FAQS, judgment

Leaving The “Eternal Judgment” vs The Day of Judgment

“The “Eternal Judgment” vs The Day of Judgement”

Studies by teachers combined into one study by Ronel.

What are the milk doctrines?

Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

These six milk doctrines are simply the beginning of our walk and not the end nor the result of the end of our walk. However, it is an extremely vital step in us to “beginning” and “progressing” towards the mark of the prize of the high calling in Christ Jesus. We are taught these doctrines in the orthodox churches of the world, all denominations.

We are told to go beyond the milk doctrines:

We are to begin to mature to the point where we are, as Paul was, in that we press towards the mark of the prize of the High Calling in Christ Jesus. There is a reason we must do this, and it is to obtain the righteousness of Christ, because anyone living on milk and not starting to digest solid food will quickly die.

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(NIV) Heb 5:13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.

(NIV) Heb 5:14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

We leave and move past those things which result in spiritual death but are the beginning of life to those who mature past them. The focus of today’s study specifically is moving past the doctrine of “eternal judgment” and maturing into the life which is Jesus Christ. As always, let’s leave the Scriptures to teach us and not go above that which is written on the subject. Let us also study to show ourselves approved, a workman not needing to be ashamed.

 1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [ to] Apollos for your sakes; that ye might learn in us not to think above that which is written, that no one of you be puffed up for one against another

2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Define “Eternal Judgment”, first, look at the word “eternal”:

ETERNAL – IS IT REALLY ETERNAL? Our modern English word eternal means WITHOUT a beginning and WITHOUT an end. In the Holy Scriptures, the Greek word is aionios and the corresponding Hebrew word is olam. The root for aionios is the noun aion. The English equivalent of the Greek word aion is eon or age. It is defined as a PERIOD OF TIME. A period of time has a BEGINNING, when the age began, a MIDDLE or DURING the age, as seen many times in the scriptures, and there is an END of the time or age, where the age is ended. Examples of this:

The New King James states it correctly: 1Co 2:7 (NKJV) But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,

New King James version: Tit 2:12 (NKJV) teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

1Co 10:11 (NKJV) Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

To conclude: “Aionian” judgment means AGE-LASTING, pertaining to a period of time; when will judgment begin if it is “eternal”? When will judgment end if it is “eternal”?

Now, look at the second word “judgment” i.e. “eternal judgment”:  It is the Greek word G2917, “krima”

G2917

κριμα

krima

Total KJV Occurrences:28

judgment, 12

damnation, 7

condemnation, 5

avenged, 1

condemned, 1

judgments, 1

law, 1

Let’s read several verses to see the meaning of this word:

Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Rom 3:8 And not [ rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1Ti 5:12 Having damnation, because they have cast off their first faith.

Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

1Co 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Jas 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

We are first banished, confined or imprisoned in chains in a realm that is known as “death” (age lasting condemnation/damnation), banished in trespasses and sins, even as all in Adam (flesh) are first held in death. This is the necessary first step before the true judgment of God/Day of Judgment begins in our lives, according to this Word and principle;

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?

This is all one and the same thing in the Spirit, as being in darkness, abode of “hell”, in disobedience committing sins as it is written:

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries!

1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1Jn 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Peter reminds us for whom and where this darkness and blindness is in the Spirit.

2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2Pe 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

2Pe 2:10 But chiefly them that walk after the flesh [you and I in our time and season!] in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, [when we all had doctrine of ‘freewill’ in our hearts] they are not afraid to speak evil of dignities.

So being chained in darkness, in death, banished in a spiritual realm called “hell”, walking after the flesh is the pre-requisite for all judgment of God. It is also at that time, while we were dead in trespasses and sin that the gospel is first preached to us, and the Word of God is preached while we dwelt under the shadow of death that is our old ministers and pastors under the Law in the orthodox Christian churches.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

The fruitless works of darkness:

Being in death produces the fruits and works of death.

Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

o eternal judgment, one of the milk doctrines, is really “age abiding damnation and or condemnation” which has a beginning and an end and everything in-between! If we are His, the Lord and “His Christ” come to save us from this condition so that true judgment can begin, righteous judgment in our Day of Judgment.

It must be known from early on that ALL God’s ways are judgment, bringing His creation into a process of time, an age in which we are continuously under judgment. Our Day of the Lord!

Let us now ask who is the Judge in this Day!

There is only one Judge who is bringing all judgment and verdicts through one Lord Jesus Christ.

Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

All that the Father of spirits does is through the only begotten son, one Lord Jesus Christ/Living Word and “His Christ”;

1Co 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Is that authority and judgment independent of the Father? Is being “given” a position, an office of judgment suggestive of doing what one wants, judging out of one’s own ideas, principles, and own witness? The Lord answers us:

Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; [why is it just?] because I seek not mine own will, but the will of the Father which hath sent me.

True judgment begins in our Day of the Lord, where is this place of judgment:

Age lasting judgment takes place wherein the Judge comes, which is within God’s people now in these bodies of clay.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you, Now if any man have not the Spirit of Christ, he is none of his.

The Son has been committed all judgment, and when He comes to the realm of our time, in this earthen body of clay of our minds and hearts, then judgment is said to begin. The Lord comes into the darkness of our fleshly hearts in great Light, for a period of time. From when He begins until judgment is finished in us, is what is scripturally known as “age-lasting judgment.” Since the flesh cannot abide ‘forever’, the judgment is for an appointed period of time.

Order of Judgement:

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

1Co 15:23 But every man in his own order: Christ the firstfruits; [the Head] afterward they that are Christ’s at his coming [His Body].

The rest of uncalled mankind and the great multitude gathering unto Christ in the flesh will be judged at a later judgment day called the great white throne judgment. The flesh, imprisoned in a very dark place called hell, or Greek ‘Hades’, in Hebrew ‘Sheol’, are all fallen into the deep pit to be redeemed and judged at a later time, which in the mind of Christ. The masses all sleep the sleep of ‘Death’.

2Co 4:3 But if our gospel be hid, it is hid to them that are lost:

THE DAY OF JUDGMENT, THE COMING OF THE JUDGE:

Jesus Christ has been committed all judgment. So at His appointed time, He comes within his chosen, His firstfruits to do only one thing …

Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

The Lord brings a sword and fire to carry out judgment.

Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness

Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Judgment by Christ with his glittering sword and consuming fire begins in His elect, now!

 1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:17 For the time is come [the age is come] that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

How is Christ’s judgments accomplished in us?

1Co 11:30 For this cause many are weak and sickly among you, and many sleep.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, [WHY?] that we should not be condemned with the world.

1Co 4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

1Co 4:4 For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.

You and I have been sleeping before judgment comes upon us.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

When the judgment of the Lord does come, we are awakened from our sleep in “hell”, place of disobedience, by being given a good chastening, a reprimand, a reprove, a rebuking, an affliction – just about anything in the hand of the Lord to wake us up out of this deep sleep of death. Chastening is a major part of this righteous Judgment of the Lord, but our flesh does not like this at all. To qualify as sons and daughters of God, chastening and scourging are a necessity that we may be partakers of all that is in God through the appointed Judge, Christ Jesus.

Heb 12:5-8 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, [unto the end!] God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, [all, me] then are ye bastards, and not sons. [But not all men are being chastened, judged of the Lord in this age.]

Being exercised with chastening of the Lord is what produces the fruit of righteousness in us. It produces this fruit because we must first know what is being judged within us, what defilements are being scourged, burnt by fire and destroyed by the sword.

Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22 thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23 All these evil things come from within, and defile the man.

Once judgment begins, we therefore are chastened and we begin to live godlier lives in this age, not just in the future sometime, but now TODAY.

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 teaching [G3811, paideuō: chastening] us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [Greek in this present age]

It is PUNISHMENT to the flesh, an age-lasting punishment because our flesh is being destroyed by the sword and burnt with the Fire that is God Himself throughout the time/age we are being judged.

Mat 25:46 And these shall go away into everlasting punishment: [Greek aonios, age-lasting punishment] but the righteous into life eternal.

“Into everlasting punishment” is into the Fire that burns throughout all the ages.

Mat 25:41 Then shall he say also unto them on the left hand, Depart From me, ye cursed, into everlasting fire, [Greek aionios, age-lasting fire] prepared for the devil and his angels:

Who is and what is that Fire that will judge and chasten us throughout the ages?

Heb 12:29 For our God is a consuming fire.

This is the age-lasting punishment to our flesh and ungodly ways …

The outcome of Christ’s judgment within us:

Psa 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

The Lord has an end goal in His judgments of our ungodly ways. He has been commissioned by the Father to bring us to Him, all ONE in Him, to the realm of life and righteousness. This is the age-lasting purpose of Christ, and it is through these judgments that we are being saved from this ungodly world within our hearts, and be redeemed from darkness and death that is our flesh. It is through age-lasting Judgment, the chastening fire of God, that we are being saved from sin that dwells within our flesh Also the water of His Word is washing us to be a chaste virgin without spot or wrinkle.

Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21  I find then a law, that, when I would do good, evil is present with me.

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The outcome of all judgments of all time:

Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

We are learning to discern between spiritual good and evil. It is through this age-lasting judgment we ourselves, are being delivered and is being delivered from our great enemy sin, that dwells within us, that we can live fully in the Spirit, as the prince of this world with all its false doctrines and deceptive ways of living Godly lives is and will be cast out of our hearts as the Judge, Jesus Christ, is coming and increasing in us. Once evil spirits such as hypocrisy are being cast out of us day by day, and our old man is perishing in the process, those few that are being overcome of the Holy Spirit of God are being ordained as judges of the second group of men, of those that are currently still being reserved in the darkness of “hell” where we once were dwelling and dwells from time to time. We do not judge without but within ourselves and within the Body of Christ and in the ages to come we will judge the masses that are in deep sleep now.

1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person. [that Old Man of sin within us all].

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

There is an age to come during which all those that are not being judged at this time will be judged by Christ through his Body, the elect of all ages, so that righteousness will rule everyone.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The Reward of being judged now:

Apart from reigning and ruling with Christ, we receive a new family, those who do the will of God, the true sons of God. It is such a wonderful thing for brothers to dwell together in unity. We dwell in UNITY because we all have the same mind of Christ (Psa 133:1).

Luk 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

Luk 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

What is our reward in this life for losing our old life?

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23 Meekness, temperance: against such there is no law.

Christ is a strong man to protect us.

Isa 32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

Luk 11:21 When a strong man armed keepeth his palace, his goods are in peace:

The new world of righteousness and Truth to come is now here in down payment earnest form in our hearts if Christ the Judge is being revealed in us. Knowing that there is an age to come, and if we are judged to be faithful, we shall reign and be judges with Christ and it should be a great inspiration for all walking this road.

Conclusion:

The outcome of all God’s judgments through the Lord Jesus Christ is for us to come to learn righteousness and in doing so we bring honor to the Son and to the Father. It is not just the firstfruits that will be bestowed this honor of knowing and doing righteousness, but all men in due time.

But it is through this judgment that God will make a way even to all our lost ones, uncalled or still walking after the flesh, in the age to come through us. God will bring everyone home, to Himself!

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

All will be brought home through age-lasting Judgment by the Fire of God’s Word, which is the means He has devised to fetch His banished, His dead sons, those poor with no goods and spiritual substance, the Lord’s prisoners in the flesh.

 Ezr 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

Our King, Jesus Christ, is not slack nor does He has any fault in Him. He will bring us all unto Himself, not willing that any should perish, but all should be created new through His chastening fire of age-lasting judgment which we live now!

2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

As God’s elect are given mercy through God’s judgments, in due time when judgment is committed to us, we will be returning the favor so to speak, and do likewise unto our neighbors and have mercy in judgment, bringing others into the righteousness and mind of the Father. Mercy in judgment makes the heart glad over merciless judgment. Age-lasting Judgment by God’s consuming Fire however produces righteousness that triumphs over merciless judgment. For this cause, the apostle James admonishes us to:

Jas 2:12 (NKJV) So speak and so do as those who will be judged by the law of liberty.

Jas 2:13 For judgment is without mercy to the one who has shown no mercy.

Suffering and Judgment in this age:

We, as Christ did, learn obedience by the things which we are suffering. Suffering with Christ is indicative of judgment being on the House of God in US. We learn by experience of both suffering and judgment from Christ who went through it first in the same flesh we have. Out flesh suffers the same as Christ’s flesh but in down payment form.

Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

Heb 5:8 and 9 tells us that we learn obedience through suffering, and when we suffer we learn obedience, our faith being tested as gold tried in the fire. It is the Father THROUGH Christ doing these things IN US.

1Pe 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

1Pe 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

We should not be suffering as evil doers – murderers, thieves or busybodies in other men’s matters, but we need to be suffering as Christians. That judgment on us as “Christ likes,” which is what Christian means (Christ- like), results in obedience.

