Studies

Jeroboam Causes Israel to Sin

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Kings of Israel #5

“Jeroboam Causes Israel to Sin”

Key Verses: 1Ki 12:25-33

Our old man will make us sin if he is not brought under the subjection of Jesus Christ within us.  That is such a simple yet powerful truth and one our story of King Jeroboam will bear out today and, in the weeks ahead as we begin studying the kingship of Jeroboam, the first king over the Northern Kingdom in a divided nation of Israel.   We should always be reminded that the kingdom of God is not outside of us somewhere but instead is within you (Luk 17:21) as are all of these events that God’s Elect are living out.   Jeroboam represents our naturally rebellious and contentious flesh that wars against the doctrines of Christ (Judah).

Before the division of Israel, Jeroboam was a servant of Solomon (1Ki 11:26) meaning Solomon had dominion over his carnal mind and fleshly lusts.  Yet Solomon apostatized, and Israel reaped (and we reap what we have sowed).

1Ki 11:9  And the LORD was angry with Solomon because his heart was turned from the LORD God of Israel, which had appeared unto him twice,

1Ki 11:11  Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

The result of our apostasy is our becoming servants of the old man which consumes us in carnal and lustful passions.

Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

As God’s Elect, we will live through a divided Kingdom fighting wars as our flesh (Israel) wages war against the Word (Judah).  These wars will continue until we are given the fullness at the first resurrection.

1Ki 14:30  And there was war between Rehoboam and Jeroboam all their days.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rebellious flesh is naturally SELF-serving and always seeking to enlarge its borders and make a name for itself.  Out from the dominion of Christ’s doctrines, it does not take long for us to begin worshipping our own gods and perverting judgment.  Jeroboam went right to work doing what flesh does best in using his own hands in building idols and strongholds to expand and protect his kingdom and kingship.

1Ki 12:25  Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 

1Ki 12:26  And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 

1Ki 12:27  If these people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 

1Ki 12:28  Whereupon the king (Jeroboam) took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. 

1Ki 12:29  And he set the one in Bethel, and the other put he in Dan. 

1Ki 12:30  And this thing became a sin: for the people went to worship before the one, even unto Dan. 

1Ki 12:31  And he made a house of high places and made priests of the lowest of the people, which were not of the sons of Levi. 

1Ki 12:32  And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. 

1Ki 12:33  So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. 

Jeroboam’s focus instantly turned to retain power and control.  It is the opposite of faith when we fear men and do not trust the Lord nor submit to Him working all things in our life.  The laws of warfare are written about our war against our own flesh and lusts that wage war against the ways of God in our hearts and mind.

Deu 20:4  For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

Rom 8:2  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Jeroboam, as our old man, is made to be destroyed and will resist dying and submitting every step of the way.

Rom 13:2  Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

1Co 1:18  For the preaching of the cross (dying to self) is to them that perish foolishness; but unto us which are saved it is the power of God.

While these Scriptures say Jeroboam did these things after the “devising of his own heart”, we know that truth is subject to a much greater absolute truth which is this.

Pro 21:1  The king’s heart is in the hand of the LORD, as the rivers of water (your thought life): he turneth it whithersoever he will.

Pro 16:9  A man’s heart deviseth his way: but the LORD directeth his steps.

It is the Lord who is doing all the causing, even causing Jeroboam and us in our day to commit these besetting sins (Isa 63:17).

Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.

Jeroboam life and actions are innate to all flesh.  His deeds live on in Bible infamy being cited at least 21 times and in 15 of the 18 successor Northern Kingdom kings here being just one example.

2Ki 13:6  Nevertheless they [Israel during Jehoahaz’s reign] did not depart from the sins of the house of Jeroboam, who had made [is making] Israel sin, but walked in them; and the wooden image also remained in Samaria.

The life of Jeroboam and his evil deeds are an example of our evil deeds and have been written down for us to learn from and help in our process of overcoming.

1Co 10:11  Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world come.

It is impossible for flesh to please God (Rom 8:8) and the Jeroboam spirit will continue to plague Israel all the days in our flesh.  The sins of Jeroboam are our sins that we all are struggling with until we are matured in our judgment and trials.  Now we look some more into what is called “the sins of Jeroboam” for wisdom in identifying these sins and finding ways to overcome them.

Worshipping a false god and creating graven images:  Jeroboam quickly sins against the Lord in violating both the first and second commandments (and others).

Deu 5:6  I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

Deu 5:7  Thou shalt have none other gods before me.

Deu 5:8  Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

Our flesh will seek to share the glory with the Lord but He is having none of it (1Co 1:29).  Jeroboam will soon be rebuked by a prophet speaking words of fire and his kingdom will not be long-lasting as the next study will cover.

These besetting (persistent) sins are ingrained in all flesh and lead to other sins against the Lord’s commandments.  The old man aka man of sin, cannot subject himself to the ordinances of God and will persistently create a god unto himself until that man of sin is destroyed. Only then will Israel be reunited as One with God.

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Jeroboam was a friend of Egypt’s King Shishak (1Ki 11) and these false gods are given birth from our spiritual fornication and adultery with the mindset and ways of this wicked world.  The new man within us cannot commit this sin. If we see this within ourselves we can know it is a manifestation of our old man who is to be reckoned dead instead.

1Jn 5:18  We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.

1Jn 5:19  We know that we are of God, and the whole world lies under the sway of the wicked one.

1Jn 5:20  And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

Calves are nearly full grown cows and in Scripture signify a sacrificed life being laid down in service to the Lord which is the reasonable divine service of God’s people (Rom 12:1).  Jeroboam like all flesh is SELF FOCUSED whose thought life is about preserving his life and kingdom.  This is what leads us to worship our own ideas and self-exaltation (our god, the image to our beast)

Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Rev 13:12  And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

Thankfully, we know our beastly nature will be destroyed and our attempts to preserve the way of the old man will come to naught in due time.  Believe these words of the Lord!

Luk 17:33  Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Isa 42:17  They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.

The history of Jeroboam also tells us where he placed these golden calves in Israel.

1Ki 12:29  And he set the one in Bethel, and the other put he in Dan. 

1Ki 12:30  And this thing became a sin: for the people went to worship before the one, even unto Dan. 

Jeroboam wanted dominion over Israel and their exercise of faith which we are commanded not to have over anyone (Rom 14:4, 2Co 1:20).  His plot to keep his subject from going to Jerusalem including placing these two idols in two strategic locations.  Bethel, meaning House of God refers to our worship and was in the southernmost part of Israel.  Dan which means “judge”, is in the far north which is the spiritual direction from which judgment always comes.  How we worship and how we judge are both essential and we have many Scriptures and studies that reveal to us how to worship in truth and how to judge righteously.  If we are in the flesh as is the mind of Jeroboam here is the result.

Rom 8:8  So then they that are in the flesh cannot please God.

Before Christ comes we are worshipping a false god and making a graven image in our self-absorbed delusion that we are in control of our own free will.  Such is the STRONG DELUSION that all men are given which causes us to reject the true love of God as we persist in unrighteous behavior.

2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2Th 2:11  And for this cause God shall send them strong delusion, that they should believe a lie:

Continuing with Jeroboam’s action in prescribing worship for Israel we read this.

1Ki 12:31  And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. 

1Ki 12:32  And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. 

1Ki 12:33  So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. 

