FAQS, Studies

Beware of Dogs Within

Print Friendly, PDF & Email

“The Dogs within”

 study notes by the elders compiled into one study for Women

We have seen in the past that we, as women, are the weaker vessels in the same way the Church is the weaker vessel to her Husband, Christ. We do not have the fullness of the Spirit as Christ had but only in down payment, an earnest deposit [2 Cor 1:22]. Therefore it is expedient for us to beware of the dogs within, the spirit that deceives us and lead us astray from the faith! This study is primarily focusing on the spiritual reality as it is for us today, those reading and keeping the sayings of this Book [Rev 1:3].

So, spiritually speaking, what is a dog or what is this spirit that is so deceitful and so powerful in leading us astray? We know one thing for sure and that is that dogs always return to their vomit. Dogs return to their vomit which is poisons and toxins rejected by the body and is not the law of Christ.

2Pe 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Dogs are outside the holy city that is spiritual Jerusalem, which is the same as new Jerusalem. Dogs are associated with many forbidden things as this verse shows. Think within as this study is primarily looking at the inward application of dogs.

Rev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Those of the circumcision

Paul warns the new converts regarding those who were and are being circumcised [have faith] but that faith is not proven yet! It is us, at the beginning of our walk, refusing to leave the milk behind to go unto perfection and we are still under the law. This carnal law for the carnal nations within [Heb 7:16] influences us, as the Philippians, to abandon their faith and walk contrary to faith. The Lord shows us through history, the spiritual lessons to be learned.

Philippians 3:2-3 Beware of the dogs, beware of the evil workers, beware of the false circumcision; for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.

Here are a few more verses concerning dogs:

Psa 22:16  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 

Who seeked to kill Christ? Who seeks to kill the man child within? Here it is:

Mar 3:6  And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 

 Joh 11:47  Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles ….

Joh 11:53  Then from that day forth they took counsel together for to put him to death. 

 We know that the Pharisees were known for their hypocrisy and so is the Pharisee within us full of the leaven of hypocrisy having a form of godliness but denying Christ.

Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Mar 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Luk 12:1 In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

1Ti4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Dogs have not ears to hear and eyes to see Christ, the Renewed Covenant [Rev 3:22, Matt 13:9]. Blind watchmen and shepherds within us and without also!

Isa 56:10  His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. 

Isa 56:11  Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 

Isa 6:12  Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant. 

Christs points to the Pharisees as those being blind, with no eyes to see or ears to hear.

Mat 15:10  And he called the multitude, and said unto them, Hear, and understand: 

Mat 15:11  Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 

Mat 15:12  Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 

Mat 15:13  But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 

Mat 15:14  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 

Whoever or whatever does not have ears to hear and eyes to see, is not the Israel of God. The whole world within and without ourselves do not have ears and eyes. There is always something in us to be burned out, wood, hay and stubble that we are blinded to at the appointed times!

Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 

Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 

Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 

Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back always.

We are not to cast our pearls of truth before swine or give what is holy to the dogs.

Mat 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Mat 15:26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

Christ never once in Scriptures went by night to seek out a Pharisee or Sadducee to try to convert that man. Nicodemus came to Christ by night to inquire of the Truth, and other Pharisees came to tempt Him, but He never once tried to deal with them unless they came tempting him. In every case, Christ never denied His and our Father, and He shut their mouths with the wisdom of His Words. He is still doing the same thing in us. Christ gives us the words and the wisdom we need at the hour we need it when we are resting in Him. We do not try and convert the enemy within, it leads to nothing!

Those in Covenant with Christ, has a table being prepared for them.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle. 

Being a proud Pharisee, having the righteousness of the carnal law is the Canaanite spirit at work that is deeply ingrained in our fleshly DNA. Canaan begot the Jebusites who are with us to this day [Jos 15:63]. We have to be on guard against those self-righteous and prideful thoughts that can cut us off and separate us from Christ. We are so blessed to be the recipients of God’s mercy in this age. That is the honor of being judged first and going through the trials and suffering that manifest the Glory of Christ within us.

1Pe 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts (i.e. pride), which war against the soul

Circumcision of Christ and the false circumcision

The concision is the false circumcision which refers to us when we believe it is up to us to save ourselves and make ourselves righteous before Christ. Yet the true circumcision is without hands (no flesh involved).

Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 

By the works of the law (a law for the lawless and disobedient, i.e. For the dogs) no flesh is being justified.

Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 

Rom 10:4 For Christ is the end of the law for righteousness to everyone that believeth. 

Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 

Paul used his own false beliefs to show us that he was of the concision before Christ mercifully took hold of him and by His hands began the true circumcision.

Php 3:8  Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 

Php 3:9  And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

We are to try the spirits and take to heart always being aware of the flood of deceivers that marks the last days within ourselves.

1Jn 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 

The church within ourselves falls away and we lose our first love as we see Paul and John both are telling us in an is, was and will be manner. We keep all the words of the prophecy of this Book [Rev 1:3]. Grievous wolves enter into our hearts and minds when this happens.

Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Act 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

Carnal thoughts within who are outside the renewed Covenant of Christ/the Living Words of Christ is what defines the dog spirit within ourselves. We see this readily in the story of the Samaritan woman whose daughter had a demon.

Matthew 15:25-28 Then she came and worshiped Him, saying, “Lord, help me!” 26But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” 27 And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” 28 Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

 Paul is warning us about dogs and this is a warning about evil workers without and evil spirits within that disguise themselves as servants of righteousness. This certainly applies outwardly, yet the warning about evil workers, is to be taken inwardly as we first judge ourselves in this age. This applies to all Scriptures. These dog spirits are so insidious because they are backed up by a profession of faith. This is what makes these dogs/thoughts a dangerous threat to God’s people. Christ spoke a similar warning as Paul’s letter to the Philippians [Matt 7:15]. Dogs represent ungodly reasoning and as such are also the tares of the field that masquerade as the truth yet is trusting in the righteousness of the flesh as the typical Pharisee within does. We have to exceed the righteousness of the Pharisees.