Obedience is something that comes from suffering. It is a direct spiritual result. How can that be? We read it earlier. It is obeying Christ, being obedient to what Christ would have us do.

 (KJV) Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(BBE) But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

(GNB) Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

(LITV) But solid food is for those full grown, having exercised the faculties through habit, for distinction of both good and bad.

It is through the very act of SIN, the very act of committing SIN that we learn to be obedient. We learn what is right from wrong because through the sins we commit we learn what NOT to do any longer; thus, we learn obedience because we are judged with a big spanking from the Father. As parents, do we not discipline our children for doing what’s wrong? Do our children not learn what is wrong from doing it and being JUDGED of it? In essence, the Lord takes away our full bottle of milk in His own timing and starts to give us solid spiritual food.

Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

The words here translated as ‘chastening’ should say ‘teaches’ or ‘teaching’, and when we are loved by our Father we are shown the error of our ways, we are shown judgment which Lord willing is NOW on our house, the House of God. Christ was made sin and that flesh that Christ was made into had to be judged and done away with.

2Co 5:21 For he hath made him [ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Suffering and Judgment = Acknowledgment and Obedience:

We suffer because we are being judged, and this all builds up to us ultimately acknowledging our sovereign Father as our Head and saying, “Nevertheless, Thy will be done” as is what Christ prayed to God the Father when His flesh did not want to be judged. After all, when we are disciplining our physical children it simply results in our children acknowledging that what we told them they need to be doing and that they must do otherwise it will result in certain actions on our part if they do not obey and do as we say. Ultimately, we do it or should be doing it because we LOVE them, and how much more do we believe that our Father loves us when we are going through the sufferings He has prepared for us? That is exactly what we are told why we are being taught obedience through the things we suffer:

Heb 12:9 Furthermore we have had fathers of our flesh which corrected [ us], and we gave [ them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Heb 12:10 For they verily for a few days chastened [ us] after their own pleasure; but he for [ our] profit, that [ we] might be partakers of his holiness.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

If Christ Himself had to endure judgment on His flesh, how much more do we need to endure judgment on our flesh which is sin in and of itself but also how much more will we have to endure judgment because of the very sins we are committing. We are by nature children of wrath, and that is why we go past the milk doctrines of Christ and move on towards maturity. The more sin we commit, the more there is to be judged.

When sin no longer has dominion over us, then it is not something that we need to concentrate on. Indeed, it is VERY important to consider and repent of immediately, but it is NOT our master anymore. Our old masters demand our full attention “or else”, but when we have those masters no longer, we give attention to our new master, our new Head, Jesus Christ.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom 6:18 Being then made free from sin, ye became the servants of righteousness.

Christ came to do the Will of His Father and fulfilled that Will by “learning obedience by the things He suffered”. We, too, must be willing servants to only do His will and not our own. We are being made ready to pick up our cross and follow Christ to death and that on a daily basis. God wants His whole sacrifice, His true tithe paid in full daily.

We have seen in the Word that as children we will be living on the milk of the Word of God as we start off on our spiritual walk with the Lord. However, we are moving past those things which we all have been taught week after week in the orthodox Christian churches that we all have come from and is mentioned in Hebrews chapter 6, specifically the milk doctrine of “eternal judgment”, which is really “age lasting damnation and or condemnation”, one of the six milk doctrines, a period of disobedience and spiritual death.

True Judgment, age abiding judgment, is a process continuing for the rest of our earthly lives if He is working with us now, and resulting in us learning obedience because of the things we suffer from that judgment. We have periods of eternal judgement i.e. “age lasting damnation” even in our Day of Judgment in other words periods of disobedience because the Lord burns out our sins little by little and not everything at once. We are always being judged in these clay vessels, we never arrive in this life.

If we endure these teachings, we are considered sons. Take comfort in knowing that we all have to endure these same judgments at the appointed time of our Father and His judgments are just. So “Mystery Babylon, the mother of Harlots”, is being judged within us daily! This is Good News!

Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (judgment)

(ASV) Rev 18:19 And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.

(ASV) Rev 18:20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.

(ASV) Rev 18:21 And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.

Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [ are] thy works, Lord God Almighty; just and true [ are] thy ways, thou King of saints.

“Let the people praise thee, O God; let all the people praise thee” is a witness that the key to harmony is only possible with the true witness of Christ’s life within us.

Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Studies

Amos Part 19 – The Five Visions

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“The Five Visions”

Key Verses:  Amos 7:1 – 7:6

Chapter 7 begins with the Lord showing Amos the first two of five different visions regarding the nation of Israel that is symbolized by Jacob. It is us, God’s people, who will first wrestle with the Lord as we are the first to supplant the man of sin with the Lord from heaven.

 Amo 7:1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.

Amo 7:2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

Amo 7:3 The LORD repented for this: It shall not be, saith the LORD.

Amo 7:4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.

Amo 7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.

Amo 7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.

These prophecies and visions are not to be taken as history lessons. There are admonitions and ensamples (1Co 10:11) for us, the Israel of God, and the true Jews (Rom 2:28, Gal 6:16), which words we shall live by in the appointed time (Mat 4:4). Each of these visions is a vision of judgment for the transgressions of the people. Here is the end of our judgment and what the Lord says after showing all five visions to Amos. This is why judgment is the blessing as it is what redeems us and saves us from our sins.

Amo 9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

The fact that there are five visions reminds us that the scourging grace of the Lord is what brings salvation. The number five signifies grace through faith as it used in Scripture. Each of Amos’s visions reveal the chastening of the Lord to come, the very experiences that are teaching us righteousness (Heb 12:6, Isa 26:9).

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 Teaching (i.e. chastening – paideuō) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

The Vision of the Grasshoppers:

 Amos tells us that it is the Lord Himself, the Potter, who is forming these spiritual grasshoppers. There is a reason “grasshopper” is the word used here and not the word locust. Outwardly in the physical, grasshoppers are very similar, yet different than locusts and the same applies in their spiritual application (Rom 1:20).

Unlike their cousins the locusts, these grasshoppers shoot up in the latter stages of our growth versus the early stages of our being drawn to Christ. The “latter growth” of the grass is a reference to our day of the Lord when we are being made into mature sons of the Lord by judgment.   The biggest differentiator between grasshoppers and locusts in the natural, is how they socialize and move around. Grasshoppers are more solitary, much more finite versus the much more numerous and more gregarious swarming behavior of locusts. Locusts spiritually signify the lies and false doctrines of Babylon in our heavens (mind), that for a time completely cover the earth and blot out all the true light (Exo 10:15). Here is a partial description from Revelation 9 that links these locusts to the father of all lies as Isaiah 9:15 (the false prophet being the tail) confirms.

Rev 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

Rev 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Grasshoppers by their very name are linked to the earth and the flesh (Isa 40:6 – all flesh is grass) and speak to the secret or hidden sins that arise with our continued unbelief. Our failure to overcome these sins, leads us to doubt the Word and lean on our own understanding.  The word for grasshopper in Amos 7:1 is “gob” which is H1462 which is found in only one other verse.

Nah 3:17 Thy crowned are as the locusts, and thy captains as the great H1462 grasshoppers H1462, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

We looked at this verse in Nahum Part 10 – The Great Grasshopper.  Strong’s connects the root word for grasshopper to be H1461 or “goob” that means husbandmen, signifying those that dig in the earth and work in the Lord’s fields. The Elect go forth with great zeal to serve the Lord but we will first be overcome with wine (knowledge) just like a famous husbandman, named Noah whose nakedness was discovered.

Gen 9:20 And Noah began to be an husbandman, and he planted a vineyard:

Gen 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

There is also another prime word for grasshopper and by taking the SUM of the word (Psa 119:160) it helps us understand what grasshoppers represent and the Lord’s purposes in sending them.   The other word for grasshopper is “chagab” or H2284 in Strong’s and is found five times in the bible.

 H2284, châgâb

Total KJV Occurrences: 5

grasshopper, 2

Lev_11:22, Ecc_12:5

grasshoppers, 2

Num_13:33, Isa_40:22

locusts, 1

2Ch_7:13

Until we grow in faith, our sins will make us doubt the Lord and even our ability through Him in overcoming the giants in the land.  This is part of the torment (Rev 14:10) we are enduring to learn patience and lose confidence in ourselves and come to our wits end and then cry out for deliverance. After seeing the land, we are given to possess, the men sent to spy out the land spoke of their carnal fears and doubts which the grasshoppers create that bind us in unbelief.

Num 13:33  And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers [H2284], and so we were in their sight.

The grasshoppers are used of the Lord to humble us and destroy the pride of life within us.  Only the meek, the humbled shall inherit the earth and be given dominion over sin (Mat 5:13).  The Lord sends them to devour the strength of the flesh to turn us in repentance.

2Ch 7:13  If I shut up heaven that there be no rain, or if I command the grasshoppers [H2284 – locusts] to devour the land, or if I send pestilence among my people;

2Ch 7:14  If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

As we mature and are chastened with grace, we eventually are given the strength and the faith to overcome them and they become edible food for the new man.

Lev 11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper [H2284] after his kind.

These appearances of spiritual grasshoppers are the manifestation of our secret sins and idols that come to the light that destroy our pride and humble us. We must be humbled before we can be exalted and this turns us back to our first love. The Lord deals with our sins at the appointed time by bringing fire upon the earth that reveal all things.

Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Dan 2:22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

Grasshoppers camp out in the hedges (Nah 3:17) we build with lies, doubts and false doctrines on “the cold days”.  These hideouts allow these sins to remain waiting the due time for being exposed.  There are days of spiritual winter when we don’t progress and little fruit is found in our land and we are lukewarm at doing the Words of the Lord. These days are ordained of the Lord and all part of the plan for us to learn good and evil and become like our Lord (Gen 3:22).

Gen 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

When the Sun (Truth, Word) arises, and as the seals on the Word that blinded us are being removed, the grasshoppers go into hiding behind our hypocrisy and self-righteous garments, hiding in the rocks and mountains of Babylon (Rev 6:15-16).  Said another way, secret sins hide behind the leaven of the Pharisees which is our hypocrisy. Saying one thing but thinking and doing something completely different.

Luk 12:1 …. Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luk 12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Unlike false doctrines (locusts), that can be vanquished quickly with Truth, purging our secret faults require us to seek judgment desiring it (Thy kingdom come) with prayer and fasting.

Psa 19:9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.

Psa 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Psa 19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

Psa 19:12 Who can understand his errors? cleanse thou me from secret faults.

The day will come when the Lord raises up evil within our house in response to our secret sins as the story of David’s sin with Bathsheba shows. Our judgment and our adulterous behavior will be done in the Light of the Sun and shall no more be hidden.

2Sa 12:12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.

Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

Eph 5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

The grasshoppers will cut us down to size and devour all of our strength which is a blessing we will look behind and understand in our day of the Lord.

Amo 7:2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

We cannot be strong for the Lord when flesh is strong.  It is only when we are weak in the flesh that we are strong for the Lord and that is the purpose for all the oppression and calamity the Lord sends our way.

2Co 12:10  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 

When the flesh remains strong, our flesh is being put into great distress when the Lord begins tearing down our image of being SELF righteous before Him.

2Ki 19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.

 This is all by design of our Maker who is purposefully withering our grass and destroying the comfort of the old man.

1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

1Pe 1:25 But the word of the Lord endureth forever. And this is the word which by the gospel is preached unto you.

The Lord is going to kill the old man with a famine and remove the food that keeps him and the beast alive. To be saved we must learn to eat strong meat and get beyond herbs and green things. The green grass represents the immature things (mixed multitude within), which only gets us so far. To move on, we have to learn to eat strong meat (Heb 5:14).

Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

The Lord uses spiritual moths, worms and even grasshoppers to expose our sin and self-righteousness and eat up our clothing, devouring the crop and destroy our false peace (1Th 5:3). God’s elect are these shameful husbandmen who have wasted the fields and been led of the Lord and allow these grasshoppers to spoil the crop.

Joe 1:11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

It is only those made hungry by the Lord who will in due time be filled and satisfied.

Mat 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Amos begs the Lord to forgive and remove the chastening and at the appointed time, when the Word has accomplished its purpose in teachings us, the Lord repents.

Amo 7:3 The LORD repented H5162 for this: It shall not be, saith the LORD.

This verse along with Amo 7:6 needs to be put into proper understanding using the SUM of the word. The Lord does not repent in the way that word is meant in the New Testament. The Lord’s plan has been declared from the beginning (Isa 46:10), including every minute detail of our lives (Psa 139:16). This immutable fact is still the truth.

Heb 13:8 Jesus Christ the same yesterday, and today, and forever.

Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

1Sa 15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

So, when we read the rest of the verses such as Amo 7:3 and 7:6 along with Gen 6:6, Exo 32.14 and others that say the Lord repented; we need to understand what the Lord’s repentance means. As recent studies in Isaiah and the email thread on God’s wrath reminded us, the Lord is not saving the old man and never intended for flesh and blood to inherit the kingdom of God (1Co 15:50). His wrath is for the specific purpose and when that purpose is fulfilled He repents of that wrath and we move on to the next experience of evil that is maturing us.

