Studies

Book of Esther Part 3 – Salvation is of the Jews

Esther Part 3 – Salvation is of the Jews

We continue in the story of Esther starting at the second day of the banquet of wine. We have seen Esther requesting the king and Haman to come to a banquet and then she requests the king and Haman to come to a banquet the next day which she is preparing for them. In a three process of judgement, two signifies coming out of her my people.

Banquet

The banquet reveals Esther’s plan to save her people from destruction by Haman’s decree. Esther as a type of God’s elect, is dying daily. “Dying daily” is being “killed all day long”, and it is “lying dead in the streets of that great city where also our Lord was crucified.”

Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Est 7:1 So the king and Haman came to banquet with Esther the queen.

Est 7:2 And the king said again unto Esther on the second day at the banquet of wine,  What is thy petition, queen Esther? and it shall be granted thee: and what is thy  request? and it shall be performed, even to the half of the kingdom.

A humble heart

Esther, as a type of Christ’s Bride, is humble when she comes before the king to plead  for her life and the lives of her people. Esther is seeking judgement.

Pro 11:2 When pride cometh, then cometh shame: but with the lowly [humbled] is wisdom.

A humble heart is a soft heart that is dead too self and the pulls of this world within and without. A humble heart is found in someone that is living a crucified life with Christ dying daily and accepting of the righteous judgments of the Lord. The pride of life and our confidence in the flesh is burned out of us when we love mercy and seek judgment. We begin to walk humbly when we truly offer ourselves up to our fellow man as a living sacrifice freely giving and expecting nothing in return.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (doing that which is our duty).

Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

The law, typified by Haman, is only the schoolmaster bringing us to Christ, we are  being sold for bondwomen and bondmen being under the law.

Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O  king, and if it please the king, let my life be given me at my petition, and my people at  my request:

Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But  if we had been sold for bondmen and bondwomen, I had held my tongue, although the  enemy could not countervail the king’s damage.

The end goal however is Christ. We are being saved by grace through faith (Eph  2:8). We pray the Lord does not pass us by.

Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son:  for the son of the bondwoman shall not be heir with the son of the freewoman.  Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

Exo 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

The king’s wrath

The king’s decision is for Esther’s request, because of her humility shown before the king:

2Ch 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

Jas 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Est 7:5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he,  and where is he, that durst presume in his heart to do so?

Est 7:6 And Esther said, The adversary and enemy is this wicked Haman. Then  Haman was afraid before the king and the queen.

Godly jealousy

The king is good to Esther in type and shadow is what the Lord “being good” to us really means. The Lord bringing tender mercies to us is all about the old man being destroyed in His jealousy and wrath so the new man is coming forth.

Psa 145:9 The LORD is good to all: and his tender mercies are over all his works.

Psa 119:156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Est 7:7 And the king arising from the banquet of wine in his wrath went into the palace  garden: and Haman stood up to make request for his life to Esther the queen; for he  saw that there was evil determined against him by the king.

Haman, the Pharisee, within us all, hinders us to go unto the kingdom of God and  hinders others too. It defiles. It is the leaven of hypocrisy, saying and not doing.

Est 7:8 Then the king returned out of the palace garden into the place of the banquet of  wine; and Haman was fallen upon the bed whereon Esther was. Then said the king,  Will he force the queen also before me in the house? As the word went out of the king’s  mouth, they covered Haman’s face.

Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye  entered not in yourselves, and them that were entering in ye hindered.

Luk 11:53 And as he said these things unto them, the scribes and the Pharisees began to  urge him vehemently, and to provoke him to speak of many things:

Haman’s destruction is swift. The Lords destroys the wicked with the brightness of His  coming (2Th 2:8).

Est 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the  gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good  for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai.  Then was the king’s wrath pacified.

Num 16:30 But if the LORD make a new thing, and the earth open her mouth, and  swallow them up, with all that appertain unto them, and they go down quick into the  pit; then ye shall understand that these men have provoked the LORD.

The law being changed

Est 8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy  unto Esther the queen. And Mordecai came before the king; for Esther had told what  he was unto her.

Est 8:2 And the king took off his ring, which he had taken from Haman, and gave it  unto Mordecai. And Esther set Mordecai over the house of Haman.

 

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of  the law.

Heb 7:18 For there is verily a disannulling of the commandment going before for the  weakness and unprofitableness thereof.

Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by  the which we draw nigh unto God.

Saviors arise

God’s elect are His channel through which He intends to bring all men to Himself, and that includes bringing all Israel to himself when “the fullness of the Gentiles is come in:

Eze 16:55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all.

The saviours are the people of God, the Lord is raising up through whom the greater works of salvation via judgment will be accomplished.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Salvation is accomplished by the Spiritual Jews, God’s very Elect in this age and in the lake of fire to come.

Joh 4:22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Continuing reading the story ….

Est 8:3 And Esther spake yet again before the king, and fell down at his feet, and  besought him with tears to put away the mischief of Haman the Agagite, and his  device that he had devised against the Jews.

Est 8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and  stood before the king,

Est 8:5 And said, If it please the king, and if I have found favour in his sight, and the  thing seem right before the king, and I be pleasing in his eyes, let it be written to  reverse the letters devised by Haman the son of Hammedatha the Agagite, which he  wrote to destroy the Jews which are in all the king’s provinces:

Est 8:6 For how can I endure to see the evil that shall come unto my people? or how  can I endure to see the destruction of my kindred?

Est 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew,  Behold, I have given Esther the house of Haman, and him they have hanged upon the  gallows, because he laid his hand upon the Jews.

Esther, in type and shadow, is the saviour of her people as God sends Christ to be the savior of this world, so also Christ sends His Christ to be “saviors.”

Joh 20:21 Then said Jesus to them again, Peace [be] unto you: as my Father hath sent me, even so send I you.

Sealed with the king’s ring

As Christ is the fullness of His Father, so too, is the church, which is His body, the fullness of Him [Christ]. Christ’s inheritance is in His saints. Without them, by God’s decree, Christ has no inheritance. Mordecai and Esther in type and shadow, are being used by the king to do his will:

Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Est 8:8 Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with  the king’s ring: for the writing which is written in the king’s name, and sealed with the  king’s ring, may no man reverse.

