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Amos Part 10 – Smiting the Winter House

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Amos Part 10 – Smiting the Winter House

Key Verses:  Amos 3:8 – 3:15

We ended last study with this verse containing the final two rhetorical questions that portray the extent of the Lord’s hand in the process of judgment.

Amo 3:8  The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?

The most recent installment of Mike’s Isaiah’s study emphasized that the words “roared” and “spoken” are in the Hebrew Piel (perfect mood) tense; meaning they represent a continual is, was and will be action. It is the continual roaring of the Lion of the tribe of Judah that teaches us the fear of the Lord and continually sends us forth to prophecy to the nations within ourselves and without (Link to Isaiah 7:19-20 Study Here).

It is this ongoing revelation (action) of Christ working in us that is being declared unto us which is the secret hidden from the world and revealed only to the chosen few.

Amo 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

The church of Jesus Christ is built when The Christ, the Lord’s ambassadors, are sent forth to prophesy (Isa 6:9, Mat 10:5-8). Like all the prophets of the Lord, we are prophesied to by an fellow angel/prophet and in turn are sent to bring the revelation of Jesus Christ to all men.

Rev 10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

The prophesying to the nations begins inwardly for the Elect in this age of judgment and will outwardly be fulfilled as we are used to bring others to Christ now and in the lake of fire.

Amo 3:9 Publish (hearken) in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

Amo 3:10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

Amo 3:11 Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.

Amo 3:12 Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.

Amo 3:13 Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,

Amo 3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

Amo 3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

The Word sent forth will be heard (published) in the fleshly, worldly and religious kingdoms of this world. This applies inwardly in this age to those few given ears to hear and being caused to hear the Word of the Lord (Jer 18:2, Pro 1:23). Outwardly these words will be fulfilled in the lake of fire when the kingdoms of this world become the kingdoms of the Lord and His Christ.

Ashdod as studied in Amos Part 3, was a key Philistine city (strength of the flesh), where Dagon (symbolizing our beast) was/is their and our god at the appointed times. When the Word of God is published in these spiritual strongholds (the inward Philistine cities), the result is the cutting off of the lies and the power those lies have over our walk (1Sa 5:3-4). The beheading of Dagon foretells the work the Word will do in the appointed times for all. The fire of judgment will cut off the lies and their power over us.

Pro 19:9 A false witness shall not be unpunished, and he that speaketh lies shall perish.

Egypt represents the world and the kingdom of the old man and the carnally minded. The burden of the Egyptians is bondage and what the Spirit of Christ will set us free from in our day of judgment.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: 

The Word of God calls us to gather on the mountains of Samaria where we will see great tribulation (tumult) and oppressions. God’s people, who is Jesus Christ, the Body that the world hates and persecutes (Act 22:8, Joh 15:18), must needs go through Samaria. We must live by every word and thank God because it is here in spiritual Samaria where we will and are meeting the real Christ and begin to partake of the true living waters.

Joh 4:4 And he must needs go through Samaria.

Joh 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

In Part 2 of the Micah study,  there was a deeper review of the meaning and significance of Samaria. The woman at the well (in Samaria) was found by Jesus Christ and a lost sheep was returned to the fold worshiping in Spirit and in Truth by partaking of the living waters. Our role as watchman is not just within Jerusalem. From the wall that is The Christ, we look both inwardly and outwardly. With eyes round about, we look out into Samaria and pull in the lost sheep of the house of Israel the Lord has prepared and brings to us (Psa 10:17, Rom 10:15) by the foolishness of our preaching (1Co 1:21).

Luk 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mat 10:6 But go rather to the lost sheep of the house of Israel.

The process of spiritual progression is signified by the number three. Samaria in this way is like Babylon, the third step of progression we must endure and then come out of to be delivered.  Overcoming the flesh (Ashdod), the world (Egypt) and the lies of the great harlot(Samaria) are all necessary experiences for God’s people to live out and thereby learn.

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues

Samaria is where we go to flee from our old life and find peace. We flee to the mountains after being shown that we are the abomination causing desolation despite our outward religiosity.

Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Mat 24:16 Then let them which be in Judaea flee into the mountains:

Mountains are elevated earth that sits closer to the heavens and spiritually speak to the pride of carnal man and it is on those mountains where the beast carries the great harlot sits within our yet carnal mindset. A fellow angel/prophet shows us these truths as we look behind in our day of judgment.

Rev 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Rev 17:9  And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 

Coming out of Babylon is coming out of Samaria and that is a process that takes the rest of our days in these clay vessels. The 200 million lies of the harlot is a giant army that takes much overcoming as our faith is tried and we learn to judge righteous judgment (Joh 7:24) and not even think above what is written (1Co 4:6). There is always more work, more maturing to come and we must guard against slothfulness. It’s a good fight of faith to the end (1Ti 6:12, Mat 24:13)

Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

The Lord knows how to reserve the unjust for their day of wrath. Our temporary peace and being at ease is a false peace and will come to an end when the woes (judgment) come.

Amo 6:1 Woe to those at ease in Zion, and those trusting in the mountain of Samaria, those noted as the leader of the nations! And the house of Israel came to them.

The great tumults [H4103] in our midst is the trouble and destruction that is necessary and ordained for salvation to come.  Being given the Morning Star (Rev 2:28) is the blessing of judgment as Christ rised within is and brings much trouble to our old man.

Eze 7:6 An end is come, the end is come: it watcheth for thee; behold, it is come.

Eze 7:7 The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble [H4103] is near, and not the sounding again of the mountains.

Learning righteousness comes from enduring this trouble and learning patience in our judgment. This is how we are caused to keep His commandments (Eze 36:27) and be set free from sin, if we continue in Truth (Joh 8:32). Before we are being taught through the chastening and scourging grace of the Lord (Tit 2:11, Heb 12:6), we do not  know to do right and we oppress the new man within us and those without ourselves as we judge and act in an unrighteous manner.