While we are not told specifically with whom Jeroboam took counsel with to devise the worship plan for Israel, we do know he was an ally of Shishak the King of Egypt (1Ki 11:40) which tells us Jeroboam is a friend of the world as Egypt symbolizes the world.  We also know there were no longer any true priests left in Israel.

2Ch 11:14  For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:

Jeroboam kicks out the true priests and replaces them with idolatrous priests not of the tribe of Levi as commanded of the Lord (Num 3:1-6).  Without the priests to be the multitude of counselors, there is no safety (Pro 11:14) and our old man can easily lead us astray and corrupt the pure food and service at the Lord’s table.

Heb 13:16  (JUB) Do not forget to do good and to fellowship (communicate KJV); for with such sacrifices God is well pleased.

1Co 10:21  Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

This act of our old man is another besetting sin that will keep us from worshipping in truth and being saved from our sins.      We are saved from our sins as we are able to walk in the light that is the Body of Christ (Mat 5:14) who are also the kings and priests of the Lord in the making (Rev 5:10).  The light of Christ is also the same as the fire that is saving us and burning up the false images of God we make as carnal men.

1Jn 1:7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Jer 5:14  Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

We have many Scriptures in the Old and New Testaments warning us about whom we keep company with and with whom we eat and digest spiritual food. We are to be watchful for those that have not the Truth nor obey the Truth and not be partakers with them.

2Jn 1:9  Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

2Jn 1:10  If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

2Jn 1:11  For he that biddeth him God speed is partaker of his evil deeds.

On the same vein, we are not to idly bring strange priests and those teaching false doctrines into our fellowship and communion.

Heb 13:9  Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

Jeroboam in our exalted strong delusion thinks he is doing God a service by ordaining a feast that appears to closely mimic the Feast of Tabernacles (15th day of 7th month).  This was no doubt done to further the motive in preventing Israel from going up to Jerusalem as the Law of Moses commanded.

Exo 23:14  Three times thou shalt keep a feast unto me in the year.

Exo 23:17  Three times in the year all thy males shall appear before the Lord GOD (in Jerusalem)

Our old man is much more comfortable being isolated from the fiery fire and bright light that is exposing our deeds of darkness in the house of God where judgment now dwells.  Forsaking the assembly and merely warming ourselves by the fire is not enough to burn out our besetting sins. We need to be directly in the fire.

Isa 33:14  The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Isa 33:15  He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

The taking of the true communion often in Jerusalem (a type of New Jerusalem, aka the Body of Christ) is how we die daily and Christ grows within us.

1Co 11:26  For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

But like orthodox Christianity and carnal men everywhere, Jeroboam is taking the things of God and perverting them; adding too and taking away from the Word; even making up holy days on his own devising.  The three feasts of the Lord in the Old Testament are all shadows of the Lord savings us by the process of judgment (the number three).  The Elect live this out in Spirit now, in our day of the Lord, and all mankind will fulfill those feast days in the Lake of Fire.

The false gods, the perverted priesthood and even the man-made feast days are all an abomination to the Lord and only invite the Lord’s wrath to destroy Jeroboam.

Amo 5:21  I hate, I despise your feast days, and I will not smell in your solemn assemblies.

Amo 5:22  Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

Outwardly there is to be no keeping of days, times or seasons.  It takes judgment to come to be able to approach the Lord in truth and in spirit.  Before then we will be serving up false gods with our keeping of days, times and years as the world does.

Gal 4:8  Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Gal 4:9  But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Gal 4:10  Ye observe days, and months, and times, and years.

The Lord is getting our obedience (LOVE) by destroying the Jeroboam mindset that keeps us separated from our brethren and the true doctrines of Christ.

Luk 6:46  And why call ye me, Lord, Lord, and do not the things which I say?

Mat 22:36  Master, which is the great commandment in the law?

Mat 22:37  Jesus said unto him, Thou shalt love (obey is love – 1Jo 5:3) the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

As we look at the remaining 18 kings of the Northern Kingdom, Jeroboam always seems to be in the picture (2Ki 17:22-23).  That is true because it is these besetting deeply ingrained sins that only our overcome as we are able to lay down our life in service and humility.

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

In the next study, we will continue with Jeroboam’s reign as a man of God is sent to rebuke the disobedient king and prophesy of the impending doom and rejection of his idolatrous worship.

1Ki 13:1  And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.

1Ki 13:2  And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.

1Ki 13:3  And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

 

 

Studies

Enemies Left in the Promised Land

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Discussion – Protected

For Our Admonition #11

“Enemies Left in the Promised Land”

Key Verses:  Judges Chapter 2 and Jdg 3:1 – 3:11

In this study, we take our first but not last entry into the Book of Judges. This Book in the letter is a chronological history of Israel’s early days in the promised land.  Even a “Babylonian” website nails the physical history lesson in their summation of the Book of Judges.

The book of Judges describes a cycle that repeated itself multiple times during the reign of the judges. Because the Israelites failed to remove wicked influences from the promised land, they became entangled in sin and were conquered and afflicted by their enemies. After the Israelites cried unto the Lord for help, He sent judges to deliver them from their enemies. However, they soon returned to their sins, and the cycle repeated.

They are blind to the fact that these verses were written down by the prophets of old to minister and teach us, the true Israel of God.  Those stories happened to teach us the things we need to know about the Lord’s work in the kingdom of God.

1Pe 1:12  Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

These events in Judges show the continued cycle of Israel falling away into evil, crying out to the Lord and then being saved out of those troubles.  Such is the ongoing cycle of many tribulations (Act 14:22) by which the true Israel (the Body of Christ) is being saved in this age.  Before we get to the specific story in Judges of the first appointed judge, let’s review some foundational truths about what these events portray in the kingdom of God.

The Promised Land

The land of Canaan in Scripture represents the promised land.  The land promise to Israel is the land within us that represents the Kingdom of God.  This is where Christ appears in the hearts and minds of His Chosen people to take back the kingdom for the Lord.  (Luk 17:20-21).  While the land is given to Israel (us) as a possession, the land must be overcome and be cleansed of the heathen nations and giants (besetting sins) that occupy it.  In Genesis the land promise is described as including the territories occupied by ten nations.  It only awaits the times appointed the Lord for this to be fulfilled.

Gen 15:18  In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Gen 15:19  The Kenites, and the Kenizzites, and the Kadmonites,

Gen 15:20  And the Hittites, and the Perizzites, and the Rephaims,

Gen 15:21  And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

All ten of these people/nations are types for our flesh (and associated false doctrines) that are naturally at enmity with our new man and the ways of the Lord.   The land of Canaan will be humbled, it will bow the knee to Jesus Christ in the appointed time. The root word for Canaan [H3667] is Strong’s H3665 which very clearly shows the Lord’s masterpiece in declaring the end of all things from the very beginning (Isa 46:10).

H3665, kâna‛

kaw-nah’

A primitive root; properly to bend the knee; hence to humiliate, vanquish: – bring down (low), into subjection, under, humble (self), subdue.

Canaan is the son of Ham and was cursed by the Lord for Ham’s disobedience (Gen 9:25).  This all part of the Lord’s plan to save all mankind by remaking in its entirety the marred vessels of clay (Jer 18:4, Rev 21:5).  The first man Adam, his mindset and fleshly body was not designed to inherit the kingdom of God nor can it.  The Lord is changing the true Israel now in this age by bringing judgment upon the house of God.

