Studies

Habakkuk Part 8 – I Will Rejoice in the Lord

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“I Will Rejoice in the Lord”

Key Verses:  Hab 3:12 – 3:19

Last week we saw Habakkuk acknowledge the work of the Lord’s Christ, The Body in bringing the fire and light to bear that is saving us.  Light shining on our sins is necessary for sins to be confessed, forgiven and ultimately cleansed by the love of God growing in our hearts. Trusting in the Lord’s promises to come we stand in faith and rejoice in the glory to be revealed.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

The sun and the moon of the old man, are standing still and bowing down to the Truth.  All the lies and strength of our flesh will be devoured when the Lord is come with His armies.

Rev 19:13  And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

Rev 19:14  And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

We are being saved by each other and collectively Jesus Christ as His Body in which He has come in the flesh.  We see our salvation in progress and the “is, was and will be” character of the Word as we are turned and brought into the marvelous light that is The Christ.  The seven golden candlesticks are the Christ, the church by which the wisdom of God is being imparted into a new heaven and new earth.

Rev 1:12  And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

Rev 1:13  And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Habakkuk did not have a clue to the deep spiritual truths and symbolism’s he was writing when the Spirit of God gave him these words, but he was very much ministering God’s Elect who would not arise until the day of Pentecost (1Co 10:11, 1Pe 1:10-12).  Which leads us to our verses for today that will also complete the Prophecy of Habakkuk.

Hab 3:12  Thou didst march through the land in indignation, thou didst thresh the heathen in anger. 

Hab 3:13  Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. 

Hab 3:14  Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. 

Hab 3:15  Thou didst walk through the sea with thine horses, through the heap of great waters. 

Hab 3:16  When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. 

Hab 3:17  Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 

Hab 3:18  Yet I will rejoice in the LORD, I will joy in the God of my salvation. 

Hab 3:19  The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments. 

 

It is the unfaithful and unbelieving carnal man of sin upon whom the Lord’s anger is always focused in the day of judgment.

Joh 3:36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Through Him we will be baptized and drink of the cup of wrath that is delivered through the Body of Christ.

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Until this wrath subsides, and we learn to walk by faith, we will not be given to enter His rest.

Heb 3:11  So I sware in my wrath, They shall not enter into my rest.

Rev 14:19  And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

Gaining the mind of Christ comes about only by being beheaded.   Coming to see our marred abominable condition as flesh (Mat 24:15) and sinful nature as brute beasts (Ecc 3:18) is done by the light of the world.  The day of the Lord will reveal the wicked which will be destroyed by the brightness of Jesus Christ.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming

It is the Body, both now and in the future (we are the lake of fire); who pour out the seven vials that will complete the Lord’s work and save us.  It is these fiery trials and chastening that saves.

Rev 15:1  And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God

This is the third time we see “Selah”, meaning INTERLUDE or BREAK in Habakkuk’s prayer adding importance to the Truth just told which we should meditate.  The profound truth of the roles of the Body and that only here “in Christ” is salvation to be found (Oba 1:21) is just that  important to remember.  Habakkuk further acknowledges the work of the Body of Christ in bringing destruction to his man of sin and by the ensample given to our man of sin.

The Lord’s people are redeemed with judgment (Isa 1:27) that us smiting the old man and the heads of the chiefs and princes in the land, nations and cities within us (Luk 17:21).

 Hab 3:14  Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. 

The word “staves” here is the plural of staff and is more often used as ROD [H4294].  Habakkuk is speaking here to the chastening grace that which is beheading the chiefs of the heathen nations within us and bringing about the mind of Christ (a new heaven) as we are corrected in our judgment.   This is the function of grace.

Tit 2:11  For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

It is The Christ of Christ who minister grace and bring it via the Word.