Psa 34:19 Many are the afflictions (evils – ra) of the righteous: but the LORD delivereth him out of them all.

Ecc 1:13 (CLV)  I applied my heart to inquiring and exploring by wisdom concerning all that is done under the heavens: it is an experience of evil Elohim has given to the sons of humanity to humble them by it.

The word translated “repentance” in the Old Testament reveals the two-edged sword of the Lord. The Lord repenting of the evil He afflicts us with, teaches us and is used to grow our faith and comforts the new man. The same word for repentance is the same word for comfort.

H5162, nâcham

Total KJV Occurrences: 109

comfort, 34

comforted, 20

repent, 19  – Amos 7:3, Amos 7:6, Gen 6:6 etc

repented, 17

comforters, 5

comforter, 3

comforteth, 3

repenteth, 3

comfortedst, 1

 

“It shall not be” says the Lord, that Jacob who is small will not arise. Contrary to our carnal doubts expressed through Amos, Jacob, will arise as that is the promise of the Lord. We are raised up only as Christ within us is resurrected. That arising process includes us first conceiving chaff and building on another foundation first.

Isa 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

Isa 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.

1Co 6:14 And God hath both raised up the Lord, and will also raise up us by his own power.

The Vision of Fire in the Deep:

The Lord continues giving Amos further vision or spiritual understanding into His process with the second of the visions.

Amo 7:4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.

The great deep represents our flesh, which is also symbolized by the seas in Scripture. It is our baptism into Christ, by judgment, that breaks up this deep and delivers us from the miry clay of our flesh and our bondage to sins.

Gen 7:11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Psa 69:14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

Job 41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

The Lord created our heaven and earth in the beginning and made the spiritual darkness first so He could come again to call Light out of that darkness. Our whole life in clay vessels is integral (alpha and omega) to the Lord’s plan of bringing the light forward and dividing it from the darkness.

Gen 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Gen 1:3 And God said, Let there be light: and there was light. .

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Only the Lord’s fire poured into the deep can pull up the serpent (leviathan – Job 27:1) that lives there and destroy the beast that lives there and is given power over our flesh.

Rev 16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

The devouring of the spiritual sea within by fire is how the sea is burned up and ceases to exist. This signifies salvation and the destruction of all flesh. In this age, the elect see this in down payment form as a new heaven (mind) and earth (walk) are being formed within us as we stand above the sea gaining dominion over the flesh (Rev 15:2). Yet the end of this age at the end of the outward millennium reign, when the last enemy death is destroyed, there will be no more flesh as the sea shall be no more.

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

The harlot rides the beast (Rev 17:3) who ascends out of the great deep and is ruled by our father the devil. The same fire that is burning up the flesh (sea) will likewise destroy the harlot and be the causation of the melting of our old earth that is passing away.

 Zec 9:4 Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.

2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

The vision reveals it is by fire that the Lord is contending/pleading with His people.  Once this fire is casted to our earth (Luk 12:49), then the trumpets begin to blow and the seven bowls of wrath are being poured out and the doom of our old man and man of sin is set.

Rev 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

Amos and all the Lord’s prophets, will first naturally in our unbelief beg the Lord to stop and to cease with the burning and to remove the fire that is devouring the deep.

Amo 7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.

Amo 7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.

We see through Amos, that judgment is a process. Judgment comes to us by the Word which we can only understand and apply when able to bear it (1Co 10:13, Joh 16:12). The Lord is destroying Jacob, yet not totally destroying Jacob. The old is being destroyed so the new can come forth.

Jer 30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

Amo 9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

This fire eats up the portion assigned and this comes little by little by the process of winnowing. The Lord always (is, was and will be) has something against us until we are perfected on the third day (Rev 2:14, Rev 2:20, Mar 10:18).

It is natural for us to cry out to the Lord and for salvation. Coming to our wits ends requires the deep within to be stirred up and the waves (lies/unbelief) overtake us. We have to come to the place of total helplessness and have exhausted all other avenues of saving ourselves.

Psa 107:24 These see the works of the LORD, and his wonders in the deep.

Psa 107:25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

Psa 107:26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

Psa 107:27 They reel to and fro, and stagger like a drunken man, and are at their wits’ end.

Psa 107:28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

It takes us time to grow in faith and fully trust in the Lord’s promises. We learn to stand in faith and do not despair knowing that those ordained to be saved, will be saved in this age.

Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Rom 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

The Lord will “repent” by turning away from our carnal nature that is rebelling against Him for the purpose of destroying that mindset and the man of sin. Our house and old way of life is being left to us desolate by design (Rom 8:20-21).

Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Mat 23:38 Behold, your house is left unto you desolate.

Next week Lord willing, we will start with the third visions regarding the plumbline.

Amo 7:7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

Amo 7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

Sincere comments and questions are welcome.  You can also email me directly at peterjwilson56@gmail.com

Studies

Baptisms Part Two

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Notes by the elders, compiled into one study by Ronel

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  RECAP, WATER BAPTISMS, FIRST BAPTISMS:

There are two types of baptisms, the first baptism (water) is always the SHADOW of the TRUE spiritual baptism into Christ, into His DEATH. We are to move beyond this first baptism to move unto maturity being baptized by Christ Himself. Shadows of the first baptism in the OT include; the flood of Noah; the crossing of the Red Sea; the crossing of the river Jordan. Crossing the Jordan, is the same as crossing the flood of Noah or crossing the Red Sea. The typical baptism of the OT (shadows) is done with water and do nothing to change our hearts within. Being baptized into Moses is being likened to “the festival of Passover” where we accept Christ, as the Son of God, as our Passover Lamb, and accept that He died for us. We still do NOT know that we have to die WITH HIM, bearing our cross daily.

Just on a side note, the Holy days or Festivals of the Jews are also spiritual shadows which points to “good things to come” and although all of these festivals are being fulfilled in Christ, it is wonderful “looking back” to see how they are being fulfilled in different stages of our walk and are still being fulfilled in our lives today as we mature towards the mind of Christ.

This first baptisms are a necessary baptism because we live by every Word of God (Matt 4:4) and all righteousness IS and must be fulfilled in us.

The baptism of John, the Baptist in the NT, is preparing the way to Christ. It is the baptism of repentance and is also a shadow pointing us to Christ whilst still under the schoolmaster. It is accompanied by signs and wonders (outward gifts) and have the appearance of a “spiritual baptism” but we still have many idols of the heart and our “tongue and doings” are against the Lord. It is likened as the “festival of unleavened bread “as we start putting sin, whether physical sins (our doings) or in our minds (our tongues) out of our lives but we still have many things we are not being able to hear and Christ IS NOT come yet.

Mat 3:11 I indeed baptize you with water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mat 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner (barn); but he will burn up the chaff with unquenchable fire.

The doctrine of water baptisms whether it be the OT shadows as mentioned above or the baptism of John is: …… after we accepted Christ’s sacrifice for our sins, we begin to put sin out of our lives, our tongues and our doings. So we see that the festivals of Passover and the Days of unleavened Bread are being fulfilled during this season of our walk. These baptisms point to and prepare the way for Christ to come.

Later in the study, we will see how we MATURE/MOVE ON to “die with Christ”, our Passover Lamb and keep the “festival of unleavened” bread with sincerity and Truth from the HEART.

1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

THE SECOND BAPTISM/THE FESTIVAL OF PENTECOST:

This baptism/washing cleanses the threshing floor of the HEART from all its secret, hidden faults and great transgressions within. It enters our hearts and judges us and change us from within.

Psa 51:2 Wash me thoroughly from mine iniquity, and cleanse me from my sin.

Psa 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Isa 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

“The festival of Pentecost”, namely the feast of firstfruits, is the day we are being born again (ongoing) and is the beginning of the Church “is, was and will be” WITHIN and without. Pentecost typify us, who are the spiritual first fruit seed (Jas 1:18).

When the Holy Spirit is being given to us within, the work of Truth and grace begins. We are now progressing to the point where we are being capable to receive the chastening and tribulations which are being endured by every mature son of God (Heb 12:6-8).

It is the beginning of THE DAY OF JUDGEMENT in the lives of all who is being part of this “firstfruits of His harvest”.

Judgement begins at us and we are being matured through FIRE. This is the shadow of the “festival of trumpets”. We are being judged first out of our own mouths according to our idols (Ezekiel 14) since our “Day” begins and ongoing until the end.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

We are the “seven priests blowing the seven trumpets” in the battle against Jericho (Jos 6, Rev 8:11). Trumpets is calling us to make war, it is a spiritual battle against the man of sin within and without at the appointed time. It is the judgement of sin in our daily lives, we are the first to go to war., a struggle between life and death. The beginning of judgement is what this festival signifies.

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

Upon hearing the trumpets, we afflict our souls which is typically the next festival, the “day of atonement”, presenting our bodies as a living sacrifice dying daily being impaled with Christ. It is a fast and our souls are afflicted because as He is so are we in this world (1 John 4:17). Our afflictions are for the Church (Col 1:24), His Body, and also for all of humanity.

2Co 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

The death of the cross is being borne by both Christ and “His Christ” as an atonement for the people. Dying daily with Christ is the Good News and the message of the Gospel. It is the man child (Truth of Christ’s doctrine) within us that “is seated with Christ in the heavens”. This is symbolic of the first resurrection in down payment form.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

As we mature and Christ increases in us, all of these festivals are being fulfilled in CHRIST. We start obeying immediately from the HEART as we gain dominion over our sins but at first, we also have the “festival of tabernacles” within us which is a spiritual shadow for the millennium where we are not obedient, knowing the Truth, our obedience is lip service. Satan is bound at this time, but yet we have hardened hearts and stiff necks, trying the Lord. It is the occasion the Lord seeks to judge us, the mixed multitudes of nations within and without at the appointed times. This festival symbolizes the millennium.

Jer 17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

2Ti 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth.

As Satan is getting released to deceive us for a short period of time, we are typically trying to wrest the judgement of Christ away, this is typically the “last great day” following the feast of tabernacles and Christ COMES “is, was and will be” and destroys the man of sin with the brightness of His coming and destroys “death (state of disobedience)” within “is, was and will be”, a process until the end for us now and a future event for the world out there.

2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

2Th 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

1Co 15:25 For he must reign, till he hath put all enemies under his feet. 1Co 15:26 The last enemy that shall be destroyed is death.

When the Father is “all in all”, we are in the Lord’s REST and we enjoy the fruit of the Spirit which is:

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Eph 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

As the Lord increases and we decrease, we OBEY from the Heart as being mature children in Christ. All shadows are being fulfilled in Christ as we move unto maturity.

We will Lord willing, look at these festivals in detail in weeks to come. We know we keep the spiritual Sabbath which is Christ (Heb 4) when we are DOERS of His Word.

WHO WILL BE DOING THIS BAPTISM OF FIRE?

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

As He IS, so are WE (1 John 4:17). We are doing this baptism of fire.

WHAT TYPE OF SINS IS BEING WASHED/CLEANSED FROM THE HEART?

Mar 7:20 And he said, That which cometh out of the man, that defileth the man.

Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23 All these evil things come from within, and defile the man.

1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us … [what sins?]

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

ALL men will be cleansed and be baptised by the Lord in due time and in order (1Jn 2:2). Very few people are the chosen elect of God undergoing this baptism in the Spirit “this day”. If we are not being washed by the Lord at this time, He has no part with us, and we will not be heirs and partakers of His FRUIT or His RIGHTEOUSNESS until the appointed time of judgement to come.

Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

WHAT IS THE CLEANSING?

Soaps and hyssop are some of the Old Testament Words used to tell us of what washes and cleanses us (Lev 14:3-4, Jer 2:22). These are all pointing to the Holy Spirit of God, Fire, and Living Water, that is, the WORD of God.

Mat 3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mat 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner (barn); but he will burn up the chaff with unquenchable fire.

This prophetic Word from the mouth of John the Baptist is nothing but exaltation and edification [Luk 3:18] of the Spirit to those it is given to understand.

WHAT IS THE UNQUENCHABLE FIRE?

Luk 12:49 I am come to send fire on the earth; [fiery baptism!] and what will I, if it be already kindled (happening now)?

Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

WHAT FORM ARE “MY WORDS”?

Christ Words are SPIRIT.

Joh 6:63 It is the spirit that quickeneth (gives live); the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

“My Words” are also WATER by which all is being made clean and white as snow.

Eph 5:26 That he might sanctify and cleanse it with the washing of water [… by physical water? No… but…] by the word,

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 THERE IS ONLY ONE WAY WE ARE BEING CLEANSED:

Joh 15:3 Now ye are clean through the word which I have spoken unto you.

This Word is symbolic of His BLOOD, His Spirit, by which WE are being cleansed from our self-righteous filthiness of the flesh and spirit.