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

The law of Moses gave us a shadow of the true law of faith.  But the principles work the same.  With obedience comes blessings and more power is given to us.  With disobedience, come curses and wrath and we are given over to our enemies to turn our hearts back to the Lord.

Blessing:  Deu 28:7 The LORD shall cause thine enemies that revolt against thee to be smitten before thy face: they shall come out against thee one way and flee before thee seven ways.

Curse:  Deu 28:48  And thou shalt serve thine enemies, which the Lord will send forth against thee, in hunger, and in thirst, and in nakedness, and in the want of all things; and thou shalt wear upon thy neck a yoke of iron until he shall have destroyed thee.

This land promised is traced back to Canaan’s lineage which is spiritually synonymous with the land of the Philistines (Palestine) that is always at war with Israel.   Yet it will be possessed by the Lord’s shepherd’s and flocks and sin will be ruled over in due time.

Zep 2:5  Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.

Zep 2:6  And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.

Our walk of maturity is taking over this land little by little as the Lord gives us the victory.

Num 34:2  Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)

Salvation is a process of being saved and overcoming our enemies.  The Canaanite nations that occupy the promised land is our own flesh and the lusts thereof (1Jo 2:16).  These are the enemies of Israel whom we are overcoming and fighting every day of our life in these flesh bodies.  This land is being possessed slowly but surely in our day of the Lord which is the judgment now on the House of the Lord (1Pe 4:17).   It is an often-repeated theme that the Lord purposefully leaves the enemies (our own flesh) to later try and prove our faith.

Jdg 1:28  And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. 

The Canaanites paying tribute to Israel illustrates the partial victory and partial dominion we have over our flesh when young and immature and doing battle in the promised land.  The Lord has plans for our enemies will use them to teach us righteousness by bringing trials and chastening.  Look at just some of the failures of the tribes of Israel in overcoming the enemies.

Jdg 1:29  Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

Jdg 1:30  Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

Jdg 1:31  Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

Jdg 1:32  But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.

There is indeed a method to the Lord’s strange ways and all of it is being used for our good (Rom 8:28, 2Co 4:15).

Mat 10:34  Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Mat 10:36  And a man’s foes shall be they of his own household (think within) 

The fact is our flesh and deep-rooted beastly nature will always be with us. We must always stay vigilant in the fight of faith and never think we have arrived and put our guard down.

Jos 15:63  As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day. 

Rev 17:8  The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Another new testament witness of this same “always on” battle with flesh are these verses.

Gal 5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Gal 5:17  For the flesh (Canaanites) lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

The Lord uses our enemies to ensnare us in bondage, so our hearts and minds will look to Him only (repent) for all things beginning with our deliverance. This methodology is a good work and wonderful work of the Lord to the children of men in destroying our false peace (1Th 5:3) and exposing our being at ease in Zion as we walk out our faith (Amo 6:1).  We reap what we sow and that applies to our disobedience and evil deeds.

Jdg 2:13  And they (Israel, you and me) forsook the LORD, and served Baal and Ashtaroth.

Jdg 2:14  And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.

Jdg 2:15  Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.  (coming to our wits end – Psa 107:27)

Jdg 2:21  I also will not henceforth drive out any from before them of the nations which Joshua left when he died:

Jdg 2:22  That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.

There is indeed a time and purpose for every season under heaven (Ecc 3:1), even being in captivity to our enemies.  The Lord always works evil for good in the end (Gen 50:20) and that begins by seeing our sin and thereby beginning to know (learn) the right ways.

Jer 2:19  Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Our captivity to our enemies will itself be taken captive as Christ takes His seat on His throne in our hearts (Eph 4:7-8) and we are placed into the Body of Christ (The Judges).  The Book of Judges is symbolizing our being ruled and judged now in the House of God.

1Co 11:31  For if we would judge ourselves, we would not be judged.

1Co 11:32  But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

We WILL fall, yet we Lord willing will get right back up.  That is the “seven times” pattern of Pro 24:16 that we see in Judges and the early history of Israel in the land.

Jdg 2:16  Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.

Jdg 2:17  And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.

Jdg 2:18  And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.

Jdg 2:19  And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.

When the judge within us is not on the job, we are eating and drinking unworthily.  The result is we sleep and are spiritually dead (1Co 11:29-30).  This is how we are learning diligence, vigilance and even patience by our mistakes that are 100% caused by the Lord (Isa 63:17, Joh 15:5).  We now come to the appointment of the first judge in Israel.

Jdg 3:1  Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; 

Jdg 3:2  Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; 

Jdg 3:3  Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath. 

Jdg 3:4  And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses. 

Jdg 3:5  And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: 

Jdg 3:6  And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. 

Jdg 3:7  And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves. 

Jdg 3:8  Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years. 

Jdg 3:9  And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother. 

Jdg 3:10  And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim. 

Jdg 3:11  And the land had rest forty years. And Othniel the son of Kenaz died. 

In type, this appointed judge Othniel is our new man.  This judge is a younger brother (the brethren) of Caleb.  We all learn the truth and the fire spreads from one another and especially those angels of the Lord who have walked before us shown us these things (Rev 19:10).  It is those in the true Body of Christ who are His Elect of God and are the Lord’s angels that show us truth that is judging Spiritual Israel now and all men in the ages to come (1Co 6:2-3).

Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Caleb and Othniel are from the tribe of Judah and Caleb is best remembered in the Scriptures as the only man besides Joshua not afraid to engage the enemies of Israel.

Num 13:30  And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it (subdue the land).

Num 13:31  But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

When the occasion has come to smite our enemies, the Lord raises up a deliverer who is also a judge.  Being delivered is being saved, they are the same thing.  The KJC for the Hebrew word “Yasha” demonstrates this clearly.

H3467, yâsha‛

Total KJV Occurrences: 207

save, 105

saved, 35

saviour, 13

help, 10

delivered, 8

Jdg_2:16, Jdg_2:18, Jdg_3:9, Jdg_3:31, Jdg_8:22, Jdg_10:12, Jdg_12:2-3 (2)

saveth, 7

preserved, 4

deliver, 3

salvation, 3

savest, 3

deliverer, 2      Jdg_3:9, Jdg_3:15

saviours, 2       Neh_9:27, Oba_1:21

The name Othniel means “force for God” and as the offspring of Kenaz [H7073] a word which means to hunt.  Babylon has its hunters in Nimrod (Gen 10) and the true Israel are spiritual hunters in seeking out and destroying the inward enemies of Israel.  Anointed of the Lord, we are sent to make war with our enemies.

Jdg 3:10  And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.

Judging Israel and going to war with our enemies are one in the same thing.  It is through judgment and our judging righteously that the land is sanctified and brought into submission.

Isa 59:18  According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.

Isa 59:19  So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard (THE WORD) against him.

There are two men and two witnesses in Scripture and as God’s people we are those men and those witnesses (old and new man).  Our old man of sin is this heathen King of Mesopotamia.  This King links back to Cush, another son of Ham and Canaan’s brother.  This king is a symbol of our idolatry in fornicating with the gods of this world which our flesh naturally loves to do.

Jer 5:30  A wonderful and horrible thing is committed in the land;

Jer 5:31  The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

Our idolatry is wonderful only in the sense it gives the Lord the occasion to bring judgment and pour out the grace and chastening we need. It is horrible because our wicked deeds of the flesh are an abomination to the Lord.  It was not surprising to see the meaning of the name of this king and enemy of Israel.

