Studies

Intimacy with Christ Raises the Dead

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For Our Admonition Part 8

“Intimacy with Christ Raises the Dead”

Key Verses:  2Ki 4:29 – 4:37

All true men and women of God have to come to their wits ends (Psa 107) and cry out for deliverance before they are being raised up with Christ.  It is a long and arduous process  (Rom 8:22, Act 14:22) that we cannot endure on our own.  We will discover or rediscover in this study the immutable truth that intimacy with Christ is needed to know Him and that oneness of mind is the very thing that is saving and raising us up.

Joh 5:39  NKJV You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.

Joh 5:40  But you are not willing to come to Me (My Body, The Christ) that you may have life.

1Jn 1:7  But if we walk in the light as He is in the light, we have fellowship with one another (Christ), and the blood of Jesus Christ His Son cleanses us from all sin.

Here are the final verses of this story of death and resurrection of the young son.

2Ki 4:29  KJV Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. 

2Ki 4:30  And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her. 

2Ki 4:31  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. 

2Ki 4:32  And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. 

2Ki 4:33  He went in therefore, and shut the door upon them twain, and prayed unto the LORD. 

2Ki 4:34  And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. 

2Ki 4:35  Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. 

2Ki 4:36  And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. 

2Ki 4:37  Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out. 

This is a story about resurrection from the dead.  Yet it is also a marriage story because it is a story about oneness with the Body of Christ who is also the wife (Eph 5:32) and Bride of Christ (Rev 19:7, 2Co 11:2).  This intimacy is both: 1) how we ourselves are saved from our sins and 2) in turn help save one another by having the same mind.  Such is the importance of fellowship and being connected to the living Christ via true communion.

Luk 22:17  And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 

Luk 22:18  For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

His Kingdom has come within us, His elect in every age since Pentecost, and we are communing together eating the Bread of life and drinking His wine.  This intimacy is in matters of the Spirit and not physically whatsoever (Joh 6:63) as we all lie in the bed of Christ sharing one mind and resting in His truths.  Our spiritual body is the Body of Christ, of which we are just a part (1Co 12:12) if we are connected.

Eph 5:30  For we are members of his body, of his flesh, and of his bones.

Eph 5:31  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Eph 5:32  This is a great mystery: but I speak concerning Christ and the church.

We continue to learn from this story both the do’s (Elisha) and the don’ts (Gehazi) of raising up the dead which is an integral part of our calling and election as the Lord’s disciples.

Mat 10:8  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

We saw last time that Gehazi represents a leprous “mixed multitude” spirit of faith and flesh (2Ki 5:27).  This is us trying to serve two masters and do right by God but keeping the old man alive.  Gehazi and we serve Christ with zeal yet before our hearts have been changed through heavy trials.  We have a lot of strong meat left to eat (Heb 5:13) before our obedience is being fulfilled and we are caused by scourging grace to obey the Lord (Rom 5:20, Eze 36:27).

Psa 37:28  For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

Elisha instructs Gehazi to prepare for the tough task and not to engage with the world on his way to raise the young son of faith back to life.  Walking the straight and narrow way is the walk of the people of God in following Christ’s commandments.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Eze 1:12  And they (The Cherubims, God’s Elect, Whirling Wheels) went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

It is when we turn (do not go straight) that we turn to the left or to the right that we go above what is written and engage with a carnal world.  This is how we add to or take away from the Word of God which are the Lord’s instructions.  Such disobedience brings spiritual sickness and delays our entering into age abiding “eternal” life (Rev 22:18-19).

2Ki 4:30  And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he (Elisha) arose, and followed her. 

2Ki 4:31  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. 

Gehazi’s efforts of raising the boy via Elisha’s staff failed to raise up spiritual life.  Knowledge alone does not cut it, it takes abiding in the fire that is Christ, which is evidence of our believing, by which we are set free from sin and prove ourselves (Joh 8:32).  The child did not hear, nor did he speak and remained dead in his bed.  Several lessons and inferences can be drawn from Gehazi’s spiritual impotence and failure at performing the greater works of Christ (Joh 14:12) in raising the spiritually dead to new life.

