Studies

Habakkuk Part 8 – I Will Rejoice in the Lord

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“I Will Rejoice in the Lord”

Key Verses:  Hab 3:12 – 3:19

Last week we saw Habakkuk acknowledge the work of the Lord’s Christ, The Body in bringing the fire and light to bear that is saving us.  Light shining on our sins is necessary for sins to be confessed, forgiven and ultimately cleansed by the love of God growing in our hearts. Trusting in the Lord’s promises to come we stand in faith and rejoice in the glory to be revealed.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

The sun and the moon of the old man, are standing still and bowing down to the Truth.  All the lies and strength of our flesh will be devoured when the Lord is come with His armies.

Rev 19:13  And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

Rev 19:14  And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

We are being saved by each other and collectively Jesus Christ as His Body in which He has come in the flesh.  We see our salvation in progress and the “is, was and will be” character of the Word as we are turned and brought into the marvelous light that is The Christ.  The seven golden candlesticks are the Christ, the church by which the wisdom of God is being imparted into a new heaven and new earth.

Rev 1:12  And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

Rev 1:13  And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Habakkuk did not have a clue to the deep spiritual truths and symbolism’s he was writing when the Spirit of God gave him these words, but he was very much ministering God’s Elect who would not arise until the day of Pentecost (1Co 10:11, 1Pe 1:10-12).  Which leads us to our verses for today that will also complete the Prophecy of Habakkuk.

Hab 3:12  Thou didst march through the land in indignation, thou didst thresh the heathen in anger. 

Hab 3:13  Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. 

Hab 3:14  Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. 

Hab 3:15  Thou didst walk through the sea with thine horses, through the heap of great waters. 

Hab 3:16  When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. 

Hab 3:17  Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 

Hab 3:18  Yet I will rejoice in the LORD, I will joy in the God of my salvation. 

Hab 3:19  The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments. 

It is the unfaithful and unbelieving carnal man of sin upon whom the Lord’s anger is always focused in the day of judgment.

Joh 3:36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Through Him we will be baptized and drink of the cup of wrath that is delivered through the Body of Christ.

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Until this wrath subsides, and we learn to walk by faith, we will not be given to enter His rest.

Heb 3:11  So I sware in my wrath, They shall not enter into my rest.

Rev 14:19  And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

Gaining the mind of Christ comes about only by being beheaded.   Coming to see our marred abominable condition as flesh (Mat 24:15) and sinful nature as brute beasts (Ecc 3:18) is done by the light of the world.  The day of the Lord will reveal the wicked which will be destroyed by the brightness of Jesus Christ.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming

It is the Body, both now and in the future (we are the lake of fire); who pour out the seven vials that will complete the Lord’s work and save us.  It is these fiery trials and chastening that saves.

Rev 15:1  And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God

This is the third time we see “Selah”, meaning INTERLUDE or BREAK in Habakkuk’s prayer adding importance to the Truth just told on which we should be meditating.  The profound truth of the roles of the Body and that only here “in Christ” is salvation to be found (Oba 1:21) is just that  important to remember.  Habakkuk further acknowledges the work of the Body of Christ in bringing destruction to his man of sin and by the ensample given to our man of sin.

The Lord’s people are redeemed with judgment (Isa 1:27) that us smiting the old man and the heads of the chiefs and princes in the land, nations and cities within us (Luk 17:21).

 Hab 3:14  Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. 

The word “staves” here is the plural of staff and is more often used as ROD [H4294].  Habakkuk is speaking here to the chastening grace that which is beheading the chiefs of the heathen nations within us and bringing about the mind of Christ (a new heaven) as we are corrected in our judgment.   This is the function of grace.

Tit 2:11  For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

It is The Christ of Christ who minister grace and bring it via the Word.

1Pe 4:10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Eze 34:16  I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

The whirling wheels of Ezekiel are the brethren, grace ministers who are used of the Lord to teach and correct those the Lord is saving in this age.  Like Job, the Lord will teach us in our judgment out of the whirlwind (Job 40:6-8).  Collectively, the Body is that whirlwind (aka tempest) where the fiery trials and storms of life are the norm rather than the exception.