1Pe 4:10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Eze 34:16  I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

The whirling wheels of Ezekiel are the brethren, grace ministers who are used of the Lord to teach and correct those the Lord is saving in this age.  Like Job, the Lord will teach us in our judgment out of the whirlwind (Job 40:6-8).  Collectively, the Body is that whirlwind (aka tempest) where the fiery trials and storms of life are the norm rather than the exception.

Isa 41:16  Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

The Lord’s heavenly army speaks the words that take captive sin (Jer 5:14) and provide the strength through faith to overcome the flesh.  In this verse, being poor is a negative meaning one is outside of faith and having little treasures in heaven.  Such a one leans on their own understanding and the righteousness of the law (self-righteousness) that is hidden in their hearts and minds.   Yet God sees our hearts and is changing us via the fiery words we hear from Christ.  Our lies and unbelief are gobbled up at the great supper announced by the Elect angels of the Lord.

Rev 19:17  Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God,

Rev 19:18  that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.”

It is at this great supper aka marriage feast that we the Body of Christ are dying daily as a living sacrifice to our flesh.  It is here at the wedding feast where we are being given to overcome all things.

Mat 22:4  Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

We first come unprepared to the feast not having been through trials of faith and needing more to be given a proper wedding garment that contains none of our own righteousness.  Such is the purpose for the temporary prosperity of the wicked (Hab 1:12) we bemoan at first and our being stripped naked, so we can be given His garments.

Php 3:9  And be found in him, not having mine erown righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

The Lord and His Armies are bringing the war in heaven (Rev 12:7) and helping us to fight the good fight of faith.  This results in salvation and destroys the sea that represents the flesh and carnal mindedness of all mankind.

 Hab 3:15  Thou didst walk through the sea with thine horses, through the heap of great waters.

These clay vessels of mankind are what the  heap of great waters symbolizes.  The translators really obscured the meaning of this verse, by inventing a once off use of H2563 as “heap”.

H2563, chômer

Total KJV Occurrences: 30

clay, 11

homer, 10

mortar, 4

mire, 2

heap, 1

heaps, 1

homers, 1

Flesh is clay and is also represented as the sea in scripture.  Some examples…

Isa 60:5  Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

 Psa 18:16  He sent from above, he took me, he drew me out of many waters.

Psa 40:2  He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

The new heaven and earth (mind and walk) coming to all mankind will have no more seas once all flesh is destroyed at the Great White Throne Judgment.  Such time is now in down payment form for the Elect and who are the first to be judged in the fire (1Pe 4:17).

Rev 21:1  And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

We all are brought to our wits end of crying out for deliverance only by the Lord working many trials, tribulations and storms (i.e His wonders) in our seas.  These are the wonderful works of the Lord to the Israel of God and the means devised through which we are being saved.

Psa 107:23  They that go down to the sea in ships, that do business in great waters;

Psa 107:24  These see the works of the LORD, and his wonders in the deep.

Psa 107:25  For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

Psa 107:26  They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

Psa 107:27  They reel to and fro, and stagger like a drunken man, and are at their wits’ end.

Psa 107:28  Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

Psa 107:29  He maketh the storm a calm, so that the waves thereof are still.

Psa 107:30  Then are they glad because they be quiet; so he bringeth them unto their desired haven.

Our desired haven in is to walk by faith which means flesh is silent and in submission to the Lord.  This is how the promised rest for God’s people is entered into.  Finding His Rest is not entered into except with much tribulation

Hab 3:16  When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. 

Hearing the word is how faith comes (Rom 10:17) and how the old man is decreased and destroyed from the inside out. Our gift of faith and ears to hear, which allows us to eat at the King’s table (Heb 13:10) brings with it fiery trials and bitterness to our flesh.

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Eze 2:10  And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. 

The entire phrase “he will invade them with His troops” all comes from the Hebrew word H1464 “gud” that is used in its only other use to mean to overcome. 

Gen 49:19  Gad, a troop shall overcome him: but he shall overcome at the last.

