Going to the Gentiles
Letter 4
Rohnel, a bondservant of God, the Father, and Christ, His Son, to the little children of God, Grace and Peace be unto you.
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.
Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Introduction
This is the fourth of eight Letters to the Church of God. Know that all eight Letters are spiritually discerned; flesh profits nothing. Read all of the letters to get the Sum of the Word regarding God’s Truth. God’s Truth is His thoughts towards His creation; Christ is making the place of His feet glorious.
Isa 44:21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Isa 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Isa 44:23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Isa 60:10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
Isa 60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
Isa 60:12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
Isa 60:13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
To spiritually discern is the meat of the Word and the new Commandment [John 13:34, 1 John 2:7, 2 John 1:5] given in John, not seeking my own profit but the profit of many, that they may be saved. The meat of the Word is the new creation being made into the image of Christ. The new creation is where God is all and in all [Christ is come in the flesh, our flesh]. Love is where God is all in all. Love is the greater work and the new Commandment and love is the old Commandment that which we have heard from the beginning: if you love me, keep my Commandments.
1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
Rom 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
1Jn 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1Jn 4:8 He that loveth not knoweth not God; for God is love.
1Jn 2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
1Jn 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.
1Jn 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Here are the key points in this letter: Introduction, What is undefiled Religion, The Israel of God, Strangers, The Fatherless & Widows, The Remnant of Israel, The Christ of Christ, All Israel is Saved, Other Sheep, Closing.
What is Undefiled religion?
To keep oneself unspotted from the world means to spiritually and physically not be involved with the affairs of the world, which is spiritual speak for to not be in unbelief, accusing and excusing within ourselves [Rom 2:14-15]; round and round we go, never coming to the Truth of Christ and the excellency of His Gospel. It is furthermore to visit those that sat in great darkness, the fatherless and the widows, within ourselves and within others. Bridling our tongues is spiritual speak for having faith.
Jas 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Jas 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
2Ti 2:5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
2Ti 2:6 The husbandman that laboureth must be first partaker of the fruits.
2Ti 2:7 Consider what I say; and the Lord give thee understanding in all things.
Having a form of godliness without acknowledging Christ is to not overcome and to not believe the one Christ sends, not receiving the Word in meekness within and without. Of a Truth it is, Christ is become a snare and a stumblingblock to those meant to be taken. All of us are taken because of each other. When the Lord comes with His ancient ones, He sets us free.
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Ti 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth.
Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
The Israel of God
We ask who the Gentiles are, and to answer this we first have to see who Israel is. Be reminded that all these words are spiritually discerned and parables to them that do not have the Spirit of Christ. Thus Israel, spiritually speaking, are God’s people having the First Covenant, Christ’s Law, and essential doctrines, and who tarry and wait in spiritual Jerusalem in this age and in every age since Christ for the Promise of God. It is in spiritual Jerusalem where they crucify Christ and His Christ being sent. Spiritually speaking Israel are the Jews of the false circumcision at this time, of the seed of Abraham, but not in Isaac at this point. This is all of us. Before the Holy Spirit comes to us, we do not know yet as we ought to.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
2Ti 2:17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
2Ti 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Spiritual Pharisees and Scribes within and without do not believe the Lord’s prophets being sent. These are the Jews of the false circumcision. Abel was a keeper of the sheep, looking out for his sheep, showing mercy, and Cain was a tiller of the ground, looking out for his own belly. We fulfill every word in this generation because of each other; thus all are guilty of all. Abel’s sacrifice was accepted whilst Cain’s sacrifice was not accepted. Cain’s offering was the work of his hands, the blood of bulls and goats, and Abel’s offering was offering up himself in spiritual language.
Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Mat 23:36 Verily I say unto you, All these things shall come upon this generation.
Gen 4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Strangers
In this state of unbelief, those of the false circumcision at this time, when Christ comes spiritually to those waiting for Him, are strangers to the New Covenant of God, having no hope of being saved. The Renewed or New Covenant is the Spirit of Truth or Promise, which is our fiery Baptism into Christ’s death so we may live with Him. The Lord is creating a new thing in the earth, a new heaven and a new earth. Former things pass away through this Baptism.
Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Isa 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isa 65:18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
As strangers to God’s Renewed Covenant, our table is a snare, and our eyes are being darkened at this time, speaking of those in unbelief, Pharisees and Scribes, leaders of the blind within and without. We are not in the Lamb’s Book of Life at this time because we are in the gall of bitterness and are defiled [Jude 1:8].
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Psa 69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Psa 69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
Psa 69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
Psa 69:28 Let them be blotted out of the book of the living, and not be written with the righteous.
Act 8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
The Fatherless & Widows
Without God, the Father, which is Understanding, being in unbelief, we have no understanding, making us fatherless and widows, Christ leaving us [Wisdom], because of our unbelief and lies. We sit in great pleasure and in great darkness, not knowing that we are blind and that we are the broken-off branches of Romans 11. We become guilty because of each other; all things are ours, and we live by every Word of God that proceeds out of the mouth of God.
Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Isa 47:7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
Isa 47:8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
Hear this parable. What Christ describes and says here describes unbelief and adulteries within, those carnal thoughts that defile a man. The marriage bed is defiled, and all become guilty. Without the Holy Spirit, we worship in vain. The First Covenant, having the Law of Christ and His doctrine without the Power and Truth, still finds us guilty of spiritual sins.
Mat 15:11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Mat 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Mat 15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Mat 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Mat 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Mat 15:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.
Heb 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Blind leaders, the axe is already laid to the tree. Speaking in a parable, Christ is telling us to repent and to show mercy, raising our brothers from spiritual death, giving life; he that hath two coats, let him impart to him that has none. Christ is telling us to feed and nourish the Church of God with Truth and to show love within and without by keeping His Commandments. Doing this is doing the will of God. Without the Holy Spirit, this is not possible.
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Luk 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luk 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luk 3:10 And the people asked him, saying, What shall we do then?
Luk 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Christ makes us err so we die in our sins. We do this through the law of sin and death in our members. Without Wisdom and Understanding, Father and Son, the Spirit of Truth, we are slaves to our carnal minds, given to too much wine. Not only have we given our necks to Egypt and Assyria, but we are scattered in mystery Babylon at this time, where we are merchants of note. We do not know the mystery of the Gospel. We have to die first before we can be judged in our Day of the Lord. We become guilty because of each other, and we become justified because of each other [Rom 4]. Here is our lamentation at this time.
Lam 5:1 Remember, O LORD, what is come upon us: consider, and behold our reproach.
Lam 5:2 Our inheritance is turned to strangers, our houses to aliens.
Lam 5:3 We are orphans and fatherless, our mothers are as widows.
Lam 5:4 We have drunken our water for money; our wood is sold unto us.
Lam 5:5 Our necks are under persecution: we labour, and have no rest.
Lam 5:6 We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
Lam 5:7 Our fathers have sinned, and are not; and we have borne their iniquities.
Lam 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand.
1Ti 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
1Ti 3:9 Holding the mystery of the faith in a pure conscience.
1Ti 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
The Remnant of Israel
Who then can be saved? Rich in our own righteousnesses, a rich man does not enter into the Kingdom of God except God has mercy upon our souls. Mercy is to open eyes and ears to see and hear, and to release us from the snare of the strange woman. We show mercy and are merciful. This is the love of God, and this is how we love. Read all of John’s Epistles. The Spirit of Truth has to open our eyes to our spiritual sins before we can show mercy and be merciful to become a priest after the order of Melchizedek. We go through the Lake of Fire and suffer greatly before we are perfected in our Day of the Lord.
Mat 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mat 19:25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
Mat 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Jas 1:9 Let the brother of low degree rejoice in that he is exalted:
Jas 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
Jas 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Jas 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
A remnant of those tarrying in Jerusalem [here] are being saved. Not all Israel is Israel, though, and it is only in Isaac, the son of the free woman, that we are being saved. Refer to Galatians. Isaac symbolizes the Renewed Covenant Christ makes with us. And what is Grace? Grace is to be raised from spiritual death, given life and power, to be released from the bondage of our carnal minds, and to be set far above principalities and power [Col 2:15]. We obtain the grace of God through election.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.