Amo 3:10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

Our time in spiritual Babylon (Samaria) is the time preceding the great earthquake that brings salvation. We must go into Samaria and lay up treasures in our earth and store up wrath for the day of wrath yet to be revealed from heaven.

Isa 39:6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.

Rom 2:5 But after thy hardness and impenitent heart treasurest (store) up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Ignorance is no defense of our misdeeds in our physical courts of law and neither is it a defense in God’s court. Sins of ignorance must be recompensed and an offering made (Lev 4:3, 4:13).

Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward

Act 17:30 Truly, these (former) times of ignorance God overlooked, but now commands all men everywhere to repent,

To bring us to repentance the Lord creates adversaries.

Amo 3:11 Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.

So therefore, because of our sins, God’s elect who are judged first are the first to learn the fear of the Lord. Learning this teaches us that our every misdeed has a just recompense from a sovereign God. We reap what we sow. The Lord creates adversaries to test us and punish us when we disobey and this is all purposed for our learning righteousness.

1Ki 13:26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion……

Coming to our wits ends (Psa 107:27) requires us to lose all hope of escape and deliverance of our own. The Lord uses the wicked WITHIN and WITHOUT, as His sword to oppress us and in due time cause us to cry out to the Lord.

Psa 17:9 From the wicked that oppress me, from my deadly enemies, who compass me about. 

Psa 17:12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.

Psa 17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword: 

Our redemption draws near when we see ourselves surrounded by enemies (Luk 21:20).   Spiritually speaking this is our flesh and the lusts and pride that defines the carnally minded.

Mat 24:9 Then shall they (Carnal Men) deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

Psa 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

The Lord created a crooked serpent to deceive (Job 26:13), the same being the waster that destroys (Isa 54:16). The Lord works all things, even evil things for good (Rom 8:28) even raising up an adversary to surround the land promised to the Israel of God. The Lord turns us over to the law of sin and the flesh and lusts that live deep in these bodies of clay. Babylon and Assyria are part of the same spiritual army the Lord uses to accomplish His will of salvation.

Isa 10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

Isa 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Jer 27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

Jer 27:7 And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.

There are a couple of revealing nuggets in this verse’s comparison of our deliverance with the residue of a sheep being taken out of the mouth of a lion.

Amo 3:12 Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out [delivered – H5337] that dwell in Samaria in the corner of a bed, and in Damascus in a couch

First it is God’s elect, all those who enter thru the door that is Christ that are the shepherds of the sheep (Joh 10:2). This is what prophesying does, it rescues and delivers the residue of sheep from the mouth of the roaring lion who is our father the devil. David, as a type of Jesus Christ and of God’s elect, who would come at Pentecost, experienced in the physical, what we do in the spiritual (Joh 6:63, 1Co 10:11).

1Sa 17:34  And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:

1Sa 17:35  And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.

The beast that all men are (Ecc 3:18) are of their father the devil who seek to devour the man child within ourselves and without.

Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

Psa 22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

There is not much remaining after a lion gets hold of sheep and so it is with the true Israel of God, the spiritual Jews who the Lord judges in this age. This is true individually within ourselves but also outwardly thinking of those few, the few chosen is relative to all mankind.

Jer 30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

The Lord’s makes the wicked for the day of evil (Pro 16:4) but His purposes is always good and that is to remake us and not to destroy us. All it takes is a tiny sprig/seed planted by the Lord.

Isa 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

What the Lord has torn down, He will and is raising up again in the “three days” of our spiritual progression (Joh 2:19, Mat 24:2). The Lord that turns us into sin (destruction) yet also turns us back (Psa 90:2) and restores all that was lost with even greater treasures.

Joe 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

Mat 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

A final point on verse 12 is our dwelling in Samaria on a bed and in Damascus on a couch.  Beds and couches are where we sleep or relax. The new man will be taken from this Samaritan bed and the old man will be left (Luk 17:34). Until we go through it, we always think the Lord has come and our earthquake is already past. Yet He comes as a thief in the night when we are saying peace and safety resting on beds and couches in spiritual Samaria (1Th 5:2-3).

Until we go through our judgment and abide in the fire, the furnace of affliction (Isa 48:10), there remains a rest we have yet to fully find. Even when we do find it, there is yet more to be found and this journey of faith and growing never ends.

Heb 4:9 There remaineth therefore a rest to the people of God.

Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Our labor for the Lord is to be done in His House which is where deliverance is found (Zion).

Amo 3:13 Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,

Amo 3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

Judgment being upon the altars of Bethel, the House of God means our way of worshiping and making sacrifices in serving the Lord is in focus. The outcome of our judgment is that we will and are obeying the Lord (Rom 2:13, Rom 6:14). The Lord accomplishes this destroying of the power of flesh by cutting off our horns from which we get our power to defy and rebel against Him.

Horns signify power and like all words can be positive or negative. The Lord and His Word is the power or the horn of our salvation (Psa 18:2, Rom 1:16). Yet here in Amos the horns being cut off is the power the enemy hold over the new man. In wrath and jealousy that power is destroyed when the Lord brings vengeance for His Temple.

Lam 2:3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.

Lam 2:4 He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

The power of Satan over us is the carnal mind. To be carnally minded IS DEATH (Rom 8:6) and it is this mindset that holds power (unbelief) over us and must be destroyed.

Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

Christ comes to us and through His death in us, we overcome through death to self, the power of our father the devil (Joh 8:44).

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 

For Christ to increase, the flesh and old man is being decreased (Joh 3:30) and by this process we grow and take on the mind of Jesus Christ (1Co 2:16).

Amo 3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

The Maker of all things is the Maker of all houses and the One who makes all the seasons of life.

Psa 74:17 Thou hast set all the borders of the earth: thou hast made summer and winter. 

