Studies

Raising the Dead to New Life

Note:  Again there was no audio for this study due to my error. 

For Our Admonition Part 5

“Raising the Dead to New Life”

Key Verses:  1Ki 17:17 – 17:24

We continue with the events recorded in 1Kings 17 regarding Elijah and the widow of Zarephath.  This is the second part of this parable (Click here for the first part) and in this study we will see the first instance of anyone being resurrected from the dead in the Scriptures.   Here are the verses and remainder of 1Kings 17 that complete this part of Elijah’s ministry.

1Ki 17:17  And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 

1Ki 17:18  And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? 

1Ki 17:19  And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. 

1Ki 17:20  And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 

1Ki 17:21  And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again. 

1Ki 17:22  And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. 

1Ki 17:23  And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. 

1Ki 17:24  And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.

We are saved and raised to newness of life in spirit by the grace of God that is chastening us and is working through our faith.  God’s grace is what teaches and motivates us to do righteousness and perform the greater works.  The good works are the result not the cause of our salvation.

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Eph 2:9  Not of works, lest any man should boast.

Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

In the last study, Elijah came and imparted faith in the widow and that faith was blessed with a multiplication of the meal that sustained Elijah, the widow and her son.  In this study, we see what follows our initial coming to faith and in Elijah’s case, growing in faith to raise one from the dead.  This event is just a shadow of the truth because the grace of God had not yet been poured out nor the Spirit of truth given (Joh 7:39).  This story is a parable and an ensample for us, the Lord’s ministers (priests) in performing the greater works and doing unto others as is, was and will be done unto us.

Mat 10:8  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Joh 5:25  Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

Christ raised many from the physical dead, yet we are told our works (through  Him) are the greater works we can and will do when we operate in faith.

Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Joh 14:13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

This all points to the truth that physical death in the Scriptures are a shadow of spiritual death which is also likened to sleep. The truth is that death in the Scriptures symbolizes spiritual death as these words of the Bible are all spirit (Joh 6:63).  That was the primary lesson from the exchange with the carnal disciples about Lazarus and whether he was dead or just sleeping.

Joh 11:11  These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

Joh 11:12  Then said his disciples, Lord, if he sleep, he shall do well.

Joh 11:13  Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Joh 11:14  Then said Jesus unto them plainly, Lazarus is dead.

Several other events and admonitions in Scripture reveal that physical death is used as a symbol of spiritual death (Luk 8:53, Mat 9:24, etc) which is outcome of our sleeping and not taking heed the narrow way.

1Co 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1Co 11:30  For this cause many are weak and sickly among you, and many sleep. 

The Elect of God are in the business of bringing spiritual healing and raising others from spiritual death.  That is what we do when we abide together, speaking words of fire (new tongues) freely giving what we have freely received.

Mar 16:17  And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;

Mar 16:18  they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”

This miraculous story is said to be “after these things” meaning it follows our coming to faith and being sustained in the wilderness during the first half of our witness (Rev 12:6).  The Lord tries all faith by trials (1Pe 1:7) and afflictions which is where we obtain the gold (truth) and come to know the Lord and receive garments of His righteousness (Rev 3:18).  It is through these many tribulations (Act 14:22) we are building our faith muscles, increasing our patience, hope and trust in the Lord.

Jas 1:3  Knowing this, that the trying of your faith worketh patience.

Jas 1:4  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

This OT parable is a shadow of the truth regarding the process of salvation after we have left Orthodoxy when we only know the other jesus (2Co 11:4).  As a new born babe in Christ, we are both this widow and her son.  Coming to faith releases us from the law for the lawless (1Ti 1:9) that kept us bound our entire life prior.  With that husband being dead, we are in-between the old and the new and are now free to marry Christ.

Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

The widow’s son is a child (1Ki 17:23), representing a babe in Christ which signifies our emerging and yet carnal and immature mindset that comes from only hearing the Word.  Faith comes by hearing and which is eating (taking to heart) the words of truth served up by the Lord’s preachers and prophets.  When we begin to hear of the real Jesus and the truth of the Lord’s commandments, it brings bitterness and woe and ultimately death to our fleshly way of life.

