  There is great significance in these symbols.  Knees are the largest joint in the body and in the physical are essential in our movement and stability.   When we apply knees spiritually (Rom 1:20) we can see they represent sound doctrine.  The knees of the church, the mother of Christ, is pure doctrine that supports and guides our walk on the narrow way.

Luk 8:21  And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

We come to see our state of spiritual death only when we abide in the bright light (noon day) that is Jesus Christ through our fellowship and interaction with His Christ.

Rev 14:9  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 

The hour is come for Christ to be glorified (in type and shadow) in this child of faith. 

2Ki 4:21  And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 

2Ki 4:22  Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.” 

2Ki 4:23  So he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It is well.” 

2Ki 4:24  Then she saddled a donkey, and said to her servant, “Drive, and go forward; do not slacken the pace for me unless I tell you.” 

2Ki 4:25  And so she departed, and went to the man of God at Mount Carmel. So it was, when the man of God saw her afar off, that he said to his servant Gehazi, “Look, the Shunammite woman! 

 

The mother’s response is our correct response when our spiritual son falls into great trial and is sick and overcome in trespasses.  When we see ourselves as chief of sinners in need of repentance, we are told to run to the mountains that are “The Christ” casting all our care upon Him (1Pe 5:6, Psa 11:1).

Mat 24:15  When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Mat 24:16  Then let them which be in Judaea flee into the mountains: 

Laying our son on the prophet’s bed in the upper room of the house is symbolism for us trusting in the Lord and His promises to raise up the dead.  This is resting from our own works and call upon the elders and those in the church for help.

Jas 5:14  Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

Jas 5:15  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

It takes eating a lot of strong meat (bearing trials and chastening) to become mature (Heb 5:13) in the faith.  While we have faith, our faith is initially weak until it is tried in the fire where we buy the true spiritual gold (learn righteousness).

Rev 3:18  I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.

Yet we fail first and call upon our “old” husband and lean back on our own carnal understanding.  The mindset of our old man will resist the mind of the Spirit (Rom 8:7) and questions why we would go to the Lord and expose our sins and faults.  Yet that is how we are healed and raised back to life.

Jas 5:16  Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much

The mindset of being under the carnal law (the husband) has us going to Christ only on prescribed days (Sunday, new moons and sabbath’s) when an offering to God was commanded (Num 28:11).  The Lord is not pleased with are rituals and Babylonian sacrifices, He wants our whole heart (Mat 22:37) and gets it by putting us through these trials of life and death.

1Pe 1:7  NLT These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

Rev 13:10  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. 

Saddling [H2280] a donkey and riding to Elisha symbolizes us being bound [H2280] to our yet carnal and immature stage of our faith but where we are being humbled and coming to Christ lowly.

Zec 9:9  Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

A donkey or an ass is the perfect symbolism for our spiritual condition when we first come to The Christ.  We, as Christ, come riding our beast albeit one that is being humbled by trials and seeing the wages of our sin.  The scepter of the Word is bringing judgment as Christ (Shiloh) is come to the woman and her son and they are being saved and redeemed by judgment.

Gen 49:10  NKJV The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

Gen 49:11  Binding his donkey to the vine, And his donkey’s colt to the choice vine, He washed his garments in wine, And his clothes in the blood of grapes.

The woman has many things right in coming to Elisha and laying her son on the prophet’s bed, yet she has to learn to glory in her tribulations.  Such is our learning process, as we doubt because the cost of our discipleship (everything) is coming due.

Luk 14:33  So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

It takes much experience of evil (Ecc 1:13) and most importantly our failure to learn this.

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom 5:4  And patience, experience; and experience, hope:

Elisha sees the woman coming and sends Gehazi his servant to aid and comfort her.

2Ki 4:26  (Gehazi) Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well. 

2Ki 4:27  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me. 

2Ki 4:28  Then she said, Did I desire a son of my lord? did I not say, Do not deceive me? 