The Lord makes known His manifold wisdom through the  Church

Eph 3:10 To the intent that now unto the principalities and powers in heavenly places  might be known by the church the manifold wisdom of God,

Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

Eph 3:12 In whom we have boldness and access with confidence by the faith of him.

 

Est 8:9 Then were the king’s scribes called at that time in the third month, that is, the  month Sivan, on the three and twentieth day thereof; and it was written according to  all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies  and rulers of the provinces which are from India unto Ethiopia, an hundred twenty  and seven provinces, unto every province according to the writing thereof, and unto  every people after their language, and to the Jews according to their writing, and  according to their language.

Est 8:10 And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring,  and sent letters by posts on horseback, and riders on mules, camels, and young  dromedaries:

Esther demonstrates how to be a yielded vessel.  She exercised the patience required to obey God, she was obedient, which produced the fruit of salvation of her people.

Esther pleases her husband

When and if we are prisoners of Christ (with patience, long suffering), we feel and act the same way as the servant towards his master. We seek to please our Husband, as His virtuous wife, and that reflects in how we act day in and day out.

Neh 2:5 And I said unto the king, If it please H2895 the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.

Est 1:19 If it please H2895 the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please H2895 the king, let my life be given me at my petition, and my people at my request:

Put away the wicked one

 All the people is hearing…… the Jews are to be ready against that day to avenge  themselves on their enemies.

Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Est 8:11 Wherein the king granted the Jews which were in every city to gather  themselves together, and to stand for their life, to destroy, to slay, and to cause to  perish, all the power of the people and province that would assault them, both little  ones and women, and to take the spoil of them for a prey,

Est 8:12 Upon one day in all the provinces of king Ahasuerus, namely, upon the  thirteenth day of the twelfth month, which is the month Adar.

Est 8:13 The copy of the writing for a commandment to be given in every province was  published unto all people, and that the Jews should be ready against that day to  avenge themselves on their enemies.

Est 8:14 So the posts that rode upon mules and camels went out, being hastened and  pressed on by the king’s commandment. And the decree was given at Shushan the  palace.

A crown of gold

Est 8:15 And Mordecai went out from the presence of the king in royal apparel of blue  and white, and with a great crown of gold, and with a garment of fine linen and  purple: and the city of Shushan rejoiced and was glad.

We are striving for an incorruptible crown.

1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Mordecai’s clothing represents royal apparel blue (heavenly) and white, and a garment of fine linen (righteousness of the saints) and purple (royalty).

Eze 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

Eze 44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

There is a time when we rejoice in the Truth of the Word.

Est 8:16 The Jews had light, and gladness, and joy, and honour.

Est 8:17 And in every province, and in every city, whithersoever the king’s  commandment and his decree came, the Jews had joy and gladness, a feast and a good  day. And many of the people of the land became Jews; for the fear of the Jews fell upon  them.

Act 2:43 And fear came upon every soul: and many wonders and signs were done by  the apostles.

Act 2:44 And all that believed were together, and had all things common;

Act 2:45 And sold their possessions and goods, and parted them to all men, as every  man had need.

Act 2:46 And they, continuing daily with one accord in the temple, and breaking bread  from house to house, did eat their meat with gladness and singleness of heart,  Act 2:47 Praising God, and having favour with all the people. And the Lord added to  the church daily such as should be saved.

Mordecai waxes greater

Est 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the  same, when the king’s commandment and his decree drew near to be put in execution,  in the day that the enemies of the Jews hoped to have power over them, (though it was  turned to the contrary, that the Jews had rule over them that hated them;)

Est 9:2 The Jews gathered themselves together in their cities throughout all the  provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man  could withstand them; for the fear of them fell upon all people.

Est 9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and  officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

Est 9:4 For Mordecai was great in the king’s house, and his fame went out throughout  all the provinces: for this man Mordecai waxed greater and greater.

 

Jos 3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

Zec 8:12 For the seed shall be prosperous; the vine shall give her fruit, and the ground  shall give her increase, and the heavens shall give their dew; and I will cause the  remnant of this people to possess all these things.

 

Est 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and  slaughter, and destruction, and did what they would unto those that hated them.

Est 9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.

Est 9:7 And Parshandatha, and Dalphon, and Aspatha,

Est 9:8 And Poratha, and Adalia, and Aridatha,

Est 9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

The ten sons of Haman hanged

Est 9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew  they; but on the spoil laid they not their hand.

Est 9:11 On that day the number of those that were slain in Shushan the palace was  brought before the king.

Est 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed  five hundred men in Shushan the palace, and the ten sons of Haman; what have they  done in the rest of the king’s provinces? now what is thy petition? and it shall be  granted thee: or what is thy request further? and it shall be done.

Est 9:13 Then said Esther, If it please the king, let it be granted to the Jews which are  in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten  sons be hanged upon the gallows.

Est 9:14 And the king commanded it so to be done: and the decree was given at  Shushan; and they hanged Haman’s ten sons.

The flesh has to go or better said:

Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of  Christ; that ye should be married to another, even to him who is raised from the dead,  that we should bring forth fruit unto God.

Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did  work in our members to bring forth fruit unto death.

Rom 7:6 But now we are delivered from the law, that being dead wherein we were  held; that we should serve in newness of spirit, and not in the oldness of the letter.

The Jews obtain salvation through Esther and Mordecai

 Let us read the story first:

Est 9:15 For the Jews that were in Shushan gathered themselves together on the  fourteenth day also of the month Adar, and slew three hundred men at Shushan; but  on the prey they laid not their hand.

Est 9:16 But the other Jews that were in the king’s provinces gathered themselves  together, and stood for their lives, and had rest from their enemies, and slew of their  foes seventy and five thousand, but they laid not their hands on the prey,

Est 9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the  same rested they, and made it a day of feasting and gladness.

Est 9:18 But the Jews that were at Shushan assembled together on the thirteenth day  thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested,  and made it a day of feasting and gladness.

Est 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the  fourteenth day of the month Adar a day of gladness and feasting, and a good day, and  of sending portions one to another.