Rev 10:10  And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 

Eze 2:10  And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

The first half of our witness for Christ will end in death as we are being overcome.  It takes the second coming of Christ with grace via judgment to revive us and make us into doers and overcomers.

Rev 11:7  And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Paul came to see his wretchedness (Rom 7:24) by being unable to be obey the law and reaping the wages of his sin which is death.

Rom 7:9  I was alive once without the law, but when the commandment came, sin revived and I died.

Rom 7:10  And the commandment, which was to bring life, I found to bring death.

Rom 7:11  For sin, taking occasion by the commandment, deceived me, and by it killed me ……..

Rom 8:2  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 

Only the second coming of Christ frees us when grace is poured out. The end of our disobedience is a promised destruction through the Word (Php 3:18-19) as Christ brings life through death. When we give up trying to save ourselves and can see ourselves as the chief of sinners (1Ti 1:15) then we begin to be die to our flesh and the new man is able to rise.

Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

All men are sinners (Rom 3:10, Ecc 7:20) and in due time go through the process of dying and being resurrected spiritually (Mat 4:4). Sin works death in us which is necessary for us to see our need for a Savior and have no more confidence in our flesh.  This is how Satan is overcome when we become dead to self (Heb 2:14).  To get to this point we are first given to see the fruits of our own works.

Eze 18:4  Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Yet Praise the Lord even while we are dead in sin, Christ comes to save us and raises us up to sit together in heaven sharing one mind

Eph 2:5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Eph 2:6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

When we are touched by the Lord’s prophets and given to partake of the Word, it brings darkness to the light and produces death.  Our reaction is the same as the woman as we first stumble in in our judgment.

1Ki 17:18  And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? 

Saying and doing are two different things.  When the going (faith trials) gets tough, we first fall down our seven times (Pro 24:16) until we learn to trust the Lord and His working righteousness within us (Phi 2:13, Isa 64:8).  But when our son is slain we have not counted the costs and our weak faith is manifested.  It is not until we can look behind us where Lord has brought us that we can see His wondrous works to the children of men in all of our trials.  A mature mindset knows that being faithful to death is how receive the prize.

Rev 2:10  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

This is where the Body of Christ is brought together to minister and comfort each other during our times of weakness and unbelief.  When we see a brother or sister in error, abiding in death, we are to go to them to correct and restore them.  The woman turns to Elijah and his righteous prayers, which along with the process, succeed in time with bringing the child back to life.

1Ki 17:19  And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. 

1Ki 17:20  And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 

It is Christ’s Christ, the Body, who are the instruments of judgment and salvation for all men including ourselves now (1Co 11:31-32, Mat 19:28) and the rest of mankind in the Lake of Fire (1Co 6:2, Rev 20:4).   James cites Elijah and the power of his prayers with these instructions.

Jas 5:16  Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Jas 5:17  Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

Jas 5:18  And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

Jas 5:19  Brethren, if any of you do err from the truth, and one convert him;

Jas 5:20  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

These verses may not seem like they relate to judgment, but they very much are speaking about our day of the Lord in type and shadow.  The Lord’s people are being saved (redeemed) only by going through the process of judgment.

Isa 1:27  Zion shall be redeemed with judgment, and her converts with righteousness.

Rev 15:8  And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Truly amazing, how Orthodoxy reading the same Bibles we do,  think salvation means avoiding judgment and the lie of eternal hell.  Our spiritually dying is the prerequisite for judgment to begin at the house of God which house we are.  This is the Lord’s purpose in causing us to sin (Isa 63:17) so we reap the wages of sin which is death. This provides Him the occasion sought to cleanse His Temple and raise us up in new life.  That is very good news!!!

Heb 9:27  And as it is appointed unto men once to die, but after this the judgment:

Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Our judgment like the son’s judgment here requires us to be weaned off the bosom (the milk) of his mother and move beyond the basic oracles of God.  We have to be drawn away from the bosom of our immaturity and taught to eat the strong meat.