The Remnant of Israel that gets saved is the same as the lost sheep of Israel. The dream is one. Those in unbelief that repent are the lost sheep returning home, returning home to the Shepherd, and there is great joy in heaven over these. This is us being released from bondage, realizing that without Christ we can do nothing.
Luk 15:3 And he spake this parable unto them, saying,
Luk 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luk 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.
Luk 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luk 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Isa 65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
Isa 65:2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
The Christ of Christ
The Christ of Christ is sent to save those sitting in great darkness. Who are the Christ of Christ? They are the little children that believed in Christ first. Christ Himself laid His hands on the little children, which tells us they receive the revelation of Christ from Him and not from man. These are the firstfruits unto Christ, the redeemed from among men is, was, and will be. The Gospel is the revelation of Christ.
Mat 19:13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Mat 19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Mat 19:15 And he laid his hands on them, and departed thence.
Mat 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Gal 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Without the Spirit of Truth, the Holy Spirit, no one can sing the song of Moses or the Lamb. Moses represents the Baptism of John in a parable, and the song of the Lamb represents our Baptism of Fire, which is Christ. It is One Baptism.
Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
Christ warns those in unbelief not to despise the Christ of Christ, the messenger of the Covenant. They that touch His Christ, touch the apple of His eye. We better kiss the Son lest He be angry. Our covenant with death will and is not stand when Christ comes to save us through each other.
Mat 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Psa 2:3 Let us break their bands asunder, and cast away their cords from us.
Psa 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Psa 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Psa 2:6 Yet have I set my king upon my holy hill of Zion.
Psa 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psa 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Isa 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
Ecc 4:9 Two are better than one; because they have a good reward for their labour.
Ecc 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Ecc 4:11 Again, if two lie together, then they have heat: but how can one be warm alone?
Ecc 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
The Saviors that are sent to those sitting in darkness are the little children perfecting praise. They are the little children that overcome the world, the carnal reasoning of the beasts that we naturally are. They believed Christ first and have the firstfruits of the Spirit [Rom 8:23]. Faith is a gift. Always think within first, and then we behold the plank in our brother’s eye.
Mat 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Mat 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
1Jn 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.
Psa 73:22 So foolish was I, and ignorant: I was as a beast before thee.
Deliverers are now being sent to Israel to do the will of the Father to show mercy, speaking Truth to those whose names are written in the Book of the Lamb. Those written in the Book of the Lamb repent of their unbelief and now receive the One Christ is sending, the one preaching the Acceptable Year of the Lord. Preaching the Acceptable Year of the Lord is to do the will of the Father, and it is to do the greater works, which is love. Love is to love our husband, which is Christ, which are His Commandments, His sayings of Spirit and Life [John 6:63].
Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luk 4:19 To preach the acceptable year of the Lord.
Luk 9:48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Isa 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Isa 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Isa 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Mic 6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
In our unbelief, and through the law of sin and death in our members, not overcoming, we are blind for a season, the Kingdom being taken away from us at this time, unlike the centurion, the little child that believes and has great faith. The children, still under bondage [read Galatians], who obtain mercy at this time are being cast into darkness until they are proofed to come forth as gold … But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. To be proved, we have to go through the Lake of Fire.
Mat 8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Mat 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Mat 8:7 And Jesus saith unto him, I will come and heal him.
Mat 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Mat 8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Mat 8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Mat 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Mat 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Mat 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Mat 9:29 Then touched he their eyes, saying, According to your faith be it unto you.
Gal 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Gal 4:2 But is under tutors and governors until the time appointed of the father.
Elymas is a spiritual example of us, thinking we obtain the Promise of God through our own selves, studying and searching the Scriptures but not desiring to come to Christ. Elymas was blind for a season. So it is this day. All things are ours. Elymas is the blind Pharisee that prevents others from entering into the Kingdom of God through his unbelief. To be full of mischief, spiritually speaking, is to be lazy, not wanting to go unto perfection.
Act 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Act 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Act 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Act 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Act 13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Joh 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
Joh 5:40 And ye will not come to me, that ye might have life.