Mat 13:58  And he did not many mighty works there because of their unbelief.

Unable to hear and speak spiritually is all of us when we are bound by lies (demons) that vex us in our unbelief.  It reminds us of a story of some carnal disciples, not yet converted, who themselves doubted and served two masters like Gehazi and who could not cast out the demon spirits keeping a boy vexed of the devil.  But Christ (Elisha) can and will and teach us how we can do it through Him (prayer and fasting).  The parable in Mark 9 is a NT witness to the failure of Gehazi and the success of Elisha in casting out deaf and dumb spirits which allows the boy to be raised to new life.

Mar 9:24  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mar 9:25  When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Mar 9:26  And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Mar 9:27  But Jesus took him by the hand, and lifted him up; and he arose.

Mar 9:28  And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Mar 9:29  And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Another lesson is that those the Lord is working with in this age, His sheep, will not hear nor follow the voice of a stranger.  Gehazi, as a leprous gainsayer, is a stranger and a thief and a robber (Joh 10:1).  Those of God hear God’s Word when spoken by His sent preachers and angels (1Jo 4:6) and the voice of a stranger they will not follow.

Joh 10:4  And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

Joh 10:5  And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

When we have exhausted our own efforts of raising the dead by the strength and power of the flesh then Christ (Elisha) comes.

2Ki 4:32  And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. 

2Ki 4:33  He went in therefore, and shut the door upon them twain, and prayed unto the LORD. 

2Ki 4:34  And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. 

The details of Elisha’s actions here are very instructive in how we, as God’s elect, are to raise up the dead (Christ in us doing the work).  We are His instruments of salvation (Oba 1:21, 1Co 6:2) doing the greater works (Joh 14:12) to one another now and all men in the Lake of Fire age to come.

Shutting the DoorShutting the door is symbolic of what Christ does for us in separating (dragging) us from the world and our former way of life (disobedience).

Rev 3:7  And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Christ is the door and the only way to find truth and life (Joh 14:6).  It is the Lord’s prophets and ministers that as His Christ, are the door, that all men must one day enter into the Temple that is the Body of Christ and the Tree of life.

Rev 3:12  Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Gen 3:24  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

By virtue of our entering in this way, we also then become shepherds of the sheep and able ministers of the grace of God.

Joh 10:2  But he that entereth in by the door is the shepherd of the sheep.

Praying to the Lord:  We are told that everything we ask, we shall have, if we ask in faith consistent with the Lord’s will.  That prayer is also to be done in secret and not to win the praise or esteem of men (Mat 6:6).

1Jn 5:15  And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Elisha gets to know the boy: Elisha then lays down upon the boy symbolizing laying down his life for the sheep after the example of our Lord (Joh 20:21).  Like our Lord, we know who the Lord’s and we are following Christ’s example in laying down our lives for His sheep.

Joh 10:14  I am the good shepherd, and know my sheep, and am known of mine.

Joh 10:15  As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

A hireling like Gehazi is at this time, does not lay down his life (Joh 10:12-13) like the example of Elisha, a representation of Christ in type and shadow.  We see the spiritual example of breathing life into a person dying (Rom 1:20) by Elisha stretching and touching the boy.

Mouth to Mouth Resuscitation:  To be of one mind, we must kiss the Son that is the Body of Christ.  This is not a literal kiss, it is a commandment to not forsake the assembling of ourselves with one another (Heb 10:24-25).  This Body and our Lord is the only sacrifice for sins we have been given and we best take full advantage of our election.

Psa 2:11  Serve the LORD with fear, and rejoice with trembling.

Psa 2:12  Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Rom 16:16  Salute one another with an holy kiss. The churches of Christ salute you.

Eye to Eye:  There is not division within the true Body.  We all see eye to eye and are being like minded, with the mind of Jesus Christ.  We see things the same way and stand on the Word to judge righteous judgment and guide us in every action and thought.

Isa 52:8  Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Luk 11:34  The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Act 2:46  And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 

Hand to Hand:  The work of God gets done by the hands of God which hands we are if we belong to Him.  God has brought us together in a Body for the express purpose of manifesting good works.  We saw the Mark 9 parable earlier where Christ takes the boy by the hand and lifts Him up.  That is an example of good works we The Christ do today.

Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Tit 2:14  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

We teach one another through the Word and by our examples of how we live our lives.  Laying hands on one another is how the Spirit of God is imparted and we grow in the faith and Lord willing move onto maturity by doing likewise as was done unto us.  Elisha putting his hands on the lad’s hands is illustration of the Body being joined together and learning and teaching one another through the Living Word.  The physical stories and events in the Bible are parables (Mar 4;11).  They show us that is it thru oneness with the Body of Christ that the Holy Spirit comes.

Act 19:6  And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

This oneness brings warmth, there is heat that emanates from a physical body and there is also spiritual heat (via the Words of Fire) that emanates from the Body of Christ (Rom 1:20).  The Body is the fire (Isa 33:14-15) and we are each a flame of fire when we act according to faith and the commandments of the Lord.

Heb 1:7  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

It is that fire that warms us to Christ and ultimately gives us a zeal for Christ and brings salvation and our ability to walk uprightly in obedience (Eze 36:27, Isa 48:10).

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Being raised from the dead is a process as that is the same process of judgment that redeems us to the Lord (Exo 6:6, Isa 1:27, Rev 20:4).  Elisha’s patience and perseverance of stretching (bowing) himself over the dead child eventually pays off and the child sneezes seven times and opens his eyes awake and alive.

2Ki 4:35  Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.

The word for sneezing or sneeze is found nowhere else in the KJV Bible and there is some dispute that this verse is mistranslated as sneezing is not found in the Septuagint.   Strong’s seems unsure of himself in guessing at an extended meaning.

H2237, zârar,zaw-rar’ – Total KJV occurrences: 1

A primitive root (compare H2114); perhaps to diffuse, that is, (specifically) to sneeze: – sneeze.

Breathing is a most important bodily function because without air, without sufficient oxygen, flesh dies very quickly.  We can survive days without food and water but only a couple of minutes without air.  The most vital sustenance of life is our process of breathing in and out.  Sneezing is an important part of this vital life function.  Here is Wikipedia’s explanation of what sneezing represents in the physical.

Wikipedia:  The function of sneezing is to expel mucus containing irritants from the nasal cavity. A sneeze is a semi-autonomous, convulsive expulsion of air from the lungs through the nose and mouth, usually caused by foreign particles irritating the nasal membranes

Spiritually speaking, applying Romans 1:20, sneezing is a very appropriate symbol of how we expel the toxins and poisons of our unbelief that keep us bound in sin and abiding in death.

Mar 7:20  And he said, That which cometh out of the man, that defileth the man.

Mar 7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23  All these evil things come from within, and defile the man.

Abiding in truth will have us spontaneously expel (sneeze) out over times, the spiritual toxins (the sins, lies, unbelief) that are polluting our air and defiling our earth.  As we believe and receive Christ, we are given more power to stand and walk in righteousness.

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Joh 1:13  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The bowing and sneezing seven times is no random number.  We know the number 7 symbolizes COMPLETION. To be raised to new life and being matured in Christ, we, must be completed and live through the life and trials the Lord has written in our books before the world was even formed (Psa 139:16).  It is God’s elect, “The Christ” who are the priests (Rev 5:10) of God who carry the Word (Ark) and blow the seven trumpets of judgment in both the OT (Jos 6:4) and the NT (Rev 8:2).  As a type of Christ, Elisha, is showing us our role and duty as God’s angels to minister to one another.

Rev 15:7  And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

Rev 15:8  And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

One mind, one baptism, in the bed of Jesus Christ is our entering into the rest that remains for the people of God, which people we are Lord willing (Heb 4:9-10).  It is abiding in the Body where we are being judged and saved and raised to newness of life.

Joh 5:25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 

Joh 5:26  For as the Father hath life in himself; so hath he given to the Son to have life in himself;

Joh 5:27  And hath given him authority to execute judgment also, because he is the Son of man.

Our story ends with the boy awakening and being given back to his mother.

2Ki 4:36  And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. 

2Ki 4:37  Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

It is our coming to Christ in the upper room where we will take up our new born son of faith.  We cannot just read our Bibles and warm ourselves by the fire.  We have to abide in the fire and become the fire to be saved and save others.