There is indeed a time and a purpose for every season under heaven (Ecc 3:1-8). Before we bear fruit, we don’t bear fruit and this is why the Lord brings judgment against His vineyard (Isa 5:4-5) for raising up briars and thorns instead. Good lasting fruit only comes by us falling down, acting in unbelief and then being chastened of the Lord.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Winter is a time of spiritual darkness, storms/trials and a dearth of spiritual fruit. It is cold in the winter signifying our need for covering and the comfort that only the Body of Jesus Christ can provide. Love covers a multitude of sins (1Pe 4:8) as does our learning obedience in the fire of out trials (Rev 3:18). Our covering is found only in Christ by The Christ of Christ.

Rev 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Rev 19:8 And to her (The Body) was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

The elect must stay faithful in the winter seasons and stand on faith knowing the author of salvation is not ourselves but the Lord. We are being taught to be patient and wait on the Lord.

Mat 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh

Jer 36:22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

God is smiting the winter house within us with the summer house to destroy it. The summer house that brings the Light and the warmth is the Body of Christ, the same purveyors of judgment through the spoken Word (Mat 19:28, Rev 20:6). Our winter house of flesh is smitten by the summer house and in turn we become a summer house to work the same work in others.

Rev 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

Rev 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

The man of sin’s abode is the winter house where we abide alone and serve self. The summer house is the Body of Christ which is the instrument the Lord uses to bring judgment and salvation. Our way of escape is only through the pillars of the Temple that are the body of Christ (Rev 3:12, Rev 15:7-8). Praying our flight not be in winter, is a prayer that we be given a spiritual wife, a help (Gen 2:18), to guide us on our way of escape. We cannot make it alone.

Mat 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:

Pro 31:14 She is like the merchants’ ships; she bringeth her food from afar.

It is by showing the winter house to the summer house that we become ashamed of our sins and begin to strive (stop being at ease) to conform to the pattern shown us by the Word.

Eze 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

Ivory is a cherished physical ornament used to dress up and make attractive things in the natural. Ivory being predominantly white is used by us spiritually speaking when we focus on the outside of the cup rather than the inside where God looks. Both the kings of Samaria (1Ki 22:39) and the beast of Babylon worship and serve the false gods of Baal under the influence of the harlot (Jezebel) that make merchandise of the things of God (Rev 18:12) and focus on the outside vs. the inside of the cup.

Luk 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

The Lord is not impressed with appearances and looks to the heart of man for righteousness.  Abiding in spiritual Samaria (Babylon) we become complacent with our knowledge which is why the Lord comes the second time for salvation apart from sin. Those beds and houses we make of ivory to justify ourselves and seek gain are consumed by the fire poured out.

But the day does come that God’s elect and ultimately all men will return with the wine and summer fruit to be enjoyed by all:

Zec 14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Next week Lord willing, we will continue into Chapter 4 where the Lord will begin and are  dragging us off the mountain of Samaria and to Himself using fishhooks.

Sincere questions and comments are welcome.  You can also email me directly at peterjwilson56@gmail.com.

Your Brother In Christ,  PETE

Related Articles:  Spiritual Seasons

Studies

Micah Part 2 – In the World but not of the World

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Book of Micah Part 2 – In the World But Not of the World

By Pete Wilson

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Mic 1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

Mic 1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

Mic 1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

Mic 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

Mic 1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

Mic 1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

In Part 1 we covered just verse one and we need to cover some additional points to complete the foundation.

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw[H2372] concerning Samaria and Jerusalem.

These words of Micah are a vision, they are things he SAW concerning Samaria and Jerusalem.  What this means to us is that these words become SPIRITUAL UNDERSTANDING (i.e. maturity) when we also PERCEIVE/SEE and learn to apply it in our walk.

 H2372 – “Saw”

khaw-zaw

A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of: – behold, look, prophesy, provide, see.

Micah like all of the Lord’s prophets and all of God’s elect are called to be watchers and be very circumspect about our walk and environment.  This role of being a watchman is to look within ourselves and within the Body of Christ.  Before we have Micah the prophet, we have a Micah the idolater, making molten images.

Jdg 17:4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

The Micah of Judges is indeed a different Micah than the Morasthite, who has the Goliath within under control.  Yet our spiritual completion (seven Israelites named Micah in Scripture) requires us to live by every word of Scripture.

Samaria became the capital of the Northern Kingdom of the ten tribes when King Omri bought the land.

1Ki 16:23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

1Ki 16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

1Ki 16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.

Building on the hills is making idols for ourselves in our self-righteous zeal.  It is in Samaria that we will seek the perfection of our flesh yet we remain outside of the true city and separated from the Lord and His Christ.  The son of Omri was Ahab who is infamous for marrying Jezebel and building shrines and promoting worship of Baal (other gods).

1Ki 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

1Ki 16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

1Ki 16:33 And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

Samaria is north of Jerusalem and the direction from which we all will come in the days of our judgment.  The meaning of Samaria from its root word is very instructive.

 H8111 – “Samaria”

sho-mer-one’

From the active participle of H8104; watch station; Shomeron, a place in Palestine: – Samaria.

Here is the Strong’s definition of the root of Samaria H8104 shaw-mar’

A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.: – beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (-man).

Of the 468 occurrences of the root word “shamar” H8104, the vast majority are translated as “keep” or “kept” or some derivative thereof; however, this same word is where we get some of our well-known passages for watchmen.

Isa 62:6 I have set watchmen [H8104] upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD,keep not silence,

Psa 127:1 A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman [H8104] waketh but in vain.

Watchmen sit on the wall that separates the Holy City of New Jerusalem with the religious world (a type of Babylon also) which is represented by Samaria.  The wall and the cloud are the same thing, “the dream is one”, they are Christ and one side is thick darkness (Jos 24:7) and the other side is the true Light (Exo 14:20).  On the one side is “The Christ”, sons of God, and the other represents the heathen (mixed multitudes) that are the spiritual Gentiles.  This applies inwardly as well outwardly as the Kingdom of God is divided and there are raging battles within and without.  When we begin to follow Christ and work for Him, we all bring our “idols of Samaria” into the Holy City with us (Exo 12:38, Neh 13:3). This is a constant battle being in this world.