Isa 41:16  Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

The Lord’s heavenly army speaks the words that take captive sin (Jer 5:14) and provide the strength through faith to overcome the flesh.  In this verse, being poor is a negative meaning one is outside of faith and having little treasures in heaven.  Such a one leans on their own understanding and the righteousness of the law (self-righteousness) that is hidden in their hearts and minds.   Yet God sees our hearts and is changing us via the fiery words we hear from Christ.  Our lies and unbelief are gobbled up at the great supper announced by the Elect angels of the Lord.

Rev 19:17  Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God,

Rev 19:18  that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.”

It is at this great supper aka marriage feast that we the Body of Christ are dying daily as a living sacrifice to our flesh.  It is here at the wedding feast where we are being given to overcome all things.

Mat 22:4  Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

We first come unprepared to the feast not having been through trials of faith and needing more to be given a proper wedding garment that contains none of our own righteousness.  Such is the purpose for the temporary prosperity of the wicked (Hab 1:12) we bemoan at first and our being stripped naked, so we can be given His garments.

Php 3:9  And be found in him, not having mine erown righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

The Lord and His Armies are bringing the war in heaven (Rev 12:7) and helping us to fight the good fight of faith.  This results in salvation and destroys the sea that represents the flesh and carnal mindedness of all mankind.

 Hab 3:15  Thou didst walk through the sea with thine horses, through the heap of great waters.

These clay vessels of mankind are what the  heap of great waters symbolizes.  The translators really obscured the meaning of this verse, by inventing a once off use of H2563 as “heap”.

H2563, chômer

Total KJV Occurrences: 30

clay, 11

homer, 10

mortar, 4

mire, 2

heap, 1

heaps, 1

homers, 1

Flesh is clay and is also represented as the sea in scripture.  Some examples…

Isa 60:5  Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

 Psa 18:16  He sent from above, he took me, he drew me out of many waters.

Psa 40:2  He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

The new heaven and earth (mind and walk) coming to all mankind will have no more seas once all flesh is destroyed at the Great White Throne Judgment.  Such time is now in down payment form for the Elect and who are the first to be judged in the fire (1Pe 4:17).

Rev 21:1  And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

We all are brought to our wits end of crying out for deliverance only by the Lord working many trials, tribulations and storms (i.e His wonders) in our seas.  These are the wonderful works of the Lord to the Israel of God and the means devised through which we are being saved.

Psa 107:23  They that go down to the sea in ships, that do business in great waters;

Psa 107:24  These see the works of the LORD, and his wonders in the deep.

Psa 107:25  For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

Psa 107:26  They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

Psa 107:27  They reel to and fro, and stagger like a drunken man, and are at their wits’ end.

Psa 107:28  Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

Psa 107:29  He maketh the storm a calm, so that the waves thereof are still.

Psa 107:30  Then are they glad because they be quiet; so he bringeth them unto their desired haven.

Our desired haven in is to walk by faith which means flesh is silent and in submission to the Lord.  This is how the promised rest for God’s people is entered into.  Finding His Rest is not entered into except with much tribulation

Hab 3:16  When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. 

Hearing the word is how faith comes (Rom 10:17) and how the old man is decreased and destroyed from the inside out. Our gift of faith and ears to hear, which allows us to eat at the King’s table (Heb 13:10) brings with it fiery trials and bitterness to our flesh.

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Eze 2:10  And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. 

The entire phrase “he will invade them with His troops” all comes from the Hebrew word H1464 “gud” that is used in its only other use to mean to overcome. 

Gen 49:19  Gad, a troop shall overcome him: but he shall overcome at the last.

This is just another witness that it is through Christ, His Body, that salvation comes.  We are His troops (Rev 19) and it is by sojourning with this army (Christ), that we walk in the light and are cleansed from our sins (1Jo 1:7).