Heb 9:14 (NKJV) how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

HOW IS THIS BAPTISM OF THE LORD ACHIEVED?

It is the forsaking of all things of the flesh. This is the cleansing process, a death of the flesh process: the vessel that contains all sins, the BODY OF SIN is done away with, and we are attaining freedom from sin as He increases and we decrease.

Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Rom 6:7 For he that is dead is freed from sin.

As babes IN Christ, we become partakers of the Lord’s own baptisms. We saw earlier that in order that all righteousness be fulfilled, the Lord was first baptised by John the Baptist. The Lord however does not regard this as baptism in the Spirit, and HE later shows us His TRUE baptism, which we are being baptised with in “our day of the Lord”.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptised with the baptism that I am baptised with? They say unto him, We are able.

Mat 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptised with the baptism that I am baptised with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

The drinking of the CUP of baptism is seen in the deep distress and agony prior to the eventual death of the flesh of Christ:

Mat 26:37 (NKJV) And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed.

Mat 26:38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

Mat 26:39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup [of baptism with Fire] pass from Me; nevertheless, not as I will, but as You will.”

Luk 22:42 (NKJV) saying, “Father, if it is Your will, take this cup [of baptism with Fire] away from Me; nevertheless, not My will, but Yours, be done.”

Luk 22:43 Then an angel appeared to Him from heaven, strengthening Him.

Luk 22:44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

Being “baptised with the baptism that I am baptised with” is what is scripturally known as “being baptised into His death. BAPTISM LEADS TO THE DEATH OF THE FLESH.

Rom 6:3 Know ye not, that so many of us as were baptised into Jesus Christ were baptised into his death?

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

As we learned in our second study “Faith towards God”, this death process is not an instantaneous event in our lives that happens in a few seconds but is a “dying daily” process of baptism. Through this process, a new nature is being birthed and raised in us, a newness of life and we are being caused to come out of the dominion of inward, secret sins and many false doctrines so that the inside (our hearts and minds), and the outside (our works) are being cleansed day by day.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

2Co 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

END PURPOSE OF BAPTISM

As Peter came to see after the issue with Simon, the Sorcerer, being physically water baptized does not convert the heart of any man. Simon was still as carnal as any Gentile of the land after John’s baptism. Peter came to see that true baptism that converts the heart is when “fiery trials” come upon us, the unquenchable consuming FIRE of God, the pure WATER, the Holy Spirit of God, all one and the same WORD OF GOD.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; [his baptism by fire] that, when his glory shall be revealed, ye may be glad also with exceeding joy.

This is the only baptism which saves us from our sins and produces a good conscience toward God.

1Pe 3:18 (MKJV) For Christ also once suffered for sins, the just for the unjust, that He might bring us to God, indeed being put to death in the flesh, but made alive in the Spirit;

1Pe 3:19 in which also He went and preached to the spirits in prison,

1Pe 3:20 to disobeying ones, when once the long suffering of God waited in the days of Noah, while the ark was being prepared (in which a few, that is, eight souls were saved through water);

1Pe 3:21 which figure now also saves us, baptism; not a putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ;

Heb 9:14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

CONCLUSION

It is by means of death that the life of Christ is being manifested in us. This baptism from heaven is fulfilled in us by dying daily. It is the Spirit that profits. All earthly baptisms “without a man” (Mar 7:15-23) are of no value in the conversion of the heart and producing the fruit of the Spirit in us. The Father has no pleasure in those carnal ordinances imposed until Christ comes to us in the Spirit. The first earthy/ shadow in the wisdom and tradition of men is taken away so that the spiritual baptism by the Spirit of God can be established (1Co 15:46). The first has and produces no glory because there is a spiritual baptism which is more excellent in the sight of God. For this reason, in keeping the singleness and unity of the Spirit, there is only ONE BAPTISM:

Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

Eph 4:5 One Lord, one faith, one baptism,

Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.

Eph 5:26 That he [Jesus Christ] might sanctify and cleanse it [the church, his Body/ wife… you!] with the washing of water by the word,

The end purpose of that one baptism is …………

Eph 5:27 That he might present it [the church, his Body/ wife… you!] to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Unless we are mature we are not able to bear the “meat” of the Word.

Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now.

SUMMARY:

Physical water is “without a man”, and does nothing to a man’s heart, either good or bad. This is what Christ tells us concerning things that “are without a man”:

Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mat 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Likewise, “there is nothing from without a man” that can cleanse a man, but “the things that come out of a man, the fiery Word of God “from the heart” (Mat 18:35)], those are they that [cleanse] the man”. Here is how God’s fiery Words cleanse us from within:

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

1Co 3:14 If any man’s work abide which he hath built thereupon, he shall receive a reward.

1Co 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

The fire are the trials that God puts us through to cause us to obey His Word, which is also symbolized by fire.

1Pe 4:12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;

Jer 23:29 “Is not My word like a fire?” says the LORD, “And like a hammer that breaks the rock in pieces?

The Spirit of God is given to us that we may understand the Truth of God through our daily TRIALS and His WORD.

Joh 16:13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

It is only through God’s Spirit opening our eyes to the Truth that we come to see the Truth. It is God’s Spirit that makes us a “spiritual man” and gives us the mind of Christ more and more as we mature in the Spirit.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man

1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

BEARING MUCH FRUIT IN THE DAY OF THE LORD:

Maturity is not being achieved when we hear the Word of God only. Our old man has to continue to decrease, and Christ in us has to continue to increase. This is by the will of the Father (Eze 36:30).

Joh 3:30 He must increase, but I must decrease.

1Co 3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

1Co 3:6 I have planted, Apollos watered; but God gave the increase.

Our understanding has to bear fruit, but we are not able to do this unless we abide in Him. We abide in Him by meditating on His Words day and night (Jos 1:8).

Psa 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Psa 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.

Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

We also abide in Him through fellowship with His Body (1 John 1:3).

Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Knowing the members of the Body of Christ and serving them is the same as knowing and serving the Lord Himself (Joh 13:20).

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

No matter how much we know, or how much fruit the Lord has produced through us, as long as we are in this flesh and blood which cannot inherit the kingdom of God (1 Co 15:50) and we should never think that we are already perfected, we are being perfected.

Php 3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Php 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

We are only given the down payment of the Spirit unlike Christ, who has been given the Holy Spirit without measure (Joh 3:34). We still live in this corruptible body (1Co 15:53) that we need to die to daily, enduring to the end, “being saved”.

Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Growing up into Him includes the growth of our love for His Body (Joh 13:34).

1Th 3:12 (GNB) May the Lord make your love for one another and for all people grow more and more and become as great as our love for you.

1Th 3:13 In this way he will strengthen you, and you will be perfect and holy in the presence of our God and Father when our Lord Jesus comes with all who belong to him.

Hos 6:1 “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. Hos 6:2 After two days he will revive us; on the third day he will raise us up, that we may live before him.

 

 

Studies

Baptisms Part One

Study notes by the elders compiled into one study

There is one true Lord and one true baptism as Paul tells us in Ephesians 4:5. Yet that Scriptures speak of several baptisms that are all experiences we will have as we live out every word God spoke (Mat 4:4).  We begin with Paul’s words to the Hebrews speaking on these truths.

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Heb 5:13 For every one that useth milk is unskillful in the word of righteousness: [partakes and continues only on milk] for he is a babe.

Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Heb 6:3 And this will we do, if God permit. [ God willing!]

In our study – “repentance from dead works” – we learned that it is crucial to first acknowledge that we are sinful human beings and all our best efforts in the flesh are all dead works in the sight of God. We also learned that our confession of this Truth will eventually grant us repentance from those dead works and that it is after this repentance that Faith toward God is given to us. Finally, we learned that this gift of the Spirit is to bring us to God, our Father, through our Lord Jesus Christ, a fiery process until the end.

In this study, we will see the spiritual significance of baptisms and how we live and will be living by the Word of God. Understanding the doctrine of baptisms will equip us to go unto perfection in Christ Jesus.

Let us first recognize that the plural of the word – baptismS – is used above. The reason behind this is revealed to us in the sum of God’s Word. The first question we need to answer is:

WHAT IS BAPTISM?

As with all things in Scripture, there is a physical example given to us before we are given the spiritual meaning and fulfillment. We are caused first to live the earthy, carnal, natural type before it is given to us to fulfil the spiritual. The word translated ‘BAPTISMS’ in Heb 6:2 is the Greek word ‘Baptismos’– Strongs concordance # G909.

It appears four times in the New Testament and is usually translated as “washing” or “washings” as in the examples below:

  1. Mar 7:4 And when they come from the market, except they wash(G907 baptizo) they eat not. And many other things there be, which they have received to hold, as the washing(G909 baptismos) of cups, and pots, brazen vessels, and of tables.
  2. G907 – baptizo – Translated as baptize {76x} and wash {2x}
    b. G909- baptismos – Translated as washing {3x} and baptism {1x}
  3. Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing(G909 baptismos) of pots and cups: and many other such like things ye do.
  4. Heb 9:10 Which stood only in meats and drinks, and divers washings, (G909 baptismos) and carnal ordinances, imposed on them until the time of reformation.
  5. Heb 6:2 Of the doctrine of baptisms, (G909 baptismos) and of laying on of hands, and of resurrection of the dead, and of “eternal judgment”/age lasting condemnation.

THE SIGNIFICANCE OF THE BAPTISM OF JOHN

There are two kinds of baptisms, the first being the type and shadow, the example, and the second being the spiritual reality, in SPIRIT. In the first kind of baptism, several shadows are given to us throughout Scripture, including the baptism of the flood of Noah, the crossing of the Red Sea, the crossing of the river Jordan and, in the New Testament, the baptism by John the Baptist.

Just as Moses told the fathers to hearken to the One that should come after him:

Deu 15:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

Act 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

Likewise, the first baptizer introduced to us in the New Testament was quick to announce to all people the significance of his ministry and the purpose of his baptism. The ministry of John the Baptist, were and are for the sole purpose of directing us to the One that is coming AFTER, namely Christ Jesus and “His Christ”. This baptism is preparing the way for the true baptism of fire through Christ and “His Christ”.

Mat 3:11  I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 

Joh 1:26 (MKJV) John answered them, saying, I baptize with water, but One stands among you whom you do not know.

Joh 1:27 He it is who, coming after me, who has been before me; of whom I am not worthy to loosen the thong of His sandal.

Act 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Thus, the ministry of John and his baptism was and is to prepare the way of Truth, to prepare the way of the fiery baptism to follow, the baptism into Christ into His death, because as He is so are we (1 John 4:17).

To prepare the path to the righteousness and LOVE of God, and the eventual revelation of Jesus Christ, the baptism of John and his ministry, and all physical water baptisms, was not in itself the way of Truth and righteousness of God.

Though John the Baptist is declared as the greatest prophet born of women by Jesus Christ.

Mat 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Luk 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Nevertheless, John confessed out of his own mouth that he did not know who Jesus Christ, the Truth, is! We are doing well to take heed to this most significant of confessions:

Joh 1:30 (MKJV) This is He of whom I said, After me comes a Man who has been before me, for He preceded me.

Joh 1:31 And I did not know Him {confession #1}, but that He be revealed to Israel, therefore I have come baptizing with water.

Joh 1:32 And John bore record, saying, I saw the Spirit descending from Heaven like a dove, and He abode on Him.

Joh 1:33 And I did not know Him {confession #2}, but He who sent me to baptize with water, that One said to me, Upon Whom you shall see the Spirit descending, and remaining upon Him, He is the One who Baptizes with the Holy Spirit.

HOW DO WE LIVE OUT OUR FIRST BAPTISM?

As we briefly mentioned in our study, “faith toward God”, our faith is initially placed in the wisdom of religious men of this world, and was and is not the faith of God’s sons.

1Co 2:4 And my speech and my preaching was not with enticing words of man’s wisdom

1Co 2:5 That your faith should not stand in the wisdom of men, but in the power of God.

The above verse is not written because we have always had the faith of Jesus Christ, but rather because we all first stand in a faith guided by man’s and our own wisdom. We first regard Jesus Christ/” another Jesus” after natural perception, from a human point of view, the flesh, established in Church denominations and the sects of men. Under this “Law”, we are “baptized” by ministers in the churches according to their doctrines, using the Bible. It is at this point whilst under the schoolmasters and guardians of the Law that the baptism of Moses (our baptism in Orthodoxy) are fulfilled in our lives, even as Christ and “His Christ” in the days of His and “our flesh” (yet carnal) was and is being baptized by “John”:

Mat 3:13 (MKJV) Then Jesus came from Galilee to Jordan, to John, to be baptised by him.

Mat 3:14 But John restrained Him, saying, I have need to be baptised by You, and do You come to me?

Mat 3:15 And answering Jesus said to him, Allow it now, for it is becoming to us to fulfill all righteousness. Then he allowed Him.

