Studies

The False Doctrine of the Millennium Reign

A Temptation of the Devil

This paper is a rewrite of a prior study that exposes the lies on which a false doctrine, previously taught to many, is based. This study focuses on what the reign with Jesus Christ is not, exposing the lies and false doctrines that carnal minds have created, which go beyond what is written. A newer study focused on what our reign with Christ is here: The 1,000-Year Reign With Jesus Christ

The term Millennium Reign is not found in the Scriptures. The false doctrine holds that Jesus Christ returns outwardly to the physical earth and rules and reigns with His Elect for a symbolic 1,000-year period before the end of the physical world. This doctrine is a lie that takes our focus away from the trouble of today and our striving to obey the Commandments. The doctrine is an invention of the carnal mind and relates back to the lie that the elect receive greater rewards and lesser punishments from the Lord. If we are chosen to be saved in this age, we are given to see through the twisting of the Scriptures by those who perform great wonders yet know not the Gospel.

Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 

Within secular Christianity, there are many versions of the one-thousand-year [1,000] doctrine, called “the Millennium,” that have generally been classified into three main groups: premillennialists, postmillennialists, or amillennialists.  The pre and post refer to whether the group believes this outward literal event occurs before or after an outward “great tribulation”.  Of course, even this great tribulation is an inward event, applicable to every man in their appointed time, signifying the coming of Christ a second time to them for salvation.

Mat 24:29  Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 

Mat 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 

The words of Scripture are all Spirit, profiting not the flesh, and the truth of any matter is only found following sound principles to those the Lord has given the ability. If one has received the Promise after first receiving the baptism of John and then waiting on the Lord to come with their baptism of fire, they are ruling with Christ now in this age. Jesus Christ is come and dawns a new day, as the day star or morning star, the Living Christ, the Commandments have arisen in our hearts.

2Pe 1:19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 

Rev 22:16  I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

The coming of Christ marks the start of Christ’s reign, when sin no longer rules. It takes the third day to bring an end to sin and death that dwell in our members. Our third day [a thousand years], the day in which we are being perfected by many tribulations and manifest trials that test our obedience to the Commandments is come. We now judge within ourselves and within the household of God, in whom the Lord has set us with His little flock. We are being raised from our spiritual graves into newness of life in the Spirit.

Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 

The firstfruits, Christ and His Christ, are raised first, now, in this generation, and the rest of the dead are, all of humanity, are raised in the age to come, that is, the consummation of the Lord’s work. There is both an inward and an outward application. Blessed and made holy are those who are saved from sin and death now and made partakers of the first resurrection.

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 

Outwardly, the rest of the dead, being the rest of humanity, are raised to newness of life and given the Spirit of Christ in the age to come. Those not saved in this age are saved in the next, and that by the same method and process of enduring judgment and many tribulations brought on by the Commandments that take root in their hearts and minds. It is by receiving the gift of the faith of Jesus Christ, that is the Promise and the Spirit of Christ, that all humanity is saved in their appointed time.

Act 15:11  But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. 

Ecc 9:2  All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 

As the elect of God, before we depart these clay vessels we occupy, never dying, being translated into spirit, Satan and all that defiles us is going to be destroyed in the fire of the Living Commandments that fall from our heaven [mind], which completes the work of God and remakes us into the image of the Son.

Luk 6:40  The disciple is not above his master: but every one that is perfect shall be as his master. 

It is done, says the Alpha and Omega. We are the sons of God, we have been perfected in our third day. We are entering into Heavenly Jerusalem as we progress in overcoming our sin.

Rev 21:6  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 


Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 

Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect

The Scriptures are speaking of what is going on in the Kingdom of God within us and every man in their time. Those things are always shortly to come to pass when one is given to understand. Today is the day of salvation; it is not out there in the future. Christ is come to us for salvation.

Rev 1:1  The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 

When Christ comes for salvation, He rules and reigns with His people, which expands to all mankind in their appointed time.  Christ is the Word, the Living Commandments that now dwell in our hearts and minds. Christ’s rulership is never said to be outward but always in His Kingdom.  And where is that kingdom?

Luk 17:20  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 

Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Our Lord, who changes not, has no plan in ruling the carnal world outwardly through His people.  He is in the process of destroying that world, one man at a time, as He chooses them for salvation.

Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Let’s read the key verses and the only passage in the Bible from which the false doctrine is erroneously extrapolated.

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison, 

Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 

Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 

Rev 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

These spiritual words are consistent with the sum of the Scriptures, which speak to the process by which all men are saved in their appointed time. Death and the father of death, Satan, our carnal mind, is always being destroyed by fire falling from our heaven. Just as Christ spoke in parables, speaking about the end of the age, here John was given to write in signified words that are also in a parable.

The only purpose given for the outward millennium reign in our former teaching forum was so the Lord could destroy all physical flesh of men so that no more flesh babies could be born, and so death could be destroyed. Like all forms of deception, the error here is subtle yet significant.  While death is the last enemy to be destroyed, this outward thinking about death misses the mark entirely.  The death that the Lord is reigning over until He destroys it is the carnal mind, which is naturally an enemy of God.

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 

It is no big deal, requiring no process, nor a 1,000-year outward reign for the Lord to speak physical flesh out of existence. The Lord spoke flesh into existence, and He speaks it out of existence in the appointed time. Yet we are not told specifically how the physical world ends; it is not written, and we are commanded not even to think above what is written, much less to concoct entire doctrines about what the Scriptures do not declare.

1Co 4:6  And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

The Lord is not found in what He does not reveal to His children. The Lord reveals to us what we need to know in order that we may obey His Commandments, that is, His purpose.

Deu 29:29  The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. 

The lake of fire is the Commandments; it is the Living Word of God, the Promise that is Jesus Christ, who comes to dwell in our hearts and minds when we are given the Holy Spirit. It is our great white throne judgment that completes God’s plan of saving every man. We are given our robes of righteousness by coming through the great tribulation that the Commandments bring to remake us.

Rev 7:14  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 

This is the fire that torments, silences, and destroys all the lies [the false prophet] and our innate beast [the beast] that lives in all flesh. The last enemy to be destroyed is death, and that begins by destroying the father of death, who is the devil, Satan, and is represented by our carnal mind that is by nature always at enmity with the Commandments.

1Co 15:24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 

1Co 15:25  For he must reign, till he hath put all enemies under his feet.

1Co 15:26  The last enemy that shall be destroyed is death. 

The end of death is the end of the carnal mind and the end of Satan. That is the Second Death that only happens in the Lake of Fire, which many deny as having any application to God’s Elect. Unwinding these errors and removing the leaven helps refocus our attention on overcoming and on the rest of the dead within us coming alive to Christ.

Rom 6:7  For he that is dead [dead to death and the carnal mind, which is the Second Death] is freed from sin. 

Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him: 

Reigning with Christ is also judging with Christ, and this is within ourselves and the house of God. The Commandments we now see and believe through faith reveal our sins and bring the fiery grace, which makes us righteous and holy. The resurrection to damnation [our judgment] is very much needed and precedes the Lord’s coming for salvation.

Heb 9:27  And as it is appointed unto men once to die [be found dead in sin, see ourselves as chief of sinners], but after this the judgment: 

Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time [in our day of the Lord in the Lake of Fire] without sin unto salvation.

These events in Revelation 20 are signified by words that describe the transition from abiding in the resurrection of damnation, knowing the truth, yet lightly esteeming the Commandments, to the fire that brings overcoming and defines salvation from sin.   A new heaven and earth are being made, and our prayers are being answered.