Habakkuk and us by living through our experience of evil is coming to see the Lord’s power at work in his life and the life of Israel.   With maturity we gain the faith and wisdom to begin to give thanks for all this trouble knowing it is the very thing saving us.  All things are truly for our sakes says the Scripture (2Co 4:15) yet coming to know this truth deeply takes time and it is only then we can begin to rejoice in the Lord and give thanks for ALL THINGS.  All of our suffering and dying is good stuff and for an intended good.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Rom 8:20  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 

Rom 8:21  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

The righteous will fall down seven times but they get right back up (Pro 24:16).  This is us as we are encouraged in faith, and look to the hope of salvation and are no longer doubting  in the Lord’s promises.   It is in this place of rest where we are able to weather the storms the Lord is working in our seas and help and comfort others who are behind us in this learning.  No matter what we see in the physical we are learning to spiritual sing songs of rejoicing to the Lord.

Hab 3:17  Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 

Hab 3:18  Yet I will rejoice in the LORD, I will joy in the God of my salvation. 

Hab 3:19  The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

The works of the flesh AND the works of the Spirit are all the Lord’s work in us.  Whether we do good or evil, sprout or wither, succeed or fail, have plenty or endure famine; the Scriptures declare it is all of HIM.  All things are by Him and we in Him.

1Co 8:6  But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Act 17:28  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

All things the Lord does work together for the greater good in preparing those He loves for service in His Kingdom (Rom 8:28).  It is coming to truly believe this, despite what our physical senses and the wisdom of this world say, that allow us to rest in Christ and rejoice.

Psa 107:22  And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 

Psa 48:11  Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments

Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

All things are proven in the Lord’s kingdom and that includes our faith (1Pe 1:7).  I hope we have grown to see the Lord’s purpose and hands at work in trying us in all of our seasons of life.  Nothing will separate us from the love of Christ, all these situations and seasons in our lives are HIS WORK and are being used to reshape us.  We should and will learn to rejoice in Him no matter our circumstances.

Rom 8:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Rom 8:36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us.

Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

1Pe 4:13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

 

When we prove faithful, the Lord promotes us and gives us more things to rule over.  This is how dominion comes and our joy in the Lord increases little by little as we mature.

Mat 25:23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Isa 51:11  Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

Making our feet like hind’s feet is the Lord causing us to follow HIM.  This is how we will tread on the high places (false gods and idols) and be overcoming the beast and all the giants in the land.  The Lord is our head, whom we follow through which we will get the victory if we stay connected to the living Christ.  The people are God, His sheep are led by the Spirit and go whichsoever way HE leads them (Joh 10:27).

Eze 1:12  And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

Eze 1:13  As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

Habakkuk ends with a notation to the chief singer on his stringed instruments.  This Psalm is written to us as an encouragement and admonition to stay the course.   The just shall live by His faith!  We are the singers and musicians [H5329] having been taught a new song no other man can sing.

Rev 14:1  And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.

Rev 14:2  And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

Rev 14:3  And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

 

Psa 149:1  Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.

Psa 149:2  Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

Our names are written in heaven and the Lord admonishes us all to rejoice in that above everything else.

Luk 10:20  Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Everyone of us is right on schedule, exactly where the Lord planned it from the beginning of the world (Psa 139:16, Isa 46:10).  The Lord is faithful even when we are not.  I hope we all can grow in faith and be prepared to stand strong in the trials we know are coming (1Pe 4:13) to shape and mold us as the Lord completes the good work He started in us.

1Jn 3:2  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Sincere questions and comments are always welcome.  You can also email me directly at peterjwilson56@gmail.com

salvation

Salvation of ALL

The Salvation of All

by Mitch Kuhn

www.tryingthespirits.com

 Introduction

The vast majority of Christians today believe that God is going to burn many people in hell by torturing them for all eternity. It is actually considered a great heresy by many that God would have mercy upon all men and eventually bring all to salvation. I firmly believed this doctrine of eternal torment, and was very motivated to tell others what I thought was the good news of the gospel of God. The Gospel that some will be saved and some will burn forever in hell is not good news, but rather a twisted and heretical view of God’s glorious plan of salvation.

The truth is that from the very beginning, God planned to redeem every person he ever created in addition to the spirit realm: angels, demons, and even Satan himself. In this study I’m going to show you in great detail from the scriptures, how God has hidden this plan to restore all things behind the types, shadows, and symbols of the Old Testament.