The word Shalom is the Hebrew word for peace and what is translated as “Well” in this story as the woman’s answers questions about her wellbeing.  This is the second time we see the woman claiming peace (it is well) in her life and life of her family when there is no such thing.

Jer 6:14  They have also healed the hurt of My people slightly, Saying, ‘Peace, peace!’ When there is no peace.

Our Babylonian pride, learned over 70 symbolic years, does not allow us to disclose our faults and expose our nakedness to others.  Like Adam and Eve, we will seek to cover ourselves with the works of our hands not truly believing the Lord sees all and works all things.  In the presence of Christ all are being revealed in due time.

1Co 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God

We don’t easily admit that our faith has been overcome by sin and we are bearing the fruit of death.  We seek to hide this, but the Lord sees our heart, and nothing can be hid when we come into His presence.

Luk 8:17  For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

We have not yet reviewed the other main player in this story who is Gehazi.  Gehazi represents a spirit of disobedience and gainsaying that is the conflict between the ways of God and the flesh.  The name Gehazi comes from two words H1516 and H2372 and means “valley of perception/vision”.  But a low point of vision represents an obscured view of truth where we seek to serve two masters.

Mat 6:23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Mat 6:24  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 

The lessons in this story are as much about Gehazi failures and his (our) ineptitude as it is about the actions of the woman whose faith is being severely tried.  Gehazi will soon be exposed for his spiritual impotence caught between the spirit and the flesh and faith vs. unbelief.  Gehazi is outwardly godly and religious, yet inwardly is a gainsayer and lover of pleasure (2T 3:1-3:5).  Gehazi cannot perform the greater works as he tries to serve two masters.  Gehazi is unable to raise the dead child later in this story (2Ki 4:31) and we learn from the story of the healing of Naaman, Gehazi’s true spiritual condition.

2Ki 5:20  But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

Elisha confronts Gehazi on his sin and the problem is clearly identified.

2Ki 5:27  The leprosy therefore of Naaman shall cleave unto thee (Gehazi), and unto thy seed forever. And he went out from his presence a leper as white as snow.

Gehazi is our mixed multitude state of being lukewarm trying to save our old life as well as gain the new.  Here in this story we see Gehazi commit another error by hindering those weak and struggling in coming to Elisha (Christ).  When the young in the faith struggle, those that are stronger are to bear their weaknesses and infirmities but by no means hinder anyone or every dissuade anyone from coming to Christ and casting all our care upon Him.  The unconverted disciples make the same mistake and we make the same mistake inwardly hindering the weak and the immature (the young) from coming to Christ (Elisha).

Mat 19:13  Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

Mat 19:14  But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Rom 15:1  We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

We are to be patient and gentle with the weak, inwardly and outwardly, knowing everyone is exactly where they are written in the Lord’s Book from the beginning (Psa 139:16, Isa 46:10, Act 17:26).

The strong are to minister to the weak and needy; but do it only in a gentle and peaceable way (Gal 6:1).  The fact Elisha puts up with a “weak in the faith” Gehazi (within ourselves and without) proves his obedience to these commands.

2Ti 2:24  And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2Ti 2:25  In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Our preventing babes from coming to Christ and laying at His feet is much displeased by the Lord and a sign and a reason for us to examine ourselves.

Mar 10:14  But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

We are guaranteed fiery trials to try our faith (1Pe 4:13).  None of disciples which are His Elect asked to be elected nor did we count the cost before accepting.  When the heavy trials come, we cry out to Christ not wanting to be deceived anymore and reminding the Lord what He already knows.

Joh 15:16  Ye have not chosen me, but I have chosen you….

Rom 10:20  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me

We are always reminded that the Lord works all things, even the failings and shortcoming in our walk and it is through failure we learn to do it the right way.  It reminds me of the old saying about Thomas Edison, the inventor of the lightbulb.  He did not first invent the lightbulb, he first discovered 10,000 ways not to make a lightbulb.