H3573, kûshan rish‛âthayim

koo-shan’ rish-aw-thah’-yim

Apparently from H3572 and the dual of H7564; Cushan of double wickedness; Cushan-Rishathajim, a Mesopotamian king: – Chushan-rishathayim.

Double wickedness is other side of the two-edged sword that is the double blessing to the new man we receive in due time.  To spoil our old man and expose our decrepit spiritual condition both our heavens (mind) and our earth (deeds, actions) will be made wicked by the Potter to bring us low and to a place where repentance can be granted.

Jas 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.

When both our minds and deeds are sold into captivity of King Chushanrishathaim, we are being caused to err from the Lord’s ways and our every step is ordered of the Lord.  The word “good” is not in the Hebrew and original Scripture, it was added by carnal men to support their false doctrine that the Lord is not sovereign over all things.

Psa 37:23  The steps of a good man are ordered by the LORD: and he delighteth in his way.

Jer 10:23  O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

The fact is we only come to know the Lord in the whirlwind of our judgment.  The Lord leaves the enemies in the land to give Him plenty of opportunities to chasten us and thereby teach us.

Jdg 3:1  Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

Jdg 3:2  Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;

To learn war, one needs practice and experience.  This is why the enemies are left in the land.  Interesting to note there are FIVE Canaanite/Philistine lords which links these heathen nations never totally removed from the land to the chastening grace of God that is symbolized by the number 5 and its various multiples (Click for Number 5 Study).

We serve the Mesopotamian King in bondage for eight years. This timeline has great spiritual significance also as we are so blessed to know (Click for Number 8 Study).  These eight years are the time and experiences needed to be circumcised by the hand of God and have our new man increase to the detriment of the old man (Joh 3:30).   It takes eight days (years) to accomplish the circumcision of Jesus Christ, who we are if we are His people and of His flesh and bones in the Body of Christ (Eph 5:30).

Luk 2:21  And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Rev 17:11  And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

The Lord is always seeking an occasion to bring what is necessary to save us.  What is necessary is judgement (fire in our heavens and earth) and it is that process that is delivering us.

Isa 1:27  Zion shall be redeemed with judgment, and her converts with righteousness.

1Co 3:15  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (the word judging us in the last day Joh 12:48)

When we are caused to sin (Pro 16:9, Amo 3:6) and fornicate with our flesh and the heathen nations (the world); it gives our Father the occasion for judgment and to bring the best teacher of righteousness known to man.  The Lord is seeking His will to bring all men to repentance and that is done by seeking an occasion to pour out grace that is what saves us (Eph 2:8) and teaching us righteousness.

Tit 2:11  For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12  Teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

 

Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

 

Psa 66:3  Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.

Psa 66:4  All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.

It is by our learning thru our suffering under these cruel inward heathen kings that obedience comes to the land and the enemies are brought into submission.

Exo 23:22  But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

Heb 5:8  Though he were a Son, yet learned he obedience by the things which he suffered; 

To mature more judgment and more trials are ALWAYS needed and exactly what the Lord dials up for each of us (1Pe 4:13, Heb 5:14).

Rev 3:18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Our many failures in driving out the Canaanites is used to humble us and remove all confidence in our flesh.  Only then are can we be justified by faith alone and then we are being circumcised by the hands of God alone (Col 2:11).

Php 3:3  For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 

Exo 23:30  By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

After the victory by Othniel, the land has rest for forty years.  We know this rest at this stage of our walk is only temporary as the very verses makes clear.

Jdg 3:12  And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.

We must endure to the end to be saved as we are being saved now via the process.  We have more things to learn always about righteousness.  The Lord gives us times of trials, but He also gives us times of relative peace and prosperity to consolidate our learning.

Joh 16:12  I have yet many things to say unto you, but ye cannot bear them now.

These peaceful intervals in between the major war battles with our flesh are in type a kind of Millennium we live out now.  Our flesh is being ruled by a rod of Iron but has not yet been totally destroyed and will rise up again to confront and defy the Israel of God.  The IS, WAS and WILL BE nature of the Word applies to this ongoing battle and cycle of warfare with our flesh.  We are living out Judges (Mat 3:11) now as the Lord has raised up Judges via The Christ and The Word that lives in us.  The Lord via His Word is always winnowing down the old man to bring forth the new man.  There is always something more to be discovered and burned out while we live in flesh bodies.  The message to the churches is a message to us His Church and these words never pass away and the Lord always has some more work to be done to rid us of fornication with worldly nations and gods.

Rev 2:19  I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Rev 2:20  Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Rev 2:21  And I gave her space to repent of her fornication; and she repented not.

Blessed is the man that can read, hear and live out the words of judgment in the Book of Revelation (Rev 1:3).  In the same way, blessed are the men and woman of God that are being tried in the fire and given many battles with the enemies that the Lord has put and keeps in the Promised Land.

Jas 1:12  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

There comes a time to move on to greater maturity.  The Judge Othniel dies and the cycle of Israel’s (our) learning continues through the entire foundation of these twelve judges.

Your questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com

Studies

Angels of the Lord Camp Around the Saints

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Discussion

For Our Admonition Part 10

“Angels of the Lord Camp Around the Saints”

Key Verses: 2Ki 6:8-23

Being chosen as the true Israel of God and enduring the circumcision by the hand of God (Rom 2:29) ensures there are plenty of wars when our day of the Lord is at hand.  That is how the heathen nations within us (Luk 17:21) are subdued and brought into subjection to the Lord.  In this war, we lose many battles, especially the ones in the middle of our walk when we don’t remain vigilant to fight the good fight of faith.  The best news is that victory is ensured in Christ.  Whatever the Lord starts in us, He will finish exactly on schedule.

1Jn 5:4  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

Joh 10:27  My sheep hear my voice, and I know them, and they follow me:

Joh 10:28  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Our story today has Syria warring against Israel with Elisha, the King of Israel, and Elisha’s servant (presumably the spiritual leper Gehazi) in view.  This story like all the OT stories is written for our spiritual edification and admonition.  Here is the first part.

2Ki 6:8  Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 

2Ki 6:9  And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 

2Ki 6:10  And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 

2Ki 6:11  Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? 

2Ki 6:12  And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 

2Ki 6:13  And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 

2Ki 6:14  Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 

2Ki 6:15  And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 

2Ki 6:16  And he answered, Fear not: for they that be with us are more than they that be with them. 

2Ki 6:17  And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. 

We all come to faith as spiritual Syrians.  Abraham, the father of faith and his sons were all Syrians (Chaldeans) first, before they were chosen as the Israel of God.

Deu 26:5  And thou (Israel) shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

The king of Syria is a representation of our first born old man who wants to claim the land (dominion) that has been promised to Israel, who are God’s elect.  The battle for dominion in the land is with our own flesh, inside the kingdom of God within us.

Mat 10:36  And a man’s foes shall be they of his own household.

The physical history of flesh Israel reveals to us the spiritual experience that will follow for spiritual Israel which we are, as the Body of Christ.

The Hebrew word for Syria and Syrians [“aram” H758] comes from a root word “armon” that means to be elevated.  No flesh shall glory in the Lord’s presence which means the Syrians will be put into submission before the new man within us is raised up in glory. This requires us to trust in the Lord and His ways when we see the impossible ahead.

Zec 4:6  Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

2Co 10:3  For though we walk in the flesh, we do not war after the flesh:

So long as we live in clay vessels we need to always be on guard against our flesh and the lusts therein.  They are always seeking to war with Israel to take back the spiritual land that Christ’s elect are being promised as our possession.