Mat 5:19  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 

Mat 5:20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 

 The pillar of faith is that the dead, will be and are being raised to life. That is the Gospel and while there will be judgment, all men/lies will henceforth be partakers in age abiding life [Rev 5:13, Phil 2:10]. We will and have dominion over sin in Christ.

1 Cor 15:13-17 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins.

The falling away from faith being puffed up is, was and will be, is also clearly demonstrated in the lives of the apostles in type, spiritually speaking our emotions leading us astray, the natural showing the spiritual realities or lessons of today. Titus fell away [2 Ti 4 :10] and John was kicked out of the churches he started [3 Jn 1:9].

Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Act 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

 2Ti 1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

 Paul knew it takes time to mature and wait for the Lord to reveal Jesus Christ in us at our appointed time. Many within falls away before Christ comes. We are being marred in the Potters hand to be raised up again. The seed that is Christ will sprout in our hearts when God decides it is time.

 Galatians 4:16-19 So have I become your enemy by telling you the truth? 17 They eagerly seek you, but not commendably, but they wish to shut you out so that you will seek them. 18 But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you. 19 My children, with whom I am again in labor until Christ is formed in you.

The enemies of dying to self [the cross of Christ], are many within and without.

Phil 3:18-19 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. 

We are being led astray and following after the law of the gentiles [Rom 2:15]. These of the false circumcision are evil workers/thoughts who do Satan’s bidding yet truly we at first, believe we serve the Lord.

2 Cor 11:12-15 But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast. 13 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. 14 And no wonder! For Satan himself transforms himself into an angel of light. 15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

Condemning others and speaking of vanities are what these dogs within us do. The Spirit within us, Christ in us, the Hope of Glory, do not do such, but mark those who cause such divisions within ourselves and within the Body and shun them.

Ephesians 5:8-11 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them.

We do not loose heart and stay with the written Word, not being puffed up.

2 Cor 4:1-3 Therefore, since we have this ministry, as we have received mercy, we do not lose heart. 2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 2 Cor 4:3-6 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.

 Satan, the servant of God, has us and our carnal thoughts, our dog spirit, blinded. Do not be fooled by external forms of godliness persuasive with swelling words of vanity and carnal knowledge of the Scriptures but remaining without any understanding.

2 Tim 3:1-5  But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away!

Take very thought captive, separating from these dogs within that takes silly women captive within us.

2 Tim 3:6-7 For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, 7 always learning and never able to come to the knowledge of the truth.

2 Cor 6:14-15 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever?

We endure the persecution of the multitudes within being saved, a process.

2 Tim 3:13 But evil men and impostors will grow worse and worse, deceiving and being deceived.

Dogs eat the crumbs that fall from the Master’s table. God has made a table for us.

Phil 2:14-16 Do all things without grumbling or disputing; 15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, 16 holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain.

 Many outsiders/evil thoughts to the Covenant of Faith, will seek to enter in and spoil us. Things tickling the ears are leading us astray.

1 Tim 1:18-20  This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

Be on the watch for the dogs within, those evil workers that can so easily disguise themselves with external sweetness and flattery who are not the Words of Christ.

1 Thess 2:1-5 For you yourselves know, brethren, that our coming to you was not in vain, 2 but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition. 3 For our exhortation does not come from error or impurity or by way of deceit; 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. 5 For we never came with flattering speech

 Let us do Christ, if the Lord permits, to do His good will and pleasure!

 Isa 58:13  If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 

Isa 58:14  Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. 

Questions or comments always welcome.  You can also email us at peterjwilson56@gmail.com

Studies

Angels of the Lord Camp Around the Saints

Print Friendly, PDF & Email

For Our Admonition Part 10

“Angels of the Lord Camp Around the Saints”

Key Verses: 2Ki 6:8-23

Download mp3 study, right click “save as”

Discussion

Being chosen as the true Israel of God and enduring the circumcision by the hand of God (Rom 2:29) ensures there are plenty of wars when our day of the Lord is at hand.  That is how the heathen nations within us (Luk 17:21) are subdued and brought into subjection to the Lord.  In this war, we lose many battles, especially the ones in the middle of our walk when we don’t remain vigilant to fight the good fight of faith.  The best news is that victory is ensured in Christ.  Whatever the Lord starts in us, He will finish exactly on schedule.

1Jn 5:4  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

Joh 10:27  My sheep hear my voice, and I know them, and they follow me:

Joh 10:28  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Our story today has Syria warring against Israel with Elisha, the King of Israel, and Elisha’s servant (presumably the spiritual leper Gehazi) in view.  This story like all the OT stories is written for our spiritual edification and admonition.  Here is the first part.

2Ki 6:8  Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 

2Ki 6:9  And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 

2Ki 6:10  And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 

2Ki 6:11  Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? 

2Ki 6:12  And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 

2Ki 6:13  And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 

2Ki 6:14  Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 

2Ki 6:15  And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 

2Ki 6:16  And he answered, Fear not: for they that be with us are more than they that be with them. 

2Ki 6:17  And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. 

We all come to faith as spiritual Syrians.  Abraham, the father of faith and his sons were all Syrians (Chaldeans) first, before they were chosen as the Israel of God.

Deu 26:5  And thou (Israel) shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

The king of Syria is a representation of our first born old man who wants to claim the land (dominion) that has been promised to Israel, who are God’s elect.  The battle for dominion in the land is with our own flesh, inside the kingdom of God within us.

Mat 10:36  And a man’s foes shall be they of his own household.

The physical history of flesh Israel reveals to us the spiritual experience that will follow for spiritual Israel which we are, as the Body of Christ.

The Hebrew word for Syria and Syrians [“aram” H758] comes from a root word “armon” that means to be elevated.  No flesh shall glory in the Lord’s presence which means the Syrians will be put into submission before the new man within us is raised up in glory. This requires us to trust in the Lord and His ways when we see the impossible ahead.

