Articles

A Primer of Types of Evil Spirits

(Compiled from existing posted teachings)

In today’s study, we look at evil spirits of doctrine (A) and evil spirits that manifest themselves as various sicknesses (B) and sexual manifestations (C).

A) False Doctrines

What influence do evil spirits have in our lives?  All evil spirits are sent by God to do what they do.

1Sa 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

1Sa 16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.

When we are being afflicted with demons, we are afflicted by an “evil spirit from the Lord.” Evil spirits throw us into the water, into the fire, or attempt to destroy us, God’s children, in our seasons. All of humanity lies in the wicked one.

Mat 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.

1Sa 18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.

It is given to the beast to perform miracles in the presence of those who dwell on the earth. We “dwell on the earth”, and we see and hear of actual miracles which are given for the purpose of deceiving us.

Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Christ warns us to be filled with the Word and “His Christ” to fill the void which is left after casting out false doctrines from our havens.

Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is comehe findeth it empty, swept, and garnished.

Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

We live by “every word that proceeded out of the mouth of God,” including the entering in of “seven spirits more wicked than ourselves.” So, while the demon possession that causes us to become violent to ourselves and others around us at our appointed times, being under the law and it is real, it is still the work of the Lord. In His time, He sends His Word and heals us. In this study, we focus on the inward application. We know the whole world out there is crazy and without Christ being under the law.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The false doctrines of orthodoxy are being tried against the Word of God, and if we do not know that Word, then we do not know Christ and are in no position to carry on spiritual warfare such as Paul mentions.

Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

The word “places” is in brackets because it is added by the translators. Spiritual wickedness is in our heavens, and “heaven” are our hearts and minds where Christ dwells.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

It is “in us” that spiritual wickedness of spiritual warfare takes place.

2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

The knowledge of God is found in His Word. We are never to think above what is written.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

Without God’s written Word, which has endured the attacks of the best scholars of all times, it would be impossible to “try the spirits to see whether they are of God”. The demon possessions that provoke violent physical behavior are minuscule in terms of the damage they do and the deception they accomplish. It is the spirits of false prophets, bringing false doctrines into our heavens with which most of us are afflicted. Those are the spirits with which these verses are concerned.

1Jn 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

When we become familiar with Christ and our Father and our brethren in Christ, we come to know and think as they think. When that happens, we are able to try the spirits and cast out many of the evil spirits that have been sent to try us and to show us just how deceived we have been.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

B) Sicknesses

Diseases are common to all men but not every man is stricken with major diseases. While science tries to understand the biological, psychological, chemical and electrical causes of all of the diseases, Scriptures makes it clear that just as surely as Ahab’s prophets were prophesying lies because a lying spirit had led them to do so, so too, are all of the diseases of mankind, in the final analysis, nothing more than evil spirits sent to afflict us. First, let’s see how this is proven to be so for physical ailments, then we will see how it is also the cause of all mental ailments. Here are a couple of examples of physical ailments which Scripture attributes to evil spirits.

Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

A crippled lady and a man who could neither speak nor hear, are both said to be afflicted by an evil spirit. Here are a couple of mental ailments which Scriptures also attributes to evil spirits.

Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Neither soothsaying nor fear are physical ailments. Both take place in our minds and   Scriptures declare that both are actually spirits. What does this all teach us? It tells us that Christ is working all things after the counsel of His own will and that all we do, and all that happens in our lives, IS indeed “predestinated” to occur (Eph 1:11). The God- given ability to learn how to treat diseases is as much a part of the sovereignty of God as the disease itself. It is God who is “working all things after the counsel of His own will,” and mankind’s vanity over his great mental achievements is no exception to that sovereignty. Times of depression certainly are a byproduct of our tribulation experience and are common to all men, just as diseases are common to all men. But not all men are afflicted with a crippling affliction in which they are “bowed together” to the extent that they can “in no wise lift up” themselves, and not all men are stricken with fear and major depression. The extent of any physical or mental disease is, a sovereign work of a sovereign God, and that work is always being accomplished by means of the realm of the Spirit. Here are how the Scriptures explain this:

Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Things which are seen were not made of things which do appear is another way of telling us that the visible world is controlled by the invisible world of the realm of the spirit. Here is what we are being taught concerning all suffering that is endured by any of God’s children, regardless of the degree of that suffering:

1Co 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

The Greek word translated temptation is “pierasmos”, and it is the same word translated “try” in this verse.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

The way of escape does not keep us from trial. The fiery trial is to try us and we escape it only by enduring to the end of these fiery trials.

Mat 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

We are admonished that we ought not to suffer as evildoers, but nowhere are we ever told that our apparently self- inflicted sufferings are not part of the fiery trials which are to try us. We are all first hardened by God’s spirit and we “do that we would not”. But that is only for the purpose of chastening and scourging us to bring us to see ourselves for what we are, by God’s design. Even our sins, are His work in our lives.

Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom 7:16 If then I do that which I would not, I consent unto the law that it [the law of God, verse 22] is good.

Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom 7:21 I find then a law, that, when I would do good, evil is present with me.

Rom 7:22 For I delight in the law of God after the inward man:

Our sins are the result of “a law”. God is the great lawgiver who sustains both the “law of sin and death” and the “law of the Spirit of life”. That is the meaning of the first and the last.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

The “second man” is also called “the last Adam” just two verses earlier:

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Christ tells us that He is the first and the last:

Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Christ is saying that this is all a vital part of the revelation of Jesus Christ. Our trials as painful and as long as they seem to last, are all a vital and necessary part of that revelation. Christ uses evil spirits as part of His MO that leads to salvation.

We prefer to call our sicknesses ailments that are the result of genetics or a chemical imbalance in the brain, or epilepsy or germs; any of the diseases caused by these conditions. But Scriptures call them all “spirits of…” whatever.

1Ki 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

1Ki 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

In Kings 22, we learn of Ahab’s death but also see an example of how the Lord uses evil spirits to be lying spirits when He gives us over to the idols of our wicked hearts (Eze 14). The story is too long to include in this study, read it for yourselves and then we ask ourselves: “Was Ahab’s carnal mind schizophrenic”? Yes, he was, here is the example of spirits used one after this manner and another after that manner in accomplishing all the Lord is intending. Lying spirits are from the Lord who sends them. There is no peace.

1Ki 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

1Ki 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he [Christ] said, Thou shalt persuade him, and prevail also: go forth, and do so.

In His time, we are bearing the image of the heavenly when His work in our lives are being finished.