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Exo 20:3 Thou shalt have no other gods before me.

1Jn 5:21 Little children, keep yourselves from idols. Amen.

The woman at the well (in Samaria) was found by Jesus Christ and a lost sheep was returned to the fold worshipping in Spirit and Truth and partaking of the living waters. Our role as watchman is not just within Jerusalem.  From the wall we look both inwardly and outwardly.  From the wall that is CHRIST, we are also to look out into Samaria and pull in the lost sheep of the house of Israel the Lord has prepared and brings to us (Psa 10:17).

Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mat 10:6 But go rather to the lost sheep of the house of Israel.

Like many things in Scripture these Words appear as a contradiction to the carnal mind and those in Babylon just conveniently ignore them.

Joh 4:4 And he must needs go through Samaria.

Joh 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

In the World But Not of the World

The answer lies in differentiating the spiritual from the physical.  We are physically in the world but the Lord’s people are not of the world.  We have a different mindset, the mind of Christ.  We march to the tune of a different drummer called Christ.

Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16 They are not of the world, even as I am not of the world.

Joh 17:17 Sanctify them through thy truth: thy word is truth.

Ezekiel chapters 16 and 23 give us greater detail on Samaria and its spiritual significance.  Samaria is said to the older sister (where we first start out with the truth) of Jerusalem.

Eze 23:2 Son of man, there were two women, the daughters of one mother:

Eze 23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

Eze 23:4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.

These two sisters are shadows of different stages of our walks.  Samaria is the beast who receives the deadly wound and continues to be a whore in Egypt (the world) refusing to obey the Lord and be separate (2 Cor 6:14-16).  Yet Jerusalem is even worse of a whore because she has been dragged into Christ and yet still plays the harlot.  To whom much is given much more is expected.  To continue to disobey the Lord after having come to knowledge of Truth brings greater stripes in our day of the Lord.  These parables tell of our progression until the Lord brings the baptism by fiery judgment to sanctify His great Name in us (Eze 36:23).

So while Samaria represents the world, it is also a later rendering of the world in type and shadow representing our linkage to “spiritual Babylon”.  With a storied history even the place of the showdown between the prophet of the Lord and the prophets of Baal; Samaria is, was and will be ruled over by the flesh and by many evil kings that reign over the “ten” tribes such as King Ahab.  This is where the religious beast continues to thrive (Rev 13:11). Moving on to maturity as we progress in our kingship we must learn to separate from our idol worship in Samaria.

Act 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Jer 23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err

King Ahab of Israel married Jezebel and did more evil than all the prior kings.  This is what we do before our great day of judgment and the Lord’s Christ are sent to us to speak words of fire (Jer 5:14) that bring judgment (Mat 19:28).  The story of Elijah and the prophets of Baal was accomplished at Mt. Carmel in Samaria.  It always takes a prophet of the Lord to go show the people of God, the “kings” of the land, the error of their way.

Double mindedness defines Samaria and our inward battles of the mind.  The Lord is not making the carnal mind and the flesh in harmony with His mind, He is destroying that mindset.  We cannot mix and match our gods, we must choose today and “we choose life” Lord willing (Deut 30:19).  The seven churches within us that make up the ONE church includes Thyatira where we hear and learn how serious the Lord is about purity and separation from the world within and without.  Good is the enemy of excellence in our weak of faith state, we hear but not do the Word as a weak King Ahab.

Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

We must hold fast our confession and endure, striving to stay on the narrow road and wait for the Lord.  Only the called, chosen AND FAITHFUL is overcoming and be given to rule with Him.

Rev 2:25 But that which ye have already hold fast till I come.

Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

It helps to learn to think about sisters and brothers and family depictions in the Scriptures as maturing phases in our walk and our coming to be the perfect man in Christ. The “is” and “was” application of Ezekiel 16 is our time in the holy city committing whoredoms despite knowing the Truth and coming behind in no gift.

Eze 16:45 Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

Eze 16:46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

Eze 16:47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing,thou wast corrupted more than they in all thy ways.

We are always abiding in the fire that is Christ and should never be at ease in Zion.  We should follow the example of our Lord who was always at work.  Nobody has arrived and that is the mistake we make in the Body with our head knowledge before we are given to walk it out.  We learn the lesson of the deceitfulness of sin that lies in fleshly hearts.

Joh 5:17 But Jesus answered them, My Father works until now, and I work.

Amo 6:1 Woe to those at ease in Zion, and those trusting in the mountain of Samaria, those noted as the leader of the nations! And the house of Israel came to them.

The Witness From The Temple

Mic 1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

The earth represents all mankind and the carnal nature these clay vessels were purposefully made marred and naturally at enmity and in rebellion to the Word of God. So we are the earth that at first refuses to take heed.

Jer 22:29 O earth, earth, earth, hear the word of the LORD.

Such a rebellious one will not be prospered and it is that seed, the seed of the serpent, the carnal mind, that will not be sitting on the Lord’s throne and ruling within us any longer when we hear the prophets speak.  “Oh that Ismael may live before You” is the plea of the old man (Gen 17:18).

Jer 22:30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Who are God’s witnesses?  We are, the Body of Christ, who are also the faithful watchmen.

Isa 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

So when the Lord says He is a witness against us from His holy temple we should know and be reminded what we are being told.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

So this is a scriptural proof right here in Micah 1:2 that we are the judges and reprovers of one another right now while we abide in this Body.  This is where we are judged now (1 Cor 11:31-32) and prepared and be given the role of judging “all of mankind” in the Millennium and Lake of Fire to come and at present with each other (1 Co 6:2, Mat 19:28, Rev 20:4).