This is just another witness that it is through Christ, His Body, that salvation comes.  We are His troops (Rev 19) and it is by sojourning with this army (Christ), that we walk in the light and are cleansed from our sins (1Jo 1:7).

Habakkuk and us by living through our experience of evil is coming to see the Lord’s power at work in his life and the life of Israel.   With maturity we gain the faith and wisdom to begin to give thanks for all this trouble knowing it is the very thing saving us.  All things are truly for our sakes says the Scripture (2Co 4:15) yet coming to know this truth deeply takes time and it is only then we can begin to rejoice in the Lord and give thanks for ALL THINGS.  All of our suffering and dying is good stuff and for an intended good.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Rom 8:20  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 

Rom 8:21  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

The righteous will fall down seven times but they get right back up (Pro 24:16).  This is us as we are encouraged in faith, and look to the hope of salvation and are no longer doubting  in the Lord’s promises.   It is in this place of rest where we are able to weather the storms the Lord is working in our seas and help and comfort others who are behind us in this learning.  No matter what we see in the physical we are learning to spiritual sing songs of rejoicing to the Lord.

Hab 3:17  Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 

Hab 3:18  Yet I will rejoice in the LORD, I will joy in the God of my salvation. 

Hab 3:19  The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

The works of the flesh AND the works of the Spirit are all the Lord’s work in us.  Whether we do good or evil, sprout or wither, succeed or fail, have plenty or endure famine; the Scriptures declare it is all of HIM.  All things are by Him and we in Him.

1Co 8:6  But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Act 17:28  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

All things the Lord does work together for the greater good in preparing those He loves for service in His Kingdom (Rom 8:28).  It is coming to truly believe this, despite what our physical senses and the wisdom of this world say, that allow us to rest in Christ and rejoice.

Psa 107:22  And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 

Psa 48:11  Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments

Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

All things are proven in the Lord’s kingdom and that includes our faith (1Pe 1:7).  I hope we have grown to see the Lord’s purpose and hands at work in trying us in all of our seasons of life.  Nothing will separate us from the love of Christ, all these situations and seasons in our lives are HIS WORK and are being used to reshape us.  We should and will learn to rejoice in Him no matter our circumstances.

Rom 8:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Rom 8:36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us.

Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

1Pe 4:13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

 

When we prove faithful, the Lord promotes us and gives us more things to rule over.  This is how dominion comes and our joy in the Lord increases little by little as we mature.

Mat 25:23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Isa 51:11  Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

Making our feet like hind’s feet is the Lord causing us to follow HIM.  This is how we will tread on the high places (false gods and idols) and be overcoming the beast and all the giants in the land.  The Lord is our head, whom we follow through which we will get the victory if we stay connected to the living Christ.  The people are God, His sheep are led by the Spirit and go whichsoever way HE leads them (Joh 10:27).

Eze 1:12  And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

Eze 1:13  As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

Habakkuk ends with a notation to the chief singer on his stringed instruments.  This Psalm is written to us as an encouragement and admonition to stay the course.   The just shall live by His faith!  We are the singers and musicians [H5329] having been taught a new song no other man can sing.

Rev 14:1  And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.

Rev 14:2  And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

Rev 14:3  And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

 

Psa 149:1  Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.

Psa 149:2  Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

Our names are written in heaven and the Lord admonishes us all to rejoice in that above everything else.

Luk 10:20  Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Everyone of us is right on schedule, exactly where the Lord planned it from the beginning of the world (Psa 139:16, Isa 46:10).  The Lord is faithful even when we are not.  I hope we all can grow in faith and be prepared to stand strong in the trials we know are coming (1Pe 4:13) to shape and mold us as the Lord completes the good work He started in us.

1Jn 3:2  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com

Studies

Amos Part 11 – Come to Gilgal and Multiply Transgressions

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“Come to Gilgal and Multiply Transgressions”

Key Verses:  Amos 4:1 – 4:5

The smiting of the winter house with the summer house (Amo 3:15) via the Word published in our heavens was last week’s focus and another way of stating the Lord’s process about how Jesus Christ is increased within us.