Est 9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were  in all the provinces of the king Ahasuerus, both nigh and far,

Est 9:21 To stablish this among them, that they should keep the fourteenth day of the  month Adar, and the fifteenth day of the same, yearly,

Est 9:22 As the days wherein the Jews rested from their enemies, and the month which  was turned unto them from sorrow to joy, and from mourning into a good day: that  they should make them days of feasting and joy, and of sending portions one to  another, and gifts to the poor.

Est 9:23 And the Jews undertook to do as they had begun, and as Mordecai had  written unto them;

Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the  Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot,  to consume them, and to destroy them;

Est 9:25 But when Esther came before the king, he commanded by letters that his  wicked device, which he devised against the Jews, should return upon his own head,  and that he and his sons should be hanged on the gallows.

Est 9:26 Wherefore they called these days Purim after the name of Pur. Therefore for  all the words of this letter, and of that which they had seen concerning this matter, and  which had come unto them,

Est 9:27 The Jews ordained, and took upon them, and upon their seed, and upon all  such as joined themselves unto them, so as it should not fail, that they would keep these  two days according to their writing, and according to their appointed time every year;

Est 9:28 And that these days should be remembered and kept throughout every  generation, every family, every province, and every city; and that these days of Purim  should not fail from among the Jews, nor the memorial of them perish from their seed.

Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote  with all authority, to confirm this second letter of Purim.

Est 9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven  provinces of the kingdom of Ahasuerus, with words of peace and truth,

Est 9:31 To confirm these days of Purim in their times appointed, according as  Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed  for themselves and for their seed, the matters of the fastings and their cry.

Est 9:32 And the decree of Esther confirmed these matters of Purim; and it was  written in the book.

Est 10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the  sea.

Est 10:2 And all the acts of his power and of his might, and the declaration of the  greatness of Mordecai, whereunto the king advanced him, are they not written in the  book of the chronicles of the kings of Media and Persia?

Est 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the  Jews, and accepted of the multitude of his brethren, seeking the wealth of his people,  and speaking peace to all his seed.

Summary

This story ends in the salvation of the Jews and the destruction of their enemies who would have destroyed them. This brings us to the question of how the kingdoms of this world will be given over to the firstfruits unto God and to the Lamb, who is and will be ruling the earth for “a thousand years”. These events in the book of Esther, are types and shadows and happened and are written for our admonition (1Co 10:11).

The story of Esther and Mordecai symbolizes the destruction of the enemies of God’s elect who wants to destroy us. In this study we focus on the within and we know there will be a without at the appointed times. All of these events foreshadow in some way what is taking place before we are being given our rulership of the kingdoms of this world just as Mordecai and Esther were given dominion over all the provinces of the Medo-Persian empire, after destroying those who would destroy them. Mordecai and Esther, as types of us, are separated from Christ first by Vashti and then by Haman. Both symbolize the enemies of the cross of Christ.

Php 3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things).

This is what we are told happens at that time when the kingdoms of this world… become the kingdoms of our Lord and His Christ within and without in its seasons.

Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. [Luk 21:24 “…until the times of the Gentiles be fulfilled. “]

Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

It is only after God’s elect (Esther) come to be favored by the powers that be (king Ahasuerus), that the ten horns (Haman) makes war with the Lamb and are being destroyed by the Lamb (Rev 17:14). Haman is promoted by the king after the rejection of Vashti. Haman, as the Pharisee, is the enemy of the Jews. We are being hated and threatened for our lives within before we are being given to destroy our enemies. It is “the Lord and His Christ” who are typified by Mordecai and the people of Esther who are being slated for destruction by our enemies. We are naturally enemies of Christ because the carnal mind is not able to be subject to Christ and is being created in vanity.

As a type of Christ, Esther lays down her life for her people by appearing before the king without first being given a summons from the king and typifies our being willing to be “crucified with Christ” even as our enemies are intent upon our destruction.

The deliverance of Mordecai and Esther and the Jews from the gallows of Haman, all typify how we are being given favor of the leaders of this world within and in due time without, before we are being delivered from the hands of the ten horns of that same beast. This is just saying we first eat of the tree of good and evil before we eat of the tree of Life. The kingdoms of this world supernaturally become the kingdoms of our Lord and His Christ as Christ and His angels destroys the old man. Haman is hanged on the same gallows he had intended for Mordecai……. Out of your own mouth you will be judged your wicked servant…. (Luk 19:22).

In every case our salvation comes only after it becomes abundantly evident that the enemy is winning…… the law is not for a righteous man but for murderers …… and it is all intended to convey to us that we are being drafted by God and are not seeking to be offered up, and when we are disobedient when slaying the Lord, we, are not the winners but the losers, and that the Lord and us was and are being saved from death… in that He feared and we are being taught to fear Him.

Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Esther as type is a shadow of Christ and His Christ who say the same thing under the same circumstances:

Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

It is very interesting that it is “the king” who orders both the destruction and the salvation of the Lord’s people. It is at the banquet that Esther is promised by the king to give her request “to the half of [his] kingdom”. Esther, as the type of God’s elect, devises a means of overcoming the impossible task of reversing the effect of the king’s proclamation to destroy all the Jews in all of his 127 provinces (Est 1:1). These 127 provinces typify “the nations in the four quarters of the earth” over whom God’s elect are granted to rule for a thousand years:

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

This “broken to shivers” prophecy was fulfilled in type when the Jews were given to destroy all their enemies throughout the entire 127 provinces of the Medo-Persian empire (Est 9:1-4). This story, along with the story of Joseph and the story of Daniel and Shadrach, Meshech and Abednego, gives us the principles by which Christ is supernaturally making “the kingdoms of this world to become the kingdoms of our Lord and His Christ”. He troubles the powers that be, and He strikes them with a fear that cause us to favor His Word to the point we see Christ and His Christ as our only salvation. His is the power which gives men their thoughts, and with that power He is capable of working all things after the counsel of His own will (Eph 1:11).

Isa 66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

Isa 66:16  For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

Isa 66:17  They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, [all the abominable false doctrines of men] shall be consumed together, saith the LORD.

Isa 66:18  For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

 

Luk 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the  kingdom.

Luk 1:54 He hath holpen his servant Israel, in remembrance of his mercy; Psa 112:6 Surely, he shall not be moved forever: the righteous shall be in everlasting remembrance.

Ecc 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit

And lastly, looking at the word Pur, Purim, reveals the meaning of a broken piece.