Rev 6:9  And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 

Rev 6:10  And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 

No Scripture is of its own private interpretation, and that is how Revelation 20 must also be interpreted.  It is only in two or three witnesses that every truth and doctrine is established. The Millennium Reign doctrine was taught without any confirming witnesses and is now shown to be another facet of the bigger lie that the elect are given greater rewards and lesser punishment for our sin. The Lord never mentions an outward rule for the disciples on earth throughout His walk with them in the Gospels.  Likewise, none of the Apostles makes any mention of this supposed gigantic event in any of their writings.

Psa 119:160  The sum of thy word is truth; And every one of thy righteous ordinances endureth for ever. 

Christ is Lord of heaven and the earth, and He reigns in both places when He comes for salvation.  But those places are within you, and that is where the Lord is working right now to establish His dominion by way of the Commandments that abide and work righteousness from within.

Act 7:49  Heaven is my throne, and earth is my footstool … 

Isa 1:2  Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 

2Pe 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 

A close inspection of the signified words of Rev 20 shows that it nowhere says our reign with Christ is taking place on the outward or physical earth. All those words in Revelation are signified words meaning what they mean, not what they literally say.  It is only by transcribing them by the letter and not the Spirit that such a doctrine is twisted into existence.

Rulership is over our own bodies and emotions, in the kingdom of God that is within us.

Rom 6:13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 

Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace. 

Christ comes to make us into kings, reigning over our earth, which is to have dominion over sin and to minister the Gospel to those still spiritually dead, not having heard or believed the one true Gospel.

Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth [have dominion over sin, be dead to death]

Nowhere are we promised ruling over other men in any way, shape, or form.  In fact, we have the exact opposite witness, a witness that tells us those in Christ are doing no such thing in ruling and lording over any man.  It is the Commandments, the Living Christ, that rule over men.

Mat 20:25  But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 

Mat 20:26  But it shall not be so among you: but whosoever will be great among you, let him be your minister; 

We minister the Gospel, feeding the sheep the Lord brings us the Commandments, the living bread of life.

1Pe 5:2  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 

1Pe 5:3  Neither as being lords over God’s heritage, but being ensamples [ministers] to the flock.

It is the spirit of Satan who lies to us and tempts us and appeals to our flesh to be made chief among the people and be given the promise to rule over men and the entire world.  It is a key temptation that only the true ones of Christ resist and overcome.

Luk 4:5  And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 

Luk 4:6  And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 

Luk 4:7  If thou therefore wilt worship me, all shall be thine. 

Luk 4:8  And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 

Those seeking to rule others in the gatherings of men [Jerusalem in type] have made a covenant with the devil, who has been given the power of death by the Lord. Thankfully, our covenant with death, that is, our carnal mind, Satan, is disannulled in the appointed time. But it first deceives all of us until the Lord has mercy.

Isa 28:14  Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

Isa 28:15  Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Some point to the story of Joseph and his brothers to say the elect will rule over men.  Yet an important truth is omitted to arrive at such a conclusion.

Gen 37:5  And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

Gen 37:6  And he said unto them, Hear, I pray you, this dream which I have dreamed:

Gen 37:7  For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

Notice it was the sheaves [of grain], not the brothers, that bowed down to Joseph’s sheave of grain.  This story in no way speaks of the elect ruling over men; it shows the Word of God, the Living Commandments, which is the grain we gather, ruling over the carnal words that the world, our eleven brothers walking after the flesh, gather.  The obeisance was to the grain, which is symbolic of the Commandments. Joseph’s brothers, like our carnal brothers [the rest of mankind and the world within us], hate us for standing on truth and falsely accuse us of exalting ourselves and claiming dominion over them for preaching the Gospel of the Commandments.

Gen 37:8  And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

The carnal mind, every man’s flesh, does not want to bow to Christ, who is the Word. Flesh does not want to be reigned over.

Luk 19:14  But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 

The bowing down of men is always to be to the Commandments, that is the Living Word and never to the messenger who brings the Word.

Rev 19:10  And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 

Joseph had a second dream about the sun, moon, and stars bowing down. That dream, like the first, was about our carnal thoughts or beliefs symbolized by the sun, moon, and stars in our heavens, bowing down to the Truth.  When our day of the Lord starts, and our conversion begins, the lights that guide us all bow to Christ, who is the Truth.

The rulership of Christ is always about Truth [The Commandments, the Wisdom of God] ruling over the lies and carnal reasoning, and not the physical rulership of any man over another. Our old man [Esau] hates Christ in us, and the world also hates us for standing on truth and rejecting their way of thinking.  To be spiritually nourished, all bow and come to Joseph [Christ] for the bread of life that brings and sustains eternal life.

Gen 41:55  And when all the land of Egypt was famished, the people cried to Pharaoh for [spiritual] bread: and Pharaoh said unto all the Egyptians, Go unto Joseph [a type for Christ]; what he saith to you, do. 

Those yet carnal parts within us, the rest of the dead within us, all come to bow down to the new man, Christ in us. Did Christ in the gospels teach of an outward rule and reigning over men before the end comes by His church?  No, He did not.  His coming to every man is within; it is in the kingdom of God.

Mat 24:14  And this Gospel of the kingdom shall be preached in all the world for a witness unto all [inward] nations; and then shall the end come [inwardly in the hearts/minds of every man in their time]

The Commandments are the riches of God that perform the greater works when put to work in the Kingdom. If we need motivation to strive to obey the Gospel [be faithful], we find some in the parable of the Talents.  We are all three of these men, as we mature, given talents who first squander them in sloth and then, by the grace of God, begin to work in the kingdom within us and multiply those talents as we gain dominion over our sins.  Entering into the joy of the Lord is pressing further into the Living Commandments of the Father, that is, the joy of the Lord, and thereby gaining complete dominion over our sins. This is the rulership, the reigning, the Lord is working in His Elect in this age and in all men in due time. We prove faithful, He gives us more.

Mat 25:21  His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord. 

When we are given His talents, His Truths, we are learning to put them to use so we can receive even more and hasten the rulership and dominion over our earth, meaning being holy in all of our behavior.

Mat 25:29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 

Ruling over “many things” are the things that defile and the creeping things in our earth that are contrary to faith.  Our bodies are the temple of God, His very House in which Christ dwells as the Promise. It is in our house where the new man, Christ in us, is being established as the Ruler.  His inward revealing, the second coming without sin, is when every man is judged and eventually given to rule and reign over their promised land.

Mat 24:45  Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them meat in due season? 

Mat 24:46  Blessed is that servant, whom his Lord when he cometh shall find so doing. 

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods. 

The ruling and reigning of Christ coincide with the ruling and reigning of chastening, scourging grace within us.  They are one and the same event. Here is Paul speaking of these 1,000 symbolic years (one day), another way. The Commandments is Jesus Christ, the root of Jesse who rises in His Kingdom and rules from within.

Rom 5:21  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Rom 15:12  And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

The latter portions of the original study have been condensed into a much-abbreviated version. The primary purpose in the remaining pages is to point to the numerous inconsistencies of the false doctrine with other Scriptures. May the Lord have mercy upon those He has chosen and remove all doubt, and let the reader discern between the truth and the lies.

“Fire From Heaven Destroys All Flesh”

We look within and not without, seeing what the Lord is doing and where He is focused.  The Lord had mercy on us and opened our spiritual eyes to see the carnal lust we so easily ran after, being deceived by false doctrines about the end times, including the 1,000-year reign on the physical earth.  We learn spiritual truths by our first erring in truth, being seduced by false Christs who bring false doctrine to tell our flesh what it likes to hear.

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 

2Ti 4:4  And they shall turn away their ears from the truth, and shall be turned unto fables. 