Isa 28:9  Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

Heb 5:13  For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

Heb 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Other resurrection’s from the dead stories (2Ki 4:34, Act 20:8, Act 9:37) also take place in the upper chambers of the dwelling.  We are the temple of the Lord (1Co 3:16) and it is in us, in heaven (our mind) where Christ sits.   In due time, we are called up to heaven (Eph 2:6), gathered in the upper room (Act 1:12) and seated with Christ (Rev 11:12).  In type and shadow this is what Elijah’s actions in bringing the child upstairs into his abode signify.  It is the one who judges all things according to the spirit, that knows the mind of the Lord and can instruct others by example.

1Co 2:15  But he that is spiritual judgeth all things, yet he himself is judged of no man.

1Co 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

A bed is a place of rest and where we lay our bodies for support and comfort.  Carnal thoughts and beliefs keep us bound to a bed of flesh and is death (Rom 8:6).  In the positive the bed upon which God’s people rest in His Word is a place of repentance from our “carnally minded” and dead works.

Heb 4:10  For he who has entered His rest has himself also ceased from his works as God did from His.

Heb 4:11  Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.

Repentance from these dead (carnally minded) works precedes the coming of Christ with judgment.  The spirit of Elijah is the spirit of John that brings us to repentance by laying us onto the resting place of the Lord, preparing us for judgment and the trials to follow (Mat 3:11-12).  When judgment comes, the old man will be taken away and the righteous man rises in his place.

Luk 17:34  I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Elijah then acts to save the woman’s son.

1Ki 17:21  And he stretched [H4058] himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again. 

1Ki 17:22  And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. 

When it says Elijah stretched himself upon the boy three times, it really is saying Elijah measured the son three times.  The usage of H4058 “madad” in the KJV English translations make this perfectly clear.

 H4058, mâdad

Total KJV Occurrences: 51

measured, 40

measure, 7

mete, 3

stretched, 1      1Ki_17:21

The number three symbolizes the process of our spiritual completion through judgment.  Knowing this, there is no mistaking what these activities in the upper room are symbolizing.  They symbolize judgment which is reviving us from the dead, awakening us to righteousness.

Hos 6:2  After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

Isa 51:17  Awake, awake! Stand up, O Jerusalem, You who have drunk at the hand of the LORD The cup of His fury; You have drunk the dregs of the cup of trembling ….

The Lord hears our prayers if they are made according to His will.  He is a rewarder of those who diligently seek Him.

Mar 11:22  And Jesus answering saith unto them, Have faith in God.

1Jn 5:14  And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

1Jn 5:15  And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

Elijah now returns the son to the mother who has now experienced two miracles and as a result she now believes in Elijah and the words of the Lord he speaks.

1Ki 17:23  And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. 

1Ki 17:24  And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth. 

We pass from death to life by coming through judgment now in this age.  That is how we do not come into judgment in the lake of fire to come.

Joh 5:24  “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.

Christ is now ascended into the heavens of His people.  His words are now being heard when spoken by the Body of Christ who are His instruments of salvation and the greater works.  Those who hear our words are being judged and they will rise from the dead.

Joh 5:25  Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

Elijah returns the son to the house and delivers him to his mother.  This is symbolism of us being brought hearing the words of Christ in the Body of Christ who is the mother of us all.

Mat 12:49  And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

Mat 12:50  For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. 

Receiving back a son or daughter in Christ, brought to life and raised from the death of being carnally minded is indeed a miracle.  This is indeed a proof text of knowing whether someone is truly a man of God or not.

Mat 7:20  Wherefore by their fruits ye shall know them.

Heb 10:24  And let us consider one another to provoke unto love and to good works:

This resurrection story in Kings is a shadow of the truth and grace that would only come later by Jesus Christ.  The first raising from the dead by the Lord in the gospels was raising the widow of Nain’s son.

Luk 7:12  Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

Luk 7:13  And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Luk 7:14  And he came and touched the bier (open coffin): and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

Luk 7:15  And he that was dead sat up, and began to speak. And he delivered him to his mother.

Luk 7:16  And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Jesus Christ came with all authority and power in heaven and in earth (Mat 28:18).  The resurrections in the New Testament are immediate at the speaking of the Word to “arise”, “come forth” etc.  We are the Body of Christ including His Mouth thru which the Lord is speaking and His hands through which we are touching those He has prepared to hear and arranged to meet Christ.

