FAQS

The Sons of Aaron

Sons of Aaron, notes compiled from prior teachings

Introduction

Christ speaks to us today spiritually and as always as we have seen in all of our previous studies on the milk doctrines and Offerings, the OT shadows points to the spiritual realities for us today in order to know the Father, Christ and those whom He is sending Luk 17:3). This is age abiding life.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The tribe of Levi

The Levites who served and are serving that cannot touch the holy things of the temple, are from the same tribe as the priests. Who then are Aaron and his sons, and why were they chosen as priests? Aaron and his sons are Levites but they form the priesthood and are set apart to God to minister and serve. Christ is our High Priest and we are like Him. Aaron which typifies Christ ministers in the Holy of Hollies.

Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when He goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

When we love, i.e. keep the commands and teach others to do so, we, serve each other as His priests.

Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Priests, sons of Aaron, come out of the Levites, like we, are coming out of spiritual Babylon. In other words, spiritual Levites, represent hearers only before our Day of the Lord versus sons of Aaron, sons of Christ, BEING MADE into His Image through our baptism of fire. Levites have not been tested and tried yet.

  • Priests are hallowed
  • Priests are anointed

The Lord establishes Aaron and his sons as priests for the purpose 0f ministering to God and His people by hallowing them for the job.

Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

The primitive root for H6942: to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly

Priests are BEING washed with water first (our first BAPTISM).

Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Then, priests are being anointed with oil, baptized into His DEATH, a process.

Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

God, the Father uses Christ and His Christ, those with wisdom to ordain His ministers.

Exo 28:41 And thou shalt put them uponH3847 (H853) (H853) AaronH175 thy brother, H251 and his sonsH1121 withH854 him; and shalt anointH4886 them, and consecrateH4390 (H853) H3027 them, and sanctifyH6942 them, that they may minister unto me in the priest’s officeH3547

What does it mean to be anointed, consecrated and sanctified in the priest’s office?

Anoint – H4886

mâshach
maw-shakh’
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: – anoint, paint.
Total KJV occurrences: 71

Consecrate – H4390 with H3027
mâlê’  /  mâlâ’
BDB Definition:
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against

Sanctify – H6942

qâdash
kaw-dash’
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
Total KJV occurrences: 171

The first appointments to any office with Christ in His tabernacle was done with the laying on of hands of Moses to Aaron and his sons. For us this has a spiritual meaning, found in Timothy.

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

The Hebrew concept of consecration is to “fill the hands” with the one you are placing yours hands on. In other words, in order to ordain anyone to an office of the Lord, one must give their full confidence to the one being appointed and also recognize that by doing so they too will have their “hands full” and be able to lay hands on others.

Ministry of the sons of Aaron

Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be NO WRATH ANY MORE upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.

The priests of God were and are BEING anointed so that they can be set aside and consecrated to SERVE the Lord, and by SERVING the Lord they are being used so that NO MORE WRATH comes upon the children of Israel WITHIN first and then without. For us today, it means we are being made into kings and priests, being saved if we endure.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

MINISTERING to the people, within first, we judge ourselves and love our brethren without. Remember love is the bond of perfection.

Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are STANDING IN THE TEMPLE, and TEACHING THE PEOPLE.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 9:13 Do ye not know that they which MINISTER ABOUT THE HOLY THINGS live of the things of the temple? and they which wait at the altar are partakers with the altar?

And here is what the priests of God, who have been ORDAINED by the Lord, speak and preach about the temple among other things:

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

God uses the FOOLISHNESS OF PREACHING to spread His Word and to confound/confuse those who are “wise in their own hearts” within and without.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Being saved is a continuous process just like preaching and teaching is. “Spiritual priests” in this role are given to train up other kings and priests who will all be joined together in the fullness that is to come later after the 1st resurrection. Priests have no dominion over anyone’s faith but rather persuade and declare all the counsel of God Acts 20:27 – 30).

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey (better translation be persuaded) them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Spiritual priests feed the church and declare, with the Words of God, the counsel of God to the flock of God, because they are overseers. As women, first looking within and then without, we do not teach in the church but rather apart from prophesying do this:

1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The iniquity of the priesthood

 The iniquity of the priesthood falls on us all, to learn and be raised up as kings and priests. However, it is God, via His Spirit, who anoints those in whom He would have serve the TEMPLE, the body of Christ, by being overseers NOW in this present age. Think spiritually, it is the man child within that oversees the old man. Without, the Lord appoints elders and overseers of the flock and we as women prophesy and do not teach our elders.

1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

We no longer know no man after the flesh, and just as Christ was a son of man and the Son of God, we must recognize that the Lord still has us all living in temporary tabernacles that we must endure with the guidance and counsel of the Holy Spirit. Jesus Christ is the Head and anyone following Him will always be pointing to Him in all things. God set some in the church in different functions with different gifts and that includes those that today fill the role of being chosen, anointed and given to “bear the iniquity of the sanctuary” being in service to “bear the iniquity of the priesthood” without in the Body. What is the iniquity of the priesthood? Remember those spiritual words we are to speak?

Teaching, being overseers, speaking the Truth about Life and the Way and pronouncing the commandments of God are all roles which are fulfilled by those given to fill the spiritual function of being a priest in the temple and ministering to the people of God, speaking words of truth and soberness.

Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

The honor of being part of the priesthood is found in these Scriptures and that is to be part of the holy first resurrection, when the fullness of times has come, we experience it now in down payment form (2 Cor 1:22).

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand

Suffering for Christ

 As the sons of Christ, sons of Aaron in type and shadow, we suffer with Christ. This is the calling of all kings and priests, there is a price we are paying:

2Ti 2:12 If we suffer, we shall also reign with him, if we deny him, he also will deny us:

Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

High priest

Christ is our High Priest and we are being made into His sons. As He is, so are we (1 John 4:17).

Heb 3:1 (ESV) Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Understanding the connection between Christ and His sons, the Christ, always entails knowing how the High Priest is chosen.

Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee.

The body is made up of “many members in particular”, those members are given gifts, not of themselves but given by God.

1Co 12:14 For the body is not one member, but many.

1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Like Joseph in type and shadow, priests are called out from their brothers and are given special clothing and placed and 1) anointed above their brothers. 2) Priest are to teach their brothers. 3) Priests bear the ark. 4) Priests are to blow the seven trumpets of judgment, and 5) Priests are to blow the two trumpets of witness.

1) Priests are anointed “above their fellows.”

Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed [mashach – #4886] thee with the oil of gladness above thy fellows.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed [chrio -5548] thee with the oil of gladness above thy fellows.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

2) Priests are faithful teachers:

1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Mar 8:31 And he [Christ] began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3) Priests bear the ark;

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Priests stands firm on the doctrine of Christ:

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed overand the priests, in the presence of the people. [Or to put this in New Testament terms:]

Col 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4) Only the priests blow the seven trumpets:

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. …….. Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

5) Only the priests blow the two silver trumpets. These trumpets announce general gatherings, alarms for journeys, special gatherings, and to go to war in our land Num 10:1 – 7,9).

Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Conclusion

God’s anointed priests who live in “the day of small things”, are those who are being made faithful to His Words.

1Co 4:2 Moreover it is required in stewards, that a man be found faithful.

Jesus Christ IS making holy garments for His prophets so that they too can be used to show the glory and beauty of the work of the Lord.

Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Moses as type and shadow of Christ, will do the making by “speaking to the wise hearted who have the spirit of wisdom (Christ)” so that they can make these garments of consecration. We are prophets the Lord uses to minister to others. Priests wear holy garments to approach the Lord properly. We see six different items being made: A breastplate, and ephod, a robe, a broidered coat, a mitre and a girdle.

Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Priests, sons of Aaron, have been ordained by God and are being clothed with items that the children of Israel are using to create to give God all the glory. We, the spiritual Jews, the Bride of Christ, come together to represent all the many membered functions and gifts of the body of Christ. The image of the items given to the priests to wear and what they represent tells us that Christ takes His judgments seriously. Sons of Aaron, minister inside the vail and are the covering cherubs guarding the Words of Life (John 6:63), doers of His Word, coming out of the Levites who coming behind in no gift are yet carnal. We are all spiritual Levites and sons of Aaron in our seasons and times because we live by every Word of God (Matt 4:4). Look inwardly is, was and will be as the Lord is working with us through Christ and His sons (Heb 13:21).

Spiritual Levites have the appearance of godliness but the sons of Christ have the POWER of Life which are ……. the Words that I am speaking (John 6:63). They continue to abide in Christ and is being made faithful.

Sincere comments and questions are always welcome. You can also email us directly at peterjwilson56@gmail.com

FAQS, Studies

Spiritual Levites

tabernacle

(notes compiled from prior church teachings)

In the next series of studies, we will Lord willing cover the Old Testament types and shadows hidden in the stories of ancient Israel.  We will learn the spiritual significance and the application for us today (1Co 10:11) of the following terms and references.

  • Who are the Levites?
  • Who are the sons of Aaron?
  • Who are the priesthood?
  • The Camp?
  • The Tabernacle? – The Sanctuary?

This will also be put into a mini study series that can be accessed in the Study Series tab on the top.

Types and shadows always have a positive and a negative application. It is through this system of apparent contradictions that Christ keeps the seven seals on His Word for the “many called.” God’s Word uses one type to typify exact opposites. Examples of this principle in Scripture are:

  • A lion is both Christ and the Adversary.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

  • Christ is both a lamb and a lion.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

  • Adam is both the beast within, a living soul and Christ, a quickening spirit.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

These principals are spiritually discerned.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

In this study, we will look primarily WITHIN ourselves in the kingdom of God (Luk 17:21)

What does the tribe of Levi, apart for the Aaronic priesthood, represent? 

Who are the Levites in the OT SHADOW and what do they do?

  • Levites are appointed over the Tabernacle, bearing the vessels, camping around it
  • Levites keep the charge of the Tabernacle
  • Levites are given to Aaron and his sons as a gift (spiritually speaking our gift of faith)

Num 1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Num 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

Num 3:5 And the LORD spake unto Moses, saying,

Num 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

Num 3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

Num 3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

Num 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

Num 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

Levi means “associated with him.” So, Levi is to be thought of as being associated with Christ and “His Christ “in the same sense as Leah was associated with Jacob.

Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

Leah was Jacob’s first wife. She is the wife he was given deceitfully, for his seven years of his labor. Leah, thinking that her labors would win her husband’s love has now born Jacob three sons, and she names this 4th son Levi, thinking that because of all she has done for Jacob, surely, he will now be associated with her. And this is what Levi represents. Levi is “associated with Christ.” It is the spirit of the Pharisee within us, which are full of dead man’s bones, hearers only, knowing the Truth, not being able to walk it out. It is the spirit of hypocrisy where we say to do but not do although we sit in Moses’s seat. It is the period before our conversion being made ready for Christ. Without it entails everything but Christ, all that is of the world. To be a spiritual Levite, we, at this stage, have the righteousness of the law. But is that enough?