Flesh desires to profit and be blessed for our walk with Christ.  Yet we are learning more every day that this is not the Lord’s plan.  His kingdom is not of this world, and His truths, the Living Commandments that come to save us, do not profit our flesh or the pride of man. Removing the false doctrine of an outward Millennium Reign removes a giant plank from our spiritual eyes.  Our discipleship for Christ comes not with greater rewards other than being the first group, a kind of firstfruits unto the Lord. Our flesh is readily attracted to the idea of an outward world that bows down before us and has us being exalted over the entire human race. This verse has never been brighter as it plainly tells us that our flesh and carnal lusts profit us nothing by the Words of Jesus Christ that are the Commandments.

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

We are losing our old life, the life in the flesh, to enter into a new spiritual life in Christ.  We work and toil because we love God as the Holy Spirit, the Living Commandments are shed abroad in our hearts. Our reasonable service is to lay down our lives, being unprofitable servants, being saved, and showing the same mercy to all whom the Lord puts before us.

Luk 17:10  So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. 

Our blessings are spiritual, benefiting the new man being saved, and the fruits of that are evident in salvation from sin and bearing the fruits of the Spirit.   Drinking the wine of the New Testament is both a blessing and an event that destroys our flesh as we partake of His death inwardly, as we become living sacrifices for one another.

1Co 10:16  The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 

All first follow Christ for the carnal benefits, being fed of the fishes and loaves, pursuing and being filled with knowledge, but not having His faith, the Living Commandments that are the Gospel of Promise abiding in us.   All of us, being carnal, first pursue Christ for the gains that profit our old man.

Joh 6:26  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 

Learning that there are no carnal benefits, and the elect in this age do not lord over any man today or in the physical world or tomorrow, causes some to depart and walk no more with the Lord.  Many are offended by hearing the truth that their flesh is not being blessed, and there is no carnal profit to our walking with Christ and following Him to death.  These truths quickly winnow the flock, separating the true disciples of Christ from the false, as only a few endure to the end.  It is a hard saying, offending all carnal to know there is no profit in this walk for flesh.

Joh 6:53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 

Joh 6:61  When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 

Joh 6:66  From that time many of his disciples went back, and walked no more with him. 

The Scriptures distinguish between the outward world, or earth, also known as the Kosmos, and the inner earth, the Promised Land, which is the earth we, as Christ, are set to rule over. When the Scriptures speak about the outward, physical earth, the Greek word Kosmos (G2889) is most used, which is often translated as “world”.

G2889, κόσμος, kosmos

Total KJV Occurrences: 188

It is the outward world [G2889 – kosmos] that Satan promises us we are given to rule over if only we will bow and serve him,

Mat 4:8  Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world [G2889 Kosmos], and the glory of them; 

Mat 4:9  And saith unto him, All these things [the world, the Kosmos] will I give thee, if thou wilt fall down and worship me.

We are not of the world but are merely passing through it as pilgrims and sojourners. Seeking to gain the whole world [Kosmos] is the work of the carnal mind and is a huge deception we have mercifully been delivered from.

Luk 9:25  For what is a man advantaged [profited], if he gain [rule over] the whole world [G2889 – outward “kosmos”], and lose himself, or be cast away? 

Desiring the world and to rule over it is loving the world, which is following Satan and his temptations.

1Jn 2:16  For all that is in the world [Kosmos], the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world [Kosmos].

The elect do judge the world or the Kosmos, but this is refers to all of mankind when in the age to come. It is for this very purpose that we are being saved now and made into the Lord’s army and instruments by which all men are saved in time to come.

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

The word G1093 or “GE”, on the other hand, represents “the earth” and is also spoken of as “the land”, representing the promised land that is given to spiritual Israel.

G1093, γῆ, gē

Total KJV Occurrences: 243

earth, 188

land, 33

ground, 18

Having dominion over “our earth” is inheriting the “promised land”, it means salvation, the Living Christ is come to us. This is the three-day process by which the Lord draws us to Himself and saves us from our sins.

Mat 12:40  For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth [G1093]

The Lord comes to save men by destroying their first earth, not the outer world of kosmos, but their carnal existence with fire.

Luk 12:49  I am come to send fire on the earth [G1093]; and what will I, if it be already kindled? 

Our Lord’s appearing in our hearts and minds … IN HEAVEN …, brings the spiritual fire that destroys and consumes our carnal mind.  That is what the signified words for fire consistently represent in the Bible, and it changes not when we get to Revelation 20.  Fire is the Spirit of God; it is His Word, specifically, THE COMMANDMENTS, which is, was, and will be burning up all things that defile us in the day we are given to hear those words.

Heb 12:29  For our God is a consuming fire. 

Eze 22:31  Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; and I have recompensed their deeds on their own heads,” says the Lord GOD. 

The profit to our new man is the death and destruction of our beast and false prophet in the lake of fire, the Living Commandments that is Christ, in which we now dwell after we receive the Promise.

Rev 19:20  And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Fire being poured out on the earth in Rev 20:9 is spiritual speak for judgment being poured out upon our carnal existence that is the earth.   Our salvation comes by way of the destruction of the first Temple [the land, the earth] and that by fire, the Living Commandments that dwell in our heaven.

1Co 3:15  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 

1Co 3:17  If any man defile the temple of God, him shall God destroy [with spiritual fire] for the temple of God is holy, which temple ye are. 

Spiritual fire from our heaven remakes a new earth wherein dwells righteousness, which is our obedience to Christ.  The new earth is the result of our reigning with Christ in Spirit for one day, which is the same as 1,000 signified years, which ushers in our day of the Lord, bringing the spiritual fire and heat that destroys death [the carnal mind] in us and remakes a new heaven [mind] and a new earth [walk/deeds].  Peter spoke of the same remaking process by the fire that is the Commandments.  It is a new you, not a new outward world.

2Pe 3:10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 

2Pe 3:11  Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

2Pe 3:12  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 

2Pe 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth [the promised land, our earth, not the Kosmos], wherein dwelleth righteousness.

The Lord is not a liar nor a hypocrite.  He strongly rebuked the disciples when they wanted to call literal fire to consume the adversaries.

Luk 9:54  And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 

Luk 9:55  But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 

Luk 9:56  For the Son of man is not come to destroy men’s lives, but to save them …

Literal fire “killing” [also smiting] all of humanity would make the Lord’s covenant with Noah to all mankind a false promise.  The Lord spoke to Noah and said He would never again smite all living on the physical earth.

Gen 8:21  And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more everything living, as I have done. 

It is from such an exalted place that men concoct all kinds of abominations, including burning God’s creation with literal fire.

Jer 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Any doctrine that makes God a liar and contradicts His example is coming from the evil one who roams our earth seeking whom he may devour. The Lord burning His creation with literal fire has never come into His heart.

Jer 7:30 For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it. 

Jer 7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

Any teaching that takes Revelation 20 literally is a false doctrine, as it turns our Lord into a monster doing the very abominable acts He forbids.  Literal fireballs killing all mankind on the physical earth [Kosmos] is a strong rebuke to the false teaching of an outward Millennium Reign. This false doctrine is just a repackaging of the Babylonian false doctrine of eternal hellfire that the more blessed elect get to avoid.

Walking by faith means accepting that we don’t know all the details about the end of the world or how humanity will cease to exist.  Our focus needs to be returned to things of the Spirit within the Kingdom of God.  The new man is reigning over our earth [the promised land], and as a result, we gain dominion over sin as our carnality is being destroyed by fire.

Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth [G1093 GE, not the kosmos]

Our time to reign over the earth is now, as we die with Him to death, which is the Second Death.  To do so, we suffer the destruction of our old way of life and thinking.