Eph 2:10  For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

We have been called and separated from the world to work in His Kingdom now and in the ages to come.  May we remember why we have been raised from the dead?  It is so we can do unto others what has been done unto us.  Such a high calling we have been given

Mat 10:6  But go rather to the lost sheep of the house of Israel.

Mat 10:7  And as ye go, preach, saying, The kingdom of heaven is at hand.

Mat 10:8  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Rev 22:17  And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Sincere comments and questions are always welcome.  You can also email me directly at peterjwilson56@gmail.com

Studies

Amos Part 18 – A Man’s Uncle Shall Bear Him

Download mp3 Study, right click “save as”

Discussion – Protected

(View, print or download PDF, click below)

“A Man’s Uncle Shall Bear Him”

Key Verses:  Amos 6:8 – 6:14

Here are the concluding verses to chapter 6 on the theme which has had the people of God taking it easy and not doing the work of the Lord while we are abiding in Zion which is the Body of Christ. Because of this we are told of the consequences.

Amo 6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore, will I deliver up the city with all that is therein.

Amo 6:9 And it shall come to pass, if there remain ten men in one house, that they shall die.

Amo 6:10 And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

Amo 6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

Amo 6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

Amo 6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

Amo 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

The Lord abhors a puffed up haughty spirit that robs God and steals His glory. This of course is a spirit of SELF that is living as the hidden pride of man who seeks to builds a name for himself. This is all of us who have been at ease in Zion, feasting in His Temple and not doing the work of God. Judgment is needed to turn our early feasting into the more diligent eating habits required to grow up and become a mature man of God eating strong meat (Heb 5:13) and bearing our trials as we stand in faith. We learn to eat right by judgment (woe).

Ecc 10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

Ecc 10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

The defining difference between the immature and the mature is that the besetting sins we bring with us have not yet manifested to humble proud hearts and turn us back to the Lord. The worst of our besetting sins and self-righteousness is manifest to bring us back to the Lord.

Eze 7:24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.

The Lord finding ten men in one house and stating they shall die represents the completion of our flesh and its death that has been ordained. Flesh and blood was not intended to inherit the kingdom of God (1Co 15:50) and must die for new life to come forth (Joh 12:24). This life we are losing (in Aorist continuous tense) as we die daily and are finding a new life in Christ (Mat 10:39) little by little. Losing this life and gaining a new only comes in a down payment form as the Lord’s elect are judged and await the fullness of the promise that comes in the resurrection.

Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Thanks be to God that our futile efforts to save and justify ourselves is falling miserably short.  We will not overcome on our own strength and the Lord is exposing our total inpetitude and showing us our sins as the fire of judgment is poured in full fury.

Rom 6:23  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Jas 1:15  Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

This completion of our flesh and the failure of it to be perfected happens in the house of the Lord where judgment is now abiding (1Pe 4:17). We need help and a spiritual physician will appear to us via our uncles and bring the fire that kills the flesh.

Amo 6:10 And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

It is the “beloved” or said another way, our spiritual family including “uncles” that bring salvation to us and speak the words of fire that burn up our carnally minded dead bodies.

Mat 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

Mat 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

An uncle is the brother of our father and spiritually speaking this is referring to the brethren as we all brothers of Jesus Christ.

 H1730 – Total KJV Occurrences: 57

beloved, 31

uncle, 10

love, 7

beloved’s, 2

father’s, 2

brother, 1

brothers’, 1

loves, 1

uncle’s, 1

wellbeloved, 1

 The body of Christ are the brothers that are raising up spiritual seed for the Lord (our brother) as we fill up in the afflictions of Christ for the church’s sake (Col 1:24). We redeem our brothers and sisters from spiritual prisons and bondage as the beloved.

Lev 25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:

Lev 25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him:

Lev 25:49 Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

Our redemption is via the process of judgment that comes from the Word and revealing of Jesus Christ. That is delivered by the same beloved and our brethren who are our spiritual uncles.

Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

The word for burneth in Amo 6:10 is only found 1 time in the bible and has no root. According to Strong’s it means to cremate by being near kin.