H6332 פּוּר    פּוּרים    פּרים pûr  pûrı̂ym  pûrı̂ym poor, poo-reem’, poo-reem’ From H6331; a lot (as by means of a broken piece): – Pur, Purim.

Your servants in Jesus Christ, Pete & Ronel

Sincere comments are welcome.  You can also email us at peterjwilson56@gmail.com

Studies

Book of Esther Part 2 – Favor Given the King’s Wife

Book of Esther Part 2 – Favor Given the  King’s Wife

We have seen that Esther coming before the king contrary to the law, is a type of Christ laying down His life for us. Esther, is faithful in her calling and willing to lay down her life for her people. She is a type of Church, the truly elect. How do we know we are God’s elect and have indeed “passed from death unto life”? Here is the way to know we love our brethren, and at the same time know we are passing from death unto life.

1Jn 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.

1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Many say they are the elect (Esther) of Christ, but it becomes clear that few know what the love of God is. Here is one of Christ’s commandments which very few men who claim they come in Christ’s Name is teaching or keeping.

Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Esther, as type of God’s elect, is only doing so, is only accomplished by Christ Himself living His life of resisting the devil within her. When we love our brothers in accord with the scriptural definition of love, then we lay down our lives for our brethren.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer  hath eternal life abiding in him.

1Jn 3:16 Hereby perceive we the love of God, because he laid down his life for us: and  we ought to lay down our lives for the brethren.

Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.

Esther appears before the king

Est 5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and  stood in the inner court of the king’s house, over against the king’s house: and the king  sat upon his royal throne in the royal house, over against the gate of the house.

Esther puts on her royal apparel, our royal apparel, which is the anointing we receive  from Christ. It is upon Aaron (type of Christ) and upon his sons, types of the sons of  Christ. It is the faith given us by Christ, a gift.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

1Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need  not that any man teach you: but as the same anointing teacheth you of all things, and  is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

1Jn 2:28 And now, little children, abide in him; that, when he shall appear, we may  have confidence, and not be ashamed before him at his coming.

Exo 29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.

The king saw Esther standing as a type of us, standing not adding or taking away from  the Word of God. We tarry in Jerusalem …. until endued with power from on High … Luke 24:49

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this  book, If any man shall add unto these things, God shall add unto him the plagues that  are written in this book:

Rev 22:19 And if any man shall take away from the words of the book of this prophecy,  God shall take away his part out of the book of life, and out of the holy city, and from  the things which are written in this book.

We obtain favour in Christ’s sight, here shadowed by Ahasuerus, the king. The king  extend his hand (H3027 meaning an open hand indicating power), extend the sceptre, a  rod of empire, drawing her near.

Est 5:2 And it wasH1961 so, when the kingH4428 sawH7200 (H853) EstherH635 the queenH4436  standingH5975 in the court,H2691 that she obtainedH5375 favourH2580 in his sight:H5869 and  the kingH4428 held outH3447 to EstherH635 (H853) the goldenH2091 sceptreH8275 thatH834 was  in his hand.H3027 So EstherH635 drew near,H7126 and touchedH5060 the topH7218 of the  sceptre.H8275

Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

The King gives Esther (His Bride) Half of my kingdom

Est 5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy  request? it shall be even given thee to the half of the kingdom.

Psa 21:2 Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.

Half of my kingdom means only in the throne will I be greater …… Esther is replacing  Vashti and rules over Egypt. Remember the story of Pharaoh and Joseph as another  shadow of this principle, comparing spiritual with spiritual (1 Co 2:13).

Gen 41:40 Thou shalt be over my house, and according unto thy word shall all my  people be ruled: only in the throne will I be greater than thou.

Gen 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of  Egypt.

Esther devises her plan to act upon the destruction of the Jews by petitioning a banquet for the king and Haman, the enemy of the Jews. Christ, Shiloh, and His angels has to come so that Haman is being destroyed.

Est 5:4 And Esther answered, If it seem good unto the king, let the king and Haman  come this day unto the banquet that I have prepared for him.

Luk 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come;

A thief in the night

Haman has to make haste. Christ comes as a thief in the night. Haman has no idea what is going to befall him.

Mat 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Est 5:5 Then the king said, Cause Haman to make haste, that he may do as Esther hath  said. So the king and Haman came to the banquet that Esther had prepared.

Est 5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and  it shall be granted thee: and what is thy request? even to the half of the kingdom it  shall be performed.

Est 5:7 Then answered Esther, and said, My petition and my request is;

Est 5:8 If I have found favour in the sight of the king, and if it please the king to grant  my petition, and to perform my request, let the king and Haman come to the banquet  that I shall prepare for them, and I will do tomorrow as the king hath said.

At the banquet of wine, we think of Christ turning the water into wine, read John 2:2- 10). We hear what we have heard from the beginning ……

1Jn 2:7 Brethren, I write no new commandment unto you, but an old commandment  which ye had from the beginning. The old commandment is the word which ye have  heard from the beginning.

1Jn 2:8 Again, a new commandment I write unto you, which thing is true in him and  in you: because the darkness is past, and the true light now shineth.

1Jn 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until  now.

1Jn 2:10 He that loveth his brother abideth in the light, and there is none occasion of  stumbling in him.

1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and  knoweth not whither he goeth, because that darkness hath blinded his eyes.

It is an old commandment (love your enemies, turn the other cheek …… etc.) which we  are hearing from the beginning. We have to obey Christ in order for Haman, our man of  sin, to being destroyed.

2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will  let, until he be taken out of the way.

2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with  the spirit of his mouth, and shall destroy with the brightness of his coming:

In the meantime ……… Haman thinks he is the one

Est 5:9 Then went Haman forth that day joyful and with a glad heart: but when  Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he  was full of indignation against Mordecai.

Est 5:10 Nevertheless Haman refrained himself: and when he came home, he sent and  called for his friends, and Zeresh his wife.

Est 5:11 And Haman told them of the glory of his riches, and the multitude of his  children, and all the things wherein the king had promoted him, and how he had  advanced him above the princes and servants of the king.

Est 5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the  king unto the banquet that she had prepared but myself; and tomorrow am I invited  unto her also with the king.

Est 5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at  the king’s gate.