Zec 4:6  Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

2Co 10:3  For though we walk in the flesh, we do not war after the flesh:

So long as we live in clay vessels we need to always be on guard against our flesh and the lusts therein.  They are always seeking to war with Israel to take back the spiritual land that Christ’s elect are being promised as our possession.

2Ki 6:8  Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 

The King of Syria, a representation of the old man, our man of sin, is warring against the Israel and Christ within us.  This king relies on his servants, the lies and false doctrines of the harlot (Rev 9:16) to guide him in his warring conquests.  Yet Christ in us, the man of God (Elisha), guides the King of Israel (you and me) on the schemes of our fleshly enemies and the wiles of their father, the devil’s, servants. With the warnings and admonitions of truth from Elisha, we, the king, are able to send armies (truth) and save the land and thwart the Syrian advances.  This is spiritual warfare played out daily in our lives illustrated here in a biblical history lesson.

2Ki 6:9  And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 

2Ki 6:10  And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 

This engagement and response against the Syrians is an ongoing battle not just once or twice.  We only enter into the Kingdom and eternal life thru many trials of faith and many tribulations (Act 14:22) with our own flesh.  This is how we grow, and our faith is proven.

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col 1:28  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

Elisha, as type of Christ, and the elder and prophet, was obedient to the commands as a faithful watchman and warns us, the king of Israel, of the Syrian plans.

Eze 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

Our old man is vexed (troubled) by the continued thwarting of his plans as the land remains under the dominion of Israel.

2Ki 6:11  Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? 

2Ki 6:12  And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 

The Syrian king discovers that Elisha knows all his secrets and what he speaks in his bed chamber.  This reinforces how the Lord exposes our hidden sins and wicked thoughts in our day of the Lord.  To be destroyed all things must be brought to the Light of Christ.

Mar 4:22  NKJV For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light.

The fleshly agenda of the Syrian king within us will be uncovered and the king of Israel is able to defend the land.

Luk 12:2  For there is nothing covered that will not be revealed, nor hidden that will not be known.

Luk 12:3  Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

Yet our old man does not go easily.  This old king hatches a plan with the objective of capturing Elisha.  This is the plan of the Pharisees in all of us who hate Christ and seek to kill Him.

2Ki 6:13  And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 

2Ki 6:14  Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 

Secular scholars like to say that Dothan was the home of Elisha.  While we have no way of knowing that for certain we can deduce some spiritual significance from the name Dothan and apply that to our walk and journey onto maturity in Christ.  The only other place Dothan is mentioned in the Scriptures is the story of Joseph (Gen 37) where his ten brothers attempted to slay him and eventually sold him into slavery in Egypt.  Dothan is also the city where this Syrian army encampment takes places and there is an attempt to capture Elisha and put him into bondage.  Most experts claim Dothan means two wells or two cisterns which does fit both stories where the city is mentioned.

Jer 2:13  For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Like Joseph’s ten brothers and our flesh, the Syrians, we are committing these two evils as a Pharisee seeking to serve two masters and drink out of the wells of the Spirit and the flesh.  We are both the sons hating and the son being hated at our appointed times.

Gen 37:17  And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

Gen 37:18  And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. 

As Pharisees we don’t want the land healed, we want to remain in power and control and not submit to the righteousness of Christ.  Hence, we plot like the Syrians to capture Christ.

Mat 12:14  Then the Pharisees went out, and held a council against him, how they might destroy him.

As Jews that believe on Jesus Christ (Joh 8:31), the Syrians within us (old man), seek to kill Christ and silence the truth so they can remain occupiers of the land.

Joh 8:40  But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

The king of Syrian wars against the ways of the Spirit and sends many horses, chariots and a huge host (army) to war against Israel and defeat it.  This is our battle against all that is in the world.  Horses symbolize the strength and power of the world and our flesh which is why Israel was commanded not to ride horses nor engage in any horse trading.

Deu 17:14  When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

Deu 17:16  But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

Deu 17:17  Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

Of course, with a bunch of heathen kings still living in the land, we are being caused to disobey all these commands first before we are caused to obey the Lord.  The example of Solomon was written for our admonition in taking many horses and many wives.

1Ki 4:26  And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

1Ki 11:3  And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

In the negative, chariots are lies and false doctrines that are pulled by the strength (the horses) of our carnal minds.  The two hundred million locusts (Rev 9:16) are described as these chariots which are lies (Isa 9:15) that darken the truth and blot out the Light that are saving us.

Rev 9:7  And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

Rev 9:9  And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

It is through the use of these horses and chariots that our old man, as the King of Syria, wages war against the Israel of God within us and without.  The deceitfulness of sin that lies in all of us creep in unawares in the cover of spiritual darkness.  Before we know it, we are surrounded and we, like this servant, wake up to see our predicament and have no confidence in the Lord to deliver us.  The lesson here is one of faith and how we stand on faith and know that this battle is the Lord’s.

Deu 20:4  For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

We now get to the part of the story that is most instructive to our growing in the faith.

2Ki 6:15  And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 

2Ki 6:16  And he answered, Fear not: for they that be with us are more than they that be with them. 

The Lord is working this waging war within us and only He brings victory.  Learning to trust in the Lord and His sovereignty is how we are given to rise up and overcome our enemies via our faith.

1Jn 4:4  Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

1Co 2:5  That your faith should not stand in the wisdom of men, but in the power of God.

We are at war with our own flesh which seem hopeless until our eyes are opened.  Our young faith is being tested often as those trials are what build us up in the Lord and move us onto maturity.  We are learning to trust in the Lord alone and His supernatural power but at first, we cannot see the power that Christ has over all things.

Mat 28:18  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth (mind and our bodies)

As Christ’s chosen disciples, we already have this power (Christ in us) but we don’t believe at first when our city is surrounded by the enemy.