C) Homosexuality

Can homosexuals or lesbians help the way they are? Whether they are super masculine or super effeminate, they are what Christ made them.

Exo 4:11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

A NT witness:

Rom 1:26  For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.

Rom 1:27  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Rom 1:28  And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

Adultery is always listed ahead of fornication when the works of the flesh is listed.

Gal 5:19  Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

Gal 5:20  idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

Gal 5:21  envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Nevertheless, these verses condemn homosexuality, abusers of themselves with mankind:

1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Lust is idolatry.

Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

God makes us “marred in the hand of the Potter [with] no good thing… in [our] flesh”. That is why we lust. It is not that we choose to do so, it is because “there is no good thing” in us because:

Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom 9:17 For the scripture saith unto Pharaoh [the “old man” sitting on the throne of God in the temple of God, our bodies – 1Co 3:16 and 2Th 2:4], Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 

Now, here is the same question we and all men, ask of God:

Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

And this is the same answer Christ gave to Job:

Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Homosexuality, like adultery and fornication is an abomination to Christ.

Lev 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

Lev 20:13 If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.

Homosexuality is an abomination and disciples of Christ are not conformed with this world and its increasingly evil ways.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

We do not follow the crowd and avoid the persecution of the cross of Christ.

Exo 23:2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

1Th 5:22 Abstain from all appearance of evil.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Christ did not condemn the woman in adultery and neither do we condemn those that He is making this way. Christ is calling a few out of the many to be His people and fewer still will remain and are faithful to the end.

The spirit of homosexuality is the exact same spirit as the spirit of the Nicolaite’s, one man having dominium over another which Christ hates.

Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

And here is Truth of Scripture:

2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Mat 20:27 And whosoever will be chief among you, let him be your servant:

Summary

What are we to do then when evil spirits get hold of us. We can get the words and thoughts of Christ to replace our evil thoughts, the evil spirits in our heavens. Then Christ will have “sent His Word and heals us.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The Lord turns up the heat before His coming to bring us to out wit’s end. Job learned to sacrifice the sacrifice of thanksgiving.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

Our trials which we endure is what all of this is, according to our Creator who has given us His Word:

Jas 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

The end of the Lord is very pitiful and of tender mercy. We feel only the physical and mental pain of life, and we, of ourselves, are not capable of equating any of this with pity and mercy. But in time we will come to repent of contending with, reproving, and condemning our own Maker, and we will then understand that it actually takes trials which cause us to do just that to bring us to see ourselves and come to repent. Only then will we see that the Lord chastens and scourges every son He receives, and we will then understand that it was because of our trials that we are being able to come to repent of condemning our own Maker.

Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

In the end, we come to see and understand that Christ is working with us all along and making us into vessels and instruments for His glorious use and purpose:

Isa 41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Isa 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Isa 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

Isa 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee

It is better to gratefully appreciate and enjoy what Christ is given us. It is only those who have no hope in Christ who see no purpose in walking through this life which is known as “the valley of the shadow of death”. Simply put, it is better to be grateful for what we have, than to be ungratefully coveting that which we have not yet been given. It seems obvious that the Lord works with men in the physical realm through His spiritual realm. Joseph’s brothers thought that selling Joseph into Egypt was their own idea, but in reality, Christ had sent a spirit to induce them to do His will and this is the reason for all evil spirits:

Gen 50:20 But as for you, ye thought evil against me but God meant it [your evil deed, which was actually the workings of God] unto good, to bring to pass, as it is this day, to save much people alive.

Here are examples of foul spirits which are being cast out through the Word.

  • A spirit of schizophrenia, we cast this spirit out through resting in Christ Heb 4:4
  • A spirit of homosexuality, we cast this out by being helpers of each other’s joy 2Cor 1:24
  • A spirit of lesbianism, we cast this spirit out not ever learning but doing also 2 Tim 3:1-7
  • A spirit of soothsaying, we cast this out by judging righteous judgement John 7:24
  • A dog spirit, we cast this out by being of the spiritual circumcision Rom 2:28-29
  • A spirit of a lunatick, we cast this spirit out through the one mind of Christ Phil 1:27
  • A spirit of antichrist, we cast this spirit out through the words of Christ John 6:63
  • A spirit of infirmity, we cast this spirit out through the power of Christ 1 Cor 1:18
  • A spirit of fear, we cast this spirit out through love, the bond of perfection Col 3:14

The dream is one, it is only the Word and His Christ that are able to cast out evil spirits and heal us. The sum of His Word is Truth.

Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away.

Sincere comments and questions are welcome.  You call also email us at peterjwilson56@gmail.com

For a related post on CASTING OUT EVIL SPIRITS; principally focused on lies and false doctrines.  CLICK HERE

Studies

Christ and “His Christ” in the OT Shadows

Christ and “His Christ” in the OT Shadows

(Compiled from prior church teachings and studies)

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 Introduction

There are three offerings in the Law of the Offerings which reveal “the Lord and His Christ”. The scapegoat sin offering, the second bird sin offering in the sacrifice for leprosy and the male sacrifice for the rulers of the people; these offerings in the OT are all types/SHADOWS of Christ and “His Christ” and the two-fold work being done through them.

Christ tells us that He IS SENDING us “As My Father hath sent me”, but what does that mean? Here are a few of the things which Christ’s Father sent Him to accomplish, and these are a few of the things which Christ is sending us to accomplish:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent meeven so send I you.

1) Christ tells us that He is “the Light of the world”. Likewise, He is sending us to be “the Light of the world”.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Mat 5:14 Ye are the light of the world. A city that is set on a hill cannot be hid.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2) Christ tells us that He was sent to be “the Bread of life”.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:48 I am that bread of life.

Joh 6:51 I am the living bread which came down from heaven: if any man eats of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

1Co 10:17 For we being many are one bread, and one body, for we are all partakers of that one bread.

3) Christ tells us that He has the water of Life:

Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

We, too, as the Lord’s anointed and Christ have the same “Living water”.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

In Christ those who are IN Him are “1) the light of the world, 2) the bread of life, and 3) they have the water of life. This all being so, we see that Christ identifies Himself with us. We are being destined to inherit the Kingdom of God before the foundation of the world.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Father has sent Christ to accomplishes and save the world THROUGH Him.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

If the Father sent Christ to be the Savior of the world, and if our Savior has sent us “even as [His] Father has sent [Him]”, is Christ not sending us to be Saviors?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Christ’s died and for Him it is finished whilst in the clay, we are to “present our bodies as living sacrifices”, we are “dying daily” and count ourselves as being “crucified with Him”. He was given faith in full measure and we are being given faith in down payment form. He gave His life and we die daily.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So, we see many similarities between Christ and His wife, the Church of the Living God.