2Ki 6:8  Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 

The King of Syria, a representation of the old man, our man of sin, is warring against the Israel and Christ within us.  This king relies on his servants, the lies and false doctrines of the harlot (Rev 9:16) to guide him in his warring conquests.  Yet Christ in us, the man of God (Elisha), guides the King of Israel (you and me) on the schemes of our fleshly enemies and the wiles of their father, the devil’s, servants. With the warnings and admonitions of truth from Elisha, we, the king, are able to send armies (truth) and save the land and thwart the Syrian advances.  This is spiritual warfare played out daily in our lives illustrated here in a biblical history lesson.

2Ki 6:9  And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 

2Ki 6:10  And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 

This engagement and response against the Syrians is an ongoing battle not just once or twice.  We only enter into the Kingdom and eternal life thru many trials of faith and many tribulations (Act 14:22) with our own flesh.  This is how we grow, and our faith is proven.

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col 1:28  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

Elisha, as type of Christ, and the elder and prophet, was obedient to the commands as a faithful watchman and warns us, the king of Israel, of the Syrian plans.

Eze 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

Our old man is vexed (troubled) by the continued thwarting of his plans as the land remains under the dominion of Israel.

2Ki 6:11  Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? 

2Ki 6:12  And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 

The Syrian king discovers that Elisha knows all his secrets and what he speaks in his bed chamber.  This reinforces how the Lord exposes our hidden sins and wicked thoughts in our day of the Lord.  To be destroyed all things must be brought to the Light of Christ.

Mar 4:22  NKJV For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light.

The fleshly agenda of the Syrian king within us will be uncovered and the king of Israel is able to defend the land.

Luk 12:2  For there is nothing covered that will not be revealed, nor hidden that will not be known.

Luk 12:3  Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

Yet our old man does not go easily.  This old king hatches a plan with the objective of capturing Elisha.  This is the plan of the Pharisees in all of us who hate Christ and seek to kill Him.

2Ki 6:13  And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 

2Ki 6:14  Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 

Secular scholars like to say that Dothan was the home of Elisha.  While we have no way of knowing that for certain we can deduce some spiritual significance from the name Dothan and apply that to our walk and journey onto maturity in Christ.  The only other place Dothan is mentioned in the Scriptures is the story of Joseph (Gen 37) where his ten brothers attempted to slay him and eventually sold him into slavery in Egypt.  Dothan is also the city where this Syrian army encampment takes places and there is an attempt to capture Elisha and put him into bondage.  Most experts claim Dothan means two wells or two cisterns which does fit both stories where the city is mentioned.

Jer 2:13  For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Like Joseph’s ten brothers and our flesh, the Syrians, we are committing these two evils as a Pharisee seeking to serve two masters and drink out of the wells of the Spirit and the flesh.  We are both the sons hating and the son being hated at our appointed times.

Gen 37:17  And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

Gen 37:18  And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. 

As Pharisees we don’t want the land healed, we want to remain in power and control and not submit to the righteousness of Christ.  Hence, we plot like the Syrians to capture Christ.

Mat 12:14  Then the Pharisees went out, and held a council against him, how they might destroy him.

As Jews that believe on Jesus Christ (Joh 8:31), the Syrians within us (old man), seek to kill Christ and silence the truth so they can remain occupiers of the land.

Joh 8:40  But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

The king of Syrian wars against the ways of the Spirit and sends many horses, chariots and a huge host (army) to war against Israel and defeat it.  This is our battle against all that is in the world.  Horses symbolize the strength and power of the world and our flesh which is why Israel was commanded not to ride horses nor engage in any horse trading.

Deu 17:14  When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

Deu 17:16  But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

Deu 17:17  Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

Of course, with a bunch of heathen kings still living in the land, we are being caused to disobey all these commands first before we are caused to obey the Lord.  The example of Solomon was written for our admonition in taking many horses and many wives.

1Ki 4:26  And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

1Ki 11:3  And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

In the negative, chariots are lies and false doctrines that are pulled by the strength (the horses) of our carnal minds.  The two hundred million locusts (Rev 9:16) are described as these chariots which are lies (Isa 9:15) that darken the truth and blot out the Light that are saving us.

Rev 9:7  And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

Rev 9:9  And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

It is through the use of these horses and chariots that our old man, as the King of Syria, wages war against the Israel of God within us and without.  The deceitfulness of sin that lies in all of us creep in unawares in the cover of spiritual darkness.  Before we know it, we are surrounded and we, like this servant, wake up to see our predicament and have no confidence in the Lord to deliver us.  The lesson here is one of faith and how we stand on faith and know that this battle is the Lord’s.

Deu 20:4  For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

We now get to the part of the story that is most instructive to our growing in the faith.

2Ki 6:15  And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 

2Ki 6:16  And he answered, Fear not: for they that be with us are more than they that be with them. 

The Lord is working this waging war within us and only He brings victory.  Learning to trust in the Lord and His sovereignty is how we are given to rise up and overcome our enemies via our faith.

1Jn 4:4  Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

1Co 2:5  That your faith should not stand in the wisdom of men, but in the power of God.

We are at war with our own flesh which seem hopeless until our eyes are opened.  Our young faith is being tested often as those trials are what build us up in the Lord and move us onto maturity.  We are learning to trust in the Lord alone and His supernatural power but at first, we cannot see the power that Christ has over all things.

Mat 28:18  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth (mind and our bodies)

As Christ’s chosen disciples, we already have this power (Christ in us) but we don’t believe at first when our city is surrounded by the enemy.

Luk 10:19  Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

The truth of the Word puts exponentially more enemies to flight when the two converge.  No lies, the enemies of the truth can stand in the presence of truth.  Thus the meanings of these war stories from the OT become clearer to us and the  important of believing.

Lev 26:8  And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

Deu 32:30  How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

When we are surrounded by our flesh (Syrians within) and it seems hopeless, the stronger are there to help the weaker in the faith.  This care should be cast upon Christ and we should seek help and prayer from the multitude of counselors.  Elisha, the mature man of God, prays to the Lord for the weak servant to see the spiritual truths and to see the true power of the Lord’s army.

2Ki 6:17  And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. 

The fire that surrounds Elisha and all in the Christ is the Living Word (fire) that lives inside of us and is spoken when we speak truth.  The Lord’s horses and chariots are the truth, the doctrines on which we, the elect of God, ride and in which we stand.

Rev 19:14  And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Rev 19:15  And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Collectively this army is also known as the battle axe of the Lord through which all these heathen nations are destroyed.

Jer 51:20  Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

Jer 51:21  And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;

Christ, through His Christ is our protector and our protection.  There is no other place to be saved (Act 4:12)!  Our seeing this truth comes via the process off maturing via the trials the Lord is working in our life with the Syrians and other heathen nations.  The Body are the saviours and deliverers who help one another and protect us from the enemy within and without.

Psa 34:7  The angel of the LORD encampeth round about them that fear him, and delivereth them. 

Psa 34:8  O taste and see that the LORD is good: blessed is the man that trusteth in him.

Heb 1:7  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

 Pro 11:14  Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Most translations say this army was more [H7227] than the Syrians yet that being more or greater is only in power and strength not in quantity.  The sum of the Word makes clear that the people of God are a little flock who are few in number (Mat 22:14) but mighty in Spirit (Mat 28:18)

Luk 12:32  Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

The lesson of Gideon’s army (Jdg 7) is an OT proof also where a thirty-two thousand strong army was winnowed down to just three hundred by the Lord’s design to conquer the much larger Midianites.   The Lord is saving a few now, through whom all men shall be saved.