Est 5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made  of fifty cubits, high, and tomorrow speak thou unto the king that Mordecai may be  hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

Babylon in us does not know that it is Babylon. We perceive ourselves as God’s elect. Knowledge puffs up. We read earlier on in this OT shadow:

Est 3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore, it is not for the king’s profit to suffer them.

It is almost as if …… The LORD hath made all things for himself: yea, even the wicked for the day of evil (Prov 16:4).

Haman in us, the self-righteous Pharisee, thinks he is making it and this is the great deception……  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2 Th 2:3

Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s  life consisteth not in the abundance of the things which he possesseth.

Luk 12:16 And he spake a parable unto them, saying, The ground of a certain rich man  brought forth plentifully:

Luk 12:17 And he thought within himself, saying, What shall I do, because I have no  room where to bestow my fruits?

Luk 12:18 And he said, This will I do: I will pull down my barns, and build greater;  and there will I bestow all my fruits and my goods.

Luk 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many  years; take thine ease, eat, drink, and be merry.

Luk 12:20 But God said unto him, Thou fool, this night thy soul shall be required of  thee: then whose shall those things be, which thou hast provided?

Luk 12:21 So is he that layeth up treasure for himself, and is not rich toward God.

Haman the Pharisee in us, does not know the times ………

Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.

Mat 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

Mat 16:3 And in the morning, It will be foul weather today: for the sky is red and  lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the  signs of the times?

Haman prepares a gallows and the king is troubled

Haman, as the type of the ten horns of the beast, prepares a gallows on which he intends to ask the king to hang Mordecai (Est 5), and at this point, the king’s sleep is taken from him, resulting in a late-night reading of the chronicles revealing that Mordecai, has not been given His due reward for having saved the life of King Ahasuerus.

Est 6:1 On that night could not the king sleep, and he commanded to bring the book of  records of the chronicles; and they were read before the king.

Est 6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two  of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king  Ahasuerus.

Est 6:3 And the king said, What honour and dignity hath been done to Mordecai for  this? Then said the king’s servants that ministered unto him, There is nothing done for  him.

This is we hear again what we have heard from the beginning. Faith comes by hearing,  we now delight to worship/obey what we hear. Remember Mordecai saved the king from  death earlier on in type. Mordecai saving the king typifying the spirit of Elias (John) as  we have seen earlier on.

Luk 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much  more than a prophet.

Luk 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face,  which shall prepare thy way before thee.

Luk 7:28 For I say unto you, Among those that are born of women there is not a  greater prophet than John the Baptist: but he that is least in the kingdom of God is  greater than he.

In a moment

Est 6:4 And the king said, Who is in the court? Now Haman was come into  the outward court of the king’s house, to speak unto the king to hang  Mordecai on the gallows that he had prepared for him.

Est 6:5 And the king’s servants said unto him, Behold, Haman standeth in the court.  And the king said, Let him come in.

Est 6:6 So Haman came in. And the king said unto him, What shall be done unto the  man whom the king delighteth to honour? Now Haman thought in his heart, To whom  would the king delight to do honour more than to myself?

Est 6:7 And Haman answered the king, For the man whom the king delighteth to  honour,

Est 6:8 Let the royal apparel be brought which the king useth to wear, and the horse  that the king rideth upon, and the crown royal which is set upon his head:

Est 6:9 And let this apparel and horse be delivered to the hand of one of the king’s most  noble princes, that they may array the man withal whom the king delighteth to  honour, and bring him on horseback through the street of the city, and proclaim  before him, Thus shall it be done to the man whom the king delighteth to honour.

Est 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse,  as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let  nothing fail of all that thou hast spoken.

Est 6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and  brought him on horseback through the street of the city, and proclaimed before him,  Thus shall it be done unto the man whom the king delighteth to honour.

This story is a type of this NT prophecy:

Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

The problem with Haman is his pride. Haman within is under the law which is not the law of Christ.

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Haman within, is the daughter of Zion, walking with an outstretched neck with wanton eyes and mincing as we go.

Isa 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and  walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

But even the Pharisee within us all, is beautiful in its time “is, was and will be”, it has to be for the kingdom of God to be ushered in.

Ecc 3:11 He hath made everything beautiful in his time: also he hath set the world in  their heart, so that no man can find out the work that God maketh from the beginning  to the end.

The Lord sets up, the Lord removes

Haman is shamed and Mordecai is honoured typifying the old being replaced by the new. The Law of Christ is replacing the law of Moses (Ten Commandments) and the law of the gentiles (Rom 2:15) which are one and the same thing. The carnal mind are not subject to Christ (the poor) but only Christ is able to bring us out of death/disobedience.

Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

Psa 14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.

Psa 14:7 Oh that the salvation of Israel were come out of Zion! when the LORD  bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Continuing…. Haman has his head covered, he is hasting to his house.

Est 6:12 And Mordecai came again to the king’s gate. But Haman hasted to his house  mourning, and having his head covered.

Est 6:13 And Haman told Zeresh his wife and all his friends everything that had  befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of  the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail  against him, but shalt surely fall before him.

Est 6:14 And while they were yet talking with him, came the king’s chamberlains, and  hasted to bring Haman unto the banquet that Esther had prepared.

1Co 11:3 But I would have you know, that the head of every man is Christ; and the  head of the woman is the man; and the head of Christ is God.

1Co 11:4 Every man praying or prophesying, having his head covered, dishonoureth  his head.

Haman does not acknowledge Christ as His Head and therefore great shame comes to him. This is us in our seasons.

Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Isa 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come  to destroy, but to fulfil.

Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle  shall in no wise pass from the law, till all be fulfilled.

Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall  teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall  do and teach them, the same shall be called great in the kingdom of heaven.

To recap

In the book of Esther, we have thus far see the spiritual realities of the OT shadows:

Ahasuerus, the king, makes a feast, all the kingdoms of this world (Vashti, a type of Egypt) does not satisfy……… to be carnally minded is death.

Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that  are after the Spirit the things of the Spirit.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and  peace.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law  of God, neither indeed can be.

Lev 18:20 Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile  thyself with her.

We are not able to serve God and Mammon, we have to come out of her My people.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Mat 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

We, though rich in knowledge (Egypt) think we can escape the judgments of God not knowing that we are and will live by every Word proceeding out of the mouth of God.