Judging and being judged and having His Word be a witness against our sins and ungodliness is how we are sanctified by fire.  It is here, abiding in the Body, breaking bread with one another, speaking words of fire with one another that the sons of Levi’s that the elect represent spiritually, are purified.

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

Mal 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

Mal 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

We learn to fear the Lord and tremble at HIS Word as our faith grows and we mature in HIS chastening grace.

  Mic 1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

Mic 1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

The Lord is His Word and we are also that Word as His Christ.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

The Lord coming out of His place is us speaking those Words of fire to one another.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

The work of our redemption through that “sweet” judgment (Psa 19:9-10) can only take place when we are in the midst of the temple and that temple is in the midst of us.  This is how the high places of our earth; the idols, the pride, the carnality, the giant sins …. anything that defiles is being plowed up and being melted away by the fervent heat of the fire of “age abiding” (not everlasting) fire.  Isaiah saw this vision of the temple and the throne room and saw the elect, the Body of Christ, the seraphim worshipping the Lord which is how the old man king Uzziah, dies and the new man comes forth.  The seraphim are the ones who bring the fire to us and that fire is what causes the spiritual earthquakes (Zec 14:5, Rev 16:18) in the earth, our earth.

Isa 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Isa 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Isa 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

Isa 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Isa 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Isa 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Isa 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

The judging of that great whore within us, as Aholibah (Jerusalem), occurs as we live out the Words of the Micah’s prophecy.

Rev 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

Rev 19:2 For true and righteous are his judgments: for he hath judged the great whore,which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

The symbolism of fire and wax and molten mountains is this process of being refined in the “furnace of affliction”, the very purpose of the trials and the scourging grace the Lord gives us.

Psa 97:3 A fire goeth before him, and burneth up his enemies round about.

Psa 97:4 His lightnings enlightened the world: the earth saw, and trembled.

Psa 97:5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.

Psa 97:6 The heavens declare his righteousness, and all the people see his glory.

And a NT witness of the same event:

2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

2Pe 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

2Pe 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

2Pe 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

The transgressions are the same, the dream is one!

Mic 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

We endure this wrath for our own transgressions and for the sins of the house of Israel.  These rhetorical questions are answered in the same way.  The transgression of Jacob, a type for Jesus Christ and representative of the elect, is our worldliness and refusal to separate from the idols of Baal.  The high places of Judah are the idols we still hold in the Body of Christ, representative of the Holy City of Jerusalem.

Isa 10:10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

Isa 10:11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

There are lots of ways to create idols of our hearts, even angel worship of others, all of which are an abomination to the Lord.  We must move on to maturity and be given to overcome these few things the Lord still has against us while we dwell in spiritual Jerusalem living in these marred clay vessels fighting the good fight of faith.

Rev 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

When we are not faithful to watch over the flock beginning with ourselves, leaven creeps in and the people and the temple is defiled (1 Co 5:6-7) and the wrath is kindled against us (2 Ch 24:18).  Christ in us, the new man, the second man from heaven, must supersede and replace the first man Adam.  This is what being “supplanted”, the meaning of Jacob means in the end!

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

But that comes by living out the process of our life both in the world (Samaria) and in the Body (Jerusalem).  Those being saved are those in Zion who are given to turn from their transgressions in Jacob (the new man).

Isa 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD

Judgment is now on the House of God and we have many Micah’s speaking to us often Lord willing in our frequent fellowships and breaking of bread.  Here is what these words of fire do:

Mic 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

Isa 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

The kingdom does come to earth as it is in heaven.

Mic 1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

Mic 1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

The land within us will be plowed and made desolate and burned with fire as we have scores of witnesses throughout the prophets.  This process of judgment is what discovers the foundations of the beast and our carnal mind and the shame of this nakedness; our own wickedness is used to correct us (Jer 2:19).  We are the light of the world yet that light is made and continues to burn only while we endure in this winepress, playing harps and singing the new tune that only comes to the blessed few through this chastening and scourging of a loving Father.

Exo 27:20 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

The Elect of God are not appointed to wrath but to salvation (1 The 5:9) but that will only come by us drinking the cup of the Lord and being judged in this age.  That is what will cause our lamp to always burn.

1Th 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

These Words of Micah we will study are the wonderful day of the Lord that comes to the children of men and brings us to our wits end of our old man and fleshly lusts.  We do reap what we sow in our whoredoms (fornicating with the world) all the while claiming to be the Body of Christ.  This is the second coming of Christ for salvation APART FROM SIN.  A Holy Seed comes forth only by much tribulation (Acts 14:22) and burning with fire. No one can enter into the temple any other way (Rev 15:8).

Isa 6:13 (NLT) If even a tenth—a remnant—survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.”

Rev 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Rev 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

I hope this study has upgraded our awareness that we need to constantly examine ourselves and ensure we are guarding our gates and staying separated from the affairs of the world and not holding on to idols of our deceitful hearts (Jer 17:9).  We must be given to move on to maturity, if the Lord permits (Heb 6:3).  Pressing onward and upward requires us to abide in the fire that will constantly judge us and bring the hidden things of darkness to the Light that is Christ.

1Co 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1Co 9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

1Co 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

We will be seeing more of the Lord’s kingdom coming into our earth in the next few studies.  Some interesting names and their meanings will enhance our understanding of the process of judgment and how we come to know the Lord.

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com

Studies

Micah Part 1 – Micah the Morasthite

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Book of Micah Part 1 – Micah the Morasthite

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Book of Micah is a message to all of the Lord’s people.  It was written to both the people of both the Northern and Southern Kingdoms (Israel and Judah) another words to “all the Jews”.  The sum of the word also tells us who the true Jews are and that all the prophets of old did not minister to the flesh Jews but to the spiritual ones (The Elect) who would come much later (1 Pe 1:10-11).

Micah was a contemporary of Isaiah and they served the Lord at about the same times.  Given the similarities of Isaiah 2 and Micah 4, some speculate Micah was a contemporary of Isaiah.