Amo 3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

Here we continue in Amos past the man-made chapter break with the prophecy and details of this smiting with the summer house and how the spiritual circumcision is accomplished.

Amo 4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

Amo 4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

Amo 4:3 And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.

Amo 4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

Amo 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

This chapter continues the process of the Lord dragging His naturally rebellious people (Isa 1:2), who are at enmity with His commands back to Himself.

Joh 6:44 No man can come to me, except the Father which hath sent me DRAG (draw) him: and I will raise him up at the last day.

This chapter (this study and next) will show just have involved the Lord’s hand in the process of leading us into sin and destruction for the purposes of bringing us back in due time (Psa 90:3).

Amo 4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

The bulls (kine) of Bashan represents the strength of the flesh that yet surrounds the new man in the same way the Assyrian army is the sword of the Lord (Isa 10:5, Psa 19:13). When the Lord seeks an occasion (Jdg 14:4), He has an army and has placed a law of sin within our members to manifest transgressions that create the chastening moments.

Psa 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

All of our works, the good and the bad, are His works (Phi 2:13, Isa 64:8). Whether it is speaking of strong bulls, tall oaks or high hills, Bashan is linked to and symbolizes the yet carnal pride of man that must be brought low in judgment. The kine of Bashan is symbolic speak of us when our beastly nature is still alive and well and sitting on God’s throne (2Th 4).  Zealous for knowledge and righteousness, yet in an immature state, our faith has not yet been tried in the fire (Rev 3:18). We have to live the words (Mat 4:4) that call for us to wax fat, get puffed up in our own conceits. This gives the Lord the occasion He seeks to bring the fire of judgment.

Deu 32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

Deu 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

A New Testament version of this would be:

1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

We can’t serve two masters. We either love the one and hate the other (Mat 6:24) and a jealous God, who is longsuffering, brings an end to it in the appointed times.

Pro 16:5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

Pro 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

When we are in it for ourselves, we are oppressing the poor and breaking (crushing) the needy within ourselves and without. A spirit of self-righteousness, believing we bring anything to the table, is this oppression of the needy.

Mat 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

1Co 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Eating and drinking in the kingdom is important, yet it is our service that is more important. Only the DOERS, those that love God by their obedience enter in and not the hearers that feast and drink on the knowledge.

Rom 14:17 For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

1Co 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity (love, our obedience) edifieth.

Seeking knowledge above obeying the Lord is a trait of the Pharisees. Our righteousness has to exceed that of a self-righteous Pharisee (Mat 5:19-20) to enter into the kingdom of heaven and be in the first resurrection. As our judgment and the furnace of affliction intensifies, we are given to eat strong meat. Thus begins the overcoming and gaining dominion over the flesh and Babylonian/Samaritan spirits of the great harlot.

Eze 39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.

It is the weak, the poor in fleshly spirit that has the victory. Until we are humbled by being shown our inequities we cannot be exalted (Jas 4:10, Luk 14:11). That exaltation will not be us, it will be Christ in us.

Amo 4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks [H6793] and your posterity with fishhooks [H1729] [H5518]

The Lord has sworn that He will save us and all mankind (Tit 1:2, Heb 6:13). That day will come, and we are learning the patience and requirement to wait for the promises (Rev 14:12, Heb 6:15). We are saved by grace through our faith that is given to us (Eph 2:8). Faith is also likened to a shield, an integral component of the whole armor of God.

Eph 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

What takes us away from our old way of life is what the KJV translators call hooks [H6793] but this word is actually the word for shield and buckler (a small shield).

H6793, tsinnâh, tsin-naw’

Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): – buckler, cold, hook, shield, target.