2Ti 2:11  It is a faithful saying: For if we be dead with him, we shall also live with him: 

2Ti 2:12  If we suffer, we shall also reign with him: if we deny him, he also will deny us: 

Lord willing, spiritual fire, the Commandments is falling from our heaven right now.  This fire is also the light that guides us on the right path. This fire is destroying the old man, the first man Adam, the flesh in all of us.  The fire makes way for the second Adam, the Lord from heaven, to emerge.

1Co 15:47  The first man is of the earth, earthy: the second man is the Lord from heaven. 

This fire from heaven is putting to death our carnal mind and devouring the spirit of Satan within that is roaming our earth.  The result of this fire falling is a remaking of a new heaven and a new earth, and the consuming up of the spiritual sea that is our flesh.

Rev 21:1  And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea [the carnal mind, flesh, the deep where Leviathan, who is Satan, dwells]

We are not told specifically how the outward physical earth, the Kosmos, comes to an end.  That was never the intent or subject of Revelation 20.

“The Destruction of Satan”

Satan is not a single being that can only be in one place at one time, as many of us have been taught and may believe to this day.   Satan represents collectively all the evil spirits created by the Lord, who is the Father of all spirits. Satan is an instrument the Lord created and controls and directs in bringing salvation to all men.  All was created for God’s good purposes and is used by Him to bring salvation in the appointed time.

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 

Col 1:17  And he is before all things, and by him all things consist. 


Job 2:6  And the LORD said unto Satan, Behold, he is in thine hand; but save his life. 

Job 2:7  So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

Living out our lake of fire experience, the spiritual event that is God’s judgment, is for the destruction of the devil and his millions of messengers [angels], which are the carnal thoughts and lies of men and all the world.  The very purpose of the lake of fire is for the destruction of the adversarial spirit and the lies [carnal thoughts] contrary to faith.

Mat 25:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels [messengers, thoughts and reasonings]

Rev 21:8  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 

The spirit of Satan is the spirit of the world and is integral to the Lord’s plans in creating all men and then remaking those same men [pieces of clay] by way of destruction. An adversary and tempter was needed to try the faith of the saints and teach us obedience through an experience of evil.

Gen 3:1  Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 

Job 26:13  By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent. 

The heaven and the earth that begin the Bible at the Lord’s creation in Genesis 1:1 is within all men.  That is where Satan is operating in the kingdom of God within every man.  The parable of the sower shows us Satan at work within our hearts and minds, deceiving and being a liar to our minds from the very beginning.

Mar 4:15  And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Satan is “in there”, in your heaven [mind] and earth [heart/walk], and he is put there purposefully by the Lord to be used for our good and be an adversary and tempter, through which the Lord brings salvation and destroys our flesh and carnal mindedness.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. 

The good fight of faith requires God’s people to do battle against Satan and all offspring of the father of all lies.  The battle rages in heaven first and subsequently on our earth, as the sum of the word tells us. It is all used for good, showing us our sin and bringing the fire that consumes it.

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in heaven

Rev 12:17  And the dragon [Satan] was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. 

Until the Lord’s work is finished in us, Satan always remains roaming our earth seeking whom he may devour, which is why we need to stay on guard always.

1Pe 5:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 

All demons [lying spirits] are considered to be Satan. You can see that in the story of Christ being accused of being under the power of Beelzebub when casting out devils.

Mat 12:24  But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 

Mat 12:26  And if Satan cast out Satan [evil spirit casting out an evil spirit], he is divided against himself; how shall then his kingdom stand? 

Satan is the prince of the power of the air and the god of the world or Kosmos. The spirit of Satan is destroyed in every man, only in the lake of fire in the appointed time. Getting this spirit and enmity against God removed is the last milestone of our salvation. The destruction of death, and the father of it from our heavens and earth, is the last enemy of the Lord, as we saw from 1 Corinthians 15.

The one holding the power of death in us must be destroyed, and that is what the Lord is doing when spiritual fire falls from heaven onto our earth, bringing truth and righteousness that burns up the adversary.

Rev 20:9  And they [Satan and his army] went up on the breadth of the earth [G1093], and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 

Rev 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 

The end of Satan in our members is the end of sin and death in our members. No more devil equals no more sin. It is the consummation of why Christ comes to us.

1Jn 3:8  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 

As we cited earlier in the study, after Satan is no more, the Lord says “It is done.”  The work of God is complete when Satan, the father of death, is no more. It is then that we see the Holy city of Jerusalem descending down out of our heaven as we have been remade into the sons of the Living

Rev 21:5  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 

Rev 21:6  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 

The defeat of Satan within every man is essential for death to be destroyed in every man.

Heb 2:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil. 

Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage. 

Satan lives in all flesh, which is the sea in spirit and known as the deep. The sea is going to be no more; there is no more playground for Satan.

Isa 27:1  In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. 

Psa 104:26  There go the ships: there is that leviathan, whom thou hast made to play therein.

Satan being cast into the lake of fire, where our beast and false prophet already have been cast, takes away death and the torment and inner struggles we have endured our whole life.

Rev 20:13  And the sea gave up the dead [Satan, Leviathan operate in the deep] which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 

Rev 20:14  And death and hell were cast into the lake of fire. This is the second death. 

The events of Revelation 20 are not to be avoided but instead are hastened unto. All things are being made new by the Lord’s fire.  The end of our carnal way of life is the second death which is the other side of the same coin that is being resurrected into new life.

The Is, Was and Is to Come Coming

The whole Millennium Reign lie has even deeper roots and tentacles that continue to be weeded out and burned up in the fire as the Lord leads us to a greater understanding.  Jesus is not coming to reign on the outward earth, yet our correction of that false doctrine is even larger. He is not coming back to the outward physical earth whatsoever. We see Christ’s, the Living Commandments, return to us in the same way He departed from the physical world. He appears from heaven in those in which He dwells as the Promise. Christ is resurrected in each of His saints.

Act 1:11  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Christ is made known, revealed in our heavens, when we break bread with His Christ. This is our studying, preaching, and obeying the Gospel that is the Commandments. The parable of the walk to Emmaus reveals this truth.

Luk 24:31  And their eyes were opened, and they knew him; and he vanished out of their sight. 

Luk 24:32  And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 

Luk 24:33  And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 

Luk 24:34  Saying, The Lord is risen indeed, and hath appeared to Simon. 

Luk 24:35  And they told what things were done in the way, and how he was known of them in breaking of bread. 

Those given the gift of faith and eyes to see, having an earnest deposit of the same Spirit,  know He has already come back to them and that Christ continues coming in every generation as men are judged and translated from the kingdom of darkness to the kingdom of light.

Col 1:13  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 

Christ is the firstborn from the dead in every man in their time of judgment in the lake of fire.  He is come in the flesh of His Body by way of the Promise. The elect of God who are Christ, the little flock redeemed from among men continues to grow as the Lord adds to the church and brings in the Gentiles in every age.

Joh 10:16  And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 

Act 2:47  … the Lord added to the church daily such as should be saved. 

This error of men has led to all kinds of twisting and perverting the simplicity of the Gospel into different rewards, two events, and experiences. We as God’s elect who have received the mercy of the Lord are merely the first workers in the Lord’s vineyard. We have no greater rewards or lesser punishments than what the Lord gives to every man. We worship God, and to Him goes all the honor and the glory.

Rev 5:13  And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. 

Our only boast is that we know the Lord in Spirit and in Truth, all because of His mercy and none of ourselves. Desiring to be used of God in spreading the Gospel, a bishop or a deacon is a good work we can pursue. This begins by walking circumspectly in the Gospel of the Living Commandments.