The message of Micah is a message that comes to all of God’s people.  That is His very elect in this and every age when the Kingdom of God within us (Luk 17:20-21) is divided.  Neither part is living right, both are practicing idolatry and will be cutoff and a third part will emerge and be brought through the fire that will sanctify the new man (Christ) in us.

Zec 13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

Zec 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

While the overarching theme of the prophets and especially the minor Prophets seems to be judgment, Micah has more of a balance and the second half of the book is focused more on the hope of salvation and our needing to wait upon it.  It is in Micah that it is prophesied a Savior would come from Bethlehem (Mic 5:2).  There are many names and places mentioned in Micah and we will take time to drill into most of them when we get to them.

Micah deals with events that are now on the house of God, which house we are, yet it also gives detail on the role of the elect and supports other prophecies regarding the Millennium rule and the role in the lake of fire.  We will deal with those prophecies when we get to them later in the series.  Here is the outline of Micah from the ESV which is similar to the chapter titles given by most other translations.

  • Chapter 1 – The Coming Destruction
  • Chapter 2 – Woe to the Rich Oppressors
  • Chapter 3 – Rulers and Prophets Denounced
  • Chapter 4 – The Mountain of the Lord
  • Chapter 5 – The Ruler to Be Born in Bethlehem
  • Chapter 6 – The Indictment of the Lord
  • Chapter 7 – Wait for the God of Salvation

It is almost comical to read the synopsis and commentaries on this Book.  They must have thought Micah was a schizophrenic switching back and forth from doom and gloom to hope and peace.  They just don’t know the ways of the Lord and the strange act He brings to His people through the process of judgment.  But we do know these things and we will be able to decipher the message the Lord intended and has hidden in the symbols and parables of the story board.

1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

Divided Kingdoms

All things are yours and mine if we are the Lord’s people (1 Cor 3:21).  We live by every word (Mat 4:4) and that includes this prophesy of Micah.  The Lord comes to bring peace but that comes about only by a process of division first (Luk 12:51).  We live the Words of Micah in our later stage baptism of fire when the Lord returns the second time for salvation (Heb 9:28).  So the stage is set, the kingdoms of the Lord are divided after we have come into the knowledge of the truth and are communing with the Lord.  Like Solomon did, despite our new found wisdom and rulership, we too, will be led astray by strange women.  We do this despite knowing the commands of the Lord.  We will leave our first love.

1Ki 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;

1Ki 11:2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

1Ki 11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

This slow drift away from DOING the Truth is what we all need to be watchful of given the deceitfulness of sin that lurks in the hearts of these clay vessels.

1Ki 11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

The Lord in His jealousy and His wrath will seek vengeance for His Temple, which Temple we are if we are His Elect.  This inequity is visited upon the succeeding sons as we mature inwardly.

1Ki 11:11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

1Ki 11:12 Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.

With the death of Solomon his son Rehoboam, is made king but does not follow the council of the elders and many of the people turn against him as he follows false doctrines mistreating the people (1 Ki 12:14).  The people rise up and rebel and appoint Jeroboam from the tribe of Ephraim their first king.  And we are told this rebellion of Israel against the house of David, a type of Jesus Christ will not pass away.

1Ki 12:19 So Israel rebelled against the house of David unto this day.

Here again is the one verse we will cover today and lay a foundation for the whole study.

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Micah is from the Hebrew word H4318, pronounced “Mee-kaw” and is found 32 times in Scripture.  Interesting that Strong’s defines Micah as the name of seven Israelite’s with seven representing the number of spiritual completion.

H4318

mı̂ykâh

mee-kaw’

An abbreviation of H4320; Micah, the name of seven Israelites: – Micah, Micaiah, Michah.

Total KJV occurrences: 32

This book runs the full course of us being made spiritually complete and being used of the Lord to work righteousness in the rest of mankind as the whole of the study will show Lord willing.

The root of Micah is H4320 which tells us more of what this prophecy is really all about.

H4320

me-kaw-yaw’

From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; Micajah, the name of two Israelites: – Micah, Michaiah. Compare H4318.

Total KJV occurrences: 4

Two is the number for witness and it is our experience as both of these witnesses, first the natural man and second the spiritual man by which we are made one with the Lord. Micah is said to be a Morasthite that is also further instructive to the nature of this prophecy.

H4183

mo-rash-tee’

Partial from H4182; a Morashtite or inhabitant of Moresheth Gath: – Morashthite.

 H4182

mo-reh’-sheth gath

From H3423 and H1661; possession of Gath; Moresheth-Gath, a place in Palestine: – Moresheth-gath.

Total KJV occurrences: 1

So a Morasthite is said to be a possession of Gath which is famous for other reasons.

 H1661

gath

The same as H1660; Gath, a Philistine city: – Gath.

Total KJV occurrences: 33

Gath is most famous for being the home of the Philistine giant Goliath and where the people were smitten with emerods in their secret parts (1 Sam 5:8-9).  The repentance of the people and the prayers of Samuel were answered and Gath was restored to Israel.

1Sa 7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.

Yet this peace was only temporary as the flesh does not go easy and requires a second coming of Christ (the Ark) to kill the beast within us all.  The story of David and Goliath tells us this later in 1 Samuel and brings home the point of what being a possession of Gath means.

 1Sa 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

1Sa 17:5  And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.

Goliath is the carnally minded beast we must conquer and overcome.  We all should want to be Morasthite’s and have dominion over the beast (the Goliath) within.

Yet let’s take this one more level down and look at the root word for Gath that is spelled and pronounced the exact same way!

H1660

gath

Total KJV Occurrences: 6

winepress, 2

Jdg_6:10-11 (2), Lam_1:15

press, 1

Joe_3:13

presses, 1

Neh_13:15

wine, 1

Neh_13:15 (2)

winefat, 1

Isa_63:2

Wow there it is.  Gath is representative of a winepress which is representative of the place of judgment and the way by which salvation comes to all men.  Here are some examples of H1660 Gath used in some well-known passages.