John asked the Lord why this has to be so and again we ask why does this need to be so?

Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

To the end purpose that all righteousness be fulfilled within us and because we live by every word of God, this is a necessary first baptism for us in accord with this godly principle:

1Co 15:46 Howbeit that was not first which is spiritual, [baptism] but that which is natural; [baptism] and afterward that which is spiritual.

Remember what John the Baptist himself and Paul told us earlier:

Mar 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

Joh 1:26 (MKJV) John answered them, saying, I baptize with water, but One stands among you whom you do not know.

Joh 1:27 He it is who, coming after me, who has been before me [the spiritual]; of whom I am not worthy to loosen the thong of His sandal.

This baptism of John is the baptism that must be before the baptism of fire, it is the baptism of repentance from dead works, which leads to the Faith of Christ:

Act 19:4 Then said Paul, John verily baptised with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

We are the “Jews” that is believing on Him but not abiding in Him in this season of our walk (John 8) and only know the baptism of John (repentance from dead works) only.

Act 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Act 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

We know the baptism of JOHN and this is being fulfilled in us, His elect sons, when we are being taught diligently the way of the Lord but we are yet carnal; we are yet carnal. We still have many idols of the heart that needs to be purged out. “Apollos” in us is teaching well and diligently. The baptism of John (repentance i.e. change of mind) prepares the way for our baptism of fire, this is the true washing of water by the Word and purging by fire through the …… Words that I speak to you …… John 6:63 through the Living Word and in the mouths of God’s elect which devours the enemy!

As an example, or type of us being baptized into MOSES, the LAW, the Old Covenant, and what Scripture calls “the wisdom and traditions of men”, is our water baptism in Orthodoxy.

1Co 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

1Co 10:2 And were all baptised unto Moses in the cloud and in the sea;

This physical baptism by physical water is a type, example for us today:

1Co 10:6 Now [TODAY!] these things being baptised unto Moses] were our examples, to the intent we should not lust after evil things, as they also lusted.

1Co 10:11 Now all these things happened unto them for examples: [G5179- tupos- types, typical of us] and they are written for our admonition, upon whom the ends of the world are come.

THE FIRST BAPTISM … OF MEN OR FROM HEAVEN?

So, the baptisms of John and the Old Testament types and shadows are for the purpose that we should depart from and not lust after evil things. This first baptisms (though it is hidden from many), prepares many for the ultimate conversion of the heart and does not itself convert the heart to God. It is a shadow of things to come. It nevertheless does have a great appearance of wisdom and conversion, but has no profit and no value against the indulgence of the flesh (Col 2:23) or said otherwise “idols of the heart”.

Mat 21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Mat 21:26 But if we shall say, of men; we fear the people; for all hold John as a prophet.

The latter baptism we deal with is from heaven, from the Father by Christ Jesus:

Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread [baptism] from heaven.

Joh 6:38   For I came down from heaven, not to do mine own will, but the will of him that sent me.

Joh 6:48 I am that bread of life. Joh 6:49 Your fathers did eat manna in the wilderness, and are dead. Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

Joh 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live forever.

WHY MUST WE SUFFER JOHN’S BAPTISM TO BE SO NOW?

We all have our beginning being under the Law, into Moses. There are multitudes that only know of the baptism of Moses until this day. The Truth is hidden from their sight, and they do not know any truths while proclaiming they know Christ and God. Even baptized into John’s baptism, a type of hearing the Truth, we still are not DOERS of the Word. Christ IS not come yet.

Act 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Act 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

Act 19:3 And he said unto them, Unto what then were ye baptised? And they said, Unto John’s baptism.

While under John’s baptism, we have no conversion of the heart either. The root of sin is still intact. It is a grave error to think that this baptism converts our hearts. Though many physical sins of the flesh may be forsaken and although we know the way of the Lord, this does not separate our hearts from being “Jews that believe in Him but not abide in Him” those that are only outwardly clean and have an appearance of righteousness.

Our hearts are no different from anyone else’s in the world. It is the same as the gentile’s hearts (not God’s people). The heart is what truly matters, and our hearts is not yet being converted. During these seasons of our walk we think we are spiritual, and we truly believe that John’s baptism is a spiritual baptism, with “many signs and wonders” keeping us in DELUSION.

Mar 7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of youand understand:

Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mar 7:16 If any man have ears to hear, let him hear.

We may look outwardly clean and righteous to the men of this world and to our brothers in fellowship, but we are hypocrites, and our hearts are not right in the sight of God. Therefore, as babes in Christ, all our efforts and whom we should be seeking to please henceforth are God the Father, through the Living Word and “His Christ” (Joh 14:6).

Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Mat 23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

We do not have converted hearts and we behold many signs and wonders just like the unconverted Simon, the Sorcerer (see Act 8:9-25). The signs and miracles of hearing the Truth deceives us, we have the righteousness of the Pharisees at this point who sit in the “seat of Moses” and Christ says …. do as they say and do not do what they do, because they say and do not (Matt 23:2).

Act 8:13 Then Simon himself believed also: and when he was baptised, he continued with Philip, and wondered, beholding the miracles and signs which were done. [… but…]

Act 8:18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

Act 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

Act 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Act 8:21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

Act 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

Our hearts are not being converted and our sins are the hidden, presumptuous sins within, full of idols of the heart, with innumerable, creeping secret evils and wicked thoughts towards our fellow men and many harsh things spoken against the Lord (not being able to obey the Truth from the heart). We do not know that we are still guilty of the great transgression of false doctrines of demons having dominion over us even as we are ignorant of these sins before our baptism of fire, of the Spirit. The man of sin, is sitting on his throne in God’s Temple, which TEMPLE we are.

Lev 5:17 If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity.

Psa 19:12 Who can understand his errors? cleanse thou me from secret faults.

Psa 19:13 Keep back thy servant also from presumptuous (prideful) sinslet them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

As in a court of law, the Judge, Jesus Christ, is not taking ignorance as a defense! For this reason, God calls this first typical baptisms a “carnal ordinance” not having the power to convert the hearts of men nor to cleanse our evil consciences, and calls it a “shadow of the good things”, the second baptism, that is to come. God therefore has NO PLEASURE in it. It does not make us perfect!

Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Heb 9:10 Which stood only in meats and drinks, and divers washings, [baptisms] and carnal ordinances, imposed on them until the time of reformation.

Heb 10:1 For the law [and all its divers washings/ baptisms] having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

For this cause, Jesus Christ himself did not baptize anyone with physical water or convert anyone whilst He was in the clay:

Joh 4:1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptised more disciples than John,

Joh 4:2 (Though Jesus himself baptised not, but his disciples,

The disciples were still under the law (John’s baptism, baptism of repentance), until the Spirit (second baptism) was and is given to them and us at Pentecost (Act 2), the GIFT of Faith.

Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing [baptism from men, not heaven] of pots and cups: and many other such like things ye do.

It was revealed to Paul and the apostles as they grew in understanding, to preach the GOSPEL not in wisdom of words but with POWER from the Holy Spirit and fire.

1Co 1:17 For Christ sent me not to baptize, but to preach the gospel: [true baptism] not with wisdom of words, lest the cross of Christ should be made of none effect.

John the Baptist had already confessed that he did not know Jesus Christ and that he must decrease. He then directs us all to the true baptizer and converter of the heart, Jesus Christ, even as Paul did. WE HAVE TO MOVE ON UNTO MATURITY!

Joh 1:26 (MKJV) John answered them, saying, I baptize with water, but One stands among you whom you do not know.

Joh 1:27 He it is who, coming after me, who has been before me; of whom I am not worthy to loosen the thong of His sandal.

Act 19:4 Then said Paul, John verily baptised with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

CONCLUSION PART ONE:

The law of Moses with its ritual baptisms are for those still under the law of Moses in Orthodoxy cleaning the outside of the cup and the baptism of John make us feel so righteous but the Truth is it is not cleaning us from the inside and is our schoolmaster to bring us to Christ. We believe on Christ but faith has not come yet. These are shadows of the true baptism that is only in Christ and into His death.

Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.

Gal 3:26 For ye are all the children of God by faith in Christ Jesus.

Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.

In Part Two we will cover the following additional points which together comprise the sum of the Word that is the truth regarding Baptisms.

  • The second baptism, baptized into Christ, into His death
  • Who is baptizing us?
  • What is being washed away?
  • Spirit and Fire
  • How is this baptism achieved?
  • More Lord willing

Click here to go on to Part 2 of this 2 part study

 

 

 

Studies

Micah Part 2 – In the World but not of the World

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Book of Micah Part 2 – In the World But Not of the World

By Pete Wilson

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Mic 1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

Mic 1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

Mic 1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

Mic 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

Mic 1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

Mic 1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

In Part 1 we covered just verse one and we need to cover some additional points to complete the foundation.

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw[H2372] concerning Samaria and Jerusalem.

These words of Micah are a vision, they are things he SAW concerning Samaria and Jerusalem.  What this means to us is that these words become SPIRITUAL UNDERSTANDING (i.e. maturity) when we also PERCEIVE/SEE and learn to apply it in our walk.

 H2372 – “Saw”

khaw-zaw

A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of: – behold, look, prophesy, provide, see.

Micah like all of the Lord’s prophets and all of God’s elect are called to be watchers and be very circumspect about our walk and environment.  This role of being a watchman is to look within ourselves and within the Body of Christ.  Before we have Micah the prophet, we have a Micah the idolater, making molten images.

Jdg 17:4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

The Micah of Judges is indeed a different Micah than the Morasthite, who has the Goliath within under control.  Yet our spiritual completion (seven Israelites named Micah in Scripture) requires us to live by every word of Scripture.

Samaria became the capital of the Northern Kingdom of the ten tribes when King Omri bought the land.

1Ki 16:23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

1Ki 16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

1Ki 16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.

Building on the hills is making idols for ourselves in our self-righteous zeal.  It is in Samaria that we will seek the perfection of our flesh yet we remain outside of the true city and separated from the Lord and His Christ.  The son of Omri was Ahab who is infamous for marrying Jezebel and building shrines and promoting worship of Baal (other gods).

1Ki 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

1Ki 16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

1Ki 16:33 And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

Samaria is north of Jerusalem and the direction from which we all will come in the days of our judgment.  The meaning of Samaria from its root word is very instructive.

 H8111 – “Samaria”

sho-mer-one’

From the active participle of H8104; watch station; Shomeron, a place in Palestine: – Samaria.

Here is the Strong’s definition of the root of Samaria H8104 shaw-mar’

A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.: – beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (-man).

Of the 468 occurrences of the root word “shamar” H8104, the vast majority are translated as “keep” or “kept” or some derivative thereof; however, this same word is where we get some of our well-known passages for watchmen.

Isa 62:6 I have set watchmen [H8104] upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD,keep not silence,

Psa 127:1 A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman [H8104] waketh but in vain.

Watchmen sit on the wall that separates the Holy City of New Jerusalem with the religious world (a type of Babylon also) which is represented by Samaria.  The wall and the cloud are the same thing, “the dream is one”, they are Christ and one side is thick darkness (Jos 24:7) and the other side is the true Light (Exo 14:20).  On the one side is “The Christ”, sons of God, and the other represents the heathen (mixed multitudes) that are the spiritual Gentiles.  This applies inwardly as well outwardly as the Kingdom of God is divided and there are raging battles within and without.  When we begin to follow Christ and work for Him, we all bring our “idols of Samaria” into the Holy City with us (Exo 12:38, Neh 13:3). This is a constant battle being in this world.

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Exo 20:3 Thou shalt have no other gods before me.

1Jn 5:21 Little children, keep yourselves from idols. Amen.

The woman at the well (in Samaria) was found by Jesus Christ and a lost sheep was returned to the fold worshipping in Spirit and Truth and partaking of the living waters. Our role as watchman is not just within Jerusalem.  From the wall we look both inwardly and outwardly.  From the wall that is CHRIST, we are also to look out into Samaria and pull in the lost sheep of the house of Israel the Lord has prepared and brings to us (Psa 10:17).

Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mat 10:6 But go rather to the lost sheep of the house of Israel.

Like many things in Scripture these Words appear as a contradiction to the carnal mind and those in Babylon just conveniently ignore them.

Joh 4:4 And he must needs go through Samaria.

Joh 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

In the World But Not of the World

The answer lies in differentiating the spiritual from the physical.  We are physically in the world but the Lord’s people are not of the world.  We have a different mindset, the mind of Christ.  We march to the tune of a different drummer called Christ.

Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16 They are not of the world, even as I am not of the world.

Joh 17:17 Sanctify them through thy truth: thy word is truth.

Ezekiel chapters 16 and 23 give us greater detail on Samaria and its spiritual significance.  Samaria is said to the older sister (where we first start out with the truth) of Jerusalem.

Eze 23:2 Son of man, there were two women, the daughters of one mother:

Eze 23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

Eze 23:4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.