Total KJV occurrences: 22

shield, 9

1Sa_17:7, 1Sa_17:41, 1Ch_12:8, 1Ch_12:24, 1Ch_12:34, 2Ch_25:5, Psa_5:12, Psa_91:4, Jer_46:3

buckler, 3

Psa_35:2, Eze_23:24, Eze_26:8

targets, 3

bucklers, 2

target, 2

cold, 1

hooks, 1   – Amo_4:2

Psa 5:12  For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

It is our faith in the Word, our belief which bears us and lifts us up and draws us to Christ and via the process takes us away from old life. It is this armor, the helmet of salvation and the shield of faith that Christ in us uses waging war against the flesh.

Eze 38:3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

Eze 38:4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:

Eze 38:5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet:

Even the word translated for fishhooks found only one time in Scripture and that rendering needs to be modified to bring the best understanding. The word for fishhooks is coming from two distinctive Hebrew words one ostensibly meaning FISHERS [H1729] POTS [H5518].

H5518, sı̂yr  /  sı̂yrâh  /  sirâh

From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: – caldron, fishhook, pan, ([wash-]) pot, thorn.

Total KJV occurrences: 34

pot, 12

pots, 9

thorns, 4

caldron, 3

caldrons, 2

washpot, 2

pans, 1

fishhooks, 1 – Amo_4:2

Our “posterity” is referring to our end or the later days of the carnal way of life as we prepare and endure through judgment that transforms us into a mature man in Christ. Being boiled in a pot is likened to be seethed in a pot and this spiritual represents the many trials and tribulations we all have to endure to enter into the kingdom of God (Act 14:22).

The Body of Christ, which is broken for us, is our spiritual food. It is how we grow and we partake of this dying daily in following (remembering) our Lord. This is the One Bread and the true communion, the blessed few chosen to be judged now in this age are partaking of daily (Gal 2:20).

Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

Our maturity is likened to our ability to eat strong meat which is bearing these trials and afflictions with joy knowing it is the Lord saving us by the process.

Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

A recent email thread recently spoke of the significance of seething a kid in his mother’s milk that primarily spoke to not giving babes more than they can bear (Deut 14:21, Exo 34:26).  The Lord is faithful to not try us beyond our ability (Joh 16:12, 1Co 10:13) yet He is preparing us for trials and afflictions as those are necessary to bring us to our wits end and usher in salvation. This is the food and the communion the priest of the Lord, which priests we are, eat from the seething and boiling pot/caldron.

1Sa 2:13 And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;

1Sa 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.

Jeremiah was shown the vision of judgment coming to Israel and he saw this seething pot that is the food the mature of the Lord begin to eat when made ready.

Jer 1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

It is our dying daily that is our daily bread. This is the prayer of the saints to be given this food that brings forth the kingdom of God within us (Luk 11:3).

 Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 

Rom 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

The second word used to derive “fishhooks” is H1729 is also found only once in the scriptures.

H1729, dûgâh, doo-gaw’

Feminine from the same as H1728; properly fishery, that is, a hook for fishing: – fish [hook].

H1728, davvâg

Total KJV Occurrences: 2

fishers, 2  Jer_16:16 (2), Eze_47:10

All men and all of the Lord’s disciples are fisherman in spiritual terms. We try to catch men. Of course we are first working for the devil and fishing for men in seeking ungodly mammon.  We capture many in the nets (200 million lies) of the great harlot (Mat 4:18,Hab 1:5-6). The coming of Jesus Christ into our life and heavens changes our fishing objective. We are transformed into fishers of men being used of the Lord to bring this seething pot (within and without ourselves) to a boil in the heavens and earth of those the Lord is saving. Ultimately all men will be caught by the truth of God’s word.

Mat 4:19 And he saith unto them, Follow me, and I will make you fishers of men.

Jer 16:16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.