1Ti 3:1  This is a true saying, If a man desire the office of a bishop, he desireth a good work. 
1Ti 3:2  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 
1Ti 3:3  Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 

We trust the Lord to open the spiritual eyes and ears of those in whom He is making Himself known in this age.

Draw near to Christ, the Gospel, the Living Commandments, and He draws near to us. Receive ye the Gospel.

Commandments

Judging: The Accusing and Excusing Mindset

The Commands of Christ Jesus

The Power of an Endless Life

Ronel and my beloved husband, Pete, unto the Church of Christ, which is in God, the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. Speaking to the Church to exhort, comfort, and edify.

To Judge/Judge Not/How to Judge

Our Lord and Saviour, Christ, gives us Commandments regarding judging.  The sum of the Scriptures contains and reveals these Commandments, that is the Truth.  We are commanded both to judge and not to judge, and are to consider the measure in how we make judgments.  Speaking in parables to the multitudes, we are told this.

Mat 7:1  Judge not, that ye be not judged. 

Mat 7:2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 

Some stop there, ignoring the rest of the Scriptures and believing the lie that Christians are not to judge whatsoever.  We are to judge all things in the Spirit under the law of faith, that is, the Commandments.  Paul rebuked the carnal Corinthians who were not making the commanded judgments within the church.

1Co 5:11  But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 

1Co 5:12  For what have I to do to judge them also that are without? do not ye judge them that are within? 

Without judging, we do not discern or differentiate between the holy and profane, so judgments are essential to stay on the narrow way of Christ.  Our judging is known as righteous judgment, and it is the role of God’s priests to teach the people of God how to judge righteously.

Eze 44:23  And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

We do not judge in the flesh; we judge according to the Commandments, which is the Living Word and is the righteous judgment of God.  We need to be clear about the difference.

What is judging in the flesh?

To judge in the flesh is to have an accusing and excusing mindset [the pride of Life], which is called the Law of the Gentiles, a Law unto ourselves. We are born this way, that is, with an accusing and excusing mindset.  It is innate to all flesh and all humanity.

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 

Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 

To judge in the flesh is the same as evil speaking, even if we keep the words to ourselves. We are commanded not to speak evil, which is carnal reasoning about any man.  Judging in the flesh brings forth many other works of the flesh and this defiles our heavens and our earth.

Eph 4:31  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 

Eph 4:32  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.


Tit 3:2  To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 

Tit 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 

Why are we commanded not to judge? We are commanded not to judge because that makes us judges and not doers of Christ’s Law, His Commandments, the Law of Liberty, the Law of Freedom:

Jas 4:11  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 

Jas 4:12  There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? 

There were judges in the OT, and that was under the Law of Moses. This typifies our time before Christ, before the King is raised up over Israel.  Those in Christ operate under Christ’s Law of faith:

Deu 1:16  And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 

Deu 1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

We, being the true flock of God, are commanded not to judge but rather to forgive:

Luk 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 

Luk 11:4 And forgive us our sins; for we also forgive everyone [rather than judging them] that is indebted to us. And lead us not into temptation; but deliver us from evil. 

What does it mean to forgive? It means to get rid of an accusing and excusing mindset, the law of sin that reigns in our members, in other words, to forgive means not to be carnally minded but to be spiritually minded:

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace. 

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 

Rom 8:8  So then they that are in the flesh cannot please God. 


Rom 7:14  For we know that the law is spiritual: but I am carnal, sold under sin. 

Rom 7:15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 

When we judge and speak evil of another, hating one another, we have an evil eye. These are spiritual words. This is what we do spiritually when we accuse or excuse one another.

Mar 7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 

Mar 7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 

Mar 7:23 All these evil things come from within, and defile the man. 

In the parable of the Vineyard, Christ pointed out that the first laborers complained because the last laborers received the same reward as the first ones, yet they worked less. Their eyes were evil. They judged according to their carnal minds; they judged according to their flesh.

Mat 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 

Judging according to the flesh, that is how a matter appears to us, thinking we know, has us in danger to be cast into the Lake of Fire, which is now for us, the fire that burns with brimstone, the chastening grace [discipline] of the Lord upon our sins [evil mindset, accusing and excusing each other]. This mindset of death is destroyed [consumed] in the fiery Commandments in our day of the Lord.

Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 

Rev 20:10  And the devil [prince of the air, carnal mindset] that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 

An evil eye is not to have the singleness of Christ’s doctrine, but rather judging after appearances. The Commandment is to judge righteous judgment, which is to judge according to His Commandments and not to judge after the flesh. The Lord changes not, as even the OT judges judged in righteousness according to the Law of Moses and not according to their own carnal thinking:

Joh 7:21  Jesus answered and said unto them, I have done one work, and ye all marvel. 

Joh 7:22  Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Joh 7:23  If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 

Joh 7:24  Judge not according to the appearance, but judge righteous judgment. 


Lev 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness [The Law, Commandments] shalt thou judge thy neighbour. 

When we say we see and judge after the appearance of a matter, we do not see and are blind, poor, and naked in Spirit.

Rev 3:17  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 

Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 

A single eye is a symbol of Light, the Light and singleness of Christ’s Name, His doctrine, His Gospel, the singleness of heart, fearing God, which means to keep His Commandments:

Luk 11:34  The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 

Luk 11:35  Take heed therefore that the light which is in thee be not darkness. 

Luk 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 


Col 3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

We all went astray from the living Commandments in times past, speaking evil, hating one another, judging one another, tempting Christ, not doing Christ’s Law, but now we are returning home, finding rest from our wicked works:

Act 7:51  Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 

Act 7:52  Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 

Act 7:53 Who have received the law by the disposition of angels, and have not kept it. 


Psa 116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 

Judging is to think above what is written, because we are puffed up one against another. To think above what is written is to imagine things, to dream:

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. 

Jud 1:8 Likewise also these filthy dreamers defile the flesh, despise dominion [Commandments], and speak evil of dignities. 

Zec 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. 

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 

Christ appears for us today and every day, showing us mercy through His Commandments:

Isa 42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

God’s ways are higher than ours:

Isa 55:8  For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 

Isa 35:8  And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

Judging in the flesh is tempting the Lord Christ. Note that in this example, when Christ was tempted by the devil, the Lord did not reason with the devil but pointed to the Truth of the written Word.

Mat 4:3  And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 

Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeded out of the mouth of God. 

The chief priests and scribes tempt Christ to sin, to catch Him in His Words, to accuse or excuse the matter at hand, but once again Christ was without sin and answered them with the Commandment He received from the Father:

Luk 20:20  And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 

To catch Christ in His Words, to make Him reason with His mind.  Answering with the Commandment of the Father is our escape from the temptation.

Luk 20:21  And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 

Luk 20:22  Is it lawful for us to give tribute unto Caesar, or no? 

Luk 20:23  But he perceived their craftiness, and said unto them, Why tempt ye me? 

Luk 20:24  Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. 

Luk 20:25 And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.

In the example of the women caught in adultery, the scribes and Pharisees try to tempt Christ again, to start reasoning, accusing or excusing the woman:

Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 

Christ teaches us to pray to the Father not to lead us into temptation, that is, to argue within ourselves and have carnal thoughts.  The war is in our heaven.

Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 

Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 

When we judge/speak evil of one another, we tempt Christ, and are destroyed in our carnal reasonings [we are destroyed by serpents, which symbolize carnal thoughts].

1Co 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 

Jer 8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD. 

There is One Lawgiver and one Judge, and He is our example and the measure we follow.

Isa 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. 