Luk 10:19  Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

The truth of the Word puts exponentially more enemies to flight when the two converge.  No lies, the enemies of the truth can stand in the presence of truth.  Thus the meanings of these war stories from the OT become clearer to us and the  important of believing.

Lev 26:8  And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

Deu 32:30  How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

When we are surrounded by our flesh (Syrians within) and it seems hopeless, the stronger are there to help the weaker in the faith.  This care should be cast upon Christ and we should seek help and prayer from the multitude of counselors.  Elisha, the mature man of God, prays to the Lord for the weak servant to see the spiritual truths and to see the true power of the Lord’s army.

2Ki 6:17  And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. 

The fire that surrounds Elisha and all in the Christ is the Living Word (fire) that lives inside of us and is spoken when we speak truth.  The Lord’s horses and chariots are the truth, the doctrines on which we, the elect of God, ride and in which we stand.

Rev 19:14  And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Rev 19:15  And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Collectively this army is also known as the battle axe of the Lord through which all these heathen nations are destroyed.

Jer 51:20  Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

Jer 51:21  And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;

Christ, through His Christ is our protector and our protection.  There is no other place to be saved (Act 4:12)!  Our seeing this truth comes via the process off maturing via the trials the Lord is working in our life with the Syrians and other heathen nations.  The Body are the saviours and deliverers who help one another and protect us from the enemy within and without.

Psa 34:7  The angel of the LORD encampeth round about them that fear him, and delivereth them. 

Psa 34:8  O taste and see that the LORD is good: blessed is the man that trusteth in him.

Heb 1:7  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

 Pro 11:14  Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Most translations say this army was more [H7227] than the Syrians yet that being more or greater is only in power and strength not in quantity.  The sum of the Word makes clear that the people of God are a little flock who are few in number (Mat 22:14) but mighty in Spirit (Mat 28:18)

Luk 12:32  Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

The lesson of Gideon’s army (Jdg 7) is an OT proof also where a thirty-two thousand strong army was winnowed down to just three hundred by the Lord’s design to conquer the much larger Midianites.   The Lord is saving a few now, through whom all men shall be saved.

2Ki 6:18  And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. 

2Ki 6:19  And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. 

2Ki 6:20  And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria. 

2Ki 6:21  And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? 

2Ki 6:22  And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. 

2Ki 6:23  And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel. 

The second part of our story follows and begins with the Lord’s army coming together as one to hold each other up in time of war (Exo 17:12) and great trials.  It is standing together in the Name of the Lord that our enemies are being defeated.

1Th 5:11  Wherefore comfort yourselves together, and edify one another, even as also ye do.

The servant of Elisha (us in our time of unbelief) is strengthened and comforted by the Lord’s small and powerful army that facilitates us winning the battles with our flesh (the Syrians).   The land is subdued and overcome by judgment that brings new light into the picture.  Yet before we can see spiritually we must come to see that we are blind.  The Word that brings judgment at first brings blindness and then only after a while do we realize we were blind as we begin to follow the Lord (Elisha back to Samaria).

Joh 9:39  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 9:40  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Joh 9:41  Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

We have an OT witness to the same.  Those gathered against Christ and His Christ (the Syrians within, the Pharisees within) will be blinded and lose all strength and  direction of their old way of life.

Zec 12:3  And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

Zec 12:4  In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

The fire of the Word of truth destroy our former mindset and reveal our blindness even as God’s people.  It is humbling to be blind and dependent upon others to lead us safely.  But that is how an elevated prideful Syrian is brought low in the appointed time.

Jas 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.

Once blinded, the Syrians within us, readily follow Elisha (Mat 9:27, Mar 8:23) where he leads them back to Israel and then reopens their eyes, so they can see.  The last lesson in this story is learning to love our enemies and walking by the  law of faith.  Our enemies are doing exactly what the Lord has made them to do and for that we should be thankful as even they are for our sakes (2Co 4:15).

When our Syrian captives are brought back to the congregation of Israel, our first instinct as the king in training is to smite them or kill them.  This is how the carnal mind works but that is not the Spirit of Christ.

Luk 9:56  For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

Mat 5:43  Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Elisha is obedient to the commands of God and teaches the king to be obedient and not do what the whole world does to their enemies.  Loving our enemies, spiritually speaking is for us to feed Christ (the sheep) and give them drink as Elisha persuades the King of Israel to do.  Paul and the Lord tell us to spiritually feed all those He puts in our path.

Rom 12:20  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Rom 12:21  Be not overcome of evil, but overcome evil with good.

Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

We can read on in Kings and see that the peace with the Syrians here was only temporary.  The war with our flesh is a lifelong affair that consume our entire age or aion in these clay bodies.  A different leader, king Benhadad, brings the Syrians right back into Israel after a season of peace and ends up conquering and controlling the land.  Little by little we get the victory, overcome and possess the land in the Kingdom of God within us.  Yet no matter where we are in that process, we are to never stop striving to walk the straight and narrow way.

Luk 13:24  Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Pro 24:16  For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com and I would be  pleased to respond and help any way I can.

Your brother in Christ,  Pete

Studies

Restoration of the Land

Print Friendly, PDF & Email

Download mp3 study, right click “save as”    (Note:  There was no discussion for Part 9)

For Our Admonition Part 9

“Restoration of the Land”

Key Verses:  2Ki 8:1 – 8:6

We have one more “story” regarding the Shunammite woman who is instructive to our own growth and maturity in Christ.   Salvation and our sanctification, is a process, one that never ends while we occupy these clay vessels.  We should be striving continually as we endure the trials and temptations the Lord has defined for us all the way to the end.

Mat 24:13  But he that shall endure unto the end, the same shall be saved.

Heb 3:14  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Here is our story involving Elisha, the woman, her household, Gehazi and the king.

2Ki 8:1  Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years. 

2Ki 8:2  And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years. 