In this study, we are looking at the two-fold work of Christ and His Bride, the Church. God, the Father, has given ancient Israel, which signifies spiritual Israel, three sacrifices which are types and shadows of this two- phase work of Christ and “His Christ” being accomplished in our lives today.

A) The first Offering which reveals this two- phase work of the “Lord and His Christ” is the offering of the goat and the scapegoat:

Lev 16:5  And he [Aaron the high priest, a type for God’s Elect] shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Lev 16:6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Lev 16:7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Lev 16:8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 

By God’s design, “Israel” is NOT cleansed by the blood of the first goat alone. It requires the work of BOTH goats “to make an atonement” for the sins of the people. Are we told that we are to consider ourselves to be part of the sin offering which is made for the sins of the people?

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. 

 “Bearing His reproach” is what the scapegoat, the OT type of “our Lord’s Christ”, do TODAY:

Lev 16:18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Lev 16:19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

Lev 16:20  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 

Lev 16:22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

“The hand of a fit man” refers to Christ Himself, living WITHIN “His Christ” “who are symbolized by the goat whose body is offered as “a living sacrifice, holy, acceptable unto God.” As His elect, we are, at this moment, BEING “led by the hand of a fit man into the wilderness” that is this world.

Joh 17:15  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16  They are not of the world, even as I am not of the world.

Joh 17:17  Sanctify them through thy truth: thy word is truth.

Joh 17:18  As thou hast sent me into the world, even so have I also sent them into the world. 

“As … the goat [on which] the Lord’s lot” fell, died for the sins of the people, “even so” is the “living sacrifice” (Rom 12:1), “crucified with Christ, nevertheless … liv[ing] … [as] Christ in [us] … filling up the sufferings that are behind of the afflictions of the Christ [of Christ]”.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice [the scapegoat], holy, acceptable unto God, which is your reasonable service.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Gal 2:20 I am crucified with Christ: nevertheless, I live [as the scapegoat]; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Why are we called the light of the world, the bread of life, and why are we being given the water of life? Why are we “being crucified with Christ”, why are we “filling up in our bodies the afflictions of the Christ”? And the answer is, “As [Christ’s] Father … sent Him, even so [Christ] IS SENDING us [to] fill up His afflictions in our bodies” for the same reason Christ suffered His afflictions, and for the same reason Christ Father sent Him. That reason is “for His Body’s sake, which is the Church”. Our stripes and afflictions are for the same purpose as His, “because as He is, so are we in this world” (1 John 4:17).

God, the Father, from “before the world began”, intended that the LIVING scapegoat ALSO be an integral part of “the atonement for the people”.

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

 B) The Offering of the two birds for the healing of the Leper:

Lev 14:1  And the LORD spake unto Moses, saying,

Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

Again, just as the scapegoat is being released by a fit man into the wilderness, this live bird is being released by the priest “into the open field”, which is another symbol for the world into which we all are born and in which we all live. We have this interpretation of the meaning of “the field” in Scripture:

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The sacrifice for the healing of leprosy is not one, but two doves, and just as with the two goats, one bird is sacrificed to the Lord, and the other is kept ALIVE and is being released into the open field.

Let us notice again how this is all commanded to be accomplished:

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

“Cedar wood, scarlet, and hyssop are all symbols of the pains and afflictions, “which are behind of the afflictions of the Christ”.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

The requirements for the cleansing of “all the people” and the cleansing of the leper are the same. But in the offering of the cleansing of the leper, we find that there are two birds which are both required to be a part of this offering, before the leper can be pronounced clean. The first bird is to be killed “in an earthen vessel over running water”. We are clearly told that this “earthen vessel” is the physical body of sinful flesh and blood into which all in Adam are being born, including the Lord Himself:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2Co 4:7 But we have this treasure [Being Christ’s Christ’s] in earthen vessels, that the excellency of the power may be of God, and not of us.

The “running water” is the type of the Word and the Words of Christ, which “are Spirit” and which are being found in the mouths and hearts of all who are ABIDING in Christ.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Flowing waters are “running waters”, and those running waters are a type and shadow of the Life that is in the Word of God. This bird which is set free in the field has the Spirit of Christ WITHIN and that bird as well as the cedar wood, scarlet and hyssop, have all been dipped in the blood of the first bird “in an earthen vessel over running water”. But these two birds constitute ONE sacrifice. “Take for him that is to be cleansed two birds” … (Lev 14:4).

This second live bird is as expedient to the cleansing of this leper as the first bird, for they are ONE sacrifice for the cleansing of the leper.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

This bird is another type of the second phase of the work of Christ, and it too, represents US, as we are filling up in ourselves the afflictions of “The Christ” as it is symbolized by the cedar wood, scarlet and hyssop, which are all dipped in the blood of the first bird. Christ and His Bride cannot be separated.

c) The third and final sacrifice which is the symbol of this two- phase work of the Lord and His Christ, is shown in the Offering for the sins of the ruler and the sins of the common people:

Lev 4:22  When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23  Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 

Lev 4:24  And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

This sacrifice for “a ruler” must be “a kid of the goats, a MALE without blemish … it is a sin offering”. But notice that God wants to distinguish “a ruler” in this sin offering from the sin offering which is to be offered for “one of the common people”.

Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28  Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 

Lev 4:29  And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This offering is for sins of “one of the common people”. It is to be a FEMALE goat, while the offering for the ruler is to be a MALE goat. Who in scripture is called “a ruler”? We will see that those who are called rulers are those who are called “The Christ of Christ”, and “a ruler” is always to be distinguished from “one of the common people” who are to be ruled over by the overcomers. The spiritual man always rules over the natural man.

Gen 41:40  Thou [Joseph, a type of “the Christ”] shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Gen 41:43  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

 

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods.

The Lord is preparing for Himself a nation of kings and priests, a peculiar nation.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

We are granted not only to believe on Christ but to also suffer with Him and “fill up the things lacking of the tribulations of “The Christ”, in our flesh (Php 1:29).

“The Christ of Christ” are the overcomers who “endure to the end” …. thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Another example/symbol of the ruler whose offering must be of a male goat, is found in Rev 12. We see a woman who brings forth a man child who is to rule the nations with a rod of iron:

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The emphasis is on OVERCOMING because grace and Truth is coming with Christ and “His Christ”.