Pro 24:16  For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

Next study Lord willing, we will finish this parable and look at the intimate details of what Christ (Elisha) does to revive us and how we are being brought back to life and given back to our spiritual mother.  We will begin with the failed efforts of Gehazi to first revive the child and later see Elisha enter in and perform the miracle of raising one to newness of  life.

2Ki 4:33  He (Elisha) went in therefore, shut the door behind the two of them, and prayed to the LORD.

2Ki 4:34  And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm.

2Ki 4:35  He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com

A Servant of Jesus Christ,  Pete

Studies

Purifying Death in the Pot

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Discussion

“Purifying Death in the Pot”

Key Verses:  2Ki 4:38 – 4:44

We return to the Book of Second Kings in the new series and cover another story where the prophet Elisha is called on to help the needy sons of the prophets.  Lord willing, we will learn some new things and be reminded of what we know as these events are all ours to live out.

1Co 3:21  Therefore let no man glory in men. For all things are yours;

In covering these events it is also important to remember they portray shadows of the truth, yet the fullness of truth is found only in the sum of thy word (Psa 119:160 – ASV).  None of these Old Testament prophets received the promise (Heb 11:39) or the Holy Spirit (Joh 7:39) yet these stories are shadows and reminders of deeper spiritual truth revealed to us by the Holy Spirit.  Here are the first of two short parables in this study that declare spiritual realities to those given eyes to see and ears to hear.

2Ki 4:38  NKJV And Elisha returned to Gilgal, and there was a famine in the land. Now the sons of the prophets were sitting before him; and he said to his servant, “Put on the large pot, and boil stew for the sons of the prophets.” 

2Ki 4:39  So one went out into the field to gather herbs, and found a wild vine, and gathered from it a lapful of wild gourds, and came and sliced them into the pot of stew, though they did not know what they were. 

2Ki 4:40  Then they served it to the men to eat. Now it happened, as they were eating the stew, that they cried out and said, “Man of God, there is death in the pot!” And they could not eat it. 

2Ki 4:41  So he said, “Then bring some flour.” And he put it into the pot, and said, “Serve it to the people, that they may eat.” And there was nothing harmful in the pot. 

On the surface this reads like just another physical miracle of the Lord worked through one of His servants.  The Lord is certainly capable of feeding His people during the midst of a famine and can just say the word and any poison would disappear and the food would become edible.  Yet the physical miracle is not the point being made despite all the Babylonian speculation about which gourds and herbs were in this pot.  It is so easy to want to compare physical with spiritual to decipher what is being said yet those with ears to hear are taught differently.

1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 

There are many physical items cited that speak to spiritual truths and experiences.  A spiritual famine is when we do not hear the words of the Lord (Amo 8:11).  Such periods are caused of the Lord to make us needy and bring adjustments through the chastening grace (Heb 12:6, Tit 2:11) that is turning our hearts back to the Lord and His Christ.  Such is the setting in Gilgal and in the Body of Christ where are learning by judgment.

Psa 119:71  It is good for me that I have been afflicted; that I might learn thy statutes.

The fire is of course the Word working righteousness via judgement.  To put on the mind of Christ, our fleshly carnal mind must be transformed and this new mindset (a new heaven) is changed only by the fiery trials of judgment.

Jer 1:13  And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Isa 65:17  For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

Spiritual food is our thoughts and what we take to heart and act upon.  The pot itself is our mind where the battle for truth is being waged (Rev 12:7) and our food is made ready to eat.  The living bread and His “meat indeed” will only be found in a seething pot on a fire.  The transformation from a beast and man of sin into a mature of son of God is only done by being seethed in a pot full of trials and afflictions (Isa 48:10, Rev 15:8) brought on by the Word.

Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

The Lord is the devouring fire in the midst of the Body of Christ (Isa 33:14, Heb 12:29) that is judging us now and teaching us righteousness as we die more each day.  Converting our mind requires being converted from a carnal mind to the mind of Christ trusting not in ourselves.