Staying with the little children, we are the sinners being made clean in a fiery process sent to those in unbelief, our brethren, to prepare those that are chosen, for their burial in Christ. This is likened unto a woman in the city, which was a sinner, and also likened unto Mary Magdalene to whom the Lord appeared first raising her up and now she shows mercy to her brothers opening their eyes and their ears, preaching the resurrection, the greater works, which is the love of God [Matt 28] and to love, keeping the Lord’s Law of Liberty. This woman is bearing the heat of the day [Matt 20], which is likened unto her Lake of Fire.
Luk 7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
Luk 7:38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Luk 7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luk 7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Luk 7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
Luk 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luk 7:43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
This woman is the widow that cast in all of her living into the treasury box, comparing spiritual with spiritual. She is now bearing children in Spirit, and they are being saved through her spiritual children, her renewing mindset, if she continues.
Luk 7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Luk 7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
Luk 7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Luk 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luk 7:48 And he said unto her, Thy sins are forgiven.
Luk 7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luk 7:50 And he said to the woman, Thy faith hath saved thee; go in peace.
Mar 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
1Ti 2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
As bondservants of Christ, we, the converted sinners, the little children, become all things to all men. It is the will of God that we produce much fruit. Going before, going first, like our Lord, we now give our lives a ransom for many [Heb 2:10]. We have been baptized into Christ’s death, and we are drinking the cup of the Lord. Paul dies to his carnal mind daily … I die daily. We are planted in the likeness of His death.
Mar 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mar 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Act 21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7 For he that is dead is freed from sin.
Rom 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
The Christ of Christ are the tents of Judah that get saved first. The Lord promises David that his seed would always be on the throne. Think spiritually. The most feeble among us become like David. The gentile nations within us is destroyed little by little through fire and brimstone. They do not magnify themselves against Christ in us, the Hope of Glory.
Zec 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Zec 12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
Zec 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Mat 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
All Israel is Saved
Through the great mercy of Christ, who raised up His Christ first, and now through His Christ a remnant comes forth through the election of grace. The Lord casts away His people that do not believe for a small moment, but gathers them back through His great mercy. Why does the Lord do it this way? Christ does it like this: through their unbelief, His Christ obtains mercy first to be raised from the dead, first to turn and show mercy to those in unbelief, and so all Israel be saved. This is part of what it means to go to the Gentiles. His Christ immediately serves after being raised from spiritual death. All of these things happen within us, and it happens without in the Body of Christ.
Rom 11:29 For the gifts and calling of God are without repentance.
Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Mar 1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Mar 1:30 But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
Mar 1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Through Christ and the messenger, those in unbelief are being grafted back in again if we belong to Christ and if we do not carry on in our unbelief. All are holy, and nothing is wasted. There is no reason for boasting either way, within or without, the Lord doing all.
Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Rom 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Rom 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Rom 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Rom 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Rom 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Through their unbelief, the Christ and His Christ are provoked to jealousy to save their brethren. Through saving them, how much more mercy is now shown to the Christ, mercy, being the opening of the eyes and ears. Every joint is now supplying what each other needs. This is speaking Truth in love. Discern spiritually what is being said and ask the Lord for the latter rain. Think within first and then without.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom 11:27 For this is my covenant unto them, when I shall take away their sins.
Eph 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Eph 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Zec 8:2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
Jud 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Jud 1:22 And of some have compassion, making a difference:
Jud 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
As all Israel are now being saved, the broken branches being grafted back in again, we become a holy habitation of the Lord, administering grace to the hearers according to what each has. The true people of God, the true Israel, are becoming a royal priesthood, a peculiar people little by little as our faith and overcoming increase.
2Co 8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
2Co 8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
2Co 8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
2Co 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Eph 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
Deu 28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
Deu 28:9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
Deu 28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
It is now through the grafting back of the broken-off branches that we obtain more mercy. Mercy is to speak Truth in love. We have access to grace through love.
2Co 8:11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
2Co 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
2Co 8:13 For I mean not that other men be eased, and ye burdened:
2Co 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
2Co 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Joh 1:16 And of his fulness have all we received, and grace for grace.
Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
To summarize: if any still wonder why some fell in unbelief, let us just make it clear so we may take heed. It is the spiritual Jews of the false circumcision, the unconverted Saul of Tarsus within and without, that do not believe Christ is come in the flesh, our flesh. They do not believe the Gospel of Peace and say the resurrection is already past. This is the spirit of antichrist. Thus the Christ of Christ is sent to those in unbelief that make out the remnant that are being saved. The Jews of the false circumcision become the Gentiles that hear; only the Gentiles with the Father’s Name at this time, in Isaac are we blessed. Job depicts the man of sin, striving with His Maker, at this time.