These two sisters are shadows of different stages of our walks.  Samaria is the beast who receives the deadly wound and continues to be a whore in Egypt (the world) refusing to obey the Lord and be separate (2 Cor 6:14-16).  Yet Jerusalem is even worse of a whore because she has been dragged into Christ and yet still plays the harlot.  To whom much is given much more is expected.  To continue to disobey the Lord after having come to knowledge of Truth brings greater stripes in our day of the Lord.  These parables tell of our progression until the Lord brings the baptism by fiery judgment to sanctify His great Name in us (Eze 36:23).

So while Samaria represents the world, it is also a later rendering of the world in type and shadow representing our linkage to “spiritual Babylon”.  With a storied history even the place of the showdown between the prophet of the Lord and the prophets of Baal; Samaria is, was and will be ruled over by the flesh and by many evil kings that reign over the “ten” tribes such as King Ahab.  This is where the religious beast continues to thrive (Rev 13:11). Moving on to maturity as we progress in our kingship we must learn to separate from our idol worship in Samaria.

Act 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Jer 23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err

King Ahab of Israel married Jezebel and did more evil than all the prior kings.  This is what we do before our great day of judgment and the Lord’s Christ are sent to us to speak words of fire (Jer 5:14) that bring judgment (Mat 19:28).  The story of Elijah and the prophets of Baal was accomplished at Mt. Carmel in Samaria.  It always takes a prophet of the Lord to go show the people of God, the “kings” of the land, the error of their way.

Double mindedness defines Samaria and our inward battles of the mind.  The Lord is not making the carnal mind and the flesh in harmony with His mind, He is destroying that mindset.  We cannot mix and match our gods, we must choose today and “we choose life” Lord willing (Deut 30:19).  The seven churches within us that make up the ONE church includes Thyatira where we hear and learn how serious the Lord is about purity and separation from the world within and without.  Good is the enemy of excellence in our weak of faith state, we hear but not do the Word as a weak King Ahab.

Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

We must hold fast our confession and endure, striving to stay on the narrow road and wait for the Lord.  Only the called, chosen AND FAITHFUL is overcoming and be given to rule with Him.

Rev 2:25 But that which ye have already hold fast till I come.

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

It helps to learn to think about sisters and brothers and family depictions in the Scriptures as maturing phases in our walk and our coming to be the perfect man in Christ. The “is” and “was” application of Ezekiel 16 is our time in the holy city committing whoredoms despite knowing the Truth and coming behind in no gift.

Eze 16:45 Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

Eze 16:46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

Eze 16:47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing,thou wast corrupted more than they in all thy ways.

We are always abiding in the fire that is Christ and should never be at ease in Zion.  We should follow the example of our Lord who was always at work.  Nobody has arrived and that is the mistake we make in the Body with our head knowledge before we are given to walk it out.  We learn the lesson of the deceitfulness of sin that lies in fleshly hearts.

Joh 5:17 But Jesus answered them, My Father works until now, and I work.

Amo 6:1 Woe to those at ease in Zion, and those trusting in the mountain of Samaria, those noted as the leader of the nations! And the house of Israel came to them.

The Witness From The Temple

Mic 1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

The earth represents all mankind and the carnal nature these clay vessels were purposefully made marred and naturally at enmity and in rebellion to the Word of God. So we are the earth that at first refuses to take heed.

Jer 22:29 O earth, earth, earth, hear the word of the LORD.

Such a rebellious one will not be prospered and it is that seed, the seed of the serpent, the carnal mind, that will not be sitting on the Lord’s throne and ruling within us any longer when we hear the prophets speak.  “Oh that Ismael may live before You” is the plea of the old man (Gen 17:18).

Jer 22:30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Who are God’s witnesses?  We are, the Body of Christ, who are also the faithful watchmen.

Isa 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

So when the Lord says He is a witness against us from His holy temple we should know and be reminded what we are being told.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

So this is a scriptural proof right here in Micah 1:2 that we are the judges and reprovers of one another right now while we abide in this Body.  This is where we are judged now (1 Cor 11:31-32) and prepared and be given the role of judging “all of mankind” in the Millennium and Lake of Fire to come and at present with each other (1 Co 6:2, Mat 19:28, Rev 20:4).

Judging and being judged and having His Word be a witness against our sins and ungodliness is how we are sanctified by fire.  It is here, abiding in the Body, breaking bread with one another, speaking words of fire with one another that the sons of Levi’s that the elect represent spiritually, are purified.

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

Mal 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

Mal 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

We learn to fear the Lord and tremble at HIS Word as our faith grows and we mature in HIS chastening grace.

  Mic 1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

Mic 1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

The Lord is His Word and we are also that Word as His Christ.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

The Lord coming out of His place is us speaking those Words of fire to one another.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

The work of our redemption through that “sweet” judgment (Psa 19:9-10) can only take place when we are in the midst of the temple and that temple is in the midst of us.  This is how the high places of our earth; the idols, the pride, the carnality, the giant sins …. anything that defiles is being plowed up and being melted away by the fervent heat of the fire of “age abiding” (not everlasting) fire.  Isaiah saw this vision of the temple and the throne room and saw the elect, the Body of Christ, the seraphim worshipping the Lord which is how the old man king Uzziah, dies and the new man comes forth.  The seraphim are the ones who bring the fire to us and that fire is what causes the spiritual earthquakes (Zec 14:5, Rev 16:18) in the earth, our earth.

Isa 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Isa 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Isa 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

Isa 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Isa 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Isa 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Isa 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

The judging of that great whore within us, as Aholibah (Jerusalem), occurs as we live out the Words of the Micah’s prophecy.

Rev 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Rev 19:2 For true and righteous are his judgments: for he hath judged the great whore,which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

The symbolism of fire and wax and molten mountains is this process of being refined in the “furnace of affliction”, the very purpose of the trials and the scourging grace the Lord gives us.

Psa 97:3 A fire goeth before him, and burneth up his enemies round about.

Psa 97:4 His lightnings enlightened the world: the earth saw, and trembled.

Psa 97:5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.

Psa 97:6 The heavens declare his righteousness, and all the people see his glory.

And a NT witness of the same event:

2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

2Pe 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

2Pe 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

2Pe 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

The transgressions are the same, the dream is one!

Mic 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

We endure this wrath for our own transgressions and for the sins of the house of Israel.  These rhetorical questions are answered in the same way.  The transgression of Jacob, a type for Jesus Christ and representative of the elect, is our worldliness and refusal to separate from the idols of Baal.  The high places of Judah are the idols we still hold in the Body of Christ, representative of the Holy City of Jerusalem.

Isa 10:10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

Isa 10:11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

There are lots of ways to create idols of our hearts, even angel worship of others, all of which are an abomination to the Lord.  We must move on to maturity and be given to overcome these few things the Lord still has against us while we dwell in spiritual Jerusalem living in these marred clay vessels fighting the good fight of faith.

Rev 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

When we are not faithful to watch over the flock beginning with ourselves, leaven creeps in and the people and the temple is defiled (1 Co 5:6-7) and the wrath is kindled against us (2 Ch 24:18).  Christ in us, the new man, the second man from heaven, must supersede and replace the first man Adam.  This is what being “supplanted”, the meaning of Jacob means in the end!

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

But that comes by living out the process of our life both in the world (Samaria) and in the Body (Jerusalem).  Those being saved are those in Zion who are given to turn from their transgressions in Jacob (the new man).

Isa 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD

Judgment is now on the House of God and we have many Micah’s speaking to us often Lord willing in our frequent fellowships and breaking of bread.  Here is what these words of fire do:

Mic 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

Isa 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

The kingdom does come to earth as it is in heaven.

Mic 1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

Mic 1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

The land within us will be plowed and made desolate and burned with fire as we have scores of witnesses throughout the prophets.  This process of judgment is what discovers the foundations of the beast and our carnal mind and the shame of this nakedness; our own wickedness is used to correct us (Jer 2:19).  We are the light of the world yet that light is made and continues to burn only while we endure in this winepress, playing harps and singing the new tune that only comes to the blessed few through this chastening and scourging of a loving Father.

Exo 27:20 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

The Elect of God are not appointed to wrath but to salvation (1 The 5:9) but that will only come by us drinking the cup of the Lord and being judged in this age.  That is what will cause our lamp to always burn.

1Th 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

These Words of Micah we will study are the wonderful day of the Lord that comes to the children of men and brings us to our wits end of our old man and fleshly lusts.  We do reap what we sow in our whoredoms (fornicating with the world) all the while claiming to be the Body of Christ.  This is the second coming of Christ for salvation APART FROM SIN.  A Holy Seed comes forth only by much tribulation (Acts 14:22) and burning with fire. No one can enter into the temple any other way (Rev 15:8).

Isa 6:13 (NLT) If even a tenth—a remnant—survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.”

Rev 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Rev 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

I hope this study has upgraded our awareness that we need to constantly examine ourselves and ensure we are guarding our gates and staying separated from the affairs of the world and not holding on to idols of our deceitful hearts (Jer 17:9).  We must be given to move on to maturity, if the Lord permits (Heb 6:3).  Pressing onward and upward requires us to abide in the fire that will constantly judge us and bring the hidden things of darkness to the Light that is Christ.

1Co 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1Co 9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

1Co 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

We will be seeing more of the Lord’s kingdom coming into our earth in the next few studies.  Some interesting names and their meanings will enhance our understanding of the process of judgment and how we come to know the Lord.

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com

Studies

Judging Righteous Judgment

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Judging Righteous Judgment May 26 2016

By Pete Wilson

Making judgments is essential for the people of God.  The Scriptures command us to be vigilant and diligent to guard our way.  That means making judgments constantly as we must strive to stay on the narrow way and separate from the world and all things unclean.

Pro 4:23 Keep thy heart with all diligence; for out of it are the issues of life.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

The Elect of God otherwise known as the Body of Christ will in fact be the judges of all mankind and will usher in salvation to all men in the appointed times.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Lest we forget, judgment is the process by which all men are saved.  There is no other way.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

The promise given to Abraham, a type of God’s Elect, is that we and our households would do justice and judgment.

Gen 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

Gen 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. (i.e. Salvation)

So knowing these truths combined with a God given zeal for the House of the Lord, we should run towards these judgments knowing they hasten the formation of Christ in us.  The day of the Lord for each of us is a wonderful day for the new man but a terrible day for the old man.  Such is the conundrum that the carnal world and orthodox Christianity cannot see.

2Pe 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

It is those of us who follow the Lord in the “regeneration”, the process of being born again by the Spirit of God, and washed in the water of the Word; that will sit on the throne of His glory judging Israel.

Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

This statement of the Lord of course applies both inwardly and outwardly in an “is, was and will be” manner.  Inwardly the Christ in us replaces the beast sitting on the Lord’s throne and brings salvation to the nations within us.

Psa 47:8 God reigneth over the heathen: God sitteth upon the throne of his holiness.

Judging Israel applies to those in the Body right now who are sitting in down payment form judging the twelve tribes of Israel right now.  We are the lake of fire to one another and it is by abiding with and in Christ, in the Word, that we are judged now.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

The Elect of God are in training for their future roles to be the saviors of all men which will be preceded by their reigning with Christ during the Millennium.  Those given this role will have lost their carnal mindedness (been beheaded) now in this life in the clay.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The only way we learn to do anything including becoming the judges of the world is by experience.  This is why we are given these trials and caused to fall down so we can learn true righteousness through this judgment process.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Isa 26:8  Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

We best be becoming of full age now, getting lots of experience judging and being judged as that is how we become the mature man (Heb 5:14) learning how to discern good and evil (Gen 3:22).

This is the upward call of God also called the prize by Paul (Php 3:14) that hopefully we have been given the zeal to run and finish the race so we may attain to the first resurrection.

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Babylonian Ditches on Both Sides

There are Babylonian ditches on both sides of the narrow way.  Most of us have been in both places and either not judging or making judgments after the flesh.  The sleazy grace mentality that says the Lord did it all for us on the cross and all we need to do is say a ten second sinners prayer for salvation encourages lasciviousness and causes us to wrest away the judgment of God and stay worldly.

Exo 23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Generalizing Babylonian lies, there is another ditch on the other side of the way.  This ditch is one I would define as legalistic, condemning, blaming others with a mindset that always denies the Lord and makes man responsible for his own salvation and accountable for his own behavior.  Of course that is a lie as the Lord truly is the Potter and we merely are the clay and everything we do is His work in us (Isa 64:8).

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

The insidiousness of all these false doctrines and both generalized ditches is that there is always some truth connected.  Yet the leaven or lies renders the doctrines spiritual poison and points to another “jesus”.  It is indeed a very narrow road with error and ditches on both sides of the road.  The people of God do not walk after the flesh but after the Spirit.  And if we do so, we are commanded to be judging ALL THINGS.

1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

Yet the people of the Lord who are to judge all things, judge them spiritually.  That is what righteous judgment is all about.  It is based on the WORD and not the ways of this world.

Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

 Lev 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

We judge all things but not according to the flesh and the ways of the world.  When we are carnal we will judge after the flesh.

Joh 8:15 Ye judge after the flesh; I judge no man.

Joh 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

This parable of Christ says He judges no one but then tells us how He judges.  This tells those with ears to hear that Christ, us, His Body, are to only judge according to the Scriptures.  We are not judged of any man because it is the WORD, the plumb line that is the measuring stick of judgment.  This is “the way” by which Christ in us is arisen.

Amo 7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.

Amo 7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.

Amo 7:7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

Amo 7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

Amo 7:9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

How we judge that determines whether or not we are on the narrow way.  Our judgments must be according to the WORD.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Judging Without Vs Within

Those without the Body of Christ we are not to be judging.  The reason for this is those outside the faith do not have spiritual ears to hear the Word now.  It is the Word that shall judge all men, but only in the last day of the carnal age for every man.  That day is today for the very few but for the rest of mankind that will come in the Lake of Fire at the Second Resurrection.  It is our speaking the Words of fire that brings judgment (Jer 5:14) but if someone cannot hear, they cannot now be judged.

Joh 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

We are commanded not to keep company with spiritual fornicators and not even share a spiritual meal with them (1 Cor 5:9-11).  The reasons are many fold.  First we can easily be corrupted by keeping bad spiritual company (1 Cor 15:33) and allowing even a little leaven into our spiritual house.

1Co 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Secondly we are working against the Lord in trying to impart Truths on one who has not been prepared to hear.

1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

Pro 20:12 The hearing ear, and the seeing eye, the LORD hath made even both of them.

If the Lord has not opened one’s ears to hear we will know it quite readily.  His sheep do hear His voice that we speak.

1Jn 4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

We are not to judge those people; we are to turn them over to the Lord who will use His instruments including Satan to destroy their flesh in due time.  We are to judge OURSELVES and those within THE BODY OF CHRIST ONLY.

1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

This is why we are told to put out those that bring heresy and openly live in sin.  We should not need to speculate over the Lord’s sovereignty and hopefully will believe taking such a seeming harsh act is actually the manifestation of what loving our neighbor actually entails.  Let the Lord have vengeance, only He can destroy the flesh and humble His little ones to return to their first love.

This is very difficult, a narrow road indeed especially when involving our physical families and loved ones.  It can seem so unloving to the natural man to not get engaged in the affairs of the world.

2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Ezr 6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

How do we obey the commands and take seriously our doctrines and purge out the leaven from our midst and stay on the narrow road? How do we be that ambassador for Christ yet be a watchman over the house of Israel? We are first and foremost to be examining ourselves and making sure we are walking in the faith and clinging to sound doctrine.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves.

 1Ti 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

God’s chosen people, His Elect, will be making judgments and meditating on the Word of God constantly and making the necessary judgments to strive to stay on the narrow road and avoid the spiritual diseases that plague Babylonians.

Exo 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Deu 7:12 Wherefore it shall come to pass, if ye hearken to these judgments,and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

 “Doing what is right in his sight” includes keeping leaven out of spiritual house.  The narrow way requires that we make many judgments and admonish one another.  Unless we are willing to speak up, be honest with ourselves first and also be willing to go to brothers and sisters as faithful watchman we are not trusting fully in the Lord.  We are here to watch over the flock of God and must learn to be obedient to those commands now.  Otherwise how can the Lord use us in the ages to come if we don’t move on to maturity now?  Here is how the body is to operate and to heal itself as we are the sum of our parts in the Body of Christ.

Jas 5:19 Brethren, if any of you do err from the truth, and one convert him;

Jas 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

There is a reason we have Matthew 18 and Levitius 13-14 and many other Scriptures.

Mat 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Mat 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

A witness from the Old Testament would include the processes of dealing with leprosy in Leviticus.

Lev 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

Lev 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The Lord does not want us chopping off literal body parts, but in order to keep our walk clean and the entire Body of Christ pure we are given commands that require us to put our trust in Him and the work He will do in the heart of His creation.  We must be willing to chop off those unhealthy parts and cast them out less the entire body be impacted.

Mat 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Preaching the Word to one another, the only ones with ears to hear and the focus of Christ’s ministry, brings rebuke and reproof to our sins and ungodly ways.  This is a good thing!

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Joh 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Mitch wrote a series on correction within the Body of Christ that is far more in-depth that what is being highlighted here.  Link at the end.

Not being faithful watchmen is a recipe for disaster and spiritual stagnation as Paul continues the instruction to Timothy.  This is speaking of what will happen within the Body of Christ.

2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.

Thankfully the Lord is faithful to make His Elect watchmen who have a responsibility to oversee the flock and to warn, rebuke and discipline when we are led astray or living in error.  If we fail to warn and fail to blow the trumpet we will bear stripes for such disobedience.

Eze 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

God’s Elect will be on this narrow road which will include blowing the trumpet, warning the people but how we do this is essential.

Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

We need to walk softly and carry a big stick!  But that stick is the WORD and that is what does the work.  We just need to bring these Truths to others and stand and let the Lord give the increase.  There is no place in the kingdom of God for harshness.  We must learn to be meek and gentle in Spirit but strong in the Words of fire that we speak.  I have failed miserably in trying to do right by being harsh, seemingly mean and looking down upon others and being an accuser of my brethren who ultimately is all men.

Judging men by the spirit means to recognize that no man is responsible for the behavior, that the Lord is indeed working ALL THINGS for the counsel of His will. Very few are given the faith to believe this truth and thus judge like Christ judged.

Joh 8:15 Ye judge after the flesh; I judge no man.

2Co 5:16 Wherefore henceforth know we no man after the flesh

We stop judging men after the flesh and do it by the spirit of Truth, when we properly apply the sovereignty of God and learn to not even think above what is written.  If we are truly God’s people, we better be making judgments. The whole of Matthew seven tells us how to judge.  We will reap what we sow and that applies to judgment as well.

 Mat 7:1 Judge not, that ye be not judged.

When we judge in the flesh we will be judged in the flesh.  It comes back to us.

Mat 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

If we truly love the Lord, we will want the same measure of Truth to be meted out to us in judgment.  There is no darkness that shall not be revealed and brought to the light (Luk 8:17).  So with this mindset it is a good thing when we are judged and we should be thankful for a brother or sister to point out leaven in our doctrine or sin in our walk.

The pride of man and the deceitfulness of sin that lies in our hearts is an easy snare and cause of stumbling until we learn to judge righteously. Before we go showing others the mote in their eyes, we had best learn to examine ourselves first and make sure we are not castaways (1 Co 9:27).  We can’t help anyone spiritually if we ourselves have poor spiritual eyesight.

 Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye (by making spiritual judgments, trying spirits).

We must learn to let God judge those without. Before we judge within the Body we must first judge ourselves.  If we cannot learn to judge and do it righteously in this age, we will have NO PART in being God’s judges during the Millennium Reign or at the Great White Throne Judgment. This is just how important it is that we learn to judge righteous judgment.  We must know when to judge and how to judge using the Scriptures as our plumb line.  The whole purpose of the Lord having an Elect is to make ready the remnant of His people through which all men shall enter into the city.

 Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

 Gen 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

 Many times we are too hasty to judge things and do not wait on the Lord.  Another criteria of judging is to wait on the Lord to work His work in others and give the trees time to bear fruit.

1Co 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 We will always know things by the fruit on the trees (Mat 7:16-20).

Loving our brothers includes pulling specks out of their eyes, judging all things, and judging righteous judgment. The doctrine that says judge nobody or nothing is not love. It is actually the spirit of a harlot church aka Spiritual Babylon that has NO JUDGMENT in it.

Isa 1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers (hating the doctrines of Christ).

But the Lord is faithful even when we are not.  A day will come when He will restore judgment to the House of Israel.  Today is that day of salvation for the Elect of God.

Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

The judgment of God by HIS WORD is what sanctifies us. It is how we are redeemed, it is what causes the death of the old man by the sword and fire of God.

Isa 1:27 Zion shall be redeemed with judgment, and her converts with righteousness.

Loving you neighbor as yourself is our commandment.  The mercy of the Lord is living thru the trials that brings forth salvation in due time.  Mercy will rejoice and triumph over judgment and we must trust in those promises and become obedient to the perfect law of liberty.

Jas 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.

Jas 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Bringing this judgment by the words we speak is how the mercy of the Lord is made manifest in our lives and how we give spiritual food, clothing and housing to our brethren who need it to sustain themselves. These are the greater works that bring salvation. Our faith without doing the works of judgment within the house of God are dead.

Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Jas 2:15 If a brother or sister be naked, and destitute of daily food,

Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.

All of us who have come through the door of “The Christ” are a shepherd of the sheep.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Those who will be abiding in everlasting burnings will be God’s Elect who abide in the fire of the Word judging righteous judgment.

Isa 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Isa 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

This calling comes with a duty to be the watchman on the wall and admonish and edify one another through the speaking of the Word and sharing of communion.  We must not neglect or take lightly such a high calling.  We need one another to be saved.  It is the only way we will learn to judge and be judged now.  Hence we are reminded of the importance of being connected.

1Jn 1:7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com

Related Links:

Correction in the Body of Christ

Awesome Hands 51 

Milk Doctrine – Aionian Judgment

The White Throne Judgment

Purpose of the Lake of Fire of the Elect 

Studies

Nahum Part 8 – Shaking by a Mighty Wind

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Nahum Part 8 – Shaken By A Mighty Wind

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by Pete Wilson

We ended last week with verse seven where our despicable spiritual condition has been made known and we have become a gazing stock.

Nah 3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

Nah 3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

When we see our despicable spiritual condition, we flee to the mountains to hide out and try to escape the wrath that has befallen our old man and carnal way of life. Everything we knew or thought we knew is turned on its head in this ongoing “is, was and will be” process until we come to the mature man in Christ. The mighty wind, the Spirit of God, is sweeping across the face of the earth and its waters (Gen 1:2-3) as “light is called out of darkness”.

Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

We saw the call to “stand stand” and repent of our wicked ways in Nahum 2:8 but we are not standing at first. We flee to the safety of the crowd but the Lord searches us out.

Jer 46:20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

Jer 46:21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

The words of Nahum speak of the same judgment, the same process by which Jesus Christ is revealed in us. The end of the old and ushering in of the new comes with this war and it comes by a flood of lies and false words that come against the house we first build on the sand of our self-righteousness when we hear but do not do the Word.

Luk 6:49  But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Yet thankfully the Lord comes the second time and the day of the Lord is at hand and judgment is now on the house of God. It is vengeance for His Temple (1 Pet 4:17, 1 Cor 3:16). Here are the verses for today which will allow us to finish the Nahum study in nine installments and render a conclusion of the entire book next week Lord willing.

Nah 3:8 Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

Nah 3:9 Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

Nah 3:10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

Nah 3:11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

Nah 3:12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

Nah 3:13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

Let us also remind ourselves that the wisdom of Christ is foolishness to the natural “carnal” man (1 Cor 2:14). All this wrath coming against us and our old man and his wicked ways is actually the blessing of the Lord.

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

No man enters into Christ any other way. The writing of the law of Christ on our hearts, comes not by us inviting Christ into our hearts, but by the Lord bringing fiery trials to us and pouring out wrath upon our wicked carnal ways.

Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

No man is able to obey the Lord until the Lord causes it to happen and that only happens by us DOING (living through) these very judgments we are reading about.

Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Being brought to our wits ends requires all that we thought we knew to be shown for what it is i.e. (lies). We must go through this raging sea of our carnal mind in search of the truth in order for Christ to appear in the cloud that is “His Christ”.

Luk 21:22 For these be the days of vengeance, that all things which are written may be fulfilled….

Luk 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

Luk 21:26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

Luk 21:27 And then shall they see the Son of man coming in a cloud with power and great glory.

Luk 21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

And how are we redeemed? We need not speculate ( Exo 6:6, Mat 19:28, etc).

Isa 1:27 Zion shall be redeemed with judgment, and her converts with righteousness.

Here is our first verse to dig a little deeper.

Nah 3:8 (NKJV) Are you better than No Amon That was situated by the River, That had the waters around her, Whose rampart was the sea, Whose wall was the sea?

Despite what the thoughts of a carnal mind will tell us, there is no safety in numbers in escaping from God’s wrath against sin. Following the crowd is what flesh does to feel safe but it is no defense for our disobedience and the wrath of God that comes in our day of the Lord.

Exo 23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Wresting judgment, the very thing that redeems us and blesses the new man, is what flesh will always think is right.

Isa 31:1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

The mind of the whore of Babylon is to trust in the safety of numbers and the billions they deceive by the two hundred million lies (Rev 9:16). But as we have seen time and time again it is a false peace that will suddenly be shattered when Christ comes to make war and brings a sword.