Act 3:20 And he shall send Jesus Christ, which before was preached unto you:

Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

The law was given as a shadow of the good things to come, which are revealed through Christ and the Spirit of God in the New Testament.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

This great mystery has been hidden from ages and generations, but now is being manifest, as Paul explains in Colossians.

Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

The truth of God restoring all things is hidden behind the dark sayings and parables of his Word, which without the Spirit is impossible to understand.

Psa 78:2 I will open my mouth in a parable: I will utter dark sayings of old:

2Pe 3:15-16  And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

The scriptures are difficult to understand, because God has written them to conceal the truth, until the appointed time.

Pro 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

God spoke to people through parables in the Old Testament to keep the mystery hidden, and then did the very same thing in the New Testament through Christ.

 Eze 20:49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

 Eze 24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:

Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Isa 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Isa 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

It is impossible through our own carnal reasoning and human understanding to see the mystery hidden behind the letters of the scripture. It is only through the Spirit of God dwelling in us that we are able to see the truth of his Word.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

I hope and pray that God will give you his Spirit that you may understand the true Gospel, and comprehend the marvelous plan of God. Paul prayed the very same thing for the Ephesians to whom he preached the truth of God.

Eph 3:16-19 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,  May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.

Isaiah tells us that none but God knows what he has prepared for those that wait on him.

Isa 64:4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

Yet Paul reveals that by God’s Spirit, the deep things are revealed unto us!

1Co 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 

I hope and pray that the Lord will use this paper to confirm what he is showing you through his Spirit.

There are many difficult verses to understand, and many scriptures that seem to directly contradict one another in our carnal understanding. I ask that you first please read my study entitled “Hell is Not Endless Punishment”. I need you to clearly understand that eternal torment in hell is not spoken of in the Old Testament, and certainly not taught by Christ or any of the Apostles. This study addresses many verses that seem contradictory to the Salvation of all. With the foundations laid in that study, you will be better prepared to appreciate the magnificence and beauty of the true Gospel of God hidden in the Old Covenant, and masterfully revealed in the new.

Genesis

Very early in the Book of Genesis, God gives a prophecy of what will happen to the serpent, because he has tempted Eve to transgress the first law ever given.

Gen 3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The Hebrew word for “bruise” is shu ph H7779, and is the same word translated as “crush” in the following verse.

Job 9:17 NKJV For He crushes (H7779) me with a tempest, And multiplies my wounds without cause.

What happens if a snake bites your heel and you then crush his head? Your heel may be injured, but the snake will die. This is actually a prophecy of the salvation of Satan.

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Here is an article about the salvation of Satan:

Will Satan and His Angels Be Saved?

It is quite interesting to notice that death and hell are cast into the lake of fire. The Greek for Hell here is “hades” which is equivalent to the Hebrew word “sheol” and means the grave or place of the dead.

Rev 20:14 And death and hell (hades) were cast into the lake of fire.

This is the second death.  There is no longer any need for a place of the dead if death has been destroyed.

1Co 15:26 The last enemy that shall be destroyed is death.

We must remember that the scriptures are full of dark sayings and parables. In a parable there is a deeper meaning behind the words, so we must look beyond physical death and search the scriptures for the spiritual definition of death. We find it in Romans.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

So there will be no physical death anymore AND no one will have a carnal mind. The carnal mind is the opposite of the mind of Christ, and represents all that is evil rebellious in our mind. The lake of fire into which “death” and “the grave” are cast, is a purifying fire that burns up all that is carnal, or disobedient to God.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be 

1Co 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Our works are burned, which means that we are taught through God’s judgment to forsake all wickedness and self-righteousness, yet we are saved. This is the means by which God accomplishes the salvation of all, through judgment. This is actually the last of the Milk Doctrines listed in Hebrews 6.

Here is a study on this topic: Milk Doctrine of Eternal Judgment

Christ tells Peter that the power of hell (hades) will not prevail against the Church.

Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell (Hades) shall not prevail against it.

This relates to Hebrews 2:14, which explains that the devil, who has the power of death, is destroyed.

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Continuing on in Genesis, we find that there is a tree of life symbolizing salvation through Christ, but it is guarded by Cherubims with flaming swords.