2Ki 8:3  And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land. 

2Ki 8:4  And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done. 

2Ki 8:5  And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life. 

2Ki 8:6  And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now. 

Even after being raised from the dead (our last Study Part 8), we still have a walk to walk out. Our resurrection in down payment form is the beginning rather than the end of our trials and tribulations.

Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Act 14:22  Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Why is it that the Lord gives us seven years of plenty and then tries us by putting us through seven years of famine and drought?  Here is why.

1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

1Pe 1:4  To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

1Pe 1:5  Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

1Pe 1:6  Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 

1Pe 1:7  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Our calling and election is a LIVING HOPE.  It is not a done deal, we have to live it out and Lord willing we will be found faithful, IF we stay on the course through thick and thin.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Joh 8:32  And ye shall know the truth, and the truth shall make you free.

There is a time and season for everything under the sun (Ecc 3:1).  We are all under this sun which is really all under The Son of God, the Lord Jesus Christ.  This is because all things that happen are being done IN CHRIST.

Joh 15:1  I am the true vine, and my Father is the husbandman.

Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Act 17:28  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

The Lord uses these seasons of trial, temptation and famine to kill our old man and our carnal and fleshly desires.  These trials are most precious to the Lord because they are what is killing our old man and bringing forth the new man.

Psa 116:15  Precious in the sight of the LORD is the death of his saints.

Before we move on, let’s remember where the land being spoken about is.

Luk 17:20  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you

It is all within God’s people.  Our possession of the land is our being given dominion over sin and abiding in life as we are given to overcome and obey the Lord.

Deu 8:1  All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

Elisha warns of the famine to come and the woman is led of the Lord to take her household (son and presumably her husband) into a carnal land for seven years.

2Ki 8:2  And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years. 

Even after coming to Christ, we are yet carnal as were the Corinthians (1Co 3:1-3).  We have to sojourn with the Philistines which is in the land of Israel yet are of the uncircumcision (1Sa 17:26) for our time and seasons appointed.  Yet that land is part of the promise given to Israel and we will be given dominion over this land.

Exo 23:31  And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

To understand this war raging within the land of Israel (inside your mind and walk), a lot can be learned looking out in the physical to see what the Lord is doing in the Kingdom of God within His elect in this age.  Israel is always at war with the Philistines even unto this very day (Rom 1:20).

 Wikipedia:  The Philistines were an ancient people known for their conflict with the Israelites described in the Bible. … In biblical Hebrew they become Pelishtim; in Greek, their land becomes Palestina, hence the terms Palestine and Philistine.

Spiritually speaking, the Philistines represent our flesh and its carnal lusts.  Even the root word of Philistines bears this out.

H6428, pâlash

paw-lash’

A primitive root; to roll (in dust): – roll (wallow) self.

Total KJV occurrences: 4

We have to wallow in the dust of our carnal mind for seven years before the land is restored unto Israel.  This is torment and herein lies the patience of the saints as we wait on this restoral or restitution of all things.

Act 3:20  And he shall send Jesus Christ, which before was preached unto you:

Act 3:21  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

This is the activity going on now within God’s elect in the Kingdom of God.  This will play out outwardly at the Great White Throne judgment (aka the lake of fire) when all men shall be saved from their sins and go through the same judgment and torment the saints are enduring now in this age (Rev 14:10-12).  It takes all seven years (the complete time the Lord has ordained) of us striving between the flesh and the Spirit to be growing into maturity so we can enter into the land to possess the land.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

The old man is the one being starved and the one upon whom God’s wrath is fallen.  It is good we go thru a famine as otherwise the old man would not die (Rut 1:1-3).  This experience is preparing us for greater works in the Kingdom and Temple of the living God.  It is not us that drives out the heathen Philistines, it is Christ in us and the armies of Christ.

We are being saved from famine in the same way we are saved from death and judgment.  It is by our old man experiencing these things that the new man is saved from them.

Eze 36:27  And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Eze 36:28  And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

Eze 36:29  I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

Eze 36:30  And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

When we battle giants in our land and fall down our seven times, we are being chastened.  It’s so easy to revert to the righteousness of the law to justify ourselves but we do much better remembering who is being saved and who is being destroyed and this is all the Lord’s work.

1Th 5:9  For God hath not appointed us (the new man) to wrath, but to obtain salvation by our Lord Jesus Christ,

1Th 5:10  Who died for us, that, whether we wake or sleep, we should live together with him.

1Th 5:11  Wherefore comfort yourselves together, and edify one another, even as also ye do.

Isa 64:8  But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

It is this experience of evil, the Lord uses to humble us (Ecc 1:13 CLV) so we will remember our evil ways and be given the presence of mind (Christ) to obey God.

Eze 36:31  Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.

In the times appointed, the seven years are completed and we, as this Shunammite woman, are being led of the Lord back to our own land where it will be restored unto us.

2Ki 8:3  And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land. 

The famine works its work in us and we are being prepared for the spiritual journey back home to our own land and our own people.  Such is the inheritance of God’s people and this abode is only in The Christ.

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Coming to know this is how we are being prepared and made zealous for good works, the reason we have been put into this Body of Christ (Tit 2:14) and that is to serve.

Col 3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Col 3:24  Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

The trial of our faith is waiting on the Lord during these times of famine and struggle with the Philistines within.  This is how we are learning patience during this symbolic period of seven years (Luk 21:19, Rev 14:12).  We come to glory in our tribulations and all seasons the Lord is giving us as we are growing in faith and are given patience to wait upon the Lord to finish His work.  Only then do we learn to trust not in ourselves and what we see with our natural eyes, but instead stand on the Lord’s promises and the hope we receive from these promises when we believe.

Rom 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom 5:4  And patience, experience; and experience, hope:

When our appointed time of sojourning is up, the famine ends and all our possessions we lost are being restored back unto us.