Mat 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth  him all the kingdoms of the world, and the glory of them;

Mat 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and  worship me.

Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt  worship the Lord thy God, and him only shalt thou serve.

Ahasuerus, the king marries Esther, a virgin……called unto the marriage Supper of the Lamb.

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the  marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Ahasuerus loses his first love and falls away, setting up Haman, the abomination of desolation in the Temple of God which Temple we are……

Eze 28:13 Thou hast been in Eden the garden of God; every precious stone was thy  covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the  sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets  and of thy pipes was prepared in thee in the day that thou wast created.

Eze 28:14 Thou art the anointed cherub that covereth; and I have set thee so: thou  wast upon the holy mountain of God; thou hast walked up and down in the midst of  the stones of fire.

Eze 28:15 Thou wast perfect in thy ways from the day that thou wast created, till  iniquity was found in thee.

1Co 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech  of them which are puffed up, but the power.

1Co 4:20 For the kingdom of God is not in word, but in power.

Esther, as types of us, has to lose and is losing her life, appearing before the king, she, through fiery trials and judgements, is coming to see that faith without works is dead.

Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have  not works? can faith save him?

Jas 2:15 If a brother or sister be naked, and destitute of daily food,

Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled;  notwithstanding ye give them not those things which are needful to the body; what  doth it profit?

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.

Esther requires Ahasuerus and Haman to come this day to a banquet of wine (Est 5:4), Christ is resurrected in us again, what we have heard from the beginning at the banquet of wine typifying the first resurrection………Ahasuerus sleep is taken and he remembers Mordecai and delights to honour him.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look  for him shall he appear the second time without sin unto salvation.

Esther petitioned the king and Haman to attend the banquet the next day that she is preparing which is going and is destroying the man of sin…… with the brightness of Christ’s coming typifying our Day of the Lord is, was and will be.

Isa 34:8 For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.

Joe 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

2 Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

In our next study, we will see how the mystery of the kingdom of heaven within us is revealed when the kingdoms of this world becomes the kingdom of Christ and His Christ within first and at the appointed time for all humanity.

Joh 17:3 And this is life eternal (age abiding life), that they might know thee the only  true God, and Jesus Christ, whom thou hast sent.

 

 

Studies

Book of Esther Part 1 – The Main Players

Book of Esther Part 1 – The Main Players

Two Benjamites (meaning son of the right hand H1144 from H1121 & H3225), Mordecai and Esther (types of us), are being used by Christ to save the whole Jewish nation (the Israel of God in type) and bring freedom from the Babylonian and Persian (Egyptian) rule within us and without in due seasons at the appointed times. We are looking within first and see the book of Esther as type and shadow of the mystery of the Kingdom of God (Mark 4:11) being revealed IN US today.

Est 2:5  Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

Est 2:6  Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

Est 2:7  And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

The Apostle Paul (a Benjamite), is another example of how Christ is using the tribe of Benjamin. Paul declares that he was in physical terms from this tribe, which he counted as loss to his spiritual connection in Christ (Rom 11:1). This spiritual conversion to deem flesh as nothing, is also seen in the name change from the old Benjamite name of “Saul”, to “Paul” (meaning “little”):

Php 3:4  Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Php 3:5  Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Php 3:6  Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Php 3:7  But what things were gain to me, those I counted loss for Christ.

Spiritually Benjamin typifies those, who are sealed to be the spiritual Israel of God knowing that they are the wolves who completely devour and destroy the prey of flesh in the evening to eat His Bread in the morning – the resurrection from death (Exo 12:10; Exo 16:12; Psa 50:22; Hos 6:1). We are the witnesses of all the works of Christ in us, we are the wolves that divide the spiritual “spoil” among all in Adam is, was and will be within and without. In this process, we will be used and are being used by Christ to eventually bring spiritual harmony to all through our Head, Jesus Christ, at the appointed times (Oba 1:21; Eph 1:10).

Rev 7:8……Of the tribe of Benjamin were sealed twelve thousand.

Isa 11:6  The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together…..

Our “first man Adam”, has to die, and that through the death of that “first man Adam.… [our] new man, the last Adam”, is being born into “the kingdom of God.… within [each of us]” (Act 17:20-21). Spiritually speaking we are to count ourselves as having died to our old man and having already been resurrected in our new man, all in “earnest”, down-payment form, yet in spiritual reality.

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ.

Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Let’s look now at the main players in this ancient story that tells of our spiritual marriage and salvation and all the people of God.

ESTHER

We see that Esther (type of Christ) is a lowly, orphaned Jewish maid, fair and beautiful called to be a queen, called to be the Bride of Christ (Est 2 :5-7), Christ’s true sons.

Luk 1:52 He hath put down the mighty from their seats, and exalted them of low degree.

1Sa 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.

Esther has no lineage, as is Melchisedec, king of Salem, king of Peace, priest of God (Gen 14:18).

Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Psa 27:10 When my father and my mother forsake me, then the LORD will take me up.

As He is, so are we (1 John 4:17) and we are being made into a royal priesthood.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

AHASUERUS, THE KING

 Christ and His Bride are being given the kingdoms of this world within via the agency of Ahasuerus, the king of the great Medo-Persian Empire. The way Christ is bringing this about was to cause the king to want to have a feast at which he displayed all the glory of his kingdom to all of His subjects. This is types and shadows of us. All the kingdoms of the world is found in Egypt.

Est 1:1  Now it came to pass in the days of Ahasuerus (this was the Ahasuerus who reigned over one hundred and twenty-seven provinces, from India to Ethiopia),

Est 1:2  in those days when King Ahasuerus sat on the throne of his kingdom, which was in Shushan the citadel,

Est 1:3  that in the third year of his reign he made a feast for all his officials and servants—the powers of Persia and Media, the nobles, and the princes of the provinces being before him—

Est 1:4  when he showed the riches of his glorious kingdom and the splendor of his excellent majesty for many days, one hundred and eighty days in all.

Ahasuerus entertained the princes and nobles of the provinces and then he entertained the common men. He allowed the queen, Vashti, to make a feast for the women in his royal house.