1Co 11:32  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world (later in the lake of fire)

This baptism by fire (Mat 3;11) is the second coming of Christ (Elisha) and is our entering into His rest.  This is what kills the old man, purge sin from our midst and raise us up to the glory of our Lord.  This is the goal we all should have in mind daily.

Rom 6:3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Rom 6:5  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Rom 6:6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Rom 6:7  For he that is dead (to the flesh and the world) is freed from sin.

If one is struggling with sin and battling giants in the land, all of us in our times and seasons, these lessons are a great reminder of where we need to be focused to get deliverance.  The inclination of the carnal mind is to run and hide and cover ourselves.  Yet it is running towards Christ, towards the fire that will hasten (accelerate) the appearing of Jesus Christ within us (2Pe 3:12-13).  Hopefully that is the desire and goal of everyone reading this study.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com.

 

Studies

Habakkuk Part 4 – Five Woes unto the Proud Man

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“Five Woes unto the Proud Man”

Key Verses:  Hab 2:6 – 2:11

The Lord has extolled us to walk by faith in preparing us for what lies ahead on our journey to redemption. We are being justified, we are being made righteous by enduring through the day of evil that is now upon the house of God.

Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

The Lord continues to answer Habakkuk’s complaint in providing more details of the vision that is the end of the carnal age, an appointed time for each man. This time is defined by us living through the five woes here in Habakkuk. Like the three woes of Revelation, this is the time of the revealing of Jesus Christ in us who has come to save His people from their sins. Each of the woes are teaching us obedience and demonstrating the power, the doing of the Word of God. Thank God for these wonderful works of the Lord to His children.

1Co 4:20 For the kingdom of God is not in word, but in power. 

The Lord continues rebuking the prideful man of sin within us who has taken His wine, misuses the vessels of the temple in seeking gain, and making merchandise with the Babylonian harlot. A new wine vessel needs to be made and is being made in the Potter’s fiery furnace (Isa 48:10) as we progress through these five (grace thru faith) woes.

Hab 2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! 

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? 

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein. 

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 

An important lesson or takeaway in these five woes relates to who it is that brings the wrath and judgment of the Lord? Who is it who speaks the words of fire that judge all men in the “last days”?  It is the elect, The Christ of Christ who speaks the Word that feed the flock of God and bringing healing for the new man and destruction for the old.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

Eze 34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.

Eze 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

We will see the words “holy remnant” and other symbolism for the elect in each of these woes. The Lord’s instruments are who bring the fire that spoils the heathen nations and brings salvation.

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God

Who are the ministers of the Lord’s grace? It is God’s chosen few, His Body, who judge ourselves now and the world in the ages to come (1Co 11:31-32).

Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 

1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

This grace is what chastens us and teaches us righteousness, causing us to obey God as we mature. Thus, judgment must begin at the Body of Christ (1Pe 4:17), so we can in turn become the righteous judges of all men (Mat 19:28).

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Jesus Christ is the Saviour of the whole world and all mankind. Yet that work, the greater work of salvation from sin is done through His people. As He is so is His Christ (Joh 20:21) that He has chosen and sends forth (1Jo 4:17). The symbolism of words in the Bible that signify the Body of Christ, is a long list. We will look at these symbols of the hidden “saviours” as we detail each of the five woes.

Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

The Lord’s words are both a parable and a “taunting” proverb to our man of sin in the day those words are heard and understood. The words of truth are always spoken in parables (Mat 13:9, Hos 12:10) and they bring about the destruction of the old man as we hear them and grow in understanding. The word translated as “taunting” is only used one other time in Scripture.

H4426, melı̂ytsâh  – Total KJV Occurrences: 2

interpretation, 1 Pro_1:6

taunting, 1 Hab_2:6 (2)

A taunting proverb is one which taunts the old man as we grow in our understanding. As we grow in knowledge of the truth, the old man is being reproved and rebuked by the Word.

Pro 1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Pro 1:6 To understand a proverb, and the interpretation [H4426]; the words of the wise, and their dark sayings.