 H5635, sâraph, saw-raf’

A primitive root; to cremate, that is, to be (near) of kin (such being privileged to kindle the pyre): – burn.

Spiritually speaking that is how our flesh is purged, by the fire of the spoken word.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

The cremating process of burning bodies is leaving nothing alive of the flesh hence there is nobody left within us and only the new man is left to enter into the Christ keeping mind and it is only an earnest deposit in this age and the Scriptures speak of things that are not as if they were (Rom 4:17). It is those in Zion, who minister and receive ministry that trades our burnt bodies and ashes for the covering of Christ by judgment that turns us into trees of righteousness.

Isa 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

The heathens within and without, will suffer our spiritually dead bodies to lie in the streets of spiritual Sodom/Babylon (Rev 11:9). Faithful watchman of the flock does not allow their brethren, the new man, to remain behind in this dying process. The bones of Jesus Christ, His true doctrines that cannot be broken, the Word that saves us are brought forth as we exit the old way of life.

Gen 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

Jud 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

We are the voice of Jesus Christ who speak the Words that call the appointed up into the clouds in heaven which speaks of our entry into Christ and His revealing within us.

Rev 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

As our understanding is opened in heaven, we see Christ in the Spirit and know He has come in the flesh of His chosen few that are our uncles, aunts, brothers, sisters and collectively the beloved.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

There are no other survivors when the Lord reveals the wages of sin that is spiritual death. Only the remnant is being saved and brought through the fire of judgment. The mouths of the heathen nations within us will be stopped and quieted as the Lord is bringing judgment as Christ is exalted.

Zec 2:13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Amo 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

Our wedding garment is not proper and is defiled and will be called out when the Words of Christ shine on our self-righteousness.

Mat 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Hab 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.

Amo 6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

The body of Christ, the House of God, are the Lord’s two witnesses. As His Temple and the people in which the Lord dwells (Eze 37:27, 2Co 6:16), both the house of Israel and the house of Judah are both within us.

Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Here in Amos, the Lord is “in process” of performing the good thing that has been promised unto both the house of Israel and the house of Judah. Executing judgment is performing His word.

Jer 33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

The body of Christ, as The Christ, is given the double portion that was given to Joseph, a type of Christ and the elect who would come at Pentecost (Deut 33:13-17). These two houses signify the double witness and the double blessing we receive from the Lord of heaven (Judah) and the earth (Israel). Said another way, Judah is our doctrine and having the mind of Christ and Israel is our overcoming and actually walking out the truth. Two resurrections are necessary for the good work to be completed and for us to walk congruent and be ONE with the Lord.

Jer 3:1 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (with judgment) to the land that I have given for an inheritance unto your fathers.

Rev 18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Isa 61:7 Instead of your shame you shall have double honor, And instead of confusion they shall rejoice in their portion. Therefore in their land they shall possess double; Everlasting joy shall be theirs.

The two sticks, that represent the divided kingdom within us are being made one. We are being made whole (healed) and are being delivered of our sins and idols by keeping the judgments we are studying in these Prophets.

Eze 37:15 (NKJV) Again the word of the LORD came to me, saying,

Eze 37:16 “As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’

Eze 37:17 Then join them one to another for yourself into one stick, and they will become one in your hand.

Eze 37:18 “And when the children of your people speak to you, saying, ‘Will you not show us what you mean by these?’—

Eze 37:19 say to them, ‘Thus says the Lord GOD: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.” ‘

Eze 37:20 And the sticks on which you write will be in your hand before their eyes.

Eze 37:21 “Then say to them, ‘Thus says the Lord GOD: “Surely I will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land;

Eze 37:22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again.

Eze 37:23 They shall not defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. Then they shall be My people, and I will be their God.

Eze 37:24 “David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them.

So both houses that make of God’s One House are being transformed and molded together as one as they are being smitten with breaches and clefts.

Jer 11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

Isa 54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

Amo 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

As the house of God we are bearing both the image of the earthy and the heavenly (1Co 15:49) and being both a vessel or honor and dishonor as we learn good and evil waiting for the fullness of the purchase of redemption (Rom 8:23, 2Co 5:2).