Est 1:5  And when these days were completed, the king made a feast lasting seven days for all the people who were present in Shushan the citadel, from great to small, in the court of the garden of the king’s palace.

Est 1:6  There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and the couches were of gold and silver on a mosaic pavement of alabaster, turquoise, and white and black marble.

Est 1:7  And they served drinks in golden vessels, each vessel being different from the other, with royal wine in abundance, according to the generosity of the king.

Est 1:8  In accordance with the law, the drinking was not compulsory; for so the king had ordered all the officers of his household, that they should do according to each man’s pleasure.

Est 1:9  Queen Vashti also made a feast for the women in the royal palace which belonged to King Ahasuerus.

We, as king Ahasuerus (Mat 4:4), as the first Adam, come behind in no gift but are yet carnal. Christ IS not come yet; our day of judgement is not here yet. We are feasting but without Christ. Our drinking is according to the law, and we do so for our own pleasure ….

Jas 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon  your lusts.

Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is  enmity with God? whosoever therefore will be a friend of the world is the enemy of  God.

Who are we before Christ and His holy angels come to us, before our day of judgement?

Eze 16:5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

Eze 16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

Jdg 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.

VASHTI

On the seventh day, Ahasuerus, sent for Queen Vashti (typifying Egypt, an earlier type of Babylon) to show off her beauty.

Est 1:12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore, was the king very wroth, and his anger burned in him.

Vashti was rebellious to the king and it made him angry. God’s plan in action was for Esther to replace Vashti. We are chosen before the world began (2 Tim 1:9).  Vashti, typifies all that is in the world, to be carnally minded, is enmity against Christ and His Christ.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and  peace.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law  of God, neither indeed can be.

Pro 31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.

1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

Eph 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.

The Lord removes Vashti in order to start placing His bride in charge of the affairs of the kingdoms of this world within and without at the appointed times. What that tells us is that the ten horns on the beast destroys the great harlot before “the kingdoms of this world… become the kingdoms of our Lord and His Christ”. Ahasuerus, the king, removes Vashti and later in the story he destroys Haman before Mordecai and Esther are being freed from their enemies to place Christ and His Christ on the throne. Mordecai and Esther are types of us.

Rev 17:16 And the ten horns which thou sawest upon the beast, these shall hate the  whore, and shall make her desolate and naked, and shall eat her flesh, and burn her  with fire.

Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their  kingdom unto the beast, until the words of God shall be fulfilled.

So, the king sends for his wise men to get advice on a decision concerning Vashti according to the law. We, as the king in type and shadow, do not judge according to Christ’s Law but according to the law (Rom 2:15) is, was and will be in due seasons. We do not judge righteously at this point in time. Our carnal reasoning tells us to get rid of Vashti, Egypt does not deliver.

Est 1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

Est 1:17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

Est 1:18 Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus, shall there arise too much contempt and wrath.

1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Gal 5:9 A little leaven leaveneth the whole lump.

A decree is sent out throughout the empire that Vashti comes before the king no more, her royal estate being given to another (Est 1:19) and that wives are to give honour to their husbands (Est 1:20) and that every man bear rule in his own house.

Est 1:20 And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

Coming out of Egypt, the Queen to be is being made without spot or wrinkle. Esther goes through a purification process which is the washing of water by the Word.

Est 2:2 Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:

Est 2:4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave  himself for it;

Eph 5:26 That he might sanctify and cleanse (purification) it with the washing of  water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or  wrinkle, or any such thing; but that it should be holy and without blemish.

Esther is chosen out of all the virgins. She found favor with the keeper of the women, Hegai, God’s plan is at work for His elect (the new replacing the old).

Est 2:8 So it came to pass, when the king’s commandment and his decree was heard,  and when many maidens were gathered together unto Shushan the palace, to the  custody of Hegai, that Esther was brought also unto the king’s house, to the custody of  Hegai, keeper of the women.

Est 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.

Esther obtained favor from all who saw her, including the king. Esther knew who had placed her on the throne of the Medes and the Persians, and she was/is being faithful to her uncle Mordecai (a type of Christ), whom God had used to place her on the throne.

Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own  understanding.

Est 2:17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Mat 22:14 For many are called, but few are chosen.

Esther as types of us is the king’s first love at this stage. The king makes a feast (Esther’s feast Est 2:18) and gives gifts. We, at this stage of our walk through the knowledge of truth that we have, are giving gifts to others. We are rich and increased with goods.

Luk 21:1 And he looked up, and saw the rich men casting their gifts into the treasury.

1Ti 6:17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

MORDECAI

Esther was charged by Mordechai (an Israelite, H4782), her uncle, not to reveal her kindred. Her time is not ready yet. Let both the wheat and the tares grow together until the time of harvest…. (Matt 13:30)

Est 2:20 Esther had not yet shewed her kindred nor her people; as Mordecai, had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

Est 2:10 Esther had not shewed her people nor her kindred: for Mordecai, had charged her that she should not shew it.

Exo 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

The Lord sets a plan for Mordecai, a “certain Jew”, who had been in captivity to establish his rulership, Mordecai here shadows John, the Baptist, who goes in the spirit of Elias to prepare the king’s heart, to make ready. The king is being saved by Mordecai at this time and shadows us hearing the Word. Spiritually speaking, hearing the Word of God leading to faith (faith comes by hearing Rom 10:17) is the preparation (hearing, trials) leading to the Passover (dying to self) that redeems us. Later in the story, Ahasuerus, the king is troubled, and remembers Mordecai and delights to honour him. As the process of judgement (fiery trials) continues in our lives, we delight in hearing Christ to obey Him.

Luk 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts  of the fathers to the children, and the disobedient to the wisdom of the just; to make  ready a people prepared for the Lord.

Here is how it plays out:

Est 2:21 In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bighting and Teresh, of those which kept the door, were worth, and sought to lay hand on the king Ahasuerus.

Est 2:22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.

Est 2:23 And when inquisition was made of the matter, it was found out; therefore, they were both hanged on a tree: and it was written in the book of the chronicles before the king.

Let us take note that Ahasuerus loved Esther more than the other women but he still has other women (concubines) as was king Solomon, the dream is one. Marriage is between one woman and one man, concubines do not cut it, Christ is a jealous for His throne.