Mat 5:20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Neither Levi nor “a stranger (gentile)” were ever to “come near the vessels of the sanctuary and the altar.” Only the priests, the sons of Aaron (doers of the Word), are allowed to go into the sanctuary and handle the vessels of the sanctuary and the altar. Here is how Paul puts it in spiritual terms:

Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Levi within ……, are hearers only, still full of idols of the heart, divers and strange doctrines …… and without are all that is not Christ in other words all of Orthodoxy, plus the heathen nations of this world. Spiritual Levites are US, before our Day of the Lord, BEFORE being tried in the fire.

“They have no right to eat” at our altar? Meats that do not profit us at this stage is, was and will be, is striving with the Lord, wresting judgement away not being in His REST. It is not knowing God, Christ and “His Christ” whom God is sending.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Heb 4:5 But in the other passage God said, “They will never enter My place of rest.”  Heb 4:6 So God’s rest is there for people to enter, but those who first heard this good  news failed to enter because they disobeyed God.

Heb 4:7 So God set another time for entering His rest, and that time is today. God  announced this through David much later in the words already quoted: “Today when  you hear His voice, don’t harden your hearts.”

Heb 4:8 Now if Joshua had succeeded in giving them this rest, God would not have  spoken about another day of rest still to come.

Those who “serve the Tabernacle” are those who are given to us for our benefit. We are the man of sin first before we become the last Adam, a quickening spirit, through a process of fiery judgement because judgement is now on our house for each of us, if we are His. At this stage, we say we are Jews but are not. We have faith (a gift) without WORKS. We are spiritual Levites or uncircumcised Philistines.

Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

Jas 2:17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless

The Levites are given to the priesthood, “the Lord, and… His Christ,” to help minister to the priesthood, but who cannot handle the vessels of SERVICE. Levi spiritually, are those who “have no right to eat at our altar” who is slewing our Lord inwardly. It is that same spirit, to this day which is slaying God’s elect. Who is accountable for the death of our Lord within and without? It is HAVING FAITH WITHOUT WORKS.

We live by every Word of God, because the Kingdom of God is IN us (Luk 17:20 – 21).

Mat 4:4 But he [Christ] answered [the Adversary] and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

When we understand that we live by every Word of God then we understand that the parables are about the mysteries of that kingdom. At first, we are not able to see this mystery but in due time the Lord heals us and opens our eyes and ears:

Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by Christ.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him, He made this statement about them.

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God”, He knew that we, like Peter, deny Him first before we come forth as gold tried in the fire.

Pe 1:7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

We are first the children of wrath, “as I said unto the Jews … you cannot follow me now …

Joh 13:36 Simon Peter asked, “Lord, where are You going?” And Jesus replied, “You can’t go with Me now, but you will follow Me later.”

“You cannot follow me now but you will follow me later” is first true of God’s elect.

Remember, Leah was Jacob’s reward for his efforts just as her association with Jacob was the reward for her efforts. Neither typify the true Christ. Listen to what Jacob says about Simeon and Levi:

Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gen 49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations. Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united : for in their anger they slew a man, and in their self-will they digged down a wall.

Gen 49:7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

“Come not into their… assembly… be not united” with them, is our call to “come out of Babylon (state of death, state of disobedience, spiritually speaking) … and be ye separate.” It is moving unto perfection leaving the milk behind (Heb 6) and not thinking above what is written.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her [last] plagues.

The law is not able to make perfect, being the law of Moses or the law of the gentiles (our consciences accusing or excusing us, Rom 2:15):

Heb 7:19 For the law never made anything perfect. But now we have confidence in a  better hope, through which we draw near to God.

Heb 7:20 This new system was established with a solemn oath. Aaron’s descendants  became priests without such an oath,

Heb 7:21 but there was an oath regarding Jesus. For God said to Him, “The LORD has  taken an oath and will not break His vow: ‘You are a priest forever.'”

Heb 7:22 Because of this oath, Jesus is the One who guarantees this better covenant  with God.

This is what separates the spiritual priests from spiritual Levites within and without. The priests are faithful to God’s Word (doers) and will not partake of the idols of the Levites who “cannot come near the vessels of the sanctuary and the altar.” If they do come near the vessels of the sanctuary and the altar then both the Levites and the priests die. All of this is saying:

1Co 10:21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too.

The law for a carnal nation brings confusion and death.

Rom 7:9 At one time I lived without understanding the law. But when I learned the  command not to covet, for instance, the power of sin came to life,

Rom 7:10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.

How the Levites serve the priesthood:

How do the Levites (Pharisee within us) “keep the charge of all of the tabernacle?”

Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Leaving our first love suffered by the elect first internally and the multitudes WITHIN and without, the withstanding of God’s Word by the Korah’s, the betrayal of Judas, and in this case the failure of Levi WITHIN and without, all serve to keep Levi from eating before the golden altar of incense, and yet Levi performs an incredible service [to] the tabernacle.

Mal 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

Mal 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

Mal 2:6  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Mal 2:7  For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Mal 2:8  But ye [Levi] are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Mal 2:9  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

The Levites spiritually within are given to the priesthood (the gift of faith), to help minister to the priesthood, but who cannot handle the vessels of service. Levi is those who “have no right to eat at our altar because the ALTAR IS THE CROSS AND WE CANNOT GO THERE AT THIS STAGE OF OUR WALK.”  Levi IS the spirit who slew Christ and “His Christ”.

Who IS SERVING the tabernacle and yet have no right to eat at the altar in the holy place? Where is it that the wheat and the tare grow together until the harvest? Who is it who has “dealt shamefully with the servants of the man who planted a vineyard and let it out to husbandmen?” Who is it who has said “let’s slay His Son and seize His inheritance?” All of these parables points to US when we are hearers only, when we have faith without works. Our day of Pentecost, our Day of the Lord, IS YET TO COME.

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Levi is “another gospel, another spirit and another Jesus” which separates the Levites from the priests. It is the leavening spirit of the Pharisee WITHIN and without us:

2Jn 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Tit 3:10 A man that is an heretick after the first and second admonition reject; Tit 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

1Ti 6:3  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1Ti 6:4  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1Ti 6:5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Whose is this “men (lies) of corrupt minds within ourselves?”

2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist [physically and spiritually, he who denies either is antichrist].

2Jn 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

2Jn 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Who is guilty of these accusations, US, CHIEF OF SINNERS FIRST? We live by every Word and every word applies to us first.

1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

1Ti 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

 We are blind Pharisees before the Light comes:

Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Mar 8:21 And he said unto them, How is it that ye do not understand?

Mar 9:32 But they [Christ’s apostles] understood not that saying, and were afraid to ask him.

Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not [Christ’s apostles]: and they feared to ask him of that saying.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by our Lord.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him He made this statement about His apostles:

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

“As I said unto the Jews…” Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God.” But Peter, us, do not yet understand this principle:

Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

Joh 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.

Joh 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Joh 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

“As I said unto the Jews?” That is right, the words to the children of wrath are first for us… “as I said unto the Jews… you cannot follow me now.”

“You cannot follow me now” is first true of US. We live these verses first. We first eat of the tree of good and evil before we eat of the tree of life.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

We look “behind us” to see this revelation of Jesus Christ:

Rev 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

We are in “the seven churches” before we are the seven angels in Christ’s right hand. We are joined to and associated with spiritual Babylon before we can “come out of her.” So too are we “Levites” who are “associated with Him” and “joined to Him” before we are BEING made to “rule this world… and angels.”

The parable of the workers in the vineyard who all get paid the same but at different times, portrays who are today’s spiritual Levites who are not priests. We see that Aaron’s sons were born of Aaron and we forget that Aaron had to be called out of Levi. Likewise, we read of the disgruntled “laborers in His vineyard” and forget that this is us before we come to see how one becomes a laborer who is “content with His wages (Mat 20:1 – 16).” We are children of the devil first before we are being conformed into the image of Christ.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience :

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our old man (sacrificed) is given to the new man in us. We, have to die first, broken off so that only the faithful (new man) remain.

Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

We first deny Christ before we are being TURNED and being converted:

Rev 2:4 Nevertheless I have [somewhat] against thee, because thou hast left thy first love.

 Through the casting away of our old man, we are being reconciled, dying daily, we decreasing, Christ increasing.

Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

“If the first fruit is holy, the lump is holy also.”

Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

 The spiritual Levite in us are being crafted in again in our Day of the Lord. Christ is dragging us to Himself. We are being made anew, all Israel within is coming in.

Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Levites spiritually are our enemy within (trust in the righteousness of the law) and without for a season but if the Lord is working with us and He is, we are being made into Christ’s image.

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

And this is the original “gift and calling of God” for all mankind within and without and that is to being “conformed to the image of His son” and not by works of the law but through Christ, the Living Word and the sons of Aaron in type and shadow.

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

So, when the “first” who are now “last” are eventually paid, this will be the final outcome of it all:

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

We die daily to flesh and if we endure to the end, we are being saved.

Gal 2:20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me.

Conclusion:

 A Short Summary. Spiritual Levites within come behind in no gift (faith) but is yet carnal, yet carnal. We may have all the Truth in the world but if our faith does not have works, it means nothing. When we are being resurrected in down payment form, we change from spiritual Levites into spiritual sons of Aaron which typifies Christ when Christ and His angels come in our Day of the Lord.

 1Co 1:7 Now you have every spiritual gift you need as you eagerly wait for the return of  our Lord Jesus Christ.

1Co 1:8 He will keep you strong to the end so that you will be free from all blame on the  day when our Lord Jesus Christ returns.

In the next study, Lord willing, we will cover the priesthood, sons of Aaron.

Sincere comments and questions are always welcome.  You can also email us at peterjwilson56@gmail.com

Studies

Baptisms Part Two

Click Here for Part 1 of this study

Notes by the elders, compiled into one study by Ronel

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  RECAP, WATER BAPTISMS, FIRST BAPTISMS:

There are two types of baptisms, the first baptism (water) is always the SHADOW of the TRUE spiritual baptism into Christ, into His DEATH. We are to move beyond this first baptism to move unto maturity being baptized by Christ Himself. Shadows of the first baptism in the OT include; the flood of Noah; the crossing of the Red Sea; the crossing of the river Jordan. Crossing the Jordan, is the same as crossing the flood of Noah or crossing the Red Sea. The typical baptism of the OT (shadows) is done with water and do nothing to change our hearts within. Being baptized into Moses is being likened to “the festival of Passover” where we accept Christ, as the Son of God, as our Passover Lamb, and accept that He died for us. We still do NOT know that we have to die WITH HIM, bearing our cross daily.

Just on a side note, the Holy days or Festivals of the Jews are also spiritual shadows which points to “good things to come” and although all of these festivals are being fulfilled in Christ, it is wonderful “looking back” to see how they are being fulfilled in different stages of our walk and are still being fulfilled in our lives today as we mature towards the mind of Christ.

This first baptisms are a necessary baptism because we live by every Word of God (Matt 4:4) and all righteousness IS and must be fulfilled in us.