Joe 3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

Joe 3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

Isa 63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

And here being a NT witness of the importance the winepress plays in salvation and who it is that brings the good news to us.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

But we are not done yet!  The word gath that stands for winepress also has a root.

H1660

gath

Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): – (wine-) press (fat).

Total KJV occurrences: 5

H5059

naw-gan’

A primitive root; prop to thrum, that is, beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: – player on instruments, sing to the stringed instruments, melody, ministrel, play (-er. -ing).

Total KJV occurrences: 15

Here is the KJC use of this word.

play, 4

1Sa_16:16-17 (2), Psa_33:3, Eze_33:32

played, 4

1Sa_16:23, 1Sa_18:10, 1Sa_19:9, 2Ki_3:15

minstrel, 2

2Ki_3:15 (2)

melody, 1

Isa_23:15-16 (2)

player, 1

1Sa_16:16

players, 1

Psa_68:25

playing, 1

1Sa_16:18

sing, 1

Isa_38:20

So now we know who is playing the songs, singing and making melody to the Lord spiritually speaking.  It is those of us in the winepress, it is the Morasthite’s that have dominion over the beast within (in down payment form).

Isa 38:20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments (i.e. harps) all the days of our life in the house of the LORD.

1Sa 16:16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

Psa 33:3 Sing unto him a new song; play skillfully with a loud noise.

This loud noise is the trees of the field clapping their hands and is the sound of salvation as we saw in the last installment of the Nahum study.  Micah’s prophecy represents the coming of the Lord to subdue the land.  The events the whole of Scripture apply to this time frame in our walk.  First the final judgment and baptism by fire.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

And this is when we play and sing for the Lord by and through our redemption that “is, was and will be” coming through this great judgment (Exo 6:6).

Rev 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

Rev 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

There are no idle Words of Scripture and therefore there is meaning (hidden treasure, Prov 25:2) in us being given the names of the three kings of Judah here in verse one.  Let’s do a quick review of the nature and character of these three kings and recall that three is the number of the process of our spiritual completion by judgment.  It takes this process to be made complete spiritually and these kings represent varying phases of our growth and maturation in the Lord.  Each of these kings represent part of that process as there is a time and season for every purpose under the sun.

1Ch 3:9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.

1Ch 3:10 And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,

1Ch 3:11 Joram his son, Ahaziah his son, Joash his son,

1Ch 3:12 Amaziah his son, Azariah his son, Jotham his son,

1Ch 3:13 Ahaz his son, Hezekiah his son, Manasseh his son,

Jotham

H3147

yo-thawm’

From H3068 and H8535; Jehovah (is) perfect; Jotham, the name of three Israelites: – Jotham.

Jotham’s father, Azariah (aka Uzziah), as king was generally a good king but like so many of us had many idols of hearts that were worshiped within.  Jotham’s father was smitten with leprosy until the day he died for his idolatry and leading Judah astray.

2Ki 15:4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

2Ki 15:5 And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.

And here is the synopsis of what Jotham did.  This typifies our still Babylonian mindset focused on many good works but our unwillingness to obey God but rather focus on sacrifices.  But as we know and learn, far better to obey than to sacrifice.

2Ch 27:2 And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.

2Ch 27:3 He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

2Ch 27:4 Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.

2Ch 27:5 He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.

2Ch 27:6 So Jotham became mighty, because he prepared his ways before the LORD his God.

Jotham was blessed and increased of the Lord as we also experience having found the truth and being given to reign and rule with Christ in down payment form.  But we have a whole lot of growing and maturing yet to come.  Jotham is interestingly taken from the same Hebrew word H8535 most often translated as “perfect” or upright and referenced several places in JOB including here.

Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

We know that what is good and perfect in the sight of the Lord is a much higher standard than that of men.  None of us will be perfected until we die and are resurrected.  Nobody has arrived yet.  Yet Jotham was relatively speaking a good king as well.  He was born of woman whose Hebrews names can be traced back to the possession of righteousness.

2Ki 15:33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerusha, the daughter of Zadok.

 After the death of Jotham, Ahaz the son, took over and reigned in Judah.

 Ahaz

H271

aw-khawz’

From H270; possessor; Achaz, the name of a Jewish king and of an Israelite: – Ahaz.

Total KJV occurrences: 41

 Unlike his father before him, Ahaz did not do right, he was not “perfect” in the sight of the Lord.  This is what we all do after being given Truth and given judgment and dominion over the nations within us.  To learn righteousness and be able to discern good and evil as mature men, we will leave our first love and we will apostatize.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Here is the synopsis of what Ahaz did as king of Judah.

2Ch 28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:

2Ch 28:2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

2Ch 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.

2Ch 28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

2Ch 28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

2Ch 28:6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.

Here is more detail from 2 Kings and like all of us “apostasizers”, we will cause our sons to pass through the fire that we are expressly warned against.

Lev 18:21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

This is what happens when we don’t take heed the seriousness of the Lord’s commands to come out and be separate and touch not what is unclean.  It takes making these mistakes to learn the lesson.

 2Ki 16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

2Ki 16:4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

2Ki 16:5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Our love for the world and all that is in the world will make us an enemy of God.  We will even think to take the jewels we have been given and make peace with the old man and the heathen.

2Ki 16:8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.

These are not history lessons for us, they are Words that we all shall live by (Luke 4:4).  If we ever needed a reminder of the role of watchmen and their importance to protect the flock, we have the stories of Ahaz and these Scriptures from the New Testament written to the Body of Christ.

1Jn 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Our brother, Victor, shared a powerful addition to the study of Judging Righteous Judgment that I hope WE all took heed of.

Psa 141:3 Set a watch, O LORD, before my mouth; keep the door of my lips.
Psa 141:4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Psa 141:5 Let the righteous smite meit shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

Ahaz was also the King of Judah when the promise of the Messiah was given as recorded in Isaiah 7.