2Ki 6:18  And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. 

2Ki 6:19  And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. 

2Ki 6:20  And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria. 

2Ki 6:21  And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? 

2Ki 6:22  And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. 

2Ki 6:23  And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel. 

The second part of our story follows and begins with the Lord’s army coming together as one to hold each other up in time of war (Exo 17:12) and great trials.  It is standing together in the Name of the Lord that our enemies are being defeated.

1Th 5:11  Wherefore comfort yourselves together, and edify one another, even as also ye do.

The servant of Elisha (us in our time of unbelief) is strengthened and comforted by the Lord’s small and powerful army that facilitates us winning the battles with our flesh (the Syrians).   The land is subdued and overcome by judgment that brings new light into the picture.  Yet before we can see spiritually we must come to see that we are blind.  The Word that brings judgment at first brings blindness and then only after a while do we realize we were blind as we begin to follow the Lord (Elisha back to Samaria).

Joh 9:39  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 9:40  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Joh 9:41  Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

We have an OT witness to the same.  Those gathered against Christ and His Christ (the Syrians within, the Pharisees within) will be blinded and lose all strength and  direction of their old way of life.

Zec 12:3  And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

Zec 12:4  In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

The fire of the Word of truth destroy our former mindset and reveal our blindness even as God’s people.  It is humbling to be blind and dependent upon others to lead us safely.  But that is how an elevated prideful Syrian is brought low in the appointed time.

Jas 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.

Once blinded, the Syrians within us, readily follow Elisha (Mat 9:27, Mar 8:23) where he leads them back to Israel and then reopens their eyes, so they can see.  The last lesson in this story is learning to love our enemies and walking by the  law of faith.  Our enemies are doing exactly what the Lord has made them to do and for that we should be thankful as even they are for our sakes (2Co 4:15).

When our Syrian captives are brought back to the congregation of Israel, our first instinct as the king in training is to smite them or kill them.  This is how the carnal mind works but that is not the Spirit of Christ.

Luk 9:56  For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

Mat 5:43  Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Elisha is obedient to the commands of God and teaches the king to be obedient and not do what the whole world does to their enemies.  Loving our enemies, spiritually speaking is for us to feed Christ (the sheep) and give them drink as Elisha persuades the King of Israel to do.  Paul and the Lord tell us to spiritually feed all those He puts in our path.

Rom 12:20  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Rom 12:21  Be not overcome of evil, but overcome evil with good.

Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

We can read on in Kings and see that the peace with the Syrians here was only temporary.  The war with our flesh is a lifelong affair that consume our entire age or aion in these clay bodies.  A different leader, king Benhadad, brings the Syrians right back into Israel after a season of peace and ends up conquering and controlling the land.  Little by little we get the victory, overcome and possess the land in the Kingdom of God within us.  Yet no matter where we are in that process, we are to never stop striving to walk the straight and narrow way.

Luk 13:24  Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Pro 24:16  For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com and I would be  pleased to respond and help any way I can.

Your brother in Christ,  Pete

Studies

Book of Esther Part 3 – Salvation is of the Jews

Esther Part 3 – Salvation is of the Jews

We continue in the story of Esther starting at the second day of the banquet of wine. We have seen Esther requesting the king and Haman to come to a banquet and then she requests the king and Haman to come to a banquet the next day which she is preparing for them. In a three process of judgement, two signifies coming out of her my people.

Banquet

The banquet reveals Esther’s plan to save her people from destruction by Haman’s decree. Esther as a type of God’s elect, is dying daily. “Dying daily” is being “killed all day long”, and it is “lying dead in the streets of that great city where also our Lord was crucified.”

Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Est 7:1 So the king and Haman came to banquet with Esther the queen.

Est 7:2 And the king said again unto Esther on the second day at the banquet of wine,  What is thy petition, queen Esther? and it shall be granted thee: and what is thy  request? and it shall be performed, even to the half of the kingdom.

A humble heart

Esther, as a type of Christ’s Bride, is humble when she comes before the king to plead  for her life and the lives of her people. Esther is seeking judgement.

Pro 11:2 When pride cometh, then cometh shame: but with the lowly [humbled] is wisdom.

A humble heart is a soft heart that is dead too self and the pulls of this world within and without. A humble heart is found in someone that is living a crucified life with Christ dying daily and accepting of the righteous judgments of the Lord. The pride of life and our confidence in the flesh is burned out of us when we love mercy and seek judgment. We begin to walk humbly when we truly offer ourselves up to our fellow man as a living sacrifice freely giving and expecting nothing in return.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (doing that which is our duty).

Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

The law, typified by Haman, is only the schoolmaster bringing us to Christ, we are  being sold for bondwomen and bondmen being under the law.

Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O  king, and if it please the king, let my life be given me at my petition, and my people at  my request:

Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But  if we had been sold for bondmen and bondwomen, I had held my tongue, although the  enemy could not countervail the king’s damage.

The end goal however is Christ. We are being saved by grace through faith (Eph  2:8). We pray the Lord does not pass us by.

Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son:  for the son of the bondwoman shall not be heir with the son of the freewoman.  Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

Exo 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

The king’s wrath

The king’s decision is for Esther’s request, because of her humility shown before the king:

2Ch 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

Jas 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Est 7:5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he,  and where is he, that durst presume in his heart to do so?

Est 7:6 And Esther said, The adversary and enemy is this wicked Haman. Then  Haman was afraid before the king and the queen.

Godly jealousy

The king is good to Esther in type and shadow is what the Lord “being good” to us really means. The Lord bringing tender mercies to us is all about the old man being destroyed in His jealousy and wrath so the new man is coming forth.

Psa 145:9 The LORD is good to all: and his tender mercies are over all his works.

Psa 119:156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Est 7:7 And the king arising from the banquet of wine in his wrath went into the palace  garden: and Haman stood up to make request for his life to Esther the queen; for he  saw that there was evil determined against him by the king.

Haman, the Pharisee, within us all, hinders us to go unto the kingdom of God and  hinders others too. It defiles. It is the leaven of hypocrisy, saying and not doing.

Est 7:8 Then the king returned out of the palace garden into the place of the banquet of  wine; and Haman was fallen upon the bed whereon Esther was. Then said the king,  Will he force the queen also before me in the house? As the word went out of the king’s  mouth, they covered Haman’s face.

Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye  entered not in yourselves, and them that were entering in ye hindered.

Luk 11:53 And as he said these things unto them, the scribes and the Pharisees began to  urge him vehemently, and to provoke him to speak of many things:

Haman’s destruction is swift. The Lords destroys the wicked with the brightness of His  coming (2Th 2:8).

Est 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the  gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good  for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai.  Then was the king’s wrath pacified.

Num 16:30 But if the LORD make a new thing, and the earth open her mouth, and  swallow them up, with all that appertain unto them, and they go down quick into the  pit; then ye shall understand that these men have provoked the LORD.

The law being changed

Est 8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy  unto Esther the queen. And Mordecai came before the king; for Esther had told what  he was unto her.

Est 8:2 And the king took off his ring, which he had taken from Haman, and gave it  unto Mordecai. And Esther set Mordecai over the house of Haman.

 

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of  the law.