The baptism of John, the Baptist in the NT, is preparing the way to Christ. It is the baptism of repentance and is also a shadow pointing us to Christ whilst still under the schoolmaster. It is accompanied by signs and wonders (outward gifts) and have the appearance of a “spiritual baptism” but we still have many idols of the heart and our “tongue and doings” are against the Lord. It is likened as the “festival of unleavened bread “as we start putting sin, whether physical sins (our doings) or in our minds (our tongues) out of our lives but we still have many things we are not being able to hear and Christ IS NOT come yet.

Mat 3:11 I indeed baptize you with water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mat 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner (barn); but he will burn up the chaff with unquenchable fire.

The doctrine of water baptisms whether it be the OT shadows as mentioned above or the baptism of John is: …… after we accepted Christ’s sacrifice for our sins, we begin to put sin out of our lives, our tongues and our doings. So we see that the festivals of Passover and the Days of unleavened Bread are being fulfilled during this season of our walk. These baptisms point to and prepare the way for Christ to come.

Later in the study, we will see how we MATURE/MOVE ON to “die with Christ”, our Passover Lamb and keep the “festival of unleavened” bread with sincerity and Truth from the HEART.

1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

THE SECOND BAPTISM/THE FESTIVAL OF PENTECOST:

This baptism/washing cleanses the threshing floor of the HEART from all its secret, hidden faults and great transgressions within. It enters our hearts and judges us and change us from within.

Psa 51:2 Wash me thoroughly from mine iniquity, and cleanse me from my sin.

Psa 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Isa 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

“The festival of Pentecost”, namely the feast of firstfruits, is the day we are being born again (ongoing) and is the beginning of the Church “is, was and will be” WITHIN and without. Pentecost typify us, who are the spiritual first fruit seed (Jas 1:18).

When the Holy Spirit is being given to us within, the work of Truth and grace begins. We are now progressing to the point where we are being capable to receive the chastening and tribulations which are being endured by every mature son of God (Heb 12:6-8).

It is the beginning of THE DAY OF JUDGEMENT in the lives of all who is being part of this “firstfruits of His harvest”.

Judgement begins at us and we are being matured through FIRE. This is the shadow of the “festival of trumpets”. We are being judged first out of our own mouths according to our idols (Ezekiel 14) since our “Day” begins and ongoing until the end.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

We are the “seven priests blowing the seven trumpets” in the battle against Jericho (Jos 6, Rev 8:11). Trumpets is calling us to make war, it is a spiritual battle against the man of sin within and without at the appointed time. It is the judgement of sin in our daily lives, we are the first to go to war., a struggle between life and death. The beginning of judgement is what this festival signifies.

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

Upon hearing the trumpets, we afflict our souls which is typically the next festival, the “day of atonement”, presenting our bodies as a living sacrifice dying daily being impaled with Christ. It is a fast and our souls are afflicted because as He is so are we in this world (1 John 4:17). Our afflictions are for the Church (Col 1:24), His Body, and also for all of humanity.

2Co 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

The death of the cross is being borne by both Christ and “His Christ” as an atonement for the people. Dying daily with Christ is the Good News and the message of the Gospel. It is the man child (Truth of Christ’s doctrine) within us that “is seated with Christ in the heavens”. This is symbolic of the first resurrection in down payment form.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

As we mature and Christ increases in us, all of these festivals are being fulfilled in CHRIST. We start obeying immediately from the HEART as we gain dominion over our sins but at first, we also have the “festival of tabernacles” within us which is a spiritual shadow for the millennium where we are not obedient, knowing the Truth, our obedience is lip service. Satan is bound at this time, but yet we have hardened hearts and stiff necks, trying the Lord. It is the occasion the Lord seeks to judge us, the mixed multitudes of nations within and without at the appointed times. This festival symbolizes the millennium.

Jer 17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

2Ti 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth.

As Satan is getting released to deceive us for a short period of time, we are typically trying to wrest the judgement of Christ away, this is typically the “last great day” following the feast of tabernacles and Christ COMES “is, was and will be” and destroys the man of sin with the brightness of His coming and destroys “death (state of disobedience)” within “is, was and will be”, a process until the end for us now and a future event for the world out there.

2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

2Th 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

1Co 15:25 For he must reign, till he hath put all enemies under his feet. 1Co 15:26 The last enemy that shall be destroyed is death.

When the Father is “all in all”, we are in the Lord’s REST and we enjoy the fruit of the Spirit which is:

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Eph 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

As the Lord increases and we decrease, we OBEY from the Heart as being mature children in Christ. All shadows are being fulfilled in Christ as we move unto maturity.

We will Lord willing, look at these festivals in detail in weeks to come. We know we keep the spiritual Sabbath which is Christ (Heb 4) when we are DOERS of His Word.

WHO WILL BE DOING THIS BAPTISM OF FIRE?

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

As He IS, so are WE (1 John 4:17). We are doing this baptism of fire.

WHAT TYPE OF SINS IS BEING WASHED/CLEANSED FROM THE HEART?

Mar 7:20 And he said, That which cometh out of the man, that defileth the man.

Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23 All these evil things come from within, and defile the man.

1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us … [what sins?]

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

ALL men will be cleansed and be baptised by the Lord in due time and in order (1Jn 2:2). Very few people are the chosen elect of God undergoing this baptism in the Spirit “this day”. If we are not being washed by the Lord at this time, He has no part with us, and we will not be heirs and partakers of His FRUIT or His RIGHTEOUSNESS until the appointed time of judgement to come.

Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

WHAT IS THE CLEANSING?

Soaps and hyssop are some of the Old Testament Words used to tell us of what washes and cleanses us (Lev 14:3-4, Jer 2:22). These are all pointing to the Holy Spirit of God, Fire, and Living Water, that is, the WORD of God.

Mat 3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mat 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner (barn); but he will burn up the chaff with unquenchable fire.

This prophetic Word from the mouth of John the Baptist is nothing but exaltation and edification [Luk 3:18] of the Spirit to those it is given to understand.

WHAT IS THE UNQUENCHABLE FIRE?

Luk 12:49 I am come to send fire on the earth; [fiery baptism!] and what will I, if it be already kindled (happening now)?

Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

WHAT FORM ARE “MY WORDS”?

Christ Words are SPIRIT.

Joh 6:63 It is the spirit that quickeneth (gives live); the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

“My Words” are also WATER by which all is being made clean and white as snow.

Eph 5:26 That he might sanctify and cleanse it with the washing of water [… by physical water? No… but…] by the word,

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 THERE IS ONLY ONE WAY WE ARE BEING CLEANSED:

Joh 15:3 Now ye are clean through the word which I have spoken unto you.

This Word is symbolic of His BLOOD, His Spirit, by which WE are being cleansed from our self-righteous filthiness of the flesh and spirit.

Heb 9:14 (NKJV) how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

HOW IS THIS BAPTISM OF THE LORD ACHIEVED?

It is the forsaking of all things of the flesh. This is the cleansing process, a death of the flesh process: the vessel that contains all sins, the BODY OF SIN is done away with, and we are attaining freedom from sin as He increases and we decrease.

Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Rom 6:7 For he that is dead is freed from sin.

As babes IN Christ, we become partakers of the Lord’s own baptisms. We saw earlier that in order that all righteousness be fulfilled, the Lord was first baptised by John the Baptist. The Lord however does not regard this as baptism in the Spirit, and HE later shows us His TRUE baptism, which we are being baptised with in “our day of the Lord”.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptised with the baptism that I am baptised with? They say unto him, We are able.

Mat 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptised with the baptism that I am baptised with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

The drinking of the CUP of baptism is seen in the deep distress and agony prior to the eventual death of the flesh of Christ:

Mat 26:37 (NKJV) And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed.

Mat 26:38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

Mat 26:39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup [of baptism with Fire] pass from Me; nevertheless, not as I will, but as You will.”

Luk 22:42 (NKJV) saying, “Father, if it is Your will, take this cup [of baptism with Fire] away from Me; nevertheless, not My will, but Yours, be done.”

Luk 22:43 Then an angel appeared to Him from heaven, strengthening Him.

Luk 22:44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

Being “baptised with the baptism that I am baptised with” is what is scripturally known as “being baptised into His death. BAPTISM LEADS TO THE DEATH OF THE FLESH.

Rom 6:3 Know ye not, that so many of us as were baptised into Jesus Christ were baptised into his death?

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

As we learned in our second study “Faith towards God”, this death process is not an instantaneous event in our lives that happens in a few seconds but is a “dying daily” process of baptism. Through this process, a new nature is being birthed and raised in us, a newness of life and we are being caused to come out of the dominion of inward, secret sins and many false doctrines so that the inside (our hearts and minds), and the outside (our works) are being cleansed day by day.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

2Co 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

END PURPOSE OF BAPTISM

As Peter came to see after the issue with Simon, the Sorcerer, being physically water baptized does not convert the heart of any man. Simon was still as carnal as any Gentile of the land after John’s baptism. Peter came to see that true baptism that converts the heart is when “fiery trials” come upon us, the unquenchable consuming FIRE of God, the pure WATER, the Holy Spirit of God, all one and the same WORD OF GOD.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; [his baptism by fire] that, when his glory shall be revealed, ye may be glad also with exceeding joy.

This is the only baptism which saves us from our sins and produces a good conscience toward God.

1Pe 3:18 (MKJV) For Christ also once suffered for sins, the just for the unjust, that He might bring us to God, indeed being put to death in the flesh, but made alive in the Spirit;

1Pe 3:19 in which also He went and preached to the spirits in prison,

1Pe 3:20 to disobeying ones, when once the long suffering of God waited in the days of Noah, while the ark was being prepared (in which a few, that is, eight souls were saved through water);

1Pe 3:21 which figure now also saves us, baptism; not a putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ;

Heb 9:14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

CONCLUSION

It is by means of death that the life of Christ is being manifested in us. This baptism from heaven is fulfilled in us by dying daily. It is the Spirit that profits. All earthly baptisms “without a man” (Mar 7:15-23) are of no value in the conversion of the heart and producing the fruit of the Spirit in us. The Father has no pleasure in those carnal ordinances imposed until Christ comes to us in the Spirit. The first earthy/ shadow in the wisdom and tradition of men is taken away so that the spiritual baptism by the Spirit of God can be established (1Co 15:46). The first has and produces no glory because there is a spiritual baptism which is more excellent in the sight of God. For this reason, in keeping the singleness and unity of the Spirit, there is only ONE BAPTISM:

Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

Eph 4:5 One Lord, one faith, one baptism,

Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.

Eph 5:26 That he [Jesus Christ] might sanctify and cleanse it [the church, his Body/ wife… you!] with the washing of water by the word,

The end purpose of that one baptism is …………

Eph 5:27 That he might present it [the church, his Body/ wife… you!] to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Unless we are mature we are not able to bear the “meat” of the Word.

Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now.