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Summary:

This “man child, who is ruling the nations with a rod of iron” is the same as “he that overcometh [who is also promised to] rule the nations with a rod of iron”. This “man child” is another symbol for “the Christ of Christ”. It is this man child who Christ is sending forth as His Father has sent Him, to save the world by being the scapegoat, which “scapegoat” is an integral part of a sin offering, but is “a LIVING sacrifice”.

This “man child” is also the second bird which as an integral part of the sacrifice of the lepers in Israel, and he IS again the “living sacrifice” part of that sin offering, and is released into “the open field” to accomplish his part in filling up the afflictions of the Christ in his body for Christ’s Body’s sake, which is the Church.

And finally, the male kid of the goats is the sacrifice for those who are to rule, and this sacrifice is distinguished from that of “the common people” of Israel, as the type of “Him that overcometh”, our Lord’s Christ, who is promised to be a RULER over the nations of this world WITHIN and without at the appointed time.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  [“Our Lord and His Christ”].

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Lord is not complete without His wife; His wife is not complete without Him and those in whom He dwells and together, Christ and “His Christ”, accomplish the work which was ordained before the foundation of the world. What an incredible calling to be part of this journey!

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23  Which is his body, the fulness of him that filleth all in all.

Sincere questions are welcome.  Please email us at peterjwilson56@gmail.com

Articles

Leaving The “Eternal Judgment” vs The Day of Judgment

“The “Eternal Judgment” vs The Day of Judgement”

Studies by teachers combined into one study by Ronel.

What are the milk doctrines?

Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

These six milk doctrines are simply the beginning of our walk and not the end nor the result of the end of our walk. However, it is an extremely vital step in us to “beginning” and “progressing” towards the mark of the prize of the high calling in Christ Jesus. We are taught these doctrines in the orthodox churches of the world, all denominations.

We are told to go beyond the milk doctrines:

We are to begin to mature to the point where we are, as Paul was, in that we press towards the mark of the prize of the High Calling in Christ Jesus. There is a reason we must do this, and it is to obtain the righteousness of Christ, because anyone living on milk and not starting to digest solid food will quickly die.

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(NIV) Heb 5:13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.

(NIV) Heb 5:14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

We leave and move past those things which result in spiritual death but are the beginning of life to those who mature past them. The focus of today’s study specifically is moving past the doctrine of “eternal judgment” and maturing into the life which is Jesus Christ. As always, let’s leave the Scriptures to teach us and not go above that which is written on the subject. Let us also study to show ourselves approved, a workman not needing to be ashamed.

 1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [ to] Apollos for your sakes; that ye might learn in us not to think above that which is written, that no one of you be puffed up for one against another

2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Define “Eternal Judgment”, first, look at the word “eternal”:

ETERNAL – IS IT REALLY ETERNAL? Our modern English word eternal means WITHOUT a beginning and WITHOUT an end. In the Holy Scriptures, the Greek word is aionios and the corresponding Hebrew word is olam. The root for aionios is the noun aion. The English equivalent of the Greek word aion is eon or age. It is defined as a PERIOD OF TIME. A period of time has a BEGINNING, when the age began, a MIDDLE or DURING the age, as seen many times in the scriptures, and there is an END of the time or age, where the age is ended. Examples of this:

The New King James states it correctly: 1Co 2:7 (NKJV) But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,

New King James version: Tit 2:12 (NKJV) teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

1Co 10:11 (NKJV) Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

To conclude: “Aionian” judgment means AGE-LASTING, pertaining to a period of time; when will judgment begin if it is “eternal”? When will judgment end if it is “eternal”?

Now, look at the second word “judgment” i.e. “eternal judgment”:  It is the Greek word G2917, “krima”

G2917

κριμα

krima

Total KJV Occurrences:28

judgment, 12

damnation, 7

condemnation, 5

avenged, 1

condemned, 1

judgments, 1

law, 1

Let’s read several verses to see the meaning of this word:

Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Rom 3:8 And not [ rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1Ti 5:12 Having damnation, because they have cast off their first faith.

Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

1Co 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Jas 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

We are first banished, confined or imprisoned in chains in a realm that is known as “death” (age lasting condemnation/damnation), banished in trespasses and sins, even as all in Adam (flesh) are first held in death. This is the necessary first step before the true judgment of God/Day of Judgment begins in our lives, according to this Word and principle;

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?

This is all one and the same thing in the Spirit, as being in darkness, abode of “hell”, in disobedience committing sins as it is written:

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries!

1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1Jn 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Peter reminds us for whom and where this darkness and blindness is in the Spirit.

2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2Pe 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

2Pe 2:10 But chiefly them that walk after the flesh [you and I in our time and season!] in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, [when we all had doctrine of ‘freewill’ in our hearts] they are not afraid to speak evil of dignities.

So being chained in darkness, in death, banished in a spiritual realm called “hell”, walking after the flesh is the pre-requisite for all judgment of God. It is also at that time, while we were dead in trespasses and sin that the gospel is first preached to us, and the Word of God is preached while we dwelt under the shadow of death that is our old ministers and pastors under the Law in the orthodox Christian churches.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

The fruitless works of darkness:

Being in death produces the fruits and works of death.

Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

o eternal judgment, one of the milk doctrines, is really “age abiding damnation and or condemnation” which has a beginning and an end and everything in-between! If we are His, the Lord and “His Christ” come to save us from this condition so that true judgment can begin, righteous judgment in our Day of Judgment.

It must be known from early on that ALL God’s ways are judgment, bringing His creation into a process of time, an age in which we are continuously under judgment. Our Day of the Lord!

Let us now ask who is the Judge in this Day!

There is only one Judge who is bringing all judgment and verdicts through one Lord Jesus Christ.

Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

All that the Father of spirits does is through the only begotten son, one Lord Jesus Christ/Living Word and “His Christ”;

1Co 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Is that authority and judgment independent of the Father? Is being “given” a position, an office of judgment suggestive of doing what one wants, judging out of one’s own ideas, principles, and own witness? The Lord answers us:

Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; [why is it just?] because I seek not mine own will, but the will of the Father which hath sent me.

True judgment begins in our Day of the Lord, where is this place of judgment:

Age lasting judgment takes place wherein the Judge comes, which is within God’s people now in these bodies of clay.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you, Now if any man have not the Spirit of Christ, he is none of his.