Heb 7:18 For there is verily a disannulling of the commandment going before for the  weakness and unprofitableness thereof.

Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by  the which we draw nigh unto God.

Saviors arise

God’s elect are His channel through which He intends to bring all men to Himself, and that includes bringing all Israel to himself when “the fullness of the Gentiles is come in:

Eze 16:55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all.

The saviours are the people of God, the Lord is raising up through whom the greater works of salvation via judgment will be accomplished.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Salvation is accomplished by the Spiritual Jews, God’s very Elect in this age and in the lake of fire to come.

Joh 4:22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Continuing reading the story ….

Est 8:3 And Esther spake yet again before the king, and fell down at his feet, and  besought him with tears to put away the mischief of Haman the Agagite, and his  device that he had devised against the Jews.

Est 8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and  stood before the king,

Est 8:5 And said, If it please the king, and if I have found favour in his sight, and the  thing seem right before the king, and I be pleasing in his eyes, let it be written to  reverse the letters devised by Haman the son of Hammedatha the Agagite, which he  wrote to destroy the Jews which are in all the king’s provinces:

Est 8:6 For how can I endure to see the evil that shall come unto my people? or how  can I endure to see the destruction of my kindred?

Est 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew,  Behold, I have given Esther the house of Haman, and him they have hanged upon the  gallows, because he laid his hand upon the Jews.

Esther, in type and shadow, is the saviour of her people as God sends Christ to be the savior of this world, so also Christ sends His Christ to be “saviors.”

Joh 20:21 Then said Jesus to them again, Peace [be] unto you: as my Father hath sent me, even so send I you.

Sealed with the king’s ring

As Christ is the fullness of His Father, so too, is the church, which is His body, the fullness of Him [Christ]. Christ’s inheritance is in His saints. Without them, by God’s decree, Christ has no inheritance. Mordecai and Esther in type and shadow, are being used by the king to do his will:

Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Est 8:8 Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with  the king’s ring: for the writing which is written in the king’s name, and sealed with the  king’s ring, may no man reverse.

The Lord makes known His manifold wisdom through the  Church

Eph 3:10 To the intent that now unto the principalities and powers in heavenly places  might be known by the church the manifold wisdom of God,

Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

Eph 3:12 In whom we have boldness and access with confidence by the faith of him.

 

Est 8:9 Then were the king’s scribes called at that time in the third month, that is, the  month Sivan, on the three and twentieth day thereof; and it was written according to  all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies  and rulers of the provinces which are from India unto Ethiopia, an hundred twenty  and seven provinces, unto every province according to the writing thereof, and unto  every people after their language, and to the Jews according to their writing, and  according to their language.

Est 8:10 And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring,  and sent letters by posts on horseback, and riders on mules, camels, and young  dromedaries:

Esther demonstrates how to be a yielded vessel.  She exercised the patience required to obey God, she was obedient, which produced the fruit of salvation of her people.

Esther pleases her husband

When and if we are prisoners of Christ (with patience, long suffering), we feel and act the same way as the servant towards his master. We seek to please our Husband, as His virtuous wife, and that reflects in how we act day in and day out.

Neh 2:5 And I said unto the king, If it please H2895 the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.

Est 1:19 If it please H2895 the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please H2895 the king, let my life be given me at my petition, and my people at my request:

Put away the wicked one

 All the people is hearing…… the Jews are to be ready against that day to avenge  themselves on their enemies.

Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Est 8:11 Wherein the king granted the Jews which were in every city to gather  themselves together, and to stand for their life, to destroy, to slay, and to cause to  perish, all the power of the people and province that would assault them, both little  ones and women, and to take the spoil of them for a prey,

Est 8:12 Upon one day in all the provinces of king Ahasuerus, namely, upon the  thirteenth day of the twelfth month, which is the month Adar.

Est 8:13 The copy of the writing for a commandment to be given in every province was  published unto all people, and that the Jews should be ready against that day to  avenge themselves on their enemies.

Est 8:14 So the posts that rode upon mules and camels went out, being hastened and  pressed on by the king’s commandment. And the decree was given at Shushan the  palace.

A crown of gold

Est 8:15 And Mordecai went out from the presence of the king in royal apparel of blue  and white, and with a great crown of gold, and with a garment of fine linen and  purple: and the city of Shushan rejoiced and was glad.

We are striving for an incorruptible crown.

1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Mordecai’s clothing represents royal apparel blue (heavenly) and white, and a garment of fine linen (righteousness of the saints) and purple (royalty).

Eze 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

Eze 44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

There is a time when we rejoice in the Truth of the Word.

Est 8:16 The Jews had light, and gladness, and joy, and honour.

Est 8:17 And in every province, and in every city, whithersoever the king’s  commandment and his decree came, the Jews had joy and gladness, a feast and a good  day. And many of the people of the land became Jews; for the fear of the Jews fell upon  them.

Act 2:43 And fear came upon every soul: and many wonders and signs were done by  the apostles.

Act 2:44 And all that believed were together, and had all things common;

Act 2:45 And sold their possessions and goods, and parted them to all men, as every  man had need.

Act 2:46 And they, continuing daily with one accord in the temple, and breaking bread  from house to house, did eat their meat with gladness and singleness of heart,  Act 2:47 Praising God, and having favour with all the people. And the Lord added to  the church daily such as should be saved.

Mordecai waxes greater

Est 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the  same, when the king’s commandment and his decree drew near to be put in execution,  in the day that the enemies of the Jews hoped to have power over them, (though it was  turned to the contrary, that the Jews had rule over them that hated them;)

Est 9:2 The Jews gathered themselves together in their cities throughout all the  provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man  could withstand them; for the fear of them fell upon all people.

Est 9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and  officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

Est 9:4 For Mordecai was great in the king’s house, and his fame went out throughout  all the provinces: for this man Mordecai waxed greater and greater.

 

Jos 3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

Zec 8:12 For the seed shall be prosperous; the vine shall give her fruit, and the ground  shall give her increase, and the heavens shall give their dew; and I will cause the  remnant of this people to possess all these things.

 

Est 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and  slaughter, and destruction, and did what they would unto those that hated them.

Est 9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.

Est 9:7 And Parshandatha, and Dalphon, and Aspatha,

Est 9:8 And Poratha, and Adalia, and Aridatha,

Est 9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

The ten sons of Haman hanged

Est 9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew  they; but on the spoil laid they not their hand.

Est 9:11 On that day the number of those that were slain in Shushan the palace was  brought before the king.

Est 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed  five hundred men in Shushan the palace, and the ten sons of Haman; what have they  done in the rest of the king’s provinces? now what is thy petition? and it shall be  granted thee: or what is thy request further? and it shall be done.

Est 9:13 Then said Esther, If it please the king, let it be granted to the Jews which are  in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten  sons be hanged upon the gallows.

Est 9:14 And the king commanded it so to be done: and the decree was given at  Shushan; and they hanged Haman’s ten sons.

The flesh has to go or better said:

Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of  Christ; that ye should be married to another, even to him who is raised from the dead,  that we should bring forth fruit unto God.

Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did  work in our members to bring forth fruit unto death.

Rom 7:6 But now we are delivered from the law, that being dead wherein we were  held; that we should serve in newness of spirit, and not in the oldness of the letter.

The Jews obtain salvation through Esther and Mordecai

 Let us read the story first:

Est 9:15 For the Jews that were in Shushan gathered themselves together on the  fourteenth day also of the month Adar, and slew three hundred men at Shushan; but  on the prey they laid not their hand.