SUMMARY:

Physical water is “without a man”, and does nothing to a man’s heart, either good or bad. This is what Christ tells us concerning things that “are without a man”:

Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Mat 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Likewise, “there is nothing from without a man” that can cleanse a man, but “the things that come out of a man, the fiery Word of God “from the heart” (Mat 18:35)], those are they that [cleanse] the man”. Here is how God’s fiery Words cleanse us from within:

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

1Co 3:14 If any man’s work abide which he hath built thereupon, he shall receive a reward.

1Co 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

The fire are the trials that God puts us through to cause us to obey His Word, which is also symbolized by fire.

1Pe 4:12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;

Jer 23:29 “Is not My word like a fire?” says the LORD, “And like a hammer that breaks the rock in pieces?

The Spirit of God is given to us that we may understand the Truth of God through our daily TRIALS and His WORD.

Joh 16:13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

It is only through God’s Spirit opening our eyes to the Truth that we come to see the Truth. It is God’s Spirit that makes us a “spiritual man” and gives us the mind of Christ more and more as we mature in the Spirit.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man

1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

BEARING MUCH FRUIT IN THE DAY OF THE LORD:

Maturity is not being achieved when we hear the Word of God only. Our old man has to continue to decrease, and Christ in us has to continue to increase. This is by the will of the Father (Eze 36:30).

Joh 3:30 He must increase, but I must decrease.

1Co 3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

1Co 3:6 I have planted, Apollos watered; but God gave the increase.

Our understanding has to bear fruit, but we are not able to do this unless we abide in Him. We abide in Him by meditating on His Words day and night (Jos 1:8).

Psa 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Psa 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.

Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

We also abide in Him through fellowship with His Body (1 John 1:3).

Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Knowing the members of the Body of Christ and serving them is the same as knowing and serving the Lord Himself (Joh 13:20).

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

No matter how much we know, or how much fruit the Lord has produced through us, as long as we are in this flesh and blood which cannot inherit the kingdom of God (1 Co 15:50) and we should never think that we are already perfected, we are being perfected.

Php 3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Php 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

We are only given the down payment of the Spirit unlike Christ, who has been given the Holy Spirit without measure (Joh 3:34). We still live in this corruptible body (1Co 15:53) that we need to die to daily, enduring to the end, “being saved”.

Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Growing up into Him includes the growth of our love for His Body (Joh 13:34).

1Th 3:12 (GNB) May the Lord make your love for one another and for all people grow more and more and become as great as our love for you.

1Th 3:13 In this way he will strengthen you, and you will be perfect and holy in the presence of our God and Father when our Lord Jesus comes with all who belong to him.

Hos 6:1 “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. Hos 6:2 After two days he will revive us; on the third day he will raise us up, that we may live before him.

 

 

Studies

Amos Part 2 –The Circumcision of Christ

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The Circumcision of Christ

Key Verses:  Amos 1:3 – 1:5

We continue with the book of Amos and this prophecy that is concerning Israel.  The Israel being spoken about sure seems to be physical Israel.  Yet we know that the words of the Lord are SPIRIT and these words were written for God’s Elect who is the true Israel of God (Gal 6:15-16, Rom 9:8).

Rom 2:28  For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Rom 2:29  But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Our introductory verses established the ministry of Amos and that this time is, was and will be occurring before THE EARTHQUAKE.  This is a time leading up to the Day of the Lord that will come when the Lord (Lion) roars from Zion.  When this day has come, as we will see today and next week; the Lord will not turn back.  He will accomplish His purposes.

2Pe 2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

We now begin to cover eight specific pronouncements against the sins of the nations and the punishment the Lord is, was and will be pouring out to bring salvation.

Amo 1:3  Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

Amo 1:4  But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

Amo 1:5  I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.

The fact there are eight of these pronouncements is not a historical coincidence.  Numbers have profound meanings in Scripture and the number eight symbolizes our spiritual circumcision and the new beginnings of the new man.   Eight follows seven which is the completion of the Lord’s work of judgment that destroys the old and brings in the new (the eight). A link to the study of the Number Eight can be found HERE.  We become a living sacrifice to the Lord on the spiritual eighth day.

Lev 9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
Lev 9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD.

We offer our lives up to the Lord, a living sacrifice as we are circumcised on the eighth day.

Luk 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

This prophecy and all eight pronouncements of judgment are written to the Israel of God who are also known as THE CIRCUMCISION.  It is the Body of Christ who are being circumcised by living out these words; yet it is also true that the Body of Christ are the instruments of circumcision just as we are the instruments of judgment (1Co 6:2) and salvation (Oba 1:21). Knowing that Christ is The Christ gives much deeper meaning to these oft cited Scriptures.

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Col 2:11  In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

As we cover the specific verses we will look at those names and pull forth the meaning and symbolism in these events that are parables for our admonition (Mar 4:11, Hos 12:10). Our sanctification, the will of God, comes about only by THE PROCESS of judgment which cuts off the flesh and teaches us the ways of the Spirit. That process is also the same one that circumcises the heart and fulfills the promises of the Lord.

Jer 24:7  And I will give them a heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

Heb 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

This process of being remade into the priests of the Lord and used for service takes eight days and us going through this circumcision process which is also our day of the Lord.  This is how His laws are written on our hearts, it is through the suffering and tribulation of our judgment.

Lev 8:33  And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

We will see all eight times the phrase “For three transgressions of ______ and for four” followed by the occasion for the Lord bringing the chastening grace to His people.  The number 3 represents the process of spiritual progression and the number 4 represents the whole of what is under discussion.  What is under the discussion here is the taking away of our trust and confidence in the flesh.  Thankfully these words we hear and the judgments we keep will not return void, they will accomplish His purposes.

Jer 30:24  The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it. .

Where sin abounds grace abounds even more and thus shall be the way we learn to do righteousness and obey the Lord with time as we endure stripes for these “3 or 4” transgressions.

Rom 5:20  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Rom 5:21  That as sin hath reigned unto death, even so might grace reign through righteousness (learned in judgment ISA 26:9) unto eternal life by Jesus Christ our Lord.

The 0ld man in all of us will learn this immutable truth and through this repeated process of learning, we will learn the fear of God and tremble at His Word (Heb 10:26-27). The depth of our depravity and the transgressions in our heart are bountiful and the Lord will continue to cause us to err from His ways until the end goal (the whole) of our judgment is accomplished.

Php 1:6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;

We will see as this study progresses how the Lord’s uses everything, even our own sins and wickedness to correct us and move us on to maturity (Jer 2:19, Pro 16:4).

Amo 1:3  Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

There is always an occasion, a specific reason cited in the eight “Thus Says The Lord” pronouncements as the Lion roars from Zion and the heads of these inward nations and cities wither from the heat of the fire. We will look at the occasion for judgment which is the specific transgression and then backtrack to look at the cities, names and places.

Transgression #1 – The first city to be judged is Damascus and the reason is because YOU (they) have threshed Gilead with threshing instruments of iron:

Gilead is a land east of the Jordan River representing our time as babes in Christ and immature in the faith.  Having truth but not yet having been tried in the fire.  We will spiritually speaking try to make peace with the Syrians (Laban) who represent the flesh and our old man (Gen 31:44-48).  This is our immature state where we thresh the land but use implements of iron which the Lord’s people cannot do.  We have yet to learn to judge all things by the WORD which is righteous judgment (Joh 7:24).  We start out well in Gilead with truth but the flesh will always lead us to leaving our first love which is why Christ must come the second time with fire to make us overcomers of the flesh and all of its inward nations.

Oba 1:19  And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin (Type of Christ) shall possess Gilead.

The Lord’s people are indeed the threshing instruments (the winnowing fan) that harvest all mankind for salvation (Rev 14:19, Mic 4:13). Threshing is the harvesting process of separating the wheat from the chaff.

Luk 3:17  Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

The fire is the Word that brings judgment in the last days of flesh and carnal mindedness.  When we judge ourselves and others we must do it only using the WORD OF GOD. Threshing with instruments of iron is going well beyond what is written.

1Co 4:6  And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

The spiritual temple of God is built by judgment within and without.  When we mix in worldly principle’s that are contrary to the truth we are lifting a man-made tool in building the sanctuary of the Lord.  Bringing a common base metal to make those righteous judgments pollutes the word of God and violates His strict commands on how we are to build.

Exo 20:25  And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

Jos 8:31  As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings

The house of God is built by judgment and when we build by wresting away true judgment that house and that temple shall not stand the trials of faith when the fire comes (1Co 3:13).

Luk 6:49  But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

In our immaturity having true doctrine, we will build with vanity cankering the word with iron tools and fleshly wisdom. Burning out the confidence in the flesh is an essential aspect of spiritual circumcision. Seeing our transgressions and the spiritual rust of our work will be a witness against us and the fire will consume our flesh.

Jas 5:3  Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

The call to come and be separate and not suffer the diseases of Babylon is a serious calling.  The only way to be cured of a house built on the flesh (spiritual leprosy) is to have that house be burned with the spiritual fire of God’s Word (Lev 13:55).

Amo 1:4  But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

More symbolism for the destroying of our fleshly ways and mindset. A preacher is sent from the Lord to bring the fire (Jer 5:14, Oba 1:1, Rom 10:15).  The house of Hazael and the palaces of Ben-Hadad are symbols that give us more of the details this spiritual cleaning and circumcision process. Hazael means “Beholding or Perceiving God” and was a King of Syria.  We are this king and we behold God when the fire comes upon the temple of God which temple we are (1Co 3:16). Even as Mike’s study in Isaiah continues to parallel what the other prophets say, we see the Lord when we are abiding in the fire of the Word that only comes in the presence of the Seraphim who are the messengers/angels the Lord uses to do this greater works and being spiritual healing.

It is the presence of these seraphim that judgment comes to us our heavens and that is how we come to know the Lord.

Exo 14:18  And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

Joh 10:14  I am the good shepherd. I know my own and my own know me,

Benhadad was the son of Hadad and also a king of Syria in Solomon’s days (1Ki 15) and was the recipient of the treasures of the Lord’s house as a weak King Asa brokered a covenant with Syria.  Again, the mixing of flesh and spirit, Godly principles with worldly principles is a corrupt spiritual cocktail by which to judge ourselves.

1Ki 15:18  Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

Eating at the table of devils and the Lord makes us sick and weak spiritually and the king of Israel who made this covenant with Syria later capitulated in his spiritual diseased state.  A strong ensample that we best take heed (1Co 10:11-12).

1Ki 20:4  And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have

We cannot please God when we are still walking in the flesh. We learn through judgment to have no confidence in the flesh and that is what the fire upon our palaces will accomplish. The punishment of Damascus continues for their corrupting the word of God with iron and failing to heed His commandments in judging the people within and without righteously.

Amo 1:5  I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.

There is a lot of symbolism in this Scripture that tells us the Lord is PURPOSEFULLY carrying us way captive to our flesh.  This will be used to correct us, humble us and teach us righteousness when the resulting judgment works its work in us. We will be unable to escape on our own strength and initiative and like all things in TRUTH, we learn to wait on the Lord.