Jas 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? 

Christ came to save us, not to condemn us before the Father.  Our salvation comes by way of righteous judgment brought upon us that chastens us, teaching us, and in due time causing us to come into obedience to the Commandments.

Joh 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 

Joh 12:48  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 


Mat 18:11 For the Son of man is come to save that which was lost. 

We, that are spiritual [have the Spirit of Christ], judge all things but are judged of no man:

1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 

1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 

1Co 2:15  But he that is spiritual judgeth all things, yet he himself is judged of no man. 

We, who are spiritual, judge all things but not the person themselves who is doing what the Lord is working in their life.  We ourselves are likewise judged of no man.

Why are we judged by no man? Because the Living Word [Christ] judges us:

Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 


1Co 4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 

1Co 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 

We know that the law in the courts of this world, the Law of the Gentiles, is good if it is used lawfully, knowing that this law is not for a righteous man:

1Ti 1:8  But we know that the law is good, if a man use it lawfully; 

1Ti 1:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 

Why is the Law of the Gentiles not for a righteous man? Judge it for yourself. It is because, spiritually speaking, accusing and excusing quickly puts us into a prison of carnal mindedness, which leads to spiritual death. Read Rom 5:21:

Luk 12:57  Yea, and why even of yourselves judge ye not what is right? 

Luk 12:58  When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 

Luk 12:59  I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. 

We clearly see that we do not judge another man’s servant because to his own master [The Lord] he stands or falls:

Rom 14:3  Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 

Rom 14:4  Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 

We belong to the Lord whether we live or die:

Rom 14:9  For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 

Rom 14:10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

We are commanded to judge the things pertaining to this life between ourselves in the body of Christ by the Commandments, which are the least esteemed by the flesh.  Likewise, we are commanded not to have lawsuits against each other, going to the courts of the world within and without.  As the elect of God, we are being trained now to do the greater works of bringing all of mankind to Christ in the age to come.  Judging all things according to the Commandments is how salvation is wrought in the hearts and minds of every man in the appointed time.

1Co 6:1  Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life? 

1Co 6:4  If then ye have judgments of things pertaining to this life, set them to judge [The Commandments] who are least esteemed in the church. 

1Co 6:5  I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 

1Co 6:6  But brother goeth to law with brother, and that before the unbelievers. 

When we are defrauded or cheated, the excellent way, the Christ way, is to suffer, turn the other cheek and rejoice that we are counted worthy to suffer for His Namesake.

1Co 6:7  Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 

1Co 6:8 Nay, ye do wrong, and defraud, and that your brethren. 


1Pe 3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 

Having heard the Gospel of the Living Commandments, we no longer have any excuse to judge according to the flesh:

Rom 2:1  Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 

Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 

We give an account of every idle word spoken in our Day of Judgment, which judgment is now upon the House of God:

Mat 12:36  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 

Mat 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

When we judge in the flesh, we disobey the Commandment not to be partial in our judgment.

Jas 2:2  For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 

Jas 2:3  And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 

Jas 2:4  Are ye not then partial in yourselves, and are become judges of evil thoughts? 


Mal 2:8  But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts. 

Mal 2:9  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law. 

We take heed because we are now being judged by Christ’s Law of Freedom:

Jas 2:12  So speak ye, and so do, as they that shall be judged by the law of liberty [The Commandments]

The saviors that come up on Mount Zion are types and shadows of the shepherds after the Lord’s heart who feed His flock His Gospel that is the perfect Law of Liberty.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S. 

We judge with righteous judgment according to Christ’s example.  We judge after what we are learning from Christ and not according to our own mindsets, not according to our own fleshly, carnally minded arguments.

Joh 8:15  Ye judge after the flesh; I judge no man. 

Joh 8:16  And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. 

We follow after Christ because we are not alone. We have the Living Word living in us, directing our steps:

1Jn 2:27  But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 

Isa 30:21  And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 

If we endure and overcome the temptations set before us, we receive a crown of life:

Jas 1:12  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 


Zec 9:16  And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. 

Zec 9:17  For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids. 

We are drawn away by our own innate carnal lusts when we argue, tempt, speak evil, and thereby judge. God tempts no man. We have itching ears according to our carnal mindsets and not according to sound doctrine, which is the Gospel of Christ.

Jas 1:13  Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 

Jas 1:14  But every man is tempted, when he is drawn away of his own lust, and enticed. 

Jas 1:15  Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 

Therefore, we strive to enter into the narrow gate, not to judge, not to speak evil, not to tempt any more, but rather to forgive, laying our lives down. If we do judge, we judge with righteous judgment according to Christ, saving the world, our hearers, from their unrighteousness. This is within and without us.

The commandments teach us to bridle our tongue to stop judging after the flesh. We need to be on guard against the temptation to adopt the accusing and excusing mindset of this world.  It takes no effort to slip into worldliness and begin speaking evil of others.  We take such impulses and thoughts captive to the obedience to the Commandment not to judge or speak evil of others.

Jas 3:3  Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 

Jas 3:4  Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 

Jas 3:5  Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 

Jas 3:6  And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 

Just doing the Commandments is how we, the Lord’s people, refrain our tongue and cease engaging with and provoking those who walk according to the law of the Gentiles that have an accusing and excusing mindset.

In closing, when Christ comes with the Promise, the accuser of the brethren, the devil, is cast out of our heaven.  Those in Christ are not focused on finding faults and pointing the accusatory finger at what the Lord is working in the lives of others.  The law of sowing and reaping applies to judging, and we are to love one another, which is obeying the Commandments.  Nothing more and nothing less.  Our focus is on the faults and sins within ourselves and not in others.  By judging all things righteously in ourselves first, we are then able to minister effectively to our brothers or sisters in need.

Mat 7:1  Judge not, that ye be not judged. 

Mat 7:2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 

Mat 7:3  And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 

Mat 7:4  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Mat 7:5  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. 

Receive ye the Gospel.

 

Commandments, Studies

Blasphemy Against the Holy Spirit

Speaking Evil of Christ, the Living Commandments

“The sin unto death” and being cut off from the Lord

The sin we review in this study is often referred to as the unpardonable sin.  However, there is no such thing as the “unpardonable sin”; that term is an invention of carnal minds and not a pattern of sound words.  A most basic truth and promise of the Lord is that all sins are forgiven, and all mankind sees the salvation of the Lord.

Luk 3:6  And all flesh shall see the salvation of God. 

1Jn 2:2  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 

The command not to blaspheme

We are commanded not to blaspheme and bridle our tongue from such utterances, knowing the Lord is working all things.  The Greek word for blaspheming is often translated as “evil speaking” and even “railing accusations” in the Scriptures.  We are not to blaspheme whatsoever and have the additional specific warnings about blaspheming the Holy Spirit, which is the focus of this study.

Mat 15:19  For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 

Mat 15:20  These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Eph 4:31  Let all bitterness, and wrath, and anger, and clamour, and evil speaking [blasphemy], be put away from you, with all malice: 

While all sins are forgiven in due time, the Scriptures clearly distinguish between “blasphemy of the Holy Spirit” and other sins.  When the Holy Spirit is blasphemed, the timing of one’s forgiveness is delayed, and they are disqualified from being saved in this age. We have multiple witnesses in Scripture that confirm the truth, warn of this sin, and spell out the consequences.

Mat 12:31  “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 

Mat 12:32  Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, in this age or in the one to come 

Christ forgives sins, and so do we as Christ in the world, except for the sin of blasphemy against the Commandments.  We obey God and petition the Father to forgive our sins as we die on the cross, knowing that they know not what they are doing.  Those who make the error were caused to make the error, as it is part of all things being worked by the Lord.  It was given to them to blaspheme; it was not of their own will.  The Father, who is greater than Christ, hears us, and their sins are forgiven in the age to come when all mankind is saved from their sin.