The Son has been committed all judgment, and when He comes to the realm of our time, in this earthen body of clay of our minds and hearts, then judgment is said to begin. The Lord comes into the darkness of our fleshly hearts in great Light, for a period of time. From when He begins until judgment is finished in us, is what is scripturally known as “age-lasting judgment.” Since the flesh cannot abide ‘forever’, the judgment is for an appointed period of time.

Order of Judgement:

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

1Co 15:23 But every man in his own order: Christ the firstfruits; [the Head] afterward they that are Christ’s at his coming [His Body].

The rest of uncalled mankind and the great multitude gathering unto Christ in the flesh will be judged at a later judgment day called the great white throne judgment. The flesh, imprisoned in a very dark place called hell, or Greek ‘Hades’, in Hebrew ‘Sheol’, are all fallen into the deep pit to be redeemed and judged at a later time, which in the mind of Christ. The masses all sleep the sleep of ‘Death’.

2Co 4:3 But if our gospel be hid, it is hid to them that are lost:

THE DAY OF JUDGMENT, THE COMING OF THE JUDGE:

Jesus Christ has been committed all judgment. So at His appointed time, He comes within his chosen, His firstfruits to do only one thing …

Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

The Lord brings a sword and fire to carry out judgment.

Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness

Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Judgment by Christ with his glittering sword and consuming fire begins in His elect, now!

 1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:17 For the time is come [the age is come] that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

How is Christ’s judgments accomplished in us?

1Co 11:30 For this cause many are weak and sickly among you, and many sleep.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, [WHY?] that we should not be condemned with the world.

1Co 4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

1Co 4:4 For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.

You and I have been sleeping before judgment comes upon us.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

When the judgment of the Lord does come, we are awakened from our sleep in “hell”, place of disobedience, by being given a good chastening, a reprimand, a reprove, a rebuking, an affliction – just about anything in the hand of the Lord to wake us up out of this deep sleep of death. Chastening is a major part of this righteous Judgment of the Lord, but our flesh does not like this at all. To qualify as sons and daughters of God, chastening and scourging are a necessity that we may be partakers of all that is in God through the appointed Judge, Christ Jesus.

Heb 12:5-8 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, [unto the end!] God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, [all, me] then are ye bastards, and not sons. [But not all men are being chastened, judged of the Lord in this age.]

Being exercised with chastening of the Lord is what produces the fruit of righteousness in us. It produces this fruit because we must first know what is being judged within us, what defilements are being scourged, burnt by fire and destroyed by the sword.

Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22 thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23 All these evil things come from within, and defile the man.

Once judgment begins, we therefore are chastened and we begin to live godlier lives in this age, not just in the future sometime, but now TODAY.

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 teaching [G3811, paideuō: chastening] us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [Greek in this present age]

It is PUNISHMENT to the flesh, an age-lasting punishment because our flesh is being destroyed by the sword and burnt with the Fire that is God Himself throughout the time/age we are being judged.

Mat 25:46 And these shall go away into everlasting punishment: [Greek aonios, age-lasting punishment] but the righteous into life eternal.

“Into everlasting punishment” is into the Fire that burns throughout all the ages.

Mat 25:41 Then shall he say also unto them on the left hand, Depart From me, ye cursed, into everlasting fire, [Greek aionios, age-lasting fire] prepared for the devil and his angels:

Who is and what is that Fire that will judge and chasten us throughout the ages?

Heb 12:29 For our God is a consuming fire.

This is the age-lasting punishment to our flesh and ungodly ways …

The outcome of Christ’s judgment within us:

Psa 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

The Lord has an end goal in His judgments of our ungodly ways. He has been commissioned by the Father to bring us to Him, all ONE in Him, to the realm of life and righteousness. This is the age-lasting purpose of Christ, and it is through these judgments that we are being saved from this ungodly world within our hearts, and be redeemed from darkness and death that is our flesh. It is through age-lasting Judgment, the chastening fire of God, that we are being saved from sin that dwells within our flesh Also the water of His Word is washing us to be a chaste virgin without spot or wrinkle.

Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21  I find then a law, that, when I would do good, evil is present with me.

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The outcome of all judgments of all time:

Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

We are learning to discern between spiritual good and evil. It is through this age-lasting judgment we ourselves, are being delivered and is being delivered from our great enemy sin, that dwells within us, that we can live fully in the Spirit, as the prince of this world with all its false doctrines and deceptive ways of living Godly lives is and will be cast out of our hearts as the Judge, Jesus Christ, is coming and increasing in us. Once evil spirits such as hypocrisy are being cast out of us day by day, and our old man is perishing in the process, those few that are being overcome of the Holy Spirit of God are being ordained as judges of the second group of men, of those that are currently still being reserved in the darkness of “hell” where we once were dwelling and dwells from time to time. We do not judge without but within ourselves and within the Body of Christ and in the ages to come we will judge the masses that are in deep sleep now.

1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person. [that Old Man of sin within us all].

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

There is an age to come during which all those that are not being judged at this time will be judged by Christ through his Body, the elect of all ages, so that righteousness will rule everyone.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The Reward of being judged now:

Apart from reigning and ruling with Christ, we receive a new family, those who do the will of God, the true sons of God. It is such a wonderful thing for brothers to dwell together in unity. We dwell in UNITY because we all have the same mind of Christ (Psa 133:1).

Luk 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

Luk 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

What is our reward in this life for losing our old life?

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23 Meekness, temperance: against such there is no law.

Christ is a strong man to protect us.

Isa 32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

Luk 11:21 When a strong man armed keepeth his palace, his goods are in peace:

The new world of righteousness and Truth to come is now here in down payment earnest form in our hearts if Christ the Judge is being revealed in us. Knowing that there is an age to come, and if we are judged to be faithful, we shall reign and be judges with Christ and it should be a great inspiration for all walking this road.

Conclusion:

The outcome of all God’s judgments through the Lord Jesus Christ is for us to come to learn righteousness and in doing so we bring honor to the Son and to the Father. It is not just the firstfruits that will be bestowed this honor of knowing and doing righteousness, but all men in due time.

But it is through this judgment that God will make a way even to all our lost ones, uncalled or still walking after the flesh, in the age to come through us. God will bring everyone home, to Himself!

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

All will be brought home through age-lasting Judgment by the Fire of God’s Word, which is the means He has devised to fetch His banished, His dead sons, those poor with no goods and spiritual substance, the Lord’s prisoners in the flesh.

 Ezr 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

Our King, Jesus Christ, is not slack nor does He has any fault in Him. He will bring us all unto Himself, not willing that any should perish, but all should be created new through His chastening fire of age-lasting judgment which we live now!