We must lose our life to gain it.  The Lord is not in the business of saving flesh. Instead He is destroying flesh and cutting it off and out of our life by this sequence of eight judgments that brings about our spiritual circumcision.   Those of faith, MUST BE circumcised.

Gen 17:10  This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

All of these locations in this verse are directly linked to the ways of the flesh and what the carnal mind seeks after.

Damascus

Damascus represents our trust in the world and where we go looking for answers before faith is come.  This dependency and trust is the first thing the Lord takes away in turning us back to Him through our judgment. Our confidence in flesh is being removed by being cut of….i.e. circumcised.

Isa 8:4  For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

This circumcision process is the true Damascus prophecy as it will be fulfilled inwardly in every man.  The glory of our flesh will wane and wither away as we decrease and He increases.

Isa 17:1  The burden against Damascus. “Behold, Damascus will cease from being a city, And it will be a ruinous heap.

Isa 17:4  “In that day it shall come to pass That the glory of Jacob will wane, And the fatness of his flesh grow lean.

Damascus is where the crooked streets of our wicked ways are being made straight.  Like Saul of Tarsus, we all meet the Lord here and thus begin our seeing the truth by first being made blind

Act 9:11  And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

Valley of Aven – The Inhabitant is Cutoff (circumcised)

Aven [H206] comes from its root of the same name [H205] which is predominantly the word for inequity in the KJV.  The “house of Aven” or BethAven is defined as the house of vanity or idolatry.

 H1007, bêyth ‘âven

From H1004 and H205; house of vanity; Beth-Aven, a place in Palestine: – Beth-aven.

Workers of inequity (Mat 7:21-22) are those without the gift of faith who do not know the Lord.  Such pervert justice, that is the definition of inequity. The Lord separate us from the world and the way of the carnal mind through circumcision.  The fire and the earthquakes do not come until we see the man of sin that we are sitting in God’s temple. We are “the man”, the antichrist who mysteriously works inequity up until the revealing of that man of sin.

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

We have to go into Kir and be in captivity and come to see our true nature of flesh.  Thus begins our day of the Lord as we cannot escape our sinful nature and we will be brought to this place of crying out to the Lord for deliverance.  Here is what we cry when at our wits end.

Isa 63:17  O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Hos 10:8  The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

 Holder of the Scepter in Beth Eden is Also Cutoff

Beth Eden means house of pleasure or delicacies.  It is where the first Adam in all of us is placed on purpose by the Lord (Gen 2:15, Rom 8:20-21).  Being sinful flesh in a House of Pleasures without the Spirit of the Lord to contend for us, is a sure fire way of waxing rich by pursuing the lusts of the flesh, the lusts of the eyes and the pride of life.

Rev 18:3  For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

In this state, sinful flesh cannot help to but to seek after its own lusts.   The dominion of the old man (who holds the scepter/rod in Beth Eden) must die in order for us to overcome and gain dominion over sin.  This rod of wickedness, the rulership of flesh in our heavens and earth (the kingdom of God, His Temple) is being cutoff when we experience our day of the Lord.

Psa 45:6  Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Joh 17:2  As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

This ruling of us by the flesh, by the House of Eden shall not stand.  This covenant with death shall be disannulled when the day of the Lord and the overflowing scourge passes through to bring about our spiritual circumcision.

Isa 28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

Syrians Taken Captive to Kir [H7024]

Kir was taken captive by the King of Assyria (our flesh) after the King of Israel made a covenant with him and gave him the silver and gold from the Lord’s house which is a strictly forbidden act (Heb 13:10, Num 4:15).

 2Ki 16:8  And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.

2Ki 16:9  And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin

When we as the Kings of Israel make covenants with worldly and flesh kings, the inhabitants in our land are taken captive by the works of the flesh.  This must be cut off and we must learn to stand on faith alone. We can deduce what this is saying in the Spirit by looking at the definitions for Kir and the inhabitants of Kir.

 H7024, keer

The same as H7023; fortress or wall; Kir, a place in Assyrian; also one in Moab

H7025

(keer) kheh’-res, khar-eh’-seth

From H7023 and H2789; fortress of earthenware; Kir-Cheres or Kir-Chares-eth, a place in Moab: – Kir-haraseth, Kir-hareseth, Kir-haresh, Kir-heres.

H2789

chereś

kheh’-res

A collateral form mediating between H2775 and H2791; a piece of pottery: – earth (-en), (pot-) sherd, + stone.

We all have to come to see ourselves for what we are and this as a beast (Ecc 3:18) and an abomination (Mat 24:15) among other things. As foolish as it sounds to the carnal mind, the Lord begins our process of judgment by causing us to go backwards and to fall into sin and being overcome by the pulls of the flesh and lusts for this world.

Isa 28:13  And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken.

The Lord has made the wicked for the day of evil (Pro 16:4). He is causing us to stray to bring this judgment via all pronouncements that in total bring about our spiritual circumcision.

Amo 3:6  Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

Psa 34:19  Many are the evils [H7451 – RA] (afflictions) of the righteous: but the LORD delivereth him out of them all.

Being taken captive to Kir is our time when we know the truth yet the Lord turns us over to the flesh.  This season and causation of our sin brings much torment and tribulation to our heavens.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

This falling seven times (Pro 24:16) is important for us to lose trust in the flesh.  On the eighth day, this brings about the spiritual circumcision through our chastening by the Lord.

Rev 2:27  And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

Sincere comments and discussion welcome.  Please comment or you can also email me directly at peterjwilson56@gmail.com.

Studies

Judging Righteous Judgment

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Judging Righteous Judgment May 26 2016

By Pete Wilson

Making judgments is essential for the people of God.  The Scriptures command us to be vigilant and diligent to guard our way.  That means making judgments constantly as we must strive to stay on the narrow way and separate from the world and all things unclean.

Pro 4:23 Keep thy heart with all diligence; for out of it are the issues of life.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

The Elect of God otherwise known as the Body of Christ will in fact be the judges of all mankind and will usher in salvation to all men in the appointed times.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Lest we forget, judgment is the process by which all men are saved.  There is no other way.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

The promise given to Abraham, a type of God’s Elect, is that we and our households would do justice and judgment.

Gen 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

Gen 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. (i.e. Salvation)

So knowing these truths combined with a God given zeal for the House of the Lord, we should run towards these judgments knowing they hasten the formation of Christ in us.  The day of the Lord for each of us is a wonderful day for the new man but a terrible day for the old man.  Such is the conundrum that the carnal world and orthodox Christianity cannot see.

2Pe 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

It is those of us who follow the Lord in the “regeneration”, the process of being born again by the Spirit of God, and washed in the water of the Word; that will sit on the throne of His glory judging Israel.

Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

This statement of the Lord of course applies both inwardly and outwardly in an “is, was and will be” manner.  Inwardly the Christ in us replaces the beast sitting on the Lord’s throne and brings salvation to the nations within us.

Psa 47:8 God reigneth over the heathen: God sitteth upon the throne of his holiness.

Judging Israel applies to those in the Body right now who are sitting in down payment form judging the twelve tribes of Israel right now.  We are the lake of fire to one another and it is by abiding with and in Christ, in the Word, that we are judged now.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

The Elect of God are in training for their future roles to be the saviors of all men which will be preceded by their reigning with Christ during the Millennium.  Those given this role will have lost their carnal mindedness (been beheaded) now in this life in the clay.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The only way we learn to do anything including becoming the judges of the world is by experience.  This is why we are given these trials and caused to fall down so we can learn true righteousness through this judgment process.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Isa 26:8  Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

We best be becoming of full age now, getting lots of experience judging and being judged as that is how we become the mature man (Heb 5:14) learning how to discern good and evil (Gen 3:22).

This is the upward call of God also called the prize by Paul (Php 3:14) that hopefully we have been given the zeal to run and finish the race so we may attain to the first resurrection.

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Babylonian Ditches on Both Sides

There are Babylonian ditches on both sides of the narrow way.  Most of us have been in both places and either not judging or making judgments after the flesh.  The sleazy grace mentality that says the Lord did it all for us on the cross and all we need to do is say a ten second sinners prayer for salvation encourages lasciviousness and causes us to wrest away the judgment of God and stay worldly.

Exo 23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Generalizing Babylonian lies, there is another ditch on the other side of the way.  This ditch is one I would define as legalistic, condemning, blaming others with a mindset that always denies the Lord and makes man responsible for his own salvation and accountable for his own behavior.  Of course that is a lie as the Lord truly is the Potter and we merely are the clay and everything we do is His work in us (Isa 64:8).

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

The insidiousness of all these false doctrines and both generalized ditches is that there is always some truth connected.  Yet the leaven or lies renders the doctrines spiritual poison and points to another “jesus”.  It is indeed a very narrow road with error and ditches on both sides of the road.  The people of God do not walk after the flesh but after the Spirit.  And if we do so, we are commanded to be judging ALL THINGS.

1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

Yet the people of the Lord who are to judge all things, judge them spiritually.  That is what righteous judgment is all about.  It is based on the WORD and not the ways of this world.

Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

 Lev 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

We judge all things but not according to the flesh and the ways of the world.  When we are carnal we will judge after the flesh.

Joh 8:15 Ye judge after the flesh; I judge no man.

Joh 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

This parable of Christ says He judges no one but then tells us how He judges.  This tells those with ears to hear that Christ, us, His Body, are to only judge according to the Scriptures.  We are not judged of any man because it is the WORD, the plumb line that is the measuring stick of judgment.  This is “the way” by which Christ in us is arisen.

Amo 7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.

Amo 7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.

Amo 7:7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

Amo 7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

Amo 7:9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

How we judge that determines whether or not we are on the narrow way.  Our judgments must be according to the WORD.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Judging Without Vs Within

Those without the Body of Christ we are not to be judging.  The reason for this is those outside the faith do not have spiritual ears to hear the Word now.  It is the Word that shall judge all men, but only in the last day of the carnal age for every man.  That day is today for the very few but for the rest of mankind that will come in the Lake of Fire at the Second Resurrection.  It is our speaking the Words of fire that brings judgment (Jer 5:14) but if someone cannot hear, they cannot now be judged.

Joh 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

We are commanded not to keep company with spiritual fornicators and not even share a spiritual meal with them (1 Cor 5:9-11).  The reasons are many fold.  First we can easily be corrupted by keeping bad spiritual company (1 Cor 15:33) and allowing even a little leaven into our spiritual house.

1Co 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Secondly we are working against the Lord in trying to impart Truths on one who has not been prepared to hear.

1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

Pro 20:12 The hearing ear, and the seeing eye, the LORD hath made even both of them.

If the Lord has not opened one’s ears to hear we will know it quite readily.  His sheep do hear His voice that we speak.

1Jn 4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

We are not to judge those people; we are to turn them over to the Lord who will use His instruments including Satan to destroy their flesh in due time.  We are to judge OURSELVES and those within THE BODY OF CHRIST ONLY.