2Co 4:8  We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

2Co 4:9  Persecuted, but not forsaken; cast down, but not destroyed;

2Co 4:10  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

It is the collective mind of Christ that is the fire and is the fullness that dwells in the Body that is feeding us with judgment (Eze 34:16) which renews our minds in a fiery pot.  The Lord’s throne is in heaven, in our mind and from where we are fed the truth that matures us.

Rev 7:17  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Gilgal as we have seen in prior studies means Wheels and is the first camp of the saints on the west side of the Jordan.  Gilgal symbolizes the Body of Christ, where the prophets of the Lord are gathered and from whence they set forth to battle the giants in the land within us (Luk 17:21). Let’s look deeper into the parable.

2Ki 4:39  KJV And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. 

“We are what we eat” applies spiritually as well as physically (Rom 1:20).  Learning to eat spiritually is learning to be diligent and to guard our hearts and what we allow into it.  We must learn to truly be separate from the world to be transformed.  Otherwise we will languish and be yet carnal and not progress.

Heb 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

We learn not to go to the world but rather to the house of God for our nourishment not even thinking above what is written (1Co 4:6).  The field is the world (Mat 13:38) which is full of lies and false prophets masquerading as light. Thus, we are commanded and learn to try the spirits and prove all things.

1Jn 4:1  Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

But as the Scriptures teach, we learn obedience by suffering first for our disobedience and then we are corrected by our mistakes and sins (Jer 2:19, Tit 2:11).  The other jesus so easily deceives us through smooth and flattering words.

2Co 11:4  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

In our youth (immaturity), we forget to be diligent and readily gather wild herbs from the field that is the world.  Interesting the word for herbs is the same word as light as used in some well-known verses.

H219, ‘ôrâh

Feminine of H216; luminousness, that is, (figuratively) prosperity; also a plant (as being bright): – herb light.

Total KJV Occurrences: 5

herbs, 3       ——       2Ki_4:39, Isa_18:4, Isa_26:19

light, 2         ——           Est_8:16, Psa_139:12

Gathering herbs from the carnally minded world is our seeking light (truth) from the wrong sources.  We need to learn the schemes and devices of Satan who is a master disguiser.

2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light.

Mat 6:23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

It is our old man who lusts after the things of the world and wants the red pottage and instant gratification of right now.  This was one of the lessons of Esau, the rejected first Adam who demanded of Jacob the red pottage of the world (Gen 25:30-34). Bringing back wild cucumbers (gourds) in our garments (lap) is covering ourselves with worldly seeds and thoughts which is the mindset of self-righteousness and the law for a carnal nation.  Going above what is written is adding to the word, and brings poisonous thoughts, contrary to faith which results in only further deception and plagues of unbelief.

Rev 22:18  For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

1Co 5:8  Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

We continue in the story and the sons of the prophets (men of God in training) begin to partake of the stew of thoughts they are making on the fire.

2Ki 4:40 KJV  So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.

Eating and drinking carnal thoughts is fornicating with other gods and brings damnation and leads to spiritual sickness and ultimately death if not corrected.

1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1Co 11:30  For this cause many are weak and sickly among you, and many sleep.

Unless we eat the true living word, we are eating death. When worldly thoughts and wisdom is mixed in our mind there is death in the pot.

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace. 

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Until faith comes, and we are freed from the bondage of self-righteousness, that gets its power from the law of Moses/Gentiles (Rom 2:15), there will be death in our pot.

Rom 7:5  For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

Rom 7:6  But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

Getting the law of faith into our action and deeds requires many spiritual meals and lessons where we learn the narrow ways of the spirit of life in Christ Jesus.

2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth (brings death), but the spirit giveth life.