The new man within us hear these words and are being convicted and washed clean by the resulting trials and judgment. That is “reasoning” together in the Body of Christ.

2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Isa 1:18” Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.

Jesus Christ came to serve and not to be served. As His Christ that is our mission as well yet we need to be made into servants and be purged of the SELF and self-righteousness that defines us hearing but not yet doing the Word. Until we truly are dying on a cross we are not serving, we are just borrowers who are building up usury that will be demanded of us.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.

Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luk 17:10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’

Seeking the gain and riches of this world is seeking to increase what is not ours. It all belongs to the Lord but until we are humbled by many trials, we instinctively as brute beasts seek gain from our service. Such is the way of Core, Balaam et. al.

Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

The gain/rewards flesh seeks is far more than money, it is the mammon of self-righteousness. Before fire is poured out, our flesh cannot help but laden ourselves with what the translators called thick clay.

H5671, ‛abṭı̂yṭ, ab-teet’

From H5670; something pledged, that is, (collectively) pawned goods. (thick clay is by a false etym.): – thick clay [by a false etymology].

Total KJV Occurrences: 1

clay, 1  Hab_2:6

Looking at the root word and the way most other translations show the verses help give a clearer meaning.

H5670, ‛âbaṭ, aw-bat’

A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: – borrow, break [ranks], fetch [a pledge], lend, X surely.

Here is the NKJV which agrees with nearly all the major translations in linking the proud man to spiritual lending and usury.

Hab 2:6 NKJV “Will not all these take up a proverb against him, And a taunting riddle against him, and say, ‘Woe to him who increases What is not his—how long? And to him who loads himself with many pledges’? 

Hab 2:7 NKJV Will not your creditors rise up suddenly? Will they not awaken who oppress you? And you will become their booty.

These verses are speaking about our service and how we are to give of ourselves selflessly. Shakespeare had it kind of right with his famous quip “neither a borrower or a lender be”.  The Lord’s people are not to be lending with interest (expecting gain – USURY) or borrowing in the spiritual.

Deu 15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend [H5670] unto many nations, but thou shalt not borrow [H5670]; and thou shalt reign over many nations, but they shall not reign over thee. 

We have this witness that makes clear that lending is of the treasures in heaven, the rain, the true doctrines that only those blessed and judged in this life are given.

Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 

But our giving (lending) is always to be without gain.

Exo 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer (gain/interest) neither shalt thou lay upon him usury (interest/gain). 

Mat 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Our breaking bread and sharing the truth of God’s word is NEVER to be for any gain of any kind. Freely we shall give what has been given to us.

Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Usury is interest/profit and it is what carnal minded lenders are seeking from borrowers.

H5391, nâshak

Total KJV Occurrences: 20

bite, 6

Ecc_10:8, Ecc_10:11, Jer_8:17, Amo_9:3, Mic_3:5, Hab_2:7

usury, 4

lend, 3

bit, 2

biteth, 2

bitten, 2

We will reap what we sow.  When we demand usury (gain/profit) we ourselves will be bitten back.  The old man will be vexed, bitten and spoiled by the coming of Christ with zeal to cleanse His temple within us.

Joh 2:15  And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Joh 2:16  And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

The Lord’s people are not to seek usury. What is owed to Jesus Christ is our entire life, our reasonable service. When Christ comes inwardly, the debt becomes due and suddenly the Chaldean spoilers will now be plundered and their booty captured. All the land within and without belongs to the Lord. We are not our own, we have been bought with a price (1Co 6:20). Our service, the giving of our life, is never for fleshly gain and reward.

Luk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

1Co 10:26 For the earth is the Lord’s, and the fulness thereof.

The immovable man standing on the ROCK is one who does not seek gain or take rewards against the needy.

Psa 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

“The body of Christ is here to help each other, by bearing each other’s burdens and so fulfill the law of Christ, and it is these actions that justify us . We are called to lose our life for one another Mat 16:25, Mat 7:14) and therefore we would never put out our money to usury, to collect interest against a brother, to “putteth not out his money to usury”. Symbolically this ‘not putting out our money to usury’ is telling us to owe no man anything but love” (Rom 13:8).