Job 42:10  And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

This is the double blessing of our heavens and earth.  The Lord is in the business of calling light out of darkness that He creates in us that are comprised of a heaven and an earth.

Gen 1:1  In the (H7225 – firstfruits) beginning God created the heaven and the earth.

The heavens typify our mind which is becoming the mind of Christ through trials and suffering that decrease the old man and increase the new man.  The earth is our walk and outward actions which are also blessed as we are given dominion over sin.  John and all of God’s elect see this new heaven and new earth (in down payment form in this age) within them being formed as they are given to abide in the Holy City (Zion) which is also Christ’s bride.

Rev 21:1  And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Rev 21:2  And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

Col 1:19  For it pleased the Father that in him should all fulness dwell;

Col 1:20  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Col 1:21  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Psa 134:3  The LORD that made heaven and earth bless thee out of Zion.

All men reap this blessing after coming through the lake of fire (Zion) in their day of judgment.  We cry out for restoration of our land and the fruits thereof as the people of God.

2Ki 8:4  And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done. 

2Ki 8:5  And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life. 

Our new man (the king of Israel in this case) asks the servant about all the wonderful works and great things that Elisha (Christ) has done.  The Lord told us that blessed are those who believe in the miracles of Christ without seeing (Joh 20:29).  Yet we, as kings in training, are given signs in our immaturity in seeing the return of the woman and her son resurrected from the dead. We see this miracle in ourselves and we see it in others in the Body of Christ.

It is the elect of God who are the kings and priests of the Lord.

Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth.

Our new man is already sitting on the throne of Israel (Christ in us) judging righteous judgment (Joh 7:24) within the Kingdom and nations within us (Luk 17:21).  This is just an earnest of our role to come in the Millennium Reign and the Lake of Fire.

Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

The woman makes her plea directly to the king of Israel which leads to restoration of her land.

2Ki 8:6  And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now. 

The woman that we are individually and as part of the church (the elect), give birth to the son.  As any good mother, we naturally seek the well-being of our offspring as is the duty of all in Christ.  By the words we speak, and deeds we do, we are always making petitions for restoration of the land as we seek salvation and overcoming of our sins.

Luk 18:7  And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

The certain officer that is appointed here is the Body of Christ and the multitude of counselors in whom all of God’s people will trust.

Pro 11:14  Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Wise counsel is righteous judgment which is evaluating all things through the prism of the Scriptures.  It is the elect of God, the only ones given to understand the Scriptures (Mat 13:10), who are the judges.  It is by those works (judgment) by which the land within every one of us is restored and the fruits of increase returned unto us two-fold (Zec 9:4, Isa 61:7).  These blessing to the new man are found only in The Christ.

Act 7:49  Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

We are being redeemed by the Lord through judgment.  This is how our land is restored.

Isa 1:26  And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

Isa 1:27  Zion shall be redeemed with judgment, and her converts with righteousness.

The latter rain (Truth we receive) will come in abundance when we are being returned to the land of Israel.  The Lord promises to restore all that was eaten by our bondage to lies and carnal mindedness that had to be burned out of us in the land of the Philistines.

Joe 2:23  Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

Joe 2:24  And the floors shall be full of wheat, and the fats shall overflow with wine and oil.

Joe 2:25  And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

The restoration of the land requires the prayers and actions of righteous men that avail themselves much.

Jas 5:19  If anyone among you goes astray from the truth, brothers, and anyone turns him back,

Jas 5:20  know that the one turning a sinner from the error of his way will save the soul from death, and will hide a multitude of sins.

This officer of the king is the trust we put into the Body of Christ as the watchmen and overseers of the flock of God.

Eph 3:7  Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

1Pe 4:10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

The restoration of the land within ourselves comes when we are witnessing for Christ to the elect angels of Christ and throughout all the earth within and without.

Act 1:6  When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Act 1:7  And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Act 1:8  But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

I hope this study has reminded us that we struggle with many things and that we are clay in the Lord’s hands.  Everything is exactly on schedule for the Lord to finish His work and fully restore the land in the Kingdom of God within us.  It is our trusting in this Hope, despite all the signs contrary to that hope (our struggles with sin and the beast within) that will and IS saving us, if we endure to the end.

Rom 8:24  For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom 8:25  But if we hope for that we see not, then do we with patience wait for it.

Rom 8:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Rom 8:36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us.

Sincere comments and questions are welcome.  You can also email me directly at peterjwilson56@gmail.com

Studies

Intimacy with Christ Raises the Dead

Print Friendly, PDF & Email

Download mp3 study, right click “save as”

Discussion – Protected

For Our Admonition Part 8

“Intimacy with Christ Raises the Dead”

Key Verses:  2Ki 4:29 – 4:37

All true men and women of God have to come to their wits ends (Psa 107) and cry out for deliverance before they are being raised up with Christ.  It is a long and arduous process  (Rom 8:22, Act 14:22) that we cannot endure on our own.  We will discover or rediscover in this study the immutable truth that intimacy with Christ is needed to know Him and that oneness of mind is the very thing that is saving and raising us up.

Joh 5:39  NKJV You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.

Joh 5:40  But you are not willing to come to Me (My Body, The Christ) that you may have life.

1Jn 1:7  But if we walk in the light as He is in the light, we have fellowship with one another (Christ), and the blood of Jesus Christ His Son cleanses us from all sin.

Here are the final verses of this story of death and resurrection of the young son.

2Ki 4:29  KJV Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. 

2Ki 4:30  And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her. 

2Ki 4:31  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. 

2Ki 4:32  And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. 

2Ki 4:33  He went in therefore, and shut the door upon them twain, and prayed unto the LORD. 

2Ki 4:34  And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. 

2Ki 4:35  Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. 

2Ki 4:36  And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. 

2Ki 4:37  Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out. 