1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

This is why we are told to put out those that bring heresy and openly live in sin.  We should not need to speculate over the Lord’s sovereignty and hopefully will believe taking such a seeming harsh act is actually the manifestation of what loving our neighbor actually entails.  Let the Lord have vengeance, only He can destroy the flesh and humble His little ones to return to their first love.

This is very difficult, a narrow road indeed especially when involving our physical families and loved ones.  It can seem so unloving to the natural man to not get engaged in the affairs of the world.

2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Ezr 6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

How do we obey the commands and take seriously our doctrines and purge out the leaven from our midst and stay on the narrow road? How do we be that ambassador for Christ yet be a watchman over the house of Israel? We are first and foremost to be examining ourselves and making sure we are walking in the faith and clinging to sound doctrine.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves.

 1Ti 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

God’s chosen people, His Elect, will be making judgments and meditating on the Word of God constantly and making the necessary judgments to strive to stay on the narrow road and avoid the spiritual diseases that plague Babylonians.

Exo 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Deu 7:12 Wherefore it shall come to pass, if ye hearken to these judgments,and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

 “Doing what is right in his sight” includes keeping leaven out of spiritual house.  The narrow way requires that we make many judgments and admonish one another.  Unless we are willing to speak up, be honest with ourselves first and also be willing to go to brothers and sisters as faithful watchman we are not trusting fully in the Lord.  We are here to watch over the flock of God and must learn to be obedient to those commands now.  Otherwise how can the Lord use us in the ages to come if we don’t move on to maturity now?  Here is how the body is to operate and to heal itself as we are the sum of our parts in the Body of Christ.

Jas 5:19 Brethren, if any of you do err from the truth, and one convert him;

Jas 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

There is a reason we have Matthew 18 and Levitius 13-14 and many other Scriptures.

Mat 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Mat 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

A witness from the Old Testament would include the processes of dealing with leprosy in Leviticus.

Lev 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

Lev 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The Lord does not want us chopping off literal body parts, but in order to keep our walk clean and the entire Body of Christ pure we are given commands that require us to put our trust in Him and the work He will do in the heart of His creation.  We must be willing to chop off those unhealthy parts and cast them out less the entire body be impacted.

Mat 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Preaching the Word to one another, the only ones with ears to hear and the focus of Christ’s ministry, brings rebuke and reproof to our sins and ungodly ways.  This is a good thing!

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Joh 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Mitch wrote a series on correction within the Body of Christ that is far more in-depth that what is being highlighted here.  Link at the end.

Not being faithful watchmen is a recipe for disaster and spiritual stagnation as Paul continues the instruction to Timothy.  This is speaking of what will happen within the Body of Christ.

2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.

Thankfully the Lord is faithful to make His Elect watchmen who have a responsibility to oversee the flock and to warn, rebuke and discipline when we are led astray or living in error.  If we fail to warn and fail to blow the trumpet we will bear stripes for such disobedience.

Eze 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

God’s Elect will be on this narrow road which will include blowing the trumpet, warning the people but how we do this is essential.

Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

We need to walk softly and carry a big stick!  But that stick is the WORD and that is what does the work.  We just need to bring these Truths to others and stand and let the Lord give the increase.  There is no place in the kingdom of God for harshness.  We must learn to be meek and gentle in Spirit but strong in the Words of fire that we speak.  I have failed miserably in trying to do right by being harsh, seemingly mean and looking down upon others and being an accuser of my brethren who ultimately is all men.

Judging men by the spirit means to recognize that no man is responsible for the behavior, that the Lord is indeed working ALL THINGS for the counsel of His will. Very few are given the faith to believe this truth and thus judge like Christ judged.

Joh 8:15 Ye judge after the flesh; I judge no man.

2Co 5:16 Wherefore henceforth know we no man after the flesh

We stop judging men after the flesh and do it by the spirit of Truth, when we properly apply the sovereignty of God and learn to not even think above what is written.  If we are truly God’s people, we better be making judgments. The whole of Matthew seven tells us how to judge.  We will reap what we sow and that applies to judgment as well.

 Mat 7:1 Judge not, that ye be not judged.

When we judge in the flesh we will be judged in the flesh.  It comes back to us.

Mat 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

If we truly love the Lord, we will want the same measure of Truth to be meted out to us in judgment.  There is no darkness that shall not be revealed and brought to the light (Luk 8:17).  So with this mindset it is a good thing when we are judged and we should be thankful for a brother or sister to point out leaven in our doctrine or sin in our walk.

The pride of man and the deceitfulness of sin that lies in our hearts is an easy snare and cause of stumbling until we learn to judge righteously. Before we go showing others the mote in their eyes, we had best learn to examine ourselves first and make sure we are not castaways (1 Co 9:27).  We can’t help anyone spiritually if we ourselves have poor spiritual eyesight.

 Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye (by making spiritual judgments, trying spirits).

We must learn to let God judge those without. Before we judge within the Body we must first judge ourselves.  If we cannot learn to judge and do it righteously in this age, we will have NO PART in being God’s judges during the Millennium Reign or at the Great White Throne Judgment. This is just how important it is that we learn to judge righteous judgment.  We must know when to judge and how to judge using the Scriptures as our plumb line.  The whole purpose of the Lord having an Elect is to make ready the remnant of His people through which all men shall enter into the city.

 Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

 Gen 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

 Many times we are too hasty to judge things and do not wait on the Lord.  Another criteria of judging is to wait on the Lord to work His work in others and give the trees time to bear fruit.

1Co 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 We will always know things by the fruit on the trees (Mat 7:16-20).

Loving our brothers includes pulling specks out of their eyes, judging all things, and judging righteous judgment. The doctrine that says judge nobody or nothing is not love. It is actually the spirit of a harlot church aka Spiritual Babylon that has NO JUDGMENT in it.

Isa 1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers (hating the doctrines of Christ).

But the Lord is faithful even when we are not.  A day will come when He will restore judgment to the House of Israel.  Today is that day of salvation for the Elect of God.

Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

The judgment of God by HIS WORD is what sanctifies us. It is how we are redeemed, it is what causes the death of the old man by the sword and fire of God.

Isa 1:27 Zion shall be redeemed with judgment, and her converts with righteousness.

Loving you neighbor as yourself is our commandment.  The mercy of the Lord is living thru the trials that brings forth salvation in due time.  Mercy will rejoice and triumph over judgment and we must trust in those promises and become obedient to the perfect law of liberty.

Jas 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.

Jas 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Bringing this judgment by the words we speak is how the mercy of the Lord is made manifest in our lives and how we give spiritual food, clothing and housing to our brethren who need it to sustain themselves. These are the greater works that bring salvation. Our faith without doing the works of judgment within the house of God are dead.

Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Jas 2:15 If a brother or sister be naked, and destitute of daily food,

Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.

All of us who have come through the door of “The Christ” are a shepherd of the sheep.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Those who will be abiding in everlasting burnings will be God’s Elect who abide in the fire of the Word judging righteous judgment.

Isa 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Isa 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

This calling comes with a duty to be the watchman on the wall and admonish and edify one another through the speaking of the Word and sharing of communion.  We must not neglect or take lightly such a high calling.  We need one another to be saved.  It is the only way we will learn to judge and be judged now.  Hence we are reminded of the importance of being connected.

1Jn 1:7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com

Related Links:

Correction in the Body of Christ

Awesome Hands 51 

Milk Doctrine – Aionian Judgment

The White Throne Judgment

Purpose of the Lake of Fire of the Elect 

Studies

All Things Are For Your Sakes

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All Things For Your Sakes May 19, 2016

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by Pete Wilson

2Co 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

It is a real blessing when we come to realize that all things we have and do and experience in life; with no exceptions, are the work of the Lord.  We really begin to grow in the grace and knowledge of the Lord when we are given to understand and to trust in that immutable fact.  This is the hidden wisdom the world cannot see or hear.

1Co 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

What a mind boggling concept this is to the natural man.  Everything that happens in your life, everyone you meet, every word spoken, every response given, whether good or bad or indifferent is for YOUR SAKE.  Only fools would believe such a doctrine and that is exactly what we must be to become wise in the ways of the Lord.

1Co 3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

This truth is shown in scores of powerful verses those without ears to hear and eyes to see cannot see much less apply in their walk.  We that have such capacity are indeed a blessed little flock.  Here is the extent of the working of the Lord in the affairs of every man.

Dan 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

Coming to see the sovereignty of God in ALL THINGS is essential for us to grow and mature in the faith.  This understanding to me is what maturing is really all about.  Until we get the knowledge of this doctrine into our walk (our actions) we will struggle in bringing forth the fruit of the Spirit.

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

Gal 5:23 gentleness, self-control. Against such there is no law.

Gal 5:24 And those who are Christ’s have crucified the flesh with its passions and desires.

Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.

Love is mentioned first in the list of the FRUIT of the Spirit in Galatians 5 and for very good reason.  Lest we confuse what love truly is we are told point blank what the love of God is that represents this fruit of the Spirit.

2Jn 1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

We most often seem to cite 1 Joh 5:3 but here is a second black and white witness to what the definition of AGAPE or love is.

2Jn 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

As we hopefully are learning as we abide now with Christ; living with true doctrine is not enough.  We must become doers of the Word to walk in the Spirit (Jam 1:22-23).  It is when we show respect of persons and judge things in the flesh that we are not living by the truth that all things are for our sakes.  When we are not content with what the Lord is doing, we are walking in the flesh and acting double minded.  When we whine, complain, criticize, stay angry, look down upon others and have any other reaction than THANK YOU LORD, we are judging in the flesh.

We must come to know and trust in the Lord and His promises that He is working all things for the greater good.  That is how the scourging grace of the Lord, the very thing that saves us by transforming us rebounds with thanksgiving to the glory of the Lord.

Eph 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

How often have we failed at doing this?  Many times we will fall down before we learn.  It is beyond this study to cover “judging righteous judgment” but we had best learn to make judgments but to make them according to the Word of God and not the logic of this world or the carnal mind.

Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

There are many witnesses of the old and new to judging the right way vs the wrong way.  I used to think of respecting persons as simply respecting their worldly economic standing but it has a much wider meaning.  Respect for persons is judging them in the flesh and not attributing what they do to the Lord and His absolute sovereignty.  Doing so is the opposite of faith.  When we put the cause and the blame on any individual, even ourselves, we are having respect of persons and judging in the flesh.  We are commanded to do no such thing.

Deu 1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

Pro 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.

Rom 2:11 For there is no respect of persons with God.

Jas 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

1Pe 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

The Elect of God are in training now for our roles in the ages to come (1 Cor 6:2, Mat 19:28).  Those roles are to rule with Christ in the Millennium and to be the judges through which all men shall be saved in the end.  We best learn how to judge righteous judgment and get past having respect of persons now. When we judge people in the flesh we are forgetting that ALL THINGS are for our sakes and were caused of the Lord.

Once we come to understand what the grace of God is and realize it is that grace that chastens us then we begin to mature.  We mature when we accept the things the Lord is causing (working in our lives) without bitterness and receive it all with joy trusting in what the Lord is doing in our remaking process.  It is so easy to be led astray by the deceitfulness of sin and the pulls of this carnal world.  Peter warned the church and warns us to beware lest we ourselves fall.