Act 28:24 And some believed the things which were spoken, and some believed not.
Act 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Act 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Act 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
1Jn 2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Job 11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Job 11:5 But oh that God would speak, and open his lips against thee;
Job 11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Unbelief and harlotry is the unclean spirits that enter into our house after our house is swept clean. We hold fast to our doctrine, the righteousness of the law of the gentiles and we do not go unto perfection at this time. We are still babes in Christ, not able to discern between Truth and the lie.
Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Job 27:6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Job 27:7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
Other Sheep
There is another fold scattered across the world, which are the Lord’s sheep. They have the Father’s Name, which is Christ, and their names are written in the Lamb’s Book of Life. They are part of the remnant being saved at this time and in this age. This means you, who are reading, somewhere in the world. You are the Lord’s sheep if you believe what is written in these Letters, which is your sanctification and justification, and is saving those who believe the one standing before and among you, which has been sent by God.
Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.
Joh 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Mic 2:12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
Mic 2:13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2Co 13:6 But I trust that ye shall know that we are not reprobates.
Peter had a vision, and the Lord told him to not call any man unclean. All things are ours. Paul states there is none unclean of itself … Rom 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Let not then your good be evil spoken of: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Act 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Act 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Act 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
There is no difference between us, you who are reading this if you believe in your heart and confess with your mouth that what you read is true. This is the salvation you have been waiting for. If you believe what is being said, you are being baptized into Christ’s death.
Act 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Act 15:9 And put no difference between us and them, purifying their hearts by faith.
Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Act 2:8 And how hear we every man in our own tongue, wherein we were born?
Act 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Act 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Act 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Act 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Only a new creature avails anything. And what is a new creature? It is a creature that has a renewing mindset, set free from the law of bondage, our carnal reasoning. We are all one Body, and we honour our more uncomely parts. Thus everybody is needed.
1Co 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1Co 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
1Co 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1Co 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
1Co 12:25 That there should be no schism in the body; but that the members should have the same care one for another.
We show judgment to the Gentiles, to each other, and what is judgment? It is discernment, comparing spiritual with spiritual, opening eyes and ears to see and hear. It is the true Knowledge of God. What is mercy? To be a servant is to show mercy Matt 20. We raise our brethren and each other up from spiritual death by sharing and caring for each other. It is to eat the Lord’s Supper worthily.
Mat 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Mat 12:21 And in his name shall the Gentiles trust.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Php 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Php 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
Php 3:11 If by any means I might attain unto the resurrection of the dead.
The Christ of Christ raises the twelve tribes of Israel, to honour the Son even the Father. Do you believe the one Christ is sending? If so, you are hearing the voice of the Son of God.
Joh 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Joh 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Joh 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Eze 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Eze 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
Eze 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Eze 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Eze 37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
Closing
Christ is sent into the world to be a Light to the Gentiles. As my Father sent me, so send I you. The Christ of Christ is set for a fall and rising again of many in Israel. This was prophesied by Simeon …. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. Simeon is a type of the Lord’s messenger.
Luk 2:30 For mine eyes have seen thy salvation,
Luk 2:31 Which thou hast prepared before the face of all people;
Luk 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
Luk 2:33 And Joseph and his mother marvelled at those things which were spoken of him.
Luk 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luk 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
1Jn 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
1Jn 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
The Lord raises us up, showing mercy, opening our eyes and ears, filling our hearts with food and gladness, and gives us the latter rain little by little. In the past we walked in the idols of our hearts and in the uncircumcision of our hearts and minds. The Lord did not leave Himself without witness. This is true of the one writing this letter, and her witness is true.
Act 14:16 Who in times past suffered all nations to walk in their own ways.
Act 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Act 14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Receive ye the Gospel, receive ye the Holy Spirit.
2Th 3:17 The salutation of Paul [Rohnel] with mine own hand, which is the token in every epistle [Letter]: so I write.
2Th 3:18 The grace of our Lord Jesus Christ be with you all. Amen.