Rom 8:2  For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 

Adding in worldly wisdom poisons the pot and is the natural condition of our yet carnal mind.  This is offering strange fire to the Lord as did Aaron’s sons (Lev 10:1) which resulted in death.  It is by examining our walk to see if we are in the faith (2Cor 13:5) that we can see the fruit of unrighteousness and know that we are eating and drinking unworthily.  We will see death in the pot and know an ingredient needs to be added.  We call out to the saints of God who are shepherds of the sheep that watch over one another and provide healthy nourishment.

1Pe 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Joh 10:2  But he that entereth in by the door is the shepherd of the sheep.

Eze 34:23  And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

This is especially true of the elders the Lord has appointed over His Body.

1Pe 5:2  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

1Pe 5:3  Neither as being lords over God’s heritage, but being ensamples to the flock.

The Lord has raised up His Body to help us in our time of need.   The people of God respond.

2Ki 4:41  KJV But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot. 

The truth evaporates carnal lies.  That is what cleared the pot (mind) and made it safe to eat with no harm to be had.  The word translated “harm” in the KJV comes from two Hebrew words which make it clear what the harm in the pot was.

Harm H1697 H7451

H7451 is “RA”, the word for evil that we look at all the time and H1697 means WORD.

H1697, dâbâr – Total KJV Occurrences: 1446

word, 435

words, 373

thing, 184

Putting in the pure Word, is the meal or grain that cleanses our minds (the pot) and brings no harm to the new man but works only good (Rom 8:28).  The great commission has the Lord’s disciples preaching the word to those prepared to hear it.  With Christ risen and seated in our heavens (pots), any leaven taken in or poison drunk shall not harm us as the truth will purge it out and we will be healed of all our spiritual diseases.

Mar 16:17  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

Mar 16:18  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

The meal [H7058] cast into the pot, is the word of God given to the hearers.  This process is what gives and increases our faith and allows us to stand in the face of trials.

Rom 10:17  So then faith cometh by hearing, and hearing by the word of God.

Putting meal into the pot was putting the Word of God into the hearts and minds of the yet carnal “doubting Thomas’s” who are at first sinking in the time of great trial (famine).

Yet the message here about the meal flour is much deeper than just speaking or hearing words.  The greater action is us being doers of the Word (Jam 1:22).   Our obedience is doing the Word and that is what ultimately will purge the pot of its evil words (false doctrines, diseases) contrary to faith.

Exo 15:26  And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Rev 18:4  And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 

Jesus Christ is the Word and is the Meal that is saving His people from death via the transformative process of judgment now on the house of God.  As Christ was sent into the world, so is His Christ sent to do the same, even the greater works (Joh 20:21, Joh 16:12). The food of Jesus Christ is to do the will of His Father and feed His people.

Joh 4:34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.

Mat 14:16 But Jesus said to them, They do not need to go away. You give them something to eat.

Jesus Christ laid down His life for the brethren.  That is giving the brethren the living bread to eat and be nourished upon. As His Christ that is what our calling and election demands of us.  There is no greater love (obedience) than to lay down our life for our friends (Joh 15;13).

1Jn 3:16  Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren (Christ).

When we lay down our lives in service to the brethren, we are throwing Jesus Christ in us, the obedient word into the pot of trials and tribulations.  Nothing can harm a dead person and being dead to self and alive to Christ is the instant cure for death in the pot.  It is this gift and sacrifice through which we nourish the priests and prophets of the Lord.  Such is the symbolism of the Meal (aka Meat) offering in Scriptures that were a shadow of what our “DIVINE” or reasonable service requires.

Link to Study on Meal/Meat Offering

Like our Lord, His Christ (The Body) is a living sacrifice for one another that is nourishing all the Elect (The priests and Sons of Aaron symbolically).

Lev 2:1  And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Lev 2:2  And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Lev 2:3  And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.

Our meal offering must be built upon a burnt offering, symbolizing a life sacrificed to the Lord which makes it a sweet-smelling savor (Num 29:2-3).   A burned offering destroys SELF and is what makes the meal flour very fine (Mat 21:44).  Jesus Christ is the bread of life and as His Christ (1Jo 4:17). We feed each other.