Eze 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

Eze 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

The holy remnant of the people, save God’s people from their enemies and spoil the booty and goods of the harlot and the beast. It takes the coming of one stronger, Jesus Christ and His Christ, to spoil the man of sin’s house (Mat 12:29). The Lord both creates our enemies and then delivers us from them. He does all these things in saving us and teaching us.

Neh 9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. 

Ancient Israel learning was for our admonition and they learned this looking behind themselves and coming to see that the people of God are like their Lord – SERVANTS

Neh 9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: 

This of course is within us but also without us as we abide here in these temporary clay vessels in the fire that is the living Word that is the Body in which God dwells. Christ is the door and if we are in Christ, we are both the door and shepherds of the sheep who are feeding the flock. We feed each other words of fire that are spiritual nourishment saves us by judgment.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Jer 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

The next pronouncement of woe is for our coveting evil by exalting ourselves in wanting to be seen and thinking such outward service delivers us from evil and allows us to escape the judgments of God.

Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Again, we see the Lord’s jealousy of not sharing His glory with another (Isa 42:8). Seeking gain of any kind from our service and knowledge of God is our coveting and evil covetousness (gain). This is what all beasts instinctively do in our self-righteousness state. Thus, the need for judgment for our sins (Ecc 1:13 CLV) that will humble us and lead us to repentance.

Oba 1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 

Running ahead of God and not waiting on Him to exalt us, we will exalt ourselves as we become drunk with knowledge (Isa 28:1) and are thinking too highly of ourselves. Being scourged by grace (Heb 12:6) is serving its purpose in bringing us down.

Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

When it’s about us and our gain; we bring shame upon our house as we sin against The Lord and His Christ. The pride of the carnal mind leads us to take a more prominent seat than we ought. Yet the Lord has ways of manifesting things (even evil) in our hearts to humble us and move us back to where we need to be.

Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

We are ashamed before we learn to wait and trust that the Lord knows what He is doing and rest from our own works. Then we shall wait and not be ashamed any more (Psa 25:3). When we seek gain from our brothers we are oppressing them spiritually by not being Christ and giving all as a servant. This innate greediness takes away and robs our spiritual life.

Pro 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

Pro 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

Godliness with contentment is the real gain we seek. These fleshly lusts of pride and honors of carnal men must be given up becoming servants.

Jas 4:13 Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

The stone out of the wall and the beam out of the timber is symbolism for God’s elect and Jesus Christ within us who is standing for righteousness and against the evil nations within and without. The Body of Christ are the lively stones (1Pe 2:15) that make up the city and its walls that protect the flock of God and insulate from the enemies of God.

The word for beam [H3714] is only found once in the bible and is from an unused root that means a girder or connector. A beam is what connects and supports the timbers and walls of a house and that is very true in the spirit (Rom 1:20). Remembering that all men are trees (Mar 8:24) helps us see that this beam that answers the wickedness within is Christ in us. Christ via His Spirit is this beam, the very thing that connects us spiritually and together is holding us up in righteousness in the war against heathens.

The Lord foretold of the crying out of His elect against the wickedness of Israel when He foretold this parable when rebuking proud Pharisees who wanted to silence the Lord’s praise.

Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

The fulfillment of the crying out of Christ was instant. When Christ comes to us and enters into His temple, the Spirit in us will begin to cry and sigh over all the abominations committed. Those that buy and sell for gain will be cast out in our day of the Lord.

Luk 19:41 And when he was come near, he beheld the city, and wept over it …..

Luk 19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 

Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

The fruits of the spirit (Gal 5:22-24) manifest in due time as we mature. Yet we are reminded to fight the way and take captive thoughts and strive against seeking vain glory and being envious of each other.

Gal 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.

Jer 9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Jer 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

As we move into the third woe we should see a developing theme. Our own works will not justify us (Gal 2:16) and this is one of the last things to be burned out of us in our day of the Lord. The true elect that is being found faithful are being circumcised and will be found with no confidence in their flesh or anyone else’s (Phi 3:3). Those being made righteous shall walk by faith in God and not in ourselves. We are learning to come towards the fire as we grow.

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Sincere questions and comments are always welcome. You can also email me directly at peterjwilson56@gmail.com