2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

As God’s elect are given mercy through God’s judgments, in due time when judgment is committed to us, we will be returning the favor so to speak, and do likewise unto our neighbors and have mercy in judgment, bringing others into the righteousness and mind of the Father. Mercy in judgment makes the heart glad over merciless judgment. Age-lasting Judgment by God’s consuming Fire however produces righteousness that triumphs over merciless judgment. For this cause, the apostle James admonishes us to:

Jas 2:12 (NKJV) So speak and so do as those who will be judged by the law of liberty.

Jas 2:13 For judgment is without mercy to the one who has shown no mercy.

Suffering and Judgment in this age:

We, as Christ did, learn obedience by the things which we are suffering. Suffering with Christ is indicative of judgment being on the House of God in US. We learn by experience of both suffering and judgment from Christ who went through it first in the same flesh we have. Out flesh suffers the same as Christ’s flesh but in down payment form.

Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

Heb 5:8 and 9 tells us that we learn obedience through suffering, and when we suffer we learn obedience, our faith being tested as gold tried in the fire. It is the Father THROUGH Christ doing these things IN US.

1Pe 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

1Pe 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

We should not be suffering as evil doers – murderers, thieves or busybodies in other men’s matters, but we need to be suffering as Christians. That judgment on us as “Christ likes,” which is what Christian means (Christ- like), results in obedience.

Obedience is something that comes from suffering. It is a direct spiritual result. How can that be? We read it earlier. It is obeying Christ, being obedient to what Christ would have us do.

 (KJV) Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(BBE) But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

(GNB) Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

(LITV) But solid food is for those full grown, having exercised the faculties through habit, for distinction of both good and bad.

It is through the very act of SIN, the very act of committing SIN that we learn to be obedient. We learn what is right from wrong because through the sins we commit we learn what NOT to do any longer; thus, we learn obedience because we are judged with a big spanking from the Father. As parents, do we not discipline our children for doing what’s wrong? Do our children not learn what is wrong from doing it and being JUDGED of it? In essence, the Lord takes away our full bottle of milk in His own timing and starts to give us solid spiritual food.

Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

The words here translated as ‘chastening’ should say ‘teaches’ or ‘teaching’, and when we are loved by our Father we are shown the error of our ways, we are shown judgment which Lord willing is NOW on our house, the House of God. Christ was made sin and that flesh that Christ was made into had to be judged and done away with.

2Co 5:21 For he hath made him [ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Suffering and Judgment = Acknowledgment and Obedience:

We suffer because we are being judged, and this all builds up to us ultimately acknowledging our sovereign Father as our Head and saying, “Nevertheless, Thy will be done” as is what Christ prayed to God the Father when His flesh did not want to be judged. After all, when we are disciplining our physical children it simply results in our children acknowledging that what we told them they need to be doing and that they must do otherwise it will result in certain actions on our part if they do not obey and do as we say. Ultimately, we do it or should be doing it because we LOVE them, and how much more do we believe that our Father loves us when we are going through the sufferings He has prepared for us? That is exactly what we are told why we are being taught obedience through the things we suffer:

Heb 12:9 Furthermore we have had fathers of our flesh which corrected [ us], and we gave [ them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Heb 12:10 For they verily for a few days chastened [ us] after their own pleasure; but he for [ our] profit, that [ we] might be partakers of his holiness.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

If Christ Himself had to endure judgment on His flesh, how much more do we need to endure judgment on our flesh which is sin in and of itself but also how much more will we have to endure judgment because of the very sins we are committing. We are by nature children of wrath, and that is why we go past the milk doctrines of Christ and move on towards maturity. The more sin we commit, the more there is to be judged.

When sin no longer has dominion over us, then it is not something that we need to concentrate on. Indeed, it is VERY important to consider and repent of immediately, but it is NOT our master anymore. Our old masters demand our full attention “or else”, but when we have those masters no longer, we give attention to our new master, our new Head, Jesus Christ.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom 6:18 Being then made free from sin, ye became the servants of righteousness.

Christ came to do the Will of His Father and fulfilled that Will by “learning obedience by the things He suffered”. We, too, must be willing servants to only do His will and not our own. We are being made ready to pick up our cross and follow Christ to death and that on a daily basis. God wants His whole sacrifice, His true tithe paid in full daily.

We have seen in the Word that as children we will be living on the milk of the Word of God as we start off on our spiritual walk with the Lord. However, we are moving past those things which we all have been taught week after week in the orthodox Christian churches that we all have come from and is mentioned in Hebrews chapter 6, specifically the milk doctrine of “eternal judgment”, which is really “age lasting damnation and or condemnation”, one of the six milk doctrines, a period of disobedience and spiritual death.

True Judgment, age abiding judgment, is a process continuing for the rest of our earthly lives if He is working with us now, and resulting in us learning obedience because of the things we suffer from that judgment. We have periods of eternal judgement i.e. “age lasting damnation” even in our Day of Judgment in other words periods of disobedience because the Lord burns out our sins little by little and not everything at once. We are always being judged in these clay vessels, we never arrive in this life.

If we endure these teachings, we are considered sons. Take comfort in knowing that we all have to endure these same judgments at the appointed time of our Father and His judgments are just. So “Mystery Babylon, the mother of Harlots”, is being judged within us daily! This is Good News!

Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (judgment)

(ASV) Rev 18:19 And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.

(ASV) Rev 18:20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.

(ASV) Rev 18:21 And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.

Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [ are] thy works, Lord God Almighty; just and true [ are] thy ways, thou King of saints.

“Let the people praise thee, O God; let all the people praise thee” is a witness that the key to harmony is only possible with the true witness of Christ’s life within us.

Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Articles

The Doctrine of Resurrection from the Dead

These notes compiled from the teachings of the church elders

Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of Resurrection of the dead and of eternal judgment.

Heb 6:3 And this will we do, if God permit.

What is resurrection?

Resurrection is being raised from death and given life.

Joh 11:14 Then said Jesus unto them plainly, Lazarus is dead.

Joh 11:17 Then when Jesus came, he found that he had lain in the grave four days already.

Joh 11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

Joh 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

What is death?

Rom 8:6 For to be carnally (G4561) minded is death, but to be spiritually minded is life and peace.

Gal 5:19 Now the works of the flesh (G4561) are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Death is primarily a spiritual state when we have a carnal mind/disobedience and are doing the evil works of the flesh. There is also a physical state of death that God uses to teach us what spiritual death is about. The shadow and reality.