Est 9:16 But the other Jews that were in the king’s provinces gathered themselves  together, and stood for their lives, and had rest from their enemies, and slew of their  foes seventy and five thousand, but they laid not their hands on the prey,

Est 9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the  same rested they, and made it a day of feasting and gladness.

Est 9:18 But the Jews that were at Shushan assembled together on the thirteenth day  thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested,  and made it a day of feasting and gladness.

Est 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the  fourteenth day of the month Adar a day of gladness and feasting, and a good day, and  of sending portions one to another.

Est 9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were  in all the provinces of the king Ahasuerus, both nigh and far,

Est 9:21 To stablish this among them, that they should keep the fourteenth day of the  month Adar, and the fifteenth day of the same, yearly,

Est 9:22 As the days wherein the Jews rested from their enemies, and the month which  was turned unto them from sorrow to joy, and from mourning into a good day: that  they should make them days of feasting and joy, and of sending portions one to  another, and gifts to the poor.

Est 9:23 And the Jews undertook to do as they had begun, and as Mordecai had  written unto them;

Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the  Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot,  to consume them, and to destroy them;

Est 9:25 But when Esther came before the king, he commanded by letters that his  wicked device, which he devised against the Jews, should return upon his own head,  and that he and his sons should be hanged on the gallows.

Est 9:26 Wherefore they called these days Purim after the name of Pur. Therefore for  all the words of this letter, and of that which they had seen concerning this matter, and  which had come unto them,

Est 9:27 The Jews ordained, and took upon them, and upon their seed, and upon all  such as joined themselves unto them, so as it should not fail, that they would keep these  two days according to their writing, and according to their appointed time every year;

Est 9:28 And that these days should be remembered and kept throughout every  generation, every family, every province, and every city; and that these days of Purim  should not fail from among the Jews, nor the memorial of them perish from their seed.

Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote  with all authority, to confirm this second letter of Purim.

Est 9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven  provinces of the kingdom of Ahasuerus, with words of peace and truth,

Est 9:31 To confirm these days of Purim in their times appointed, according as  Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed  for themselves and for their seed, the matters of the fastings and their cry.

Est 9:32 And the decree of Esther confirmed these matters of Purim; and it was  written in the book.

Est 10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the  sea.

Est 10:2 And all the acts of his power and of his might, and the declaration of the  greatness of Mordecai, whereunto the king advanced him, are they not written in the  book of the chronicles of the kings of Media and Persia?

Est 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the  Jews, and accepted of the multitude of his brethren, seeking the wealth of his people,  and speaking peace to all his seed.

Summary

This story ends in the salvation of the Jews and the destruction of their enemies who would have destroyed them. This brings us to the question of how the kingdoms of this world will be given over to the firstfruits unto God and to the Lamb, who is and will be ruling the earth for “a thousand years”. These events in the book of Esther, are types and shadows and happened and are written for our admonition (1Co 10:11).

The story of Esther and Mordecai symbolizes the destruction of the enemies of God’s elect who wants to destroy us. In this study we focus on the within and we know there will be a without at the appointed times. All of these events foreshadow in some way what is taking place before we are being given our rulership of the kingdoms of this world just as Mordecai and Esther were given dominion over all the provinces of the Medo-Persian empire, after destroying those who would destroy them. Mordecai and Esther, as types of us, are separated from Christ first by Vashti and then by Haman. Both symbolize the enemies of the cross of Christ.

Php 3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things).

This is what we are told happens at that time when the kingdoms of this world… become the kingdoms of our Lord and His Christ within and without in its seasons.

Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. [Luk 21:24 “…until the times of the Gentiles be fulfilled. “]

Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

It is only after God’s elect (Esther) come to be favored by the powers that be (king Ahasuerus), that the ten horns (Haman) makes war with the Lamb and are being destroyed by the Lamb (Rev 17:14). Haman is promoted by the king after the rejection of Vashti. Haman, as the Pharisee, is the enemy of the Jews. We are being hated and threatened for our lives within before we are being given to destroy our enemies. It is “the Lord and His Christ” who are typified by Mordecai and the people of Esther who are being slated for destruction by our enemies. We are naturally enemies of Christ because the carnal mind is not able to be subject to Christ and is being created in vanity.

As a type of Christ, Esther lays down her life for her people by appearing before the king without first being given a summons from the king and typifies our being willing to be “crucified with Christ” even as our enemies are intent upon our destruction.

The deliverance of Mordecai and Esther and the Jews from the gallows of Haman, all typify how we are being given favor of the leaders of this world within and in due time without, before we are being delivered from the hands of the ten horns of that same beast. This is just saying we first eat of the tree of good and evil before we eat of the tree of Life. The kingdoms of this world supernaturally become the kingdoms of our Lord and His Christ as Christ and His angels destroys the old man. Haman is hanged on the same gallows he had intended for Mordecai……. Out of your own mouth you will be judged your wicked servant…. (Luk 19:22).

In every case our salvation comes only after it becomes abundantly evident that the enemy is winning…… the law is not for a righteous man but for murderers …… and it is all intended to convey to us that we are being drafted by God and are not seeking to be offered up, and when we are disobedient when slaying the Lord, we, are not the winners but the losers, and that the Lord and us was and are being saved from death… in that He feared and we are being taught to fear Him.

Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Esther as type is a shadow of Christ and His Christ who say the same thing under the same circumstances:

Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

It is very interesting that it is “the king” who orders both the destruction and the salvation of the Lord’s people. It is at the banquet that Esther is promised by the king to give her request “to the half of [his] kingdom”. Esther, as the type of God’s elect, devises a means of overcoming the impossible task of reversing the effect of the king’s proclamation to destroy all the Jews in all of his 127 provinces (Est 1:1). These 127 provinces typify “the nations in the four quarters of the earth” over whom God’s elect are granted to rule for a thousand years:

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

This “broken to shivers” prophecy was fulfilled in type when the Jews were given to destroy all their enemies throughout the entire 127 provinces of the Medo-Persian empire (Est 9:1-4). This story, along with the story of Joseph and the story of Daniel and Shadrach, Meshech and Abednego, gives us the principles by which Christ is supernaturally making “the kingdoms of this world to become the kingdoms of our Lord and His Christ”. He troubles the powers that be, and He strikes them with a fear that cause us to favor His Word to the point we see Christ and His Christ as our only salvation. His is the power which gives men their thoughts, and with that power He is capable of working all things after the counsel of His own will (Eph 1:11).

Isa 66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

Isa 66:16  For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

Isa 66:17  They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, [all the abominable false doctrines of men] shall be consumed together, saith the LORD.

Isa 66:18  For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

 

Luk 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the  kingdom.

Luk 1:54 He hath holpen his servant Israel, in remembrance of his mercy; Psa 112:6 Surely, he shall not be moved forever: the righteous shall be in everlasting remembrance.

Ecc 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit

And lastly, looking at the word Pur, Purim, reveals the meaning of a broken piece.

H6332 פּוּר    פּוּרים    פּרים pûr  pûrı̂ym  pûrı̂ym poor, poo-reem’, poo-reem’ From H6331; a lot (as by means of a broken piece): – Pur, Purim.

Your servants in Jesus Christ, Pete & Ronel

Sincere comments are welcome.  You can also email us at peterjwilson56@gmail.com