The Body of Christ is made up of the fish dragged out of Samaria or found hiding in the crevices of the mountains of the great harlot. The Lord brings us into the Holy City and there we begin to eat meat out of this pot being a living sacrifice unto the Lord (Rom 12:1). When gathered together, we minister to each other and give “Christ” a piece of fish and an honeycomb. Grace through faith is the food that Christ serves to the multitudes.

Luk 24:42 And they gave him a piece of a broiled fish, and of an honeycomb.

Mar 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

Our next verse is a profound verse of how salvation comes to the Gentiles, which Gentiles we are when we are being dragged to The Christ. The verse requires some rework to see the truth.

Amo 4:3 And ye shall go out at the breaches, every [H802] cow at that which is before her; and ye shall cast them into the palace [H2038], saith the LORD.

There is much scholarly dispute over the word palace here.  A key contention is the word for palace, only used one time in all Scriptures and which most translators link back to the primary word for palace H2036. There is good reason to not use Strong’s as an infallible source, it is not.

H2038, harmôn, har-mone’

From the same as H2036; a castle (from its height): – palace.

Total KJV occurrences: 1

Many scholars believe “harmon” should have been Hermon and thus a totally different rendering comes into view. Here’s an excerpt from the Holman Bible Dictionary.

HARMON (hahr’ muhn) Place name of uncertain meaning in Amos 4:3 as translated by NRSV, NAS, NIV. KJV reads, “palace,” changing the first letter of the Hebrew word to a common Hebrew noun for royal fortresses. TEV does not translate the final Hebrew word, saying it is unclear. REB changes two Hebrew letters slightly to translate, “dunghill.” The earliest Greek translation read, “Mount Rimmon.” Some Bible students change the first letter slightly to read, “Mount Hermon.” If Harmon, the unchanged Hebrew text, is read, we know nothing of the place meant.

My view of this is that Hermon is the correct rendering, speaking to Mt. Hermon as it is consistent with the next verse and symbols of Bethel and Gilgal. The Lord is calling His people out of Babylon/Samaria to Himself meaning His Body. Here are three other versions.

Amo 4:3 NKJV You will go out through broken walls, Each one straight ahead of her, And you will be cast into Harmon,” Says the LORD.

Amo 4:4 NKJV “Come to Bethel and transgress, At Gilgal multiply transgression; Bring your sacrifices every morning, Your tithes every three days.

 Amo 4:3 ISV Each of you will go out through the breaches of the walls straight to Mt. Hermon,” declares the LORD.

Amo 4:4 ISV “Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day. 

 Amo 4:3 CLV And at the breaches shall you fare forth, each woman straight in front of her, and you shall be flung toward the highland, (averring is Yahweh Elohim).”

Amo 4:4 CLV Come to Bethel and transgress! At Gilgal increase the transgression! And bring your sacrifices for the morning, and your tithes for three days!”

We come into the Body of Christ bringing many idols and lies to be burned out of us (Eze 23:11, Joh 16:12). As we are given ears to hear, cracks, gaps and holes develop in our doctrines and these are the opening the Lord uses to bring us to Him. There will be no holes in the wall of the new temple, which temple we are (1Co 3:16) as we continue onward towards maturity.  For the new temple to be built, the existing one needs to be destroyed by judgment.

Amo 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

The number three signifies our process of spiritual progression towards maturity. It is only on the third day we are being perfected (Luk 13:32). It is only on the third day the temple within us are being raised up in Christ (Joh 2:9). In the third year, we are being able to bring our tithes, which is the laying down of our life, the entire increase of Christ within us to the Lord (Deut 14:28, Mal 3:10).

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Mt. Harmon/Hermon means the house of God also just as Bethel and even Gilgal.

Deu 4:47 And they possessed his (King Sihon’s) land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;

Deu 4:48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon

Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels (The Body of Christ).

It is the dew of Mt. Hermon that is the dew of Mt. Zion and the moisture that brings forth the fruit and harvest for the Lord.

Psa 133:1 A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!