2Pe 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

2Pe 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever. Amen.

The fail safe way of not falling is to learn to apply this principle in our walk and in all of our judgments of people, actions, events and situations.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

When we think above what is written we will get puffed up and will soon find ourselves doing what the adversary does which is being an accuser of the brethren.

As we grow, we learn to apply all things being for our sakes.  We may not outwardly receive the chastening with joy but our inward man will receive it and we will grow in our ability to endure the trials the Lord has put before us in this age.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

The new man “Christ in us” will be called out of the darkness that is the old man.  Look at this verse again and notice why all things are for our sakes as God’s Elect and where are eyes are to be focused.

2Co 4:15  For all things are for your sakesthat the abundant grace might through the thanksgiving of many redound to the glory of God.

2Co 4:16  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

2Co 4:17  For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

2Co 4:18  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

The grace of God that is poured out upon His Elect comes back to God with thanksgiving and praises to the Lord.  This is what occurs as we become mature men and the will of the Lord is being accomplished in our life more and more.  This is the will of God for all men….

1Th 4:3 For this is the will of God, even your sanctification, that ye should abstain from fornication:

1Th 4:4 That every one of you should know how to possess his vessel in sanctification and honour;

1Th 4:5 Not in the lust of concupiscence, even as the Gentiles which know not God:

When these things happen, the Lord will get all the glory and we will learn to rejoice in our trials knowing they are what is working the fruit of righteousness in us and accomplishing the Lord’s will in our lives.  We must learn to be patient and to wait on the Lord to bring it to pass.

Heb 12:11 Now no chastening (Grace) for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Relatively speaking our trials are considered a light affliction considering the honor we are being prepared in service to our Lord, if we endure.

Isa 54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
Isa 54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

 In the same way Jesus Christ in the flesh cried out to God and His Father while on the cross, we too if we God’s Elect feel the same at times.  And this is why we must be connected to the Body and be ministered to and strengthened by the angels of the Lord through our trials.

We can’t be reminded often enough of the sovereignty of the Lord and the endless extent to which it applies.  It takes many repetitions to drill this truth into the fiber of our every thought and action.  The sermon on Mars Hill defined the limitless boundaries of the Lord in the affairs of mankind.

Act 17:25 Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things;

Act 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Act 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Act 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

All things that happen in our lives, ALL THINGS, are the direct work of the Lord.    Those things, be they good or evil have already been determined by God and He has already declared what shall be from the very beginning.  We know but forget to apply these powerful Scriptures in a carnal and immature way. The sooner we get them into our walk and not just head knowledge the quicker the fruit will come.

Psa 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

Isa 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Our natural mind only wants to give the Lord credit (and the glory) for the good things that happen.  Even knowing the truth of His sovereignty our carnal mind will want to blame ourselves and others for their actions.  While we certainly have to learn from our mistakes the fact is the Lord is working all things, even the dark things when they happen.

Psa 139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee

Lam 3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

Lam 3:38 Out of the mouth of the most High proceedeth not evil and good?

No man can enter into Christ (the temple) until they live through the judgments of the Lord against their flesh and carnal mind.  Contrary to the doctrines of man’s religion there is no other way in.  The redemption of the Lord’s people is with judgment.

Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Isa 1:27 Zion shall be redeemed with judgment, and her converts with righteousness.

Nobody’s unrighteousness is going to get a pass, there is no respect of persons with the Lord either.

Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

 So we learn the truth and are given the garment of salvation by experiencing that judgment.

Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments (the fiery trials) are in the earth, the inhabitants of the world will learn righteousness.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

 Judgment is us being crucified, a living sacrifice and losing our life through the death of the old man.  Yes it hurts, it is very painful to be crucified with Christ.  Yet if we are given faith to believe we can say this about the judgment of God.

Psa 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

Psa 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

The new man is being saved by the destruction of the old man within us.  Flesh and blood cannot inherit the kingdom of God and was never intended to (1 Cor 15:50).  The Lord is merciful in that He only gives us to understand things when we are also given to bear them (Joh 14:12, 1 Co 10:13).  It is only as we mature that the Lord will give us greater understanding of His processes and truths.  With that understanding comes a greater expectation.

Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

The grace of God will be dialed up perfectly for us to bring the trials and tribulations preordained for each of us to enter into the kingdom of God and be in that first resurrection Lord willing.  Here is just a small sampling of treasures from the old and the new that confirm this wonderful work of trials and suffering in our lives. This is also known as the wonderful works of the Lord to the children of men.

Act 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and thatwe must through much tribulation enter into the kingdom of God.

Php 1:29  For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

1Pe 4:12-13  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

Isa 48:10  Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

Jas 1:2-4  My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience.  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

The Lord is going to work all things in your life to bring about the tribulation, suffering, fiery trials and heat that furnace of affliction to the perfect temperature.  I hope all of us will grow in the knowledge of the Lord’s grace and move on to maturity.  This comes about by experiencing good and evil and learning the lesson and true righteousness of the Lord through that process.  I hope this study has reminded us all to stand on our faith and the word of God in discerning the truth of any situation and that the Lord has caused that situation for your very sake.  How we respond to these situation and circumstances is the best measure of our maturity rather than our head knowledge of Scriptures.

Rom 2:13 For not the hearers of the law are just before God, but the doers of the law shall be justified.

What should our response to be to these “works of the Lord” in our lives?  We could write pages to answer that, but let me just share Paul’s words to the Philippians to summarize it.

Php 4:4 Rejoice in the Lord alway: and again I say, Rejoice.

Php 4:5 Let your moderation be known unto all men. The Lord is at hand.

Php 4:6 Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Php 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Php 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com

Biblical Truth, salvation, sanctification, Studies

Nahum Part 7 – Behold I Am Against Thee

Nahum Part 7 – Behold I am against thee (Click to view, download or print as PDF)

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March 17, 2017 – by Pete Wilson

Here are the verses for today’s study.

Nah 3:1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

Nah 3:2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

Nah 3:3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

Nah 3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Nah 3:5 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

Nah 3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

Nah 3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

A time comes when the Lord declares vengeance for His Temple, which temple we are (1 Co 3:17). He is jealous for His elect, the very apple of His eye. War has been declared, judgment is, was and will be coming in heaven. The devourers, the carnal mind and its millions of thoughts and doctrines (Rev 9:16) that go against the Truth of the Word, are now themselves being devoured by the coming of Christ the second time for salvation without sin (Heb 9:28).

We will see the phrase “Behold, I am against thee” again in Nahum 3:5 after seeing it as our ending verse from last week.

Nah 2:13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

“The Christ”, the roaring “Lion of the tribe of Judah” comes for vengeance to devour that which previously devoured. The carnal mind and worldly ways of the old man are being destroyed as salvation increasingly comes upon us via this process.

The phrase “Behold, I am against thee” as KJV translated is found fourteen times in Scripture. Three times in Jeremiah, nine times in Ezekiel and two times here in Nahum. Numbers have a profound meaning in Scripture. The number fourteen stands for our “spiritual progression” (see links to studies below) and is associated with us transgressing from the old man to the mature new man in Christ. This is directly associated with the shedding of our carnal ways.

The genealogy of Christ given to us in Matthew has great significance on the number fourteen and links to this process of judgment [spiritual significance of the number 3].

Mat 1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Christ is the alpha and the omega, the first and the last and all points in between (Rev 22:13).  Part of living by every word is coming to understand at our core that “in Him we have our very being” (Act 17:28). We can do nothing apart from Him. We have the Lord coming against us and our wicked ways fourteen symbolic times to work righteousness in us via progressive judgment.  This is how we progress spiritually in these clay vessels. Nobody has arrived.

Php 3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Php 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

When our day of the Lord has come and Christ is bringing our baptism with fire, the old man is not going to be having a good time. He IS being tormented in the presence of the Lamb and that is how our beastly nature is destroyed (Rev 14:10-12). The enmity purposefully put there by the Lord will be taken out of the way by this process that will spiritually complete and mature Christ in us.

Nah 3:1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not

We do violence in the city of God, His Temple, when we pervert the Word with false doctrines and steal from the Lord to bring glory to ourselves. Being carnally minded is death (Rom 8:6) and when we are yet carnal and under the influence of the lies of the adversary, there is plenty of prey for Satan and his messengers to feed upon as that is the serpent’s food (Gen 3:14).

Our adversary goes up and down, to and fro the whole earth (which earth we are) seeking whom they may devour.

Job 1:7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

It is our carnal reasoning’s by which death comes and we do violence and kill the prophets of the Lord within. It is being tossed to and fro by every wind of carnal doctrine and REASONING that causes us to lie in darkness and the snare of the wicked one (Eph 4:14). Without the gift of faith and the coming of Christ, we truly are murderers and thieves of our father, the devil (Joh 8:44).  We all crucify the Lord of glory in our carnal ignorance.

Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

As we mature and Christ increases we will stand more by faith in the power of God and less so in the wisdom of men, the things we learn our whole life.  The wisdom of God is a mystery, it is hidden from all but a precious few yet even God’s Elect first shed  the blood of our Lord.

1Co 2:7  But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

1Co 2:8  Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Lord willing we will not ever literally kill anyone in the flesh. So how is it that we are guilty of all this bloodshed and rightly charged as a murderer and a thief? It is by our fornication with the world and making of idols that we shed “blood in the city”.

Eze 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.

Eze 22:3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

Eze 22:4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.

It is our having respect of persons and blaming men and contending with the Lord, denying His sovereignty that we shed the blood of others. Even being angry at our brother or sister is considered murder in the Lord’s eyes.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

We all first hate the doctrines of Christ and those that bring them to us. Enmity between the two is all the Lord’s design (Rom 8:20, Gen 3:15). We kill Christ and His servants with our carnal reasoning in our attempts to keep the beast alive on God’s throne.

Mat 21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Mat 21:34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

Mat 21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Mat 21:36 Again, he sent other servants more than the first: and they did unto them likewise.

Mat 21:37 But last of all he sent unto them his son, saying, They will reverence my son.

Mat 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Mat 21:39 And they caught him, and cast him out of the vineyard, and slew him.

It is in spiritual Nineveh (Babylon) where we find this great inward city full of the blood of the prophets and saints.

Rev 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Being hearers but not doers of the Word, we do this violence against our neighbor and to God’s sons. We claim to honor the Lord but we kill His prophets including the new man within, the man-child, with violence.

We, the people of true Israel, are guilty and it will be recompensed upon us via the death of our old man, dying daily with Christ.

Luk 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Luk 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

Luk 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

We will seek the death of these thoughts and cry out unto the Lord who will in due time bring deliverance but only after the process of showing us our wickedness and teaching us good and evil. We have to drink the cup of His indignation. All nations will surely drink of this cup.

Psa 139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

Psa 139:20 For they speak against thee wickedly, and thine enemies take thy name in vain.

Psa 139:21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

Psa 139:22 I hate them with perfect hatred: I count them mine enemies.