This is a story about resurrection from the dead.  Yet it is also a marriage story because it is a story about oneness with the Body of Christ who is also the wife (Eph 5:32) and Bride of Christ (Rev 19:7, 2Co 11:2).  This intimacy is both: 1) how we ourselves are saved from our sins and 2) in turn help save one another by having the same mind.  Such is the importance of fellowship and being connected to the living Christ via true communion.

Luk 22:17  And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 

Luk 22:18  For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

His Kingdom has come within us, His elect in every age since Pentecost, and we are communing together eating the Bread of life and drinking His wine.  This intimacy is in matters of the Spirit and not physically whatsoever (Joh 6:63) as we all lie in the bed of Christ sharing one mind and resting in His truths.  Our spiritual body is the Body of Christ, of which we are just a part (1Co 12:12) if we are connected.

Eph 5:30  For we are members of his body, of his flesh, and of his bones.

Eph 5:31  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Eph 5:32  This is a great mystery: but I speak concerning Christ and the church.

We continue to learn from this story both the do’s (Elisha) and the don’ts (Gehazi) of raising up the dead which is an integral part of our calling and election as the Lord’s disciples.

Mat 10:8  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

We saw last time that Gehazi represents a leprous “mixed multitude” spirit of faith and flesh (2Ki 5:27).  This is us trying to serve two masters and do right by God but keeping the old man alive.  Gehazi and we serve Christ with zeal yet before our hearts have been changed through heavy trials.  We have a lot of strong meat left to eat (Heb 5:13) before our obedience is being fulfilled and we are caused by scourging grace to obey the Lord (Rom 5:20, Eze 36:27).

Psa 37:28  For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

Elisha instructs Gehazi to prepare for the tough task and not to engage with the world on his way to raise the young son of faith back to life.  Walking the straight and narrow way is the walk of the people of God in following Christ’s commandments.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Eze 1:12  And they (The Cherubims, God’s Elect, Whirling Wheels) went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

It is when we turn (do not go straight) that we turn to the left or to the right that we go above what is written and engage with a carnal world.  This is how we add to or take away from the Word of God which are the Lord’s instructions.  Such disobedience brings spiritual sickness and delays our entering into age abiding “eternal” life (Rev 22:18-19).

2Ki 4:30  And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he (Elisha) arose, and followed her. 

2Ki 4:31  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. 

Gehazi’s efforts of raising the boy via Elisha’s staff failed to raise up spiritual life.  Knowledge alone does not cut it, it takes abiding in the fire that is Christ, which is evidence of our believing, by which we are set free from sin and prove ourselves (Joh 8:32).  The child did not hear, nor did he speak and remained dead in his bed.  Several lessons and inferences can be drawn from Gehazi’s spiritual impotence and failure at performing the greater works of Christ (Joh 14:12) in raising the spiritually dead to new life.

Mat 13:58  And he did not many mighty works there because of their unbelief.

Unable to hear and speak spiritually is all of us when we are bound by lies (demons) that vex us in our unbelief.  It reminds us of a story of some carnal disciples, not yet converted, who themselves doubted and served two masters like Gehazi and who could not cast out the demon spirits keeping a boy vexed of the devil.  But Christ (Elisha) can and will and teach us how we can do it through Him (prayer and fasting).  The parable in Mark 9 is a NT witness to the failure of Gehazi and the success of Elisha in casting out deaf and dumb spirits which allows the boy to be raised to new life.

Mar 9:24  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mar 9:25  When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mar 9:26  And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Mar 9:27  But Jesus took him by the hand, and lifted him up; and he arose.

Mar 9:28  And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Mar 9:29  And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Another lesson is that those the Lord is working with in this age, His sheep, will not hear nor follow the voice of a stranger.  Gehazi, as a leprous gainsayer, is a stranger and a thief and a robber (Joh 10:1).  Those of God hear God’s Word when spoken by His sent preachers and angels (1Jo 4:6) and the voice of a stranger they will not follow.

Joh 10:4  And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

Joh 10:5  And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

When we have exhausted our own efforts of raising the dead by the strength and power of the flesh then Christ (Elisha) comes.

2Ki 4:32  And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. 

2Ki 4:33  He went in therefore, and shut the door upon them twain, and prayed unto the LORD. 

2Ki 4:34  And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. 

The details of Elisha’s actions here are very instructive in how we, as God’s elect, are to raise up the dead (Christ in us doing the work).  We are His instruments of salvation (Oba 1:21, 1Co 6:2) doing the greater works (Joh 14:12) to one another now and all men in the Lake of Fire age to come.

Shutting the DoorShutting the door is symbolic of what Christ does for us in separating (dragging) us from the world and our former way of life (disobedience).

Rev 3:7  And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Christ is the door and the only way to find truth and life (Joh 14:6).  It is the Lord’s prophets and ministers that as His Christ, are the door, that all men must one day enter into the Temple that is the Body of Christ and the Tree of life.

Rev 3:12  Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Gen 3:24  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

By virtue of our entering in this way, we also then become shepherds of the sheep and able ministers of the grace of God.

Joh 10:2  But he that entereth in by the door is the shepherd of the sheep.

Praying to the Lord:  We are told that everything we ask, we shall have, if we ask in faith consistent with the Lord’s will.  That prayer is also to be done in secret and not to win the praise or esteem of men (Mat 6:6).

1Jn 5:15  And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Elisha gets to know the boy: Elisha then lays down upon the boy symbolizing laying down his life for the sheep after the example of our Lord (Joh 20:21).  Like our Lord, we know who the Lord’s and we are following Christ’s example in laying down our lives for His sheep.

Joh 10:14  I am the good shepherd, and know my sheep, and am known of mine.

Joh 10:15  As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

A hireling like Gehazi is at this time, does not lay down his life (Joh 10:12-13) like the example of Elisha, a representation of Christ in type and shadow.  We see the spiritual example of breathing life into a person dying (Rom 1:20) by Elisha stretching and touching the boy.