Zec 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

HAMAN

Haman (a Persian vizier H2001), in the story represents the man of sin, that is set up by the king and given a seat above all. Haman (the old man) will be and are being replaced by Mordecai (the new man, the true spiritual Jew in type) if we are Christ’s. Haman is the abomination of desolation standing in the Temple of God…… (Mark 13:14). His name reminds us of another vizier, Joseph, who raises to become the second most powerful man apart from the king. In Joseph, we see the positive application and in Haman we see the negative application.

Est 3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes  that were with him.

Est 3:2 And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king, had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

Est 3:3 Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgresses thou the king’s commandment?

Est 3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.

Est 3:5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

Haman, as type of the Pharisee within us, not only wants to destroy Mordecai but also all the Jews, in other words, Haman in us seeks to destroy the Israel of God. We have another witness of the same event in Dan 3:12. Haman has the leaven of hypocrisy within his heart. This is us, is, was and will be in our day of the Lord as the hidden things of darkness is coming to the Light…… we are sometimes darkness, but now are we light in the Lord…. (Eph 5:8).

Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?

Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together,  against the LORD, and against his anointed, saying,

Psa 2:3 Let us break their bands asunder, and cast away their cords from us.

Psa 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both  Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered  together,

Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Haman has the king’s permission and the decree for the destruction of the Jews in the  Persian empire was appointed at the same time when the preparation for the Passover  was made. The trials which the Lord causes whilst we are being prepared causes us to  obey the Lord when it is time to die to self.

Est 3:12 Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.

Haman intends to destroy his enemies with the best flesh has to offer namely the law. Money symbolizes knowledge. The law of Moses and the law of the gentiles are not for righteous men but for murderers and evil doers (1 Tim 1:9).

Est 3:9 If it please the king, let it be written that they may be destroyed: and I will pay  ten thousand talents of silver to the hands of those that have the charge of the business,  to bring it into the king’s treasuries.

Est 3:10 And the king took his ring from his hand, and gave it unto Haman the son of  Hammedatha the Agagite, the Jews’ enemy.

Est 3:11 And the king said unto Haman, The silver is given to thee, the people also, to  do with them as it seemeth good to thee.

Mordecai finds out about the decree and he cries a bitter cry in sackcloth and ashes. All the Jews go into great mourning, fasting in sackcloth and ashes. We have an idea what it means to be in sackcloth and ashes and to cry. Spiritual fasting means to repent and change our ways. Here is the true fast.

Isa 58:6 Is not this the fast that I have chosen? to lose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Isa 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are  cast out to thy house? when thou seest the naked, that thou cover him; and that thou  hide not thyself from thine own flesh?

Isa 58:8 Then shall thy light break forth as the morning, and thine health shall spring  forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall  be thy reward.

Mordecai in type and shadow like the prophets before him, find out that the little book is sweet in our mouths but bitter in our bellies when we have to walk it out.

Rev 10:9 And I went unto the angel, and said unto him, Give me the little book. And he  said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Rev 10:10 And I took the little book out of the angel’s hand, and ate it up; and it was in  my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

Rev 10:11 And he said unto me, Thou must prophesy again before many peoples, and  nations, and tongues, and kings.

Esther was told of this plot by one of the king’s chamberlains. Judas betrayed Christ for thirty shekels of silver, the old man wants to reign through self-righteousness. We sit in Moses’s seat, saying, but not doing and have the righteousness of the law but it is not Christ’s Law. We have to exceed the righteousness of the law and become hearers and doers. Haman promised to pay the king’s treasuries, in other words Haman in us promises victory over his enemies through knowledge.

Est 4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.

Esther is told by Mordecai that she has to go before the king to make supplication for her and her people. We need to die with Christ because as He is, so are we (1 John 4:17).

Est 4:8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

No one can go unto the king into the inner court without being called or be put to death. The king has lost his first love and Esther have not been called to come unto him in thirty days. Three times ten, ten representing completeness of the flesh and three a process thus thirty days typifying the beginning of judgement of the flesh.

Est 4:11 All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in unto the king these thirty days.

Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

Mordecai lets Esther know that she would not escape being destroyed with the rest of her people. We are a Body collectively and cover each other.

Est 4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.

Est 4:14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

These are types and shadows of us today. Esther was not saved for her benefit alone, we are not being saved for our own benefit alone, but are being saved and used as the channel of salvation for all the rest of God’s creation.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Like Christ Himself, God’s elect (Mordecai & Esther) is hated by the people who claim to be faithful (Haman) to the king. It is for the church which is His Body, that our afflictions are suffered just as it was with Mordecai and Esther.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Esther coming before the king as we will see later in the story, contrary to the law, is a type of Christ laying down His life for us. Esther, had determined to obey the Lord, here typified by Mordecai, and let the Lord Himself determine what the outcome of obedience to His Word would be and are be. He works all matters to His own council.

Est 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, I perish.

Abraham, we are told “received Isaac as one raised from the dead”, because Abraham had determined to obey God, and “sacrifice His only son.” Daniel coming forth from the lion’s den and the three Hebrew children represent those who are being raised from the dead as they come forth of the fiery furnace. All who lay down their lives as living sacrifices to God are being buried with Christ in His death and have been and are being raised with Him in glory (obedience) on the third day (day of judgement).

Rom 6:3  Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?

Rom 6:4  Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Rom 6:5  For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

Rom 6:6  knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

Esther informs Mordecai to have all the Jews to fast for her three days and nights and so would she, so she could go unto the king, but would do it even if it meant her life. Three typifies the process of judgment. Paul had to go through a fast for three days.

Act 9:9 And he was three days without sight, and neither did eat nor drink.

Est 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

The Jews were already fasting before Esther asked them to fast for her three days and three nights. mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.

Est 4:3  And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.

The Jews fasting was done during the Passover and the days of unleavened bread, in the first month, the month of Nisan, typifying the sacrifice of Christ, our spotless Lamb. Passover shadowing us being saved from the death angel! Who is the Passover?

Est 3:7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

This preparation of the lamb in type in the OT is symbolic of the marriage supper of the Lamb in which Christ calls us His because He covers us with His blood. We see that Christ being the lamb being prepared represents the start of putting sin out of our lives.

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

In the next part we will look at Esther’s appearance before the King.

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