Joh 11:11  These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

Joh 11:12  Then said his disciples, Lord, if he sleep, he shall do well.

Joh 11:13  Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Joh 11:14  Then said Jesus unto them plainly, Lazarus is dead.

Christ calls death sleep because it is not a permanent state. He knows that Lazarus would be raised, so to Christ, Lazarus was just sleeping for a period of time.

Ecc 9:5 For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.

The dead know nothing of life as long as they are dead. The physically dead do not know physical life, and the spiritually dead do not know spiritual life. It is important to understand that when a person physically dies, they are “asleep” with no awareness of anything until they are awakened (resurrected).

What is life aionios?

We have seen that an “aion” is an age or any period of time and “aionios” is the adjective form meaning “pertaining to an age”.

Thus, “life aionios” means life in this present age. The present age discussed in Scripture is our life in these physical bodies of flesh. So, what does it mean to have “life” in this current age of flesh?

Joh 17:3 And this is eternal (aionios) life, that they may know You, the only true God, and Jesus Christ whom You have sent.

1Jn 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Knowing Jesus Christ and His Christ is to have life in this age. When you know Jesus Christ, you keep His commandments.

1Jn 2:3 And hereby we do know that we know him, if we keep his commandments.

So, when we are resurrected to life we go from doing the works of the flesh to obeying His commandments and bearing the fruit of the Spirit TODAY.

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23 Meekness, temperance: against such there is no law.

Gal 5:24 And they that are Christ’s have crucified the flesh with the affections and lusts.

Resurrection in the NT:

We’re going to look at the explanations of resurrection in the NT. In order to understand what is being said, we must first realize that Christ’s Body is the people that He calls to be obedient to His commandments in this life.

Therefore, everything that Christ went through when He was here on earth, His “Bride” is going through as well.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Paul Explains Resurrection:

Rom 6:3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

Rom 6:4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

The word baptism in the Greek language means “to wash”, and this is done with the Word of God.

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

It is by being washed by the WORD that we are killed that we may live. The Word of God is also a sword that kills us.

Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Before we can be resurrected, we first have to die spiritually. As we saw earlier we are already dead spiritually because we have carnal minds. If we are already dead how do we die again? When we are dead spiritually and carnally minded, we still have a way of life which the Scriptures call “walking”. We have to cease this old way of life, die to it, that we may be resurrected to a new life with a renewed mindset.

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph 2:3 Among whom also we all had our conversation (lived this way) in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Leaving this old way of living life is how we are dying. This is the life we must leave that we may gain new life, to know Jesus Christ, obey Him, and bear the fruits of the Spirit.

Joh 12:24 Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal (aionios).

Joh 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies;

Joh 11:26 and whoever lives and believes in me will never die. Do you believe this?”

Joh 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal (aionios) life.

The correlation between the Body of Christ and Christ himself continues.

Rom 6:5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

Rom 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

Rom 6:7 For one who has died has been set free from sin.

Rom 6:8 Now if we have died with Christ, we believe that we will also live with him.

So just like Christ was crucified physically, so we are being crucified spiritually. Just as He was raised from the dead, so are we being raised from the dead. The whole purpose of this process is to set us FREE from sin, and to give us new life that we may be obedient.

Rom 6:9 We know that Christ being raised from the dead will never die again; death no longer has dominion over him.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Once we “die” to our old way of life and repent, we are now heading in a new direction. Resurrection changes us from a natural person to a spiritual person, thus being able to understand spiritual things.

1Co 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

1Co 2:15 The spiritual person judges all things, but is himself to be judged by no one.

1Co 2:16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

When we die, and are resurrected there is a COMPLETION in one sense and just a BEGINNING in another.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

When we are being resurrected “is, was and will be” (a process), Christ is now dwelling in us and we have His mind, this has been accomplished. Yet this is just the beginning of us being given life. We are now a new born baby (John 3:3).

Once we are born again, then we can see the Kingdom of God. What is the Kingdom of God?

Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

As we saw earlier in Gal 2:20, after being resurrected Christ lives within us. Being born again is another way of saying we are BEING resurrected. This is how we have HOPE that we will glorify the Father by being obedient, because Christ is going to do it through us. As we mature Christ increases and we decrease, so we are being resurrected.

This is a complete change in focus from our old way of thinking. This life is no longer to be spent thinking primarily about the RESURRECTION TO COME IN THE FUTURE, THE SHADOW, but rather to focus on OBDIENCE NOW (THE REALITY). We are now to live our lives to God. We hope for our CONTINUED resurrection and for the resurrection of all mankind, but we focus on what God is doing NOW TODAY.

Rom 6:10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

Rom 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Rom 6:12 Let not sin therefore reign in your mortal bodies, to make you obey their passions.

Rom 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

After being given life we now have a new purpose, GLORIFYING the Father and Christ through OBEDIENCE.

Here is the contrast between life and death.

Rom 6:19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification

When the Lord IS COME to raise us to life and we begin to lament the loss of our old life, it is important to remember the FRUITS that our old life produced.

Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Rom 6:20 When you were slaves of sin, you were free in regard to righteousness.

Rom 6:21 But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death.

Israel complained as the Lord was leading them out of bondage and toward the promised land, just what we do for a season.

Num 11:4 And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

Num 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:

Here is what God is causing us to remember.

Rom 6:22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

Rom 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Gal 6:9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

Resurrection is a wonderful way of explaining what Christ does to us because it reveals so clearly that we have nothing to do with the process. A dead person knows and does nothing. They have no part in their being brought back to life. This is true for us spiritually as well. Christ raises whom He chooses, when He chooses.

Php 2:13 for it is God who works in you, both to will and to work for his good pleasure.

Rom 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

All of mankind will be raised from the dead and given life, but there is an order in which they will be raised from the dead. Christ first, then His Body, and then the rest are raised. This will be done in our own lives as Christ makes us spiritually minded, and it happens outwardly as Christ will make all of mankind spiritually minded. God uses those that He raises first to teach the rest of mankind the Truth and raise them to life as well at the appointed time.

1Co 15:20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.

1Co 15:21 For as by a man came death, by a man has come also the resurrection of the dead.

1Co 15:22 For as in Adam all die, so also in Christ shall all be made alive.

1Co 15:23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.

The FAITHFUL are being used by Christ to judge the rest of humanity when the appointed time comes.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Everyone who is not resurrected spiritually in this life will be raised with a spiritual body from the dead when the time comes to be judged so they may be given a spiritual mind.

1Co 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

Rev 20:13  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.