Luk 23:34  Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Blaspheming the Holy Spirit is a serious sin, as it has no forgiveness until the last harvest of men in the lake of fire.  One who commits the sin is cut off from the true Israel of God in this age.

Mar 3:28  Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 

Mar 3:29  But he that shall blaspheme against the Holy Ghost hath no forgiveness, but is in danger of eternal [age abiding – not eternal] damnation:

Mar 3:30  Because they said, He hath an unclean spirit. [for Christ casting out demons {lies} by the Commandments]

Here in Mark, we again see the erroneous bias of carnal KJV translators turning this verse into an eternal damnation [hell] supporting verse.  Yet we know better, as all sins are forgiven in the end, and every man is going to be saved from those sins in the appointed time.  The wages of all sin is death, but the gift of Christ is eternal life, our rising from the dead.

1Co 15:22  For as in Adam all die, even so in Christ shall all be made alive.

The Scribes of the city spoke of Jesus Christ as Beelzebub, a demon, and thereby spoke evil of His work.  Saying the Commandment is not true is saying the Commandment is from Satan, the evil one, and that is what it means to say Christ and His Christ cast out demons by the power of Beelzebub. It is a parable.   Forgiveness of those who sin against us [not the Spirit] is a very important Commandment, but the greatest Commandment is to love, meaning to obey the Lord, with all our heart, mind, and soul.  This means obeying ALL the Commandments, including the Commandment to cut off those who commit the sin unto death.  If one does not do this, they are disobeying the Lord and do not love Him with their whole heart.  Christ has never changed and is the same yesterday, today, and forevermore.

Exo 32:33  And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. 

A further study on Christ bringing division through our obedience to this Commandment can be found here:  Lessons on Division and Separation

We must remember that Christ is the Living Word, and His Word is Spirit.  Blaspheming the Holy Spirit is speaking against those Words or, more specifically, the living Commandments which is the Gospel.   Christ spoke of this egregious sin after hearing the blasphemy from the Scribes and Pharisees.  Sins done in ignorance are readily forgiven, yet it becomes far more consequential when the commandments come by the preaching of the Gospel, the hidden mystery that is then revealed unto us.

Act 17:30  NKJV Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 

Act 17:31  because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.” [The resurrection of the living word within us]

The flesh Jews, today representing Christians who have yet to receive mercy and be given ears to hear and eyes to see the hidden Gospel of the Living Christ.   They speak evil of things they know not about, and thus it is done in ignorance.   We all blaspheme the Lord’s commandments during our time in orthodoxy, knowing the flesh Jesus, and even later in spiritual Babylon, before we “hear” the Lord call us out and receive the Spirit.

Rev 13:6  And he [the beast from the earth] opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 

All such blasphemy before we hear [taste] of the true heavenly gift [the Gospel] is forgiven because it is before it is preached unto us. Paul’s example shows us that all who have spoken evil against the commandments [the Lord’s name], before they encounter the Gospel, can yet be saved in this age and used mightily.

1Ti 1:12  And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 

1Ti 1:13  Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 

Paul’s hearing of the Gospel was his baptism by John, as recounted in Acts 9, when the Lord sent Ananias to remove the scales from Paul’s eyes.  For the first time, he heard the Gospel and tasted of the heavenly gift.  From this point forward, there is no ignorance to claim.

Once having heard the Gospel, if one then blasphemes the Spirit, even while waiting on the Promise, they speak against the very power of salvation and are in danger of a harsher judgment.  Those given the Spirit of God, these living and active commandments in their heart are given much, and if one falls from the truth, they are given a more severe chastening in the appointed time.

Luk 12:47  And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 

Blasphemy of the Holy Spirit is speaking against the Commandments after we hear the truth and have tasted of the heavenly gift.  Denying the Commandment as Truth is denying the Living Christ.  We can speak evil of people, but we cannot speak evil of the Spirit that is the Living Commandments.  These are God’s ways, not our ways, but we learn to respect and fear them.

Heb 6:4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 

Heb 6:5  And have tasted the good word of God,and the powers of the world to come, 

Heb 6:6  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 

Knowing the truth and then speaking deceitfully is lying to the Holy Spirit and is blasphemy.  Such workers are to be cut off from the city of God and remain outside.

Psa 101:7  He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. 

Psa 101:8  I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD. 

Such spirits are not allowed to come eat with the Lord and His Christ in the Holy City.

Rev 22:15  For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 

Falling away from the faith is leaving Christ by forsaking His commandments, as some we walked with were caused to do.  Many who walk with Christ, the Living Word, do not continue walking.  At some point, all ordained of God, some cease from eating of His Body and drinking of His cup and speak against the holy commandments.

Joh 6:51  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 

Joh 6:53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 

Few are given to endure and continue to eat the flesh of Christ and drink of His cup.  Blaspheming the commandments [the Spirit]  returns one to their carnal vomit [that defiles a man] even after they were once washed by the truth.  Some go back to the mud that is a mixture of their carnal mind [dust] and the Spirit that is the water.  They are not born again and fall away.

2Pe 2:21  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 

2Pe 2:22  But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 

The sin is also appropriately called “the sin unto death” by John.   Once we are given the truth, the Word, the Living Commandments, and then speak evil against those commands and the work of the Spirit, that is blasphemy of the Holy Spirit and a betrayal of Christ.  This sin is “unpardonable” in this life and disqualifies one from being the elect of God in this age.    All other sins are forgiven, but if one speaks against the holy commandments they have heard, they have blasphemed the Holy Spirit and are cut off from the living Word who is Christ and His Christ.

1Jn 5:16  If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 

1Jn 5:17  All unrighteousness is sin: and there is a sin not unto death. 

Blaspheming the Lord has always been identified separately from other sins, even in the law of Moses.  The consequence of sinning against the “name of the Lord”, meaning against the Commandments, speaking evil of them, is, was, and will be the sin unto death.  The sin unto death was shown us in Leviticus.

Lev 24:16  And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death. 

This sin leads to spiritual death, and there is no coming back in this age as the Spirit of grace has been insulted.  We are to pray for brothers who struggle with sin, but are commanded not to pray for those who commit the grievous sin unto death.   All blasphemy and doctrinal disputes with brethren are not the sin leading to death.  Brethren can be separated over doctrinal disputes, and the Holy commandments should not be blasphemed.  These brethren would be restored and forgiven if they repent. We need to be very circumspect and judge even the smallest matters righteously. We are in the last times of our walk, and our faith is going to be tested severely.  Many antichrists bringing false gospels and doctrines of demons are sent to try us in the Lord’s fire.

1Ti 4:1  Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 

1Ti 4:2  Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Anyone who commits the “sin unto death” was caused to do so by the potter who is working all things for the counsel of His will.  Those called, chosen, and now being made faithful in this age were declared and chosen before the world was even formed.  Free will has nothing to do with it.  This just shows us that some who walk with Christ for a while, do not continue to the end to be saved.  We mourn the loss of many brethren, but we expect it as it is declared in the Scriptures.

Joh 6:65  And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Joh 6:66  From that time many of his disciples went back, and walked no more with him. 

A denial of Christ by our continued sin and unbelief, which we all do first, is different than a betrayal of Christ once we have the true knowledge of the Spirit that is the Gospel.  Judas, who betrayed the Lord, is a type for those who have tasted of the heavenly gift, represented by knowledge and holding of the money bag, and who then fall away and betray Christ.  One has to eat of the heavenly gift at the Lord’s table to be guilty of this betrayal.