2Ti 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

The great house of flesh (ten tribes) will be stricken with breaches which are holes in our walls of defense. Breaches are gaps and large cracks in spiritual defenses that let the enemy and leaven come pouring into our walk. Interesting that a breach is also defined in modern language as the act of breaking a law or covenant, which is exactly what they spiritually represent. They represent our besetting sins, the manifestation of evil in the house that is used for good in the end.

Isa 63:17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Psa 34:19 Many are the afflictions (Evils – “ra”) of the righteous: but the LORD delivereth him out of them all.

2Sa 12:11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

So whether they are giants in our land or the small besetting sins that defile us, the Lord makes them manifests (causes the evil for good Isa 45:7, Rom 8:28). The beloved are called to lay these sins aside as they spoil the fruit of our labors.

Son 2:15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Clefts speak of smaller holes and cracks, also known as fissures that break the consistency of the item having a cleft. Spiritually speaking, clefts are holes in our doctrine, holdovers from the 200M lies of the harlot. They are a little leaven, a little unbelief, which is still impeding our walk and obedience. The house of Judah, is the House of David and represents, the Word and the call for purity in cleansing the heavens.

1Co 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Our day of judgment is required to burn away with fire the unclean and all things that defile.

2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Being stricken with spiritual breaches and clefts is all foolishness to the natural minded man (1Co 2:14), but to those being saved, this is how we learn righteousness (Isa 26:9) and the Lord makes known to us His power. He really is Lord of the heavens and the earth!

Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Rom 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Rom 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

We look at the next two verses together.

Amo 6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

Amo 6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

The power of the flesh has no place in the house of the Lord which is THE ROCK that provides the living waters of judgment. Horns represent power in the Scriptures and when we are puffed up with knowledge being drunk with wine and fat with rich meat we rejoice in our blindness totally unaware of the day of our visitation until it comes.

Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

The answer here to the Lord’s question through Amos is an absolute no. No flesh is justified by the works of the law.

Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Rom 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Psa 33:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength

Psa 33:17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.

Hemlock as presented in Amo 6:12 is actually the word for wormwood which represents the lies and false doctrines we cling to in justifying ourselves as this Assyrian harlot (Eze 23:5-7) and wresting away the wonderful and necessary judgment of our man of sin. The Lord is the one sending delusion and feeding His prophets with wormwood in order to have the occasion to come again and to usher in salvation (Heb 9:28).

Jer 23:15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

The outcome of judgment will be the new mindset and the rest that remains elusive to the people of God who are still trusting in themselves for salvation. We will get to the point of having no confidence in our flesh or anyone else’s.

Hag 2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, everyone by the sword of his brother

The reason the Lord bring deliverance, “little by little” is so we won’t remain puffed up and proudly thinking we had anything to do with anything, HE IS THE LORD.

Deu 8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

There is no boasting in Christ. We know these verses in heaven but have to be taught some lessons in righteousness to get them into our earth (walk).

Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Rom 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

The power is all the Lord’s and to whom HE GIVES IT.

Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Assyrian/Babylonian nation has been turned loose to bring evil into our house and our land and set the stage for the revealing of the plumb line of judgment in Chapter 7.

Amo 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

This heathen nation and its king are the sword of the Lord (Psa 17:13) that is abiding on our house and manifesting the worst of our flesh and our besetting sins to turn us back to the Lord in all humility.

Jer 27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

Our second resurrection in down payment form is preceded by the power of our flesh being given over to our beast.

Rev 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

Rev 17:13 These have one mind, and shall give their power and strength unto the beast.

The manifestation of our sins makes us small and is what humbles us and prepares us to be resurrected with Christ. Next week Lord willing, we will see the land and kings of the land, rebel against the words of fire that Amos is speaking. Flesh will do everything it can to stay alive and ours is no different as the judgment of God increases upon us. We can only abide in this fire and the scourging grace if we have been given the measure of faith to endure.

Joh 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Heb 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Sincere comments and questions are welcome. You also email me directly at peterjwilson56@gmail.com

A brother In Christ,  Pete