Isa 7:10 Moreover the LORD spake again unto Ahaz, saying,

Isa 7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

Isa 7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.

Isa 7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

Isa 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Isa 7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

And here is another witness to the requirements for this apostasy and how we will be corrected by our own wickedness when Immanuel is given and born into our hearts.

Isa 7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 

The old must be done away with and the carnal Job, the carnal Ahaz, the carnal you and me must be destroyed by the war that must take place in heaven.

Isa 14:27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

Isa 14:28 In the year that king Ahaz died was this burden.

The Lord will not put up with the blaspheming of His Name and defilement of His Temple forever.  It is for His Name’s sake He saves us.  We all will live through this period of turning God’s grace into lasciviousness (Jud 1:4) and this all part of our maturation process and how we learn to discern good and evil (Heb 5:13).

2Ch 28:19 For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.

 2Ch 28:21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

2Ch 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.

Next comes King Hezekiah, the son of Ahaz to be King of Judah.

Hezekiah

H3169

yekh-iz-kee-yaw

From H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites: – Hezekiah, Jehizkiah. Compare H2396.

The number of grace is implicit in the definition of Hezekiah and what his time in our walk represents.  The fiery chastening of the Lord will strengthen the new man in us as we continue to be shown our innate wickedness and endure the righteous judgment of the Lord.

Hezekiah is a more mature king who has learned much from his fathers’ yet still has some chastening and falling down into sin to learn as we all do in falling down 7 times (Prov 24:16).

Here is a synopsis of Hezekiah’s reign from 2 Chronicles.

2Ch 29:1 Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.

2Ch 29:2 And he did that which was right in the sight of the LORD, according to all that David his father had done.

2Ch 29:3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.

2Ch 29:4 And he brought in the priests and the Levites, and gathered them together into the east street,

2Ch 29:5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.

2Ch 29:6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.

2Ch 29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

2Ch 29:8 Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.

2Ch 29:9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

2Ch 29:10 Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.

Hezekiah sought to obey the Lord and worship Him.

2Ch 29:26 And the Levites stood with the instruments of David, and the priests with the trumpets.

2Ch 29:27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.

2Ch 29:28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.

2Ch 29:29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.

As we should know, Hezekiah did not take heed the stringent commands and showed the Babylonian king the jewels of the Temple and also used the Levite’s in service when only the priests are to handle the vessels of the sanctuary (2 Ch 29:34, 2 Ch 30:18).

2Ki 20:12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
2Ki 20:13 And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

Yet the Lord was working with Hezekiah as He works with all of His elect to bring deliverance and salvation to them little by little as they grow in the knowledge and grace of the Lord.

2Ch 31:20 And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.

2Ch 31:21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

Despite many victories our flesh does not go away easily and we must live through a continued process of judgment to destroy and keep subdued the beast that was, is not but yet is (Rev 17:11).

Ch 32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.

2Ch 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

2Ch 32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

We grow and advance in the Kingdom by this ongoing process of spiritual completion and the Lord will prosper us exactly according to His plan and schedule.

2Ch 32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.

This final point to be made in this first study is to see and understand the relevance of this prophecy applying to both Samaria and to Judah. It is addressed to all men as when we understand what Samaria and Jerusalem represent.

Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

As we saw with Ahaz and Hezekiah more notably, the Lord is serious about the commands for us to separate from the world and its ways of life.  That is transgression of Jacob that will be in our next study.

Mic 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

The field is the world and is represented by Samaria.  The parable of the wheat and the tares depicts this mystery.

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Seeking to be rich with knowledge and use our godliness for gain in the Body of Christ is how we create idols and high places in Judah which represents the House of God where the Lion sits.  Micah and all of God’s prophets, which are His Elect our collectively Jesus of Nazareth whom the whole world hates.  Jesus Christ, the Lord and His Christ, must go through both Samaria and Judah.

Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Samaria represents the world in our later stages of development and maturation.  Worldly influences are still strong being near the gate to the holy city of Jerusalem and the land of Israel.  Going through this process and confessing our many husbands and being shown our leprosy is a requirement for “The Christ” just as it was for our Lord.

Joh 4:4 And he must needs go through Samaria.

Luk 17:1 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee

So as move on in Micah we will see judgment first as that is what delivers us and make us usable to the Lord to be the judge of others.  We are judged for our transgressions in both the world and in the Body.

Jer 23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.

Jer 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

Conclusion

I wanted to lay a foundation of the breadth and depth of Micah’s prophesy.  In total it will show our progression from babes in Christ to the mature man filled with Jesus Christ.  Once prepared of the Lord, we will see in later studies that we will then be used to rule not only the inward nations but the outward nations with a rod of iron.

The prophets of the Lord are the vehicles through which Jesus Christ is revealed in us and through us.  The elect that make up the Body of Christ are those angels, and is by speaking to one another that we are judged and our scarlet sins turned into the fine white linen of the saints.  The Words of Micah and everyone one of the Body are the fire that bring to light our wickedness and reproves us.

Isa 1:17 Learn to do well; [how do we learn to do well?] seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

Isa 1:18 Come now, and let us reason together [H3198 – reprove], saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Like Nahum, Micah is all about our ongoing judgment and sanctification that comes by abiding in the fiery Word and be watched over by the Lord and His Christ.  We are the kings and priests of Judah the very people Micah was sent to prophesy too.

Jer 22:1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

Jer 22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

Jer 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

Lord willing, we will be given to understand more the mysteries of the Kingdom of God and be better prepared for the trials that lie ahead as we are transitioned from hearers into doers and from babes into the mature man in Christ able to discern good and evil and in the process of becoming like gods.

Psa 82:6 I have said, Ye are gods; and all of you are children of the most High.

Psa 82:7 But ye shall die like men, and fall like one of the princes.

Psa 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com

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