Rev 20:15  And whosoever was not found written in the book of life was cast into the lake of fire.

The “lake of fire” is what Christ uses to destroy our carnal minds. And just as we all must be experiencing the destruction of our flesh inwardly, so too must we see this accomplished outwardly. This climactic event will bring all flesh to an end. At that time, there will be a general resurrection of every person that has ever lived. All who have ever lived, except for those who are in that blessed and holy… first resurrection, will be brought up to face a judgment called the great White throne judgment. All those that were raised spiritually during this life will be raised with a spiritual body to assist in judging those that are still carnally minded.

Now what happens at any judgment?

1Co 11:32 … When we are judged, we are chastened of the Lord, that we should not be condemned with the world.

That is right; “when we are judged we are chastened of the Lord…” So, the lake of fire is God’s chastening of all of mankind along with the chastening of Satan and His angels WITHIN AND WITHOUT.

We cannot know for sure in this life that we are the elect and will be a part of the first resurrection, yet we are to STRIVE to be faithful to Christ.

Php 3:10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

Php 3:11 that by any means possible I may attain the resurrection from the dead.

Php 3:12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

Php 3:13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

Php 3:14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Php 3:15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

Php 3:16 Only let us hold true to what we have attained.

Being a part of the first resurrection is more than just being born again and having a spiritual mind. The Lord must also give us the ability to remain faithful during our lives.

Mat 24:10 And then many will fall away and betray one another and hate one another.

Mat 24:11 And many false prophets will arise and lead many astray.

Mat 24:12 And because lawlessness will be increased, the love of many will grow cold.

Mat 24:13 But the one who endures to the end will be saved.

Rev 17:14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.

The people in the Old Testament were not raised from the dead spiritually during their lives because they were still carnally minded. They experienced physical events that were designed by Christ to later explain His Truths to those whom He has chosen.

1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

These things in the Old Testament are also called a “shadow” of things to come. A shadow is created when an object is obstructing light. The shadow is not the object itself, but rather a rough outline of its shape. When the Old Testament was written, Christ already ordained for the true resurrection to take place in the future, so that true event cast a shadow in the Words of the Old Testament. The people in the Old Testament lived in the darkness of that shadow, not able to see the Light (Christ) or understand what was to come.

Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon, or of the sabbath days:

Col 2:17 Which are a shadow of things to come; but the body is of Christ.

Here is the shadow of being created a natural body. Those in the first resurrection experience the reality when we are born in bodies of flesh like Christ himself.

Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

The only time you see dry human bones is when someone has died. When we are carnally minded, we are just like the Pharisees who were carnally minded and spiritually dead.

Mat 23:27 (NKJV) Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men’s bones, and of all uncleanness.

Eze 37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

Eze 37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

Eze 37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

The Lord raises dead, carnally minded men through allowing us to HEAR His Word.

Eze 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

When we are dead (carnally minded), we do not know God. We are dry bones, dry means without water, which is the Word of God (Eph 5:26).

Ecc 9:5 For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.

Eze 37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath (ach- H7307- spirit) to enter into you, and ye shall live:

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Eze 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

Life is to know God and Jesus Christ (John 17:3). You know God and Christ by hearing the Words of Christ.

Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.

Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

We must have FAITH in Christ in order to really know him. Here is the prophecy of the Spirit being given on Pentecost (Acts 2:2).

Eze 37:7  So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

Eze 37:8  And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Eze 37:9  Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

Eze 37:10  So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

Breathing upon the dead in Ezekiel is the same thing as the Holy Ghost (Spirit) filling the followers of Christ on Pentecost in Acts 2.

Who is Israel?

Rom 2:28 (YLT) For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;

Rom 2:29 but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Eph 2:22 (ESV) In him you also are being built together into a dwelling place for God by the Spirit.

Php 3:3 (ESV) For we are the [real] circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh

The true Israel, the true circumcision, the true Jews, they are the chosen ones of God.

Eze 36:23  And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

Eze 36:24  For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

Eze 36:25  Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Eze 36:26  A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Eze 36:27  And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Paul discusses the fulfillment of this prophecy.

Rom 6:17 (ESV) But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

2Co 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

1Jn 2:3 And hereby we do know that we know him, if we keep his commandments. God also gives his people fruit.

Eze 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

Eze 36:29 I will also save you from all your unclean nesses: and I will call for the corn, and will increase it, and lay no famine upon you.

Eze 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

Prophecies of Christ’s Resurrection

Hos 6:2 (ESV) After two days he will revive us; on the third day, he will raise us up, that we may live before him.

Hos 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

Psa 16:10 (ESV) For you will not abandon my soul to Sheol, or let your holy one see corruption. Psa 16:11 You make known to me the path of life; in your presence, there is fullness of joy; at your right hand are pleasures forevermore.

Here is the fulfillment in the NT:

1Co 15:3 (ESV) For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 1Co 15:4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

Luk 18:31 (ESV) And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.

Luk 18:32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.

Luk 18:33 And after flogging him, they will kill him, and on the third day he will rise.”

Act 2:25-33 (MKJV) For David speaks concerning Him, “I foresaw the Lord always before me, because He is at my right hand, that I should not be moved. 26 Therefore my heart rejoiced and my tongue was glad; and also My flesh shall rest in hope, 27 because You will not leave My soul in Hades (grave), nor will You allow Your holy One to see corruption. 28 You revealed to Me the ways of life. You will fill Me with joy with Your countenance.” 29 Men, brothers, it is permitted to say to you with plainness as to the patriarch David, that he is both dead and buried, and his tomb is with us to this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, He would raise up Christ to sit upon his throne, 31 seeing this beforehand, he spoke of the resurrection of Christ, that His soul was not left in Hades, nor would His flesh see corruption, 32 God raised up this Jesus, of which we all are witnesses. 33 Therefore being exalted to the right of God, and having received from the Father the promise of the Holy Spirit, He has poured out this which you now see and hear.

We are given victory over death.

Hos 13:14 (ESV) Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.

1Co 15:53-57 (ESV) For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O grave, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 10 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

What happens when we’re raised to life?

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

1Jn 2:3 And hereby we do know that we know him, if we keep his commandments.

Summary:

We are moving away from the shadow, the resurrection being “out there” to the resurrection being today, the reality if Christ is working with us in this age. As He increases more and more and we decrease more and more every day, we “see” Him more clearly.

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Being resurrected today, is coming out of “death”, the state of disobedience to His Word, to sit with Him in the heavens ruling the nations within with a rod of iron and without at the appointed times.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.