Joh 6:35  And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Giving of our selves is the putting meal (aka meat) into the pot.  This is our reasonable service and is what nourishes the Body of Christ.  The righteous are the Meat Offering who feed, comfort, clothe and visit Jesus Christ.

Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Mat 25:38  When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Mat 25:39  Or when saw we thee sick, or in prison, and came unto thee?

Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Renewing our minds and separating from the world is what enables us to become that living sacrifice and to give the service and spiritual nourishment to the Body of Christ.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Psa 132:15 I will abundantly bless her provision: I will satisfy her poor with bread.

Feeding the lambs of the Lord is laying down our lives for one another. We are the bread of life that is broken for each other in the Body of Christ.

1Co 11:24  And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1Co 11:26  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

The Lord will never leave us or forsake us.  We need to cling to these promises when times are tough, and our faith is being tried.  In times of scarcity we are to go to the priests and the table of the Lord where we always have, plenty to eat and there are always willing and able servants to cast our cares upon.

Psa 37:25  I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. 

Luk 14:13  But when thou makest a feast, call the poor, the maimed, the lame, the blind:

It matters not from whence we have come.  Everyone in the Body has a gift and something to offer to feed, comfort, clothe and visit the brethren.

2Ki 4:42  KJV And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat. 

2Ki 4:43  And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof. 

2Ki 4:44  So he set it before them, and they did eat, and left thereof, according to the word of the LORD. 

A man coming from Baal Shalisha, is one having been taught true doctrine by the enduring through the many tribulations of judgment.  The Hebrew word Shalisha H8031 is from a root meaning trebled or three, signifying the three-day process (Joh 2:19) that rebuilds the Lord’s temple that we are (1Co 3:16).  The mind of Baal is the mind of men, a carnal mind and one full of idols and false gods.  One coming from BaalShalisha has been healed of his spiritual diseases and is prepared for service and every good work, even bringing food!

Joh 4:34  Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work.

Joh 4:35  Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 

 Elisha threw meal into the pot and here the young minister does the same in bringing all he had, the firstfruits of the harvest to feed the flock.  It is better to give than to receive as giving brings multiplied blessings on the whole house.

Eze 44:30  The best of all firstfruits of any kind, and every sacrifice of any kind from all your sacrifices, shall be the priest’s; also you shall give to the priest the first of your ground meal, to cause a blessing to rest on your house. 

The Living Word (the flour, the meal), living through us will always accomplish the purposes for which it has been sent.  We have parables from the old and new that show the Lord feeding His people way beyond what the wisdom of the world would say is possible.

1Ki 17:16  The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the LORD which He spoke by Elijah.

Mat 15:37  And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 

The fruits and grain brought were young as the corn was still in the husk and barley is the earliest harvest in the year.  This newly minted minister (servitor) formerly of the mind of Baal questions whether his gift it is enough to satisfy the prophets.   The Word of the Lord which is His thoughts and His ways is boundless and will never run.   Those thoughts and ways are actioned through His Elect who are given and grow in the mind of Christ.

Isa 55:8  “For My thoughts are not your thoughts, Nor are your ways My ways,” says the LORD.

Isa 55:9  “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.

Isa 55:10  “For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater, 

Isa 55:11  So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.

This young servitor is every one of us in the Body of Christ.  We need to know that every gift is precious in the sight of the Lord.  Giving our all, no matter what it is, pleases the Lord.

Psa 116:15  Precious in the sight of the LORD is the death of his saints.

The parable of the widow’s two mites confirms how the Lord looks at our giving and especially giving of our very life.

Mar 12:42  Then one poor widow came and threw in two mites, which make a quadrans.

Mar 12:43  So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury;

Mar 12:44  for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” 

Sincere comments and questions are always welcome and encouraged. You can also email me questions directly at peterjwilson56@gmail.com