Mouth to Mouth Resuscitation:  To be of one mind, we must kiss the Son that is the Body of Christ.  This is not a literal kiss, it is a commandment to not forsake the assembling of ourselves with one another (Heb 10:24-25).  This Body and our Lord is the only sacrifice for sins we have been given and we best take full advantage of our election.

Psa 2:11  Serve the LORD with fear, and rejoice with trembling.

Psa 2:12  Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Rom 16:16  Salute one another with an holy kiss. The churches of Christ salute you.

Eye to Eye:  There is not division within the true Body.  We all see eye to eye and are being like minded, with the mind of Jesus Christ.  We see things the same way and stand on the Word to judge righteous judgment and guide us in every action and thought.

Isa 52:8  Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Luk 11:34  The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Act 2:46  And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 

Hand to Hand:  The work of God gets done by the hands of God which hands we are if we belong to Him.  God has brought us together in a Body for the express purpose of manifesting good works.  We saw the Mark 9 parable earlier where Christ takes the boy by the hand and lifts Him up.  That is an example of good works we The Christ do today.

Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Tit 2:14  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

We teach one another through the Word and by our examples of how we live our lives.  Laying hands on one another is how the Spirit of God is imparted and we grow in the faith and Lord willing move onto maturity by doing likewise as was done unto us.  Elisha putting his hands on the lad’s hands is illustration of the Body being joined together and learning and teaching one another through the Living Word.  The physical stories and events in the Bible are parables (Mar 4;11).  They show us that is it thru oneness with the Body of Christ that the Holy Spirit comes.

Act 19:6  And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

This oneness brings warmth, there is heat that emanates from a physical body and there is also spiritual heat (via the Words of Fire) that emanates from the Body of Christ (Rom 1:20).  The Body is the fire (Isa 33:14-15) and we are each a flame of fire when we act according to faith and the commandments of the Lord.

Heb 1:7  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

It is that fire that warms us to Christ and ultimately gives us a zeal for Christ and brings salvation and our ability to walk uprightly in obedience (Eze 36:27, Isa 48:10).

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Being raised from the dead is a process as that is the same process of judgment that redeems us to the Lord (Exo 6:6, Isa 1:27, Rev 20:4).  Elisha’s patience and perseverance of stretching (bowing) himself over the dead child eventually pays off and the child sneezes seven times and opens his eyes awake and alive.

2Ki 4:35  Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.

The word for sneezing or sneeze is found nowhere else in the KJV Bible and there is some dispute that this verse is mistranslated as sneezing is not found in the Septuagint.   Strong’s seems unsure of himself in guessing at an extended meaning.

H2237, zârar,zaw-rar’ – Total KJV occurrences: 1

A primitive root (compare H2114); perhaps to diffuse, that is, (specifically) to sneeze: – sneeze.

Breathing is a most important bodily function because without air, without sufficient oxygen, flesh dies very quickly.  We can survive days without food and water but only a couple of minutes without air.  The most vital sustenance of life is our process of breathing in and out.  Sneezing is an important part of this vital life function.  Here is Wikipedia’s explanation of what sneezing represents in the physical.

Wikipedia:  The function of sneezing is to expel mucus containing irritants from the nasal cavity. A sneeze is a semi-autonomous, convulsive expulsion of air from the lungs through the nose and mouth, usually caused by foreign particles irritating the nasal membranes

Spiritually speaking, applying Romans 1:20, sneezing is a very appropriate symbol of how we expel the toxins and poisons of our unbelief that keep us bound in sin and abiding in death.

Mar 7:20  And he said, That which cometh out of the man, that defileth the man.

Mar 7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23  All these evil things come from within, and defile the man.

Abiding in truth will have us spontaneously expel (sneeze) out over times, the spiritual toxins (the sins, lies, unbelief) that are polluting our air and defiling our earth.  As we believe and receive Christ, we are given more power to stand and walk in righteousness.

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The bowing and sneezing seven times is no random number.  We know the number 7 symbolizes COMPLETION. To be raised to new life and being matured in Christ, we, must be completed and live through the life and trials the Lord has written in our books before the world was even formed (Psa 139:16).  It is God’s elect, “The Christ” who are the priests (Rev 5:10) of God who carry the Word (Ark) and blow the seven trumpets of judgment in both the OT (Jos 6:4) and the NT (Rev 8:2).  As a type of Christ, Elisha, is showing us our role and duty as God’s angels to minister to one another.

Rev 15:7  And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

Rev 15:8  And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

One mind, one baptism, in the bed of Jesus Christ is our entering into the rest that remains for the people of God, which people we are Lord willing (Heb 4:9-10).  It is abiding in the Body where we are being judged and saved and raised to newness of life.

Joh 5:25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 

Joh 5:26  For as the Father hath life in himself; so hath he given to the Son to have life in himself;

Joh 5:27  And hath given him authority to execute judgment also, because he is the Son of man.

Our story ends with the boy awakening and being given back to his mother.

2Ki 4:36  And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. 

2Ki 4:37  Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

It is our coming to Christ in the upper room where we will take up our new born son of faith.  We cannot just read our Bibles and warm ourselves by the fire.  We have to abide in the fire and become the fire to be saved and save others.

1Co 11:32  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world (later in the lake of fire)

This baptism by fire (Mat 3;11) is the second coming of Christ (Elisha) and is our entering into His rest.  This is what kills the old man, purge sin from our midst and raise us up to the glory of our Lord.  This is the goal we all should have in mind daily.

Rom 6:3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Rom 6:5  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Rom 6:6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Rom 6:7  For he that is dead (to the flesh and the world) is freed from sin.

If one is struggling with sin and battling giants in the land, all of us in our times and seasons, these lessons are a great reminder of where we need to be focused to get deliverance.  The inclination of the carnal mind is to run and hide and cover ourselves.  Yet it is running towards Christ, towards the fire that will hasten (accelerate) the appearing of Jesus Christ within us (2Pe 3:12-13).  Hopefully that is the desire and goal of everyone reading this study.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com.