We will look at the next two verses together.

Nah 3:2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

Nah 3:3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

Our covenant with death (being carnally minded) is not standing in our day of the Lord. It will be disannulled and that is what these verses are showing. It is the scourge of chastening grace in our heavens (Rev 12:9) that these symbols reveal.

Isa 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

A jealous Lord comes to us, the merchandisers in His Temple, and utterly cleans it out. The whip is a symbol of the scourging and of chastening of grace (Tit 2:12), the fiery trials (1 Pet 4:17) by which we are caused to obey Him (Ezek 36:27) and ultimately are being saved from our sins. Here we see this in the parable of Christ cleansing the temple.

Joh 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

Joh 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

Christ coming at the end of the age includes the coming of “The Christ”. This refers to His Body which are the vessels through which the Lord does the greater works of bringing salvation to all men by speaking His Word and judging all men (Joh 14:12, Mat 19:28, 1 Cor 6:2). The symbols and parable in the book of Revelation speaks of the Lord’s armies that follow their head Jesus Christ, represented by the white horse and the power of God’s Word.

Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

The huge number of carcasses and dead corpses refers to the carnal thoughts and doctrines that we stumble over being overrun by a flood of lies as we are BEING brought to our wits end. The Word will devour that which had previously devoured God’s Elect.

Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

The war is a war of thoughts, a war of WORDS in our heavens.

Rev 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

The bright sword and the glittering spear will cast light upon darkness. We will see Truth and what we are in these vessels of clay. This is how the lake of fire, the judgment of the flesh comes about and comes to an end after it accomplishes what it is set out to do. The false prophet that believes and teaches things contrary to the Truth within and without will be cast into the consuming fire with the beast.

Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Flesh is destroyed by the inward sword of the Lord. Our own wickedness corrects us within.

Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Psa 17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:

We have to be shown our wickedness and come to know why the Lord has put us through this process and these fiery trials.

Eze 39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

Eze 39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.

We have covered this before but will cover it again because our continued falling short of the standard of obedience torments the heck out of God’s sons who know the Truth but are not BEING GIVEN TO OVERCOME. But OH wretched men we are and we are learning. Christ comes not to the self-righteous but to those that are in need of a physician.

Mar 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

We have to seek death and not find it before death will come. We are enduring and suffering for three and a half days (half of our witness for Christ) until the carnal mindedness is put into a grave.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Rev 11:9  And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

The dream is indeed one. This strange process not understood in Babylon is the Lord’s way.

Psa 79:2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

Psa 79:3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.

The vision and symbolism of these verses in Nahum closely align with the verses Joel spoke from which we can tie experiencing judgment via our lake of fire RIGHT NOW, to the coming of “The Christ”.

It is God’s elect who come as “a thief in the spiritual night” to those the Lord has prepared to hear the Words of Truth.

Joe 2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.

The sound of rattling wheels is the sound of the earthquake the Lord is bringing against us and our covenant with death. Here the Strong’s word H7494 that is translated as “rattling” is shown to more commonly be used to describe an earthquake and related terms.

 H7494

ra‛ash

Total KJV Occurrences: 17

earthquake, 6

rushing, 3

shaking, 3

commotion, 1

confused, 1

fierceness, 1

quaking, 1

rattling, 1 – Nah_3:2

Of course the wheels are Christ’s very elect, upon whom the judgment of God falls first in this age. The descriptions of “The Christ” given in Ezekiel in chapters one and ten confirm this (Ezek 1:13-17).

Our way of life is passing away. Wheels are a spiritual shadow of how we move, how we walk and move about, having our very being in Him. That of course is through Christ, apart from which we can do nothing (Joh 15:5).

The word translated “pransing” is only found in Scripture this one time in Nahum and has no defined Hebrew root.

H1725, dâhar, daw-har’

A primitive root; to curvet or move irregularly: – pranse.

Total KJV occurrences: 1

The word prancing almost always is used in reference with horses. I saw this as a good definition for what is being told us in Nahum with the prancing horses, the armies of Christ, on the white horse.

Definition of Prancing

  • to spring from the hind legs or move by so doing
  • to walk or move in a spirited manner:  strutalso :  to dance about

We prance when we stand up in faith to do battle. There is a time and season for everything.  There is even a time to mourn (the old man) and a time to dance which is also translated as jump here in Nahum.

Ecc 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance (jump)

The jumping chariots are references to the Truth where we are now seated with Christ in the heavens. The Strong’s word H7540 translated “jumping” is also the same word translated as dancing and as skipping as in these other OT witnesses.

Psa 29:5 The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.

Psa 29:6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.

1Ch 15:28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.

1Ch 15:29  And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.

When we are seated on the right foundation and have the covering of Christ, then we dance and jump for the Lord as we do battle with the power of the Word within us. This is bringing great disdain from the heathen within and without as we are being hated for His Name sake.

We must hear the call “to come up hither” and be seated with Christ in the heavens before we can wage this war in heaven (Eph 2:6, Rev 11:12). This is the same thing spiritually as riding in the saddle of the white horse to wage war for righteousness. The covering/garments we wear must be the “garments” made with love (obedience) that we learn from the fiery trials brought by grace. The garments of Christ’s righteousness and not that of our own works.

Son 3:9 King Solomon made himself a chariot of the wood of Lebanon.

Son 3:10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

The Law of Christ is written on our hearts by the trials we are enduring, by the chastening and scourging of the old man and the carnal mind.

Nah 3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Nah 3:5 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

Nah 3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

The Lord demands purity [set apartness]. As we so often say to one another, good is the enemy of excellence. With two hundred million carnal lies, it is easy to be a harlot and to fornicate godly truths and thoughts with ungodly or worldly ones. Worshipping the beast we “buy and sell” to the nations within us by being carnal and thinking above what is written. We don’t yet appreciate this Truth and command.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think above that which is written, that no one of you be puffed up for one against another.

As King Saul we think it is perfectly okay to disobey as long as we are doing it in the name of the Lord and claim to be sacrificing to the Lord. But this is sorcery, this is witchcraft and the Lord calls it rebellion. He does not want our sacrifices, He wants our obedience and He will get it and we will become doers of the Word by this process we are enduring.

1Sa 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

We must separate from the ungodly as unloving as that sounds. Coming out and being set apart is a narrow road. Yet we must not have a wife that is a whore.

Lev 21:6 They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

Lev 21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

The Lord discovers our harlot skirts, our sinful and fornicating ways upon our own faces. He will show our sinfulness to all the nations within. We will now clearly begin to see who the abomination is causing desolation spoken by Daniel, the Prophet, and by Christ (Dan 11, Mat 24:15). The Lord is revealing the man of sin by exposing the harlotry within.

2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Being a “gazing stock” means we will be given to see what the Lord is doing in us. The baptism of fire does not come, the day of the Lord is not until we are given to see this and our old man becomes a gazing stock. This is a wonderful thing to come to know the wonders of the deep that are the wonderful works of the Lord to the children of men from Psalm 107. We will see our merchandising the things of God which is necessary to then be caused to repent.

Psa 107:23 They that go down to the sea in ships, that do business in great waters;

Psa 107:24 These see the works of the LORD, and his wonders in the deep.

The Body of Christ are the eyes (and hears, hands, feet, etc) of the Lord. But we are being judged now and it is the eyes of Christ that will show these things to us.

Psa 11:4 The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.

Rev 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

Making us “vile” in the context of Nahum 3:6 is making us fade away. We must decrease for Christ to increase. We are blessed to see our self-righteousness.

Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Isa 64:7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

Here is our final verse of this installment.

Nah 3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

Here we see the consequences of the Lord revealing what we are without Him. We have seen and our seeing our abomination and our filth. We truly are beasts and nothing good dwells in our flesh (Romans 7). Believing this is what turns us away from sin and towards Christ when we see the need for a savior and the need for repentance. We will flee and go to the mountain that is Christ and His Body when we see this and won’t bring along the self-righteous clothing we previously wore.

Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Mat 24:16 Then let them which be in Judaea flee into the mountains:

Mat 24:17 Let him which is on the housetop not come down to take any thing out of his house:

Mat 24:18 Neither let him which is in the field return back to take his clothes.

The harlot will be exposed through the process of us being caused to sin and seeing ourselves as the wretched man, the chief of sinners (1 Tim 1:15). An angel of the Lord will show us these things through the words of fire they are speaking.

Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

Rev 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

When we see the harlot in all her false splendor we flee from her, we are coming out of “spiritual Babylon”, that mother of harlots.

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

There is no comfort to be found in Nineveh/Babylon within and without. They can only heal our wounds superficially in their veiled attempts to keep the beast alive and claim to serve the Lord.

Jer 6:13 From the least to the greatest, their lives are ruled by greed. From prophets to priests, they are all frauds.

Jer 6:14 They offer superficial treatments for My people’s mortal wound. They give assurances of peace when there is no peace. (NLT)

The comfort for the new man is not in Nineveh, it is completely waste. We need to come out of her as God’s people as Job learned.

Job 16:2 I have heard many such things: miserable comforters are ye all.

Being delivered from the snare of the miry clay only comes when we are driven to our wits end and call out to the Lord and He then delivers us (Psa 40:1-3). We, like David, are being brought to this place of despair and then are crying out for deliverance.

Psa 69:14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

Psa 69:15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

Psa 69:16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

Psa 69:17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.

Psa 69:18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

Psa 69:19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

Psa 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

Deliverance comes by the deliverers who is The Christ.  We, the true Body of Christ, are the first fruits unto the Lord. We go through our judgment now so we can in turn be used of the Lord to bring judgment but also to comfort others.

2Co 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Truth and faith in the Lord brings comfort. God’s elect will be those used of the Lord to judge the world in righteousness and ultimately bring comfort to all men in the times appointed for all men “to come out of Babylon” where there is not found any comforters.

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

It takes a long time, a process of being born in a clay vessel and being taught the ways of the world and its millions of lies and half-truths that pervert the ways of the Lord. It then takes a journey, a walk down a narrow road to unlearn all of that and be taught the righteousness of Jesus Christ. Nahum is speaking to this process of learning and becoming a mature man in Christ. We must be patient; we must endure knowing all things are for our sakes (2 Cor 4:15).

Having true doctrine in our heavens (in our head) is a wonderful start. Yet the old stubborn beast will resist the things of the Lord hence the need for the baptism by fire. Christ gives us some sage advice, reminding us our faith will be tried.  We will be tempted and shown that our flesh is weak. Faith without works means nothing.

Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

We all think we have arrived long before we ever do and we never will in these fleshly bodies.  We are admonished to be examples to others that are weak and struggling by walking this narrow road and pressing on for the prize only given to those that are finishing the race.

Mat 24:13 But he that shall endure unto the end, the same shall be saved.

Php 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Php 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Related Links & Studies

Number Fourteen Study

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Revelation 14:13-20 Who Thrusts in the Sickle

Lies & Truth From Same Mouth

Psalm 69:13-19

Psalm 69:20-25