1Th 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape

Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Jer 51:8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.

The sea is the wall of flesh that we trust in. We may know true doctrine but when the rubber meets the road we being yet carnal fall back and rely on the instincts of the flesh and all that we learn in Egypt. That wall falls as we saw in earlier studies because it is built with untampered mortar of slime, our filthy self-righteous works (Eze 13:10, Isa 64:6) and not the Word of Truth.

Nahum exposes this false security by asking if we are better than those in No Ammon which represents those that trust in the reasoning’s of the carnal mind and not the Word. The harlot like the people of No, sits on many waters which represent the flesh of all of mankind.

Rev 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

The strength of the harlot is the flesh and the carnal mind. The waters of the sea, which represent the flesh, are seemingly bottomless and this is where the seed of our father, the devil, lives deep in the DNA of these marred vessels of clay.

Rev 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Only the Lord can draw out Leviathan and bring salvation by slaying the great dragon within.

Job 41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down

Isa 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

The Lord of course causes all things, even our days appointed in Nineveh and even putting Leviathan into this sea of the flesh to play. Seeing the works of the Lord, the wonder in the deep is very liberating.

Psa 104:24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

Psa 104:25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.

Psa 104:26 There go the ships: there is that leviathan, whom thou hast made to play therein.

Psa 107:24 These see the works of the LORD, and his wonders in the deep.

Our strength or rampart is the sea when spiritually we are in Nineveh. This word rampart comes from a word Steven reviewed in his Proverbs 31 (Link at end) study that means host or army.

H2426, chêyl    chêl, khale, khale

A collateral form of H2428; an army; also (by analogy) an intrenchment: – army, bulwark, host, + poor, rampart, trench, wall.

Total KJV occurrences: 8

The root of which comes from H2428 meaning a force and also includes the word translated as virtuous. As that study shows, we see that this force, this army, is associated with the word “pain” and in particular the context of childbirth, patience and coming through the whirlwind of  judgement.

Nah 3:9 Ethiopia and Egypt were her strength, And it was boundless; Put and Lubim were your helpers.

God’s people are called to truly be separate. Yet it takes us much travailing to learn these truths and become obedient. Our linkage to Egypt and the ways of the world run very deep.

No Amon (Ammon) is a place on the Nile River, also called Thebes, which was said to be the capital of Upper Egypt. These locations named here all pertain back to the land of Ham, Noah’s son, who was cursed for exposing the nakedness of his father.

Psa 105:23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.

We first come see the power of the Lord in the land of Ham.

Psa 105:27 They shewed his signs among them, and wonders in the land of Ham.

Ethiopia comes from the Hebrew word Cush who was the son of Ham. Put is also a son of Ham and is what is translated as Libya in modern English (Gen 10:6). The word Lubim also ties to Ham and to Libya and is defined in Strong’s as follows.

H3864,  lûbı̂y   lûbbı̂y, loo-bee’, loob-bee’

Partial from a name probably derived from an unused root meaning to thirst, that is, a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): – Lubim (-s), Libyans.

I live in Africa and I will attest it is dry here. But in the spiritual, dryness refers to the absence of God’s rain, the doctrines and dew that drip from the heavens and water the earth. Dryness brings famine, parches the land and hinders the crops and trees from bearing fruit in seasons. Land that is dry is easily set ablaze and burned by fire as I have witnessed my first summer in Africa. These realities in the natural tell us in type and shadow how it works in the spiritual.

Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Via Nahum, the Lord is speaking to His Elect here in the whirlwind of our judgment. Now is that judgment on the house of God. Nahum is comparing us to the history of No Amon which was a very populated place in the world at that time. The references do not make much sense on the surface. How is a place surrounded by water, situated next to “the River” as some translations define it, given strength and helped by these four named places that are considered dry regions and devoid of green things?

The Lord destroys the old man within us, saving the remnant, Christ in us. He does this by turning those that trust in Egypt and its idols over to the king of Babylon within us. This is the occasion that brings judgment through the fire that is in our heavens.

Jer 46:25 The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

Jer 46:26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.

The two hundred million lies of our carnally minded father the devil (Joh 8:44), are the innumerable grasshoppers/ locusts that cause us to err from the Lord’s ways and then endure wrath as we endure the death that is the wages of sin.

Jer 46:22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

Jer 46:23 They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable

Here is a second witness to how this multitude of No is cutoff in that day.

Eze 30:10 Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

Eze 30:14 And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.

Eze 30:15 And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.

When we see Jerusalem surrounded by armies of  flesh, when we see our innate helpless state incapable of obeying God after having fallen down seven times, then salvation has come.

Today is the day of our salvation. We best not receive the grace of God in vain but step up and separate from the heathen and unbelieving. This applies within and without.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Here is our next verses

Nah 3:10 Yet she was carried away, She went into captivity; Her young children also were dashed to pieces At the head of every street; They cast lots for her honorable men, And all her great men were bound in chains.

Nah 3:11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

As the harlot wife of the Lord, when the Lord turns us over to the Assyrians within, the rod of His anger (Isa 10:5), we are bound in captivity to our carnality and fleshly way of life. We mix the old and the new wine and get drunk in seeking strength from the enemy who is yet thriving in our heavens. We are unable to deliver ourselves. This is how our own wickedness corrects us (Jer 2:19).

Isa 10:24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

The pride of man is very stubborn and it takes this baptism with fire to burn it out of us. Having Truth but not doing Truth is thinking we have already arrived (Phil 3:12-13).

Isa 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

After receiving the Truth until we are proven with trials, we will wax fat on the things of the Lord. But vengeance is still to come for the Temple of the Lord.

Deu 32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

Deu 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

But our self-righteous efforts of covering our sin and disobedience will fail; it will not keep us safe. We won’t be able to hide in the day of the Lord’s vengeance.

1Co 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God

Being carnal and trusting in Egypt and the world is not believing on Christ. There is darkness still to be brought to the light and burned out of us.

Joh 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

Here is a great verse that we should use often to measure ourselves and examine our faith.

1Jn 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

The clay vessels we are will be dashed to pieces in the day of our remaking from a marred vessel of clay into the son of the living God (Jer 18:3-4).

Psa 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

Living by every word God spoke ensures we will not take heed to these warnings and will all will first be disobedient before we are caused to be obedient. That is how one learns [is, was and will be]! So we too will be taken captive in Nineveh by the harlot. We will be in bondage waiting for the armies of Christ to come deliver us on the Mt. of Esau (Obe 1:21, Luk 21:24) and the times of the Gentiles be fulfilled in our walk.

The immature must be tried in the fire, this furnace of affliction to become the mature man in Christ.

Hos 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

In this immature still carnal and “marred” condition, we cast lots for Christ so we can wear His garments and not be righteously judged. This is how we twist the Word of God and pervert it, making our own bread (Isa 4:1) to take away our judgment.

Luk 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

This is what we do, doing the opposite of being a watchman and we enable strangers to come in and take over the land. This is “buying and selling” we do in making merchandise in the Temple of God. It is all one and the same event.

Oba 1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

Joe 3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

Yet the Lord will have none of it and will not put up with this defilement of His Name forever. His righteousness is only acquired by enduring through the very fiery judgments we are studying.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Overcomers will have had their old man and carnal mindedness dashed to pieces by the revelation of Jesus Christ within them.

Rev 2:26 (NKJV) And he who overcomes, and keeps My works until the end, to him I will give power over the nations—

Rev 2:27 ‘HE SHALL RULE THEM WITH A ROD OF IRON; THEY SHALL BE DASHED TO PIECES LIKE THE POTTER’S VESSELS’— as I also have received from My Father;

 Our next verse 12 brings to mind the events of Revelation Chapter Six.

Nah 3:12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

The Elect of God upon whom judgment first falls are the first fruits unto the Lord (Jam 1:18, Rom 8:23). Fig trees are fruit trees and represent men and in the negative sense the immature in Christ. Immature fruit including untimely figs and sucklings, will not enter into the kingdom of God. Such fruit must be destroyed and the immature must mature by this process.

Mat 24:19 And woe unto them that are with child, and to them that give suck in those days!

Fig trees are green and represent the mixture of leprous yellow and heavenly blue.

Son 2:13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

When we hold onto the strength of the world the fruit that is born for the Lord will not withstand the trial of our faith. There is not yet enough root and that tree and its fruit will wither in the heat of the day (Mat 13:6).

When the sixth seal is (was and will be) be coming upon us, the fruit produced by us being adulterers mixing the things of God with worldly things, will easily be shaken off the tree.

Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

Our immature fruit, the figs, will fall to the earth and be devoured by the devourer as Nahum here proclaims when our day of the Lord is at hand. Our enemies will in due time become food for us, the bread of life as we mature in Christ via this process. This Nahum passage brings to mind Samson’s riddle which foretells of this mystery and the strange workings of the Lord.

Jdg 14:14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.

The meat represents the good that the Lord brings about from the evil and rebellion He works first within us for the counsel of His will. It is through our death, the death of the old man and our carnal ways of life, that bread is produced for the new man (Num 14:9).

The fig tree represents us and the fruit we bear for God in our immature state. We have not been tried by the fire. When tried in the fire, we will fail at first as this is how we are humbled in due time. The harvest comes in the fall so when we see the fruit appearing on our tree in our “summer” then we know judgment is nigh at hand.

Luk 21:29 And he spake to them a parable; Behold the fig tree, and all the trees;

Luk 21:30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

Luk 21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. [that is entered only by judgment]

Like John we do not understand it until we can look back and see it in our walk and life (Rev 1:12). As we saw in Part seven, the Lord making us vile is how we are made to fade away as a leaf which is the same as a fig falling from its tree.

Isa 34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.

Isa 34:5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.

Being hearers only and not doers, we are not founded on the Rock but instead rely upon the strength of our flesh, our carnal mind and the lies of the great harlot for our salvation. But the Lord will come once again to shake all things and identify what cannot be shaken.

Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

 I find it interesting that when we come to see our sin (chief of sinners) our first inclination is to cover ourselves with the works of our hands (the flesh) yet this is using fig leaves.

Gen 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

There are many parables about figs and fig trees, both positive and negative that we cannot possibly look at in this study. But we are on the negative focus here, the judgment of the great whore resulting in the beast and false prophet being tossed into the lake of fire.

Jer 5:17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

Our time to reap what we have previously sown has come.

Hos 2:12 And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

Hos 2:13 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

Here is our last verse for today.

Nah 3:13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

Being hearers but not yet doers of the Word, the very thing that brings this baptism by fire; we are a woman playing the harlot. Casting lots for garments we are spiritual whores.

Eze 16:15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

Eze 16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so

Eze 16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

The locusts that bring darkness out of the bottomless pit within us are the lies and false doctrines of the carnal mind. The Lord turns us over to them as His way of bringing us the point of zero trust in our flesh (Php 3:3). We don’t go down easily as we have seen. James writes to the elect warning them of this continued adultery and fornicating with the world.

Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

When we are turned over to the king of Babylon for the destruction of our flesh, our gates are opened in our heavens (mind) for us to be devoured by the lies and false doctrines of the world and Babylon. Being an enemy of God and knowing the Lord puts all His enemies under His feet, explains the painful process we are enduring. All enemies include death and most assuredly include our carnal mindedness which is death.

1Co 15:25 For he must reign, till he hath put all enemies under his feet.

1Co 15:26 The last enemy that shall be destroyed is death.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

Women also represent churches which we all are indeed FIRST as the harlot wife of the Lord.  As Mike’s study of the Book of Revelation showed, the relationship between a man and a woman is a type of the relationship between Christ and His church. The reason Nahum says those in the midst of us are woman is the same reason we are given these words from Revelation 9. Here we begin to be tormented in seeking death to our sins but not finding it because of the locusts that appear as women.

Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

Rev 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.

Women have long hair which gives the appearance of a wife subject to her husband, Christ, and His Word. But in reality we are still under the rule of another king named Abaddon and Apollyon (Rev 9:11), we are the adulterers that James says we are. The period of chastening and scourging that Nahum is speaking about is the same five months referenced also in Rev 9:10.

The Lord uses this occasion to bring fire within that devours the bars of flesh and copper that we trust in. We are being refined seven times in this furnace of affliction (Psa 12:6, Isa 48:10).

The end of the matter is we will not trust in our flesh or carnal mind anymore. We will live without walls and without these iron bars, trusting only in the WORD having no confidence in our flesh or the flesh of any man.

Eze 38:11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Next week we hope to complete the study of Nahum and cover the final six verses. It will be a continuation of the judgment of the great whore and the burning up of the beast and false prophet within. Unlike the superficial healing of our wounded head in Nineveh, the rising of the SUN within us, grievously wounds the head of the beast from which there will be no healing.

Here is a preview of next week and the very last verse of Nahum.

Nah 3:19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Questions and comments are welcome.  I can also be reached via email at peterjwilson56@gmail.com

Your Brother In Christ,  PETE

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