Psa 133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

Psa 133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

We need to always remember that all these things in the Old Testament are written for our admonition, to teach the Body of Christ spiritual lessons and knowledge (1Co 10:11, 1Pe 1:1012). Crossing over the Jordan river is a type of baptism and spiritually part of our maturing process. The real battle with the giants of the land do not begin until we get across that river and camp with Israel. We transgress from Bashan east of the Jordan to Gilgal which is on the west side. That is indeed how we follow Christ, we follow the Sun of Righteousness which like the physical sun goes from east to west (Rom 1:20).

Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Gilgal means Wheel or Wheels and symbolizes the camp of the Israel of God just across the Jordan River.

H1536, gilgâl, ghil-gawl’

A variation of H1534: – wheel.

Total KJV occurrences: 1

The Body is the wheel of the Lord’s Ark (cart) that takes the Word wheresover He shall lead us. The OT witness to Mat 12:20 is the one place the root of Gilgal is used.

Isa 28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel[H1536] of his cart, nor bruise it with his horsemen.

There are many studies on the IWWB site that speak of the whirling wheels of Ezekiel, witnesses that show that wheels in their positive use are the elect of God abiding in The Christ.

Gilgal is where we are after first crossing the Jordan River and begin the spiritual circumcision needed to fight the giants (sins/idols) in the land. We have progressed beyond milk and no longer are eating the manna from heaven but eating the fruit of the land as we are conquering and possessing more of the Kingdom of God within us (Luk 17:20-21).

Jos 5:8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.

Jos 5:9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

Jos 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

It is in Gilgal we begin to grow, moving beyond the milk and the self-righteous law of Moses and partake of the true bread from heaven.

Jos 5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna anymore; but they did eat of the fruit of the land of Canaan that year.

Gilgal is where many victories are won (Jos 10:7, 10:10, 10:12). But Gilgal is also where the rejected anointed old man within us is exposed by the prophets of the Lord. The story of King Saul failing to obey the Lord by taking the spoil of the Amalekites show was in the camp of the saints (Gilgal).

1Sa 15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal

1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

The Lord calls us into Bethel (House of God) and into Gilgal (both The Body) and says to multiply our transgressions. God hates sin but as we know, He works evil for good and is the one causing us to err from His ways (Isa 63:17) so judgment can be brought that is turning us back. It is through the chastening of the Lord’s grace that we learn to walk in obedience (Heb 12:6).  Where sin abounds, grace abound even more and eventually brings salvation (Rom 5:20).

Psa 119:67 Before I was afflicted I went astray: but now have I kept thy word.

It is here in Gilgal, through the recompense of our transgressions that we are learning obedience through these sufferings (Heb 5:8). It is here in Gilgal that we first learn the sacrifices the Lord truly desires.

1Sa 10:8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

It is the peace of God, we learn in the Christ that transcends all understanding and keeps us through all of our trials (Phi 4:7). It is here where we are still transgressing that we become thankful in all things (Eph 5:20).

Amo 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

As we come into the Body of Christ, known by many names and symbols, we are still in clay vessels that are not yet perfected. We are being redeemed now in down payment form and have to wait until the resurrection for the fullness.

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

To find peace with the Lord we are commanded to offer sacrifices of thanksgiving with leaven.  This is an integral part of the Law of the Offering that reveal Jesus Christ.

Lev 7:13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

We are learning to be at peace with God and where we are in The Christ, knowing all of it is 100% the Lord’s work. The peace offering is shared with the entire Body (the priests and his sons) and is the only offering from which the offeror is fed. This is the nourishment we are having to give us the strength and spiritual growth to endure to the end to be saved. That only comes in communion in the Beloved which is Jesus Christ.

Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

When we are rooted in Christ and established in faith, then we truly can give the Lord thanks in all things and we are at peace.

Col 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Next week Lord willing, we will pick back up with verse 5 and move forward with the Lord demanding  why we have not yet returned to Him in our hearts despite all the miraculous signs and wonders.