Mat 26:23  And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 
Mat 26:24  The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 

Ananias and Sapphira are also prime examples of those who tasted of the heavenly gift and then lied to the Holy Spirit, which is speaking evil against the Spirit.  They died quickly in the physical, committing the sin unto death to remind us of this important spiritual truth, keeping the fear of God before us.

Act 5:3  But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? 

Act 5:4  Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. 

Act 5:5  And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. 

In the Old Testament type, Esau’s story also represents those who, in this age, forgo their inheritance for a bowl of porridge, which symbolizes sustenance [the accusing and excusing reasoning] for all flesh.   Esau later sought repentance with tears, but it was not given in this age.  So it is to this very day.  This is why we are taught to be diligent in pursuing holiness and not failing the grace of God

Heb 12:14  Follow peace with all men, and holiness, without which no man shall see the Lord: 

Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 

Heb 12:16  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 

Heb 12:17  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 

We are to do what Jesus did

As the Christ of Christ, the saviour’s on Mt. Zion, we follow the Lord.  We quote this verse often as it always reinforces that we are doing what Christ did and is doing now in our hearts through the Spirit of the Living Word.

Joh 20:21  Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 

The Lord and the Son of man [Christ in YOU] has power given to us by God to forgive and to retain sins here on the earth.  Believe the Lord.

Joh 20:22  And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 

Joh 20:23  Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 

As “the Christ”, sons of the Living God, we have the power in our hearts to forgive sins or to retain them.  Scribes and Pharisees among us think this is blasphemy, but we believe in the Living God and His Word, not the reasonings of men.

Luk 5:20  And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 

Luk 5:21  And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 

Retained sins are sins that are not now forgiven.  Instead of forgiving those who blaspheme the Spirit, we are commanded to separate from them. We, the angels and messengers of the Lord, deny those who deny the living commandments, which is the Holy Spirit of God.

Luk 12:8  “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God. 

Luk 12:9  But he who denies Me before men will be denied before the angels of God. 

Luk 12:10  “And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven. 

Jesus Christ did not forgive those who had heard both Him and John preaching the Gospel of repentance of sins and put Him to death. Christ retained their sin as do we also do in obeying the greatest Commandment that has us obeying all the Father’s Commandments.  As these evil men crucified Christ on the cross, Christ asks the Father to forgive them. It is because Christ and His Christ ask the Father that the sin is forgiven, but only in the age to come, so the Scriptures are always fulfilled.   Christ had the power and forgave many sins, but not this one; He obeyed His Father in heaven.  We do the same as we are being crucified in the hearts of those who rejected Christ.

Luk 23:34  Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

We are to withdraw from ALL who hear the commandments, that is, the Living Gospel, and later speak evil or blaspheme the truth.  The more we preach the Gospel and focus on the resurrection [the commandments living within], the more perverse men, devoid of the truth, seek to engage in carnal disputes.  We are to cut such deceivers out of our lives.

1Ti 6:3  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 

1Ti 6:4  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings [blasphemy – G988 blasphēmia], evil surmisings, 

1Ti 6:5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 

There are many false Christs who bring another gospel and false teachings.  They claim to be Jews, but they are actually of their father, the devil.  We are to have nothing to do with them.

Rev 2:9  I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 

Paul tells us to let those who bring false Gospels be accursed, meaning to separate from them and thereby deliver them up to Satan.

1Ti 1:19  Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 

1Ti 1:20  Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. 

There is no forgiveness in this age and that is the Commandment that the Israel of God obeys regardless of what flesh thinks about it.

Not all who call themselves Israel are Israel.  Deceivers are easy to spot once the mystery of the Gospel and the Living Word, the very commandments, take hold in our hearts.   Remember that evil company corrupts, and we are to be set apart.  This command to cut off those who blaspheme the Word of God is consistent even in the shadow of the Old Testament.

Num 15:30  ‘But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people. 

Num 15:31  Because he has despised the word of the LORD, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.’ 

Those who deny the commandments deny that Jesus [the Word that is Spirit] has come in the flesh and are antichrists. Our handling of those who blaspheme against the Spirit may seem harsh, but if we do not obey the commandment, we become partakers of their evil deeds.

2Jn 1:7  For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 

2Jn 1:8  Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 

2Jn 1:9  Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 

2Jn 1:10  If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 

2Jn 1:11  For he that biddeth him God speed is partaker of his evil deeds. 

Sins we commit in our ignorance and unbelief are recompensed in due time, but not as severely as sins we commit wilfully after receiving the knowledge of the commandments [the truth, the Gospel].   If one sins willfully rather than out of weakness, they trample the Living Word and insult the Spirit of Grace after being given the truth through the blood covenant with the Lord.  Many stripes are coming in the appointed time to burn this direct rebellion against His commandments out of one’s heart

Heb 10:26  NKJV For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 

Heb 10:27  but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 

Heb 10:28  Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 

Heb 10:29  Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 

We endure to the end and finish our race, and only then enter fully into the rest that is Christ, the Living Gospel and the Commandments.  Peter called this undertaking “making your calling and election sure.”   We need to be diligent, working, we need to fight, and engage in the daily battle, leaning on the Lord’s commands by the Spirit to help us.  Once we have tasted the heavenly gift of the Spirit, the Holy Commandments, we cannot draw back to perdition as did Judas Iscariot, but continue to the saving of our souls.

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 

Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 

Our disobedience gives occasion to the adversary.

We need to know that our sins harm the kingdom of God and give occasion for those outside the faith to blaspheme the Lord and His commandments.  We see that in the story of David and his sins regarding taking Bathsheba as his wife. The Lord scolded him through Nathan the prophet, and the result of the grievous sin was death.  The child, representing the renewing mindset born out of this union, in type and shadow, dies.

2Sa 12:14  Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die. 

Ezekiel prophesied against the priests of Israel who would fall from the faith and profane the holy commandments, thereby blaspheming the Holy Spirit.

Eze 22:24  Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation. 

Eze 22:25  There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things [The commands]; they have made her many widows [No Christ, no husband] in the midst thereof. 

Eze 22:26  Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. 

It is only by the mercy of our God that we are spared from making this mistake once we have tasted of the Holy Spirit by receiving the Gospel.  Our conduct as the Lord’s people and the light unto the world impacts how the Lord and His Word are received in the world.  Paul connected our disobedience to the Lord’s commands with causing those outside the faith to blaspheme the Lord.

Rom 2:23  Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 

Rom 2:24  For the name of God is blasphemed among the Gentiles through you, as it is written. 

1Ti 6:1  Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 

The Restoration of Israel and Salvation of All

Our fallen brothers and sisters are restored and grafted back into Christ at a future time.  We do not need to sorrow over that, but should fear that we do not stumble ourselves.  We can also be cut off if we fall from grace and blaspheme against the Lord and His commandments.

Rom 11:18  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom 11:20  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Rom 11:21  For if God spared not the natural branches, take heed lest he also spare not thee.

Those ordained to fall away from the faith are renewed unto repentance in the times appointed, when they live out their day of the Lord in the lake of fire.  Salvation cannot be lost; it comes to pass for all in the appointed time.  Nonetheless, we have many admonitions not to fall away and to stay focused on the living commandments and to remain steadfast on the journey.

Mat 24:13  But he that shall endure unto the end, the same shall be saved. 

Heb 3:14  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 

Understanding this serious sin and our ongoing need for diligence, Peter’s admonitions carry much greater weight.

1Pe 1:16  Because it is written, Be ye holy; for I am holy. 

1Pe 1:17  And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 

Peace and grace to the brethren sojourning with us in the faith.