Gen 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Keep in mind that the mystery is hidden behind these symbols of the Old Testament. What does a sword symbolize? Let’s look to the New Testament to understand the mystery.

Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Heb 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

The Word of God is used to divide soul and Spirit. The word for soul is “psuche” G5590. This is the same word translated as ‘life’ in the following verse.

Mat 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

In this case “life” represents our old sinful ways that we must lose in order to inherit true life.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

So the Word of God is actually used to divide our old sinful ways from the truth taught by the Spirit of God that is sent to dwell within us. The sword that is guarding the tree of life is on fire, because the Word also purifies us.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

If we are going to come to know Jesus and eat of the tree of life, we have to pass through the flaming sword.

So who is it that is given to eat of the tree of life? Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Overcoming is about overcoming the wicked one.

1Jn 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

If the wicked one, Satan, is destroyed then everyone is going to overcome him and eat of the tree of life.

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Later in Genesis, Abraham is told that all the nations of the earth will be blessed through him.

Gen 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Gen 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

This too is a prophecy that all men shall be saved. Paul explains in Galatians 3, that God will justify the heathen (Gentiles) by faith.

Gal 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Israel has been mostly blinded from the truth until the fullness of the Gentiles have come in, but then all of Israel will be saved.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Paul goes on to explain how God uses the unbelief of some to give mercy to others. The end result is that he has mercy upon all.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The story of Joseph and his brothers is a powerful example of the mercy that God will have towards us, despite the fact that we have persecuted and spiritually killed his son Jesus and his people that preach the truth to us. Joseph had a dream that was true, yet he was hated for it.

Gen 37:5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

He prophesied that his brothers, his mother, and father would bow down to him one day. When the opportunity presented itself, Joseph’s brothers cast him into a pit and then sold him into slavery.

Gen 37:23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;

Gen 37:24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

Gen 37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

After many great trials and much suffering Joseph is made the ruler over all of Egypt and stores up grain to save many from the seven year famine. When his brothers come to buy grain for the family Joseph torments them and then has great mercy upon them.

Gen 50:19 And Joseph said unto them, Fear not: for am I in the place of God?

Gen 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Gen 50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

This story of God sending Joseph to make a way to save his family and many others is a shadow of the true salvation to come through Christ. While Joseph’s brothers were hateful towards him and attempting to kill him, God was actually working their salvation. This is exactly what God has done through Christ for us.

Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

1Jn 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

1Jn 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

This salvation is brought to us through Christ and His body, which is made up of those in whom Christ brings the Spirit of God to dwell.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Col 1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

This great mystery is explained in the following study: The Mystery of the Kingdom of God

Exodus

The book of Exodus is about Israel being set free from their bondage and slavery in Egypt. They cried unto the Lord in their distress and he saved them.

Exo 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

Exo 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

Exo 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

Exo 2:25 And God looked upon the children of Israel, and God had respect unto them.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

Notice that God says he will deliver Israel “with great judgments”. God delivers us from our bondage to sin by judging us and chastening us to forsake ungodliness and obey his commands.

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 Teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

In Exodus 6 Israel is delivered from bondage in Egypt, which is a shadow and type of the true deliverance from bondage to our own sin revealed in the New Testament.

Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom 6:18 Being then made free from sin, ye became the servants of righteousness.

Rom 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Rom 6:23 For the wages of sin is death; but the gift of God is eternal (aionios) life through Jesus Christ our Lord.

This study will explain aionios life: What is Aionios Life

And also in Galatians:

Gal 4:3 Even so we, when we were children, were in bondage under the elements of the world:

Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.

Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

God sent ten plagues upon Egypt to deliver Israel from bondage, the final one involved the death of all the first born, and the blood of a lamb being put on the doorposts so the death angel will pass over.

Exo 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

Exo 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

Exo 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

Exo 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Exo 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

Exo 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

Exo 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Exo 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

What does this lamb in Exodus symbolize? We are told in the book of John.

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

In Exodus, only Israel was saved by the blood of the lamb, but in John it is 13 revealed that Jesus takes away the sins OF THE WHOLE WORLD. God planned from the very foundation of the world, to provide Christ as a sacrifice to redeem all of his creation.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

The first born of all in Egypt being slain is a shadow of our old man being crucified with Christ. The old man represents our sinful ways and carnal mind before we are born again in Christ and given new ways and the mind of Christ.

Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. We must lose our life and be born again to be delivered from the bondage of sin.

Mat 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

In the book of Exodus, God gives Moses instructions about building the Ark of the Covenant. Part of these instructions involved a “mercy seat”

Exo 25:17 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

Exo 25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

Exo 25:22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

God says that he will meet and commune with Israel from above the mercy seat. This is a powerful shadow of the mercy that God will show towards all men. God does show great mercy, but he also requires that we reap the fruits of what we have done. When we transgress his laws we must be chastened from our iniquity. Mercy does not mean that all consequences are negated, but rather that in the end we will all be saved.

Num 14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

Num 14:19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

To continue on the theme of mercy, God shows mercy to those that keep his commandments.

Deu_5:10 And shewing mercy unto thousands of them that love me and keep my commandments.

Deu 7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

Yet Israel constantly breaks his commands, as we all do, so how will any mercy be shown? The answer lies in the promise of a New Covenant.

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jer 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

God is going to cause all of his creation to keep his commands, therefore he can have mercy upon all and forgive their transgressions. Here is the fulfillment of these promises in the New Testament.

1Jn 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

Php 2:13 For it is God which worketh in you both to will and to do of his good pleasure.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

Salvation of All Hidden in the Law

In God’s plan of salvation there is an order in which all are saved. There are three steps to this process that are foreshadowed in the feasts that Israel was to keep each year.

Exo 23:14 Three times thou shalt keep a feast unto me in the year. Exo 23:15 Thou shalt keep (1) the spring harvest the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty. Exo 23:16 (2) The summer harvest at pentecost And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and (3) The fall harvest at the feast of tabernacles the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. Exo 23:17 Three times in the year all thy males shall appear before the Lord GOD.

Through these three harvests, the whole of the yearly harvest is brought in. The analogy of sowing and reaping is prevalent throughout the New Testament.

1Co 3:6 I planted, Apollos watered, but God gave the increase.

1Co 3:7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.

Luk 6:44 For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.

Luk 10:1 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.

Luk 10:2 Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.

Paul refers to these feasts in Exodus as he explains the order in which all will be saved.

1Co 15:22 For as in Adam all die, even so in Christ all shall be made alive (G2227).

1Co 15:23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

1Co 15:24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.

Some will say that “to be made alive” is to be resurrected, but then sent to heaven or hell. Here are a few uses of the same Greek word (G2227), that shows how “made alive” means to be saved.

1Pe 3:18 NKJV For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive (G2227) by the Spirit,

2Co 3:6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life (G2227)

Joh 6:63 It is the Spirit who gives life (G2227); the flesh profits nothing. The words that I speak to you are spirit, and they are life.

Let’s now examine the order of salvation.

1Co 15:23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

Jesus Christ is the firstfruits of the harvest of all. Firstfruits simply means the first of the harvest.

1Co 15:20 NKJV But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.

Jas 1:17 NKJV Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.

Jas 1:18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

Rom 11:13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry,

Rom 11:14 if by any means I may provoke to jealousy those who are my flesh and save some of them.

Rom 11:15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

Rom 11:16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 

Christ speaks of death as sleep.

Joh 11:11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

Joh 11:12 Then His disciples said, “Lord, if he sleeps he will get well.”

Joh 11:13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.

Joh 11:14 Then Jesus said to them plainly, “Lazarus is dead.

Just as Christ has been raised from the dead, so will we all be raised from the dead. Since the firstfruit is holy, so will at their appointed time be made holy.

1Co 15:23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.

The KJV translation hides the meaning of who is saved during this second step. There is the article “the” before “Christ” as these translations demonstrate.

1Co 15:23 (ABP+) But each in his own order; the first-fruit is Christ, thereupon the onesG3588 of theG3588 ChristG5547 at his arrival.

1Co 15:23 (REV) But, each, in his own rank:—A firstfruit Christ, after that, they who are the Christ’s, in his presence,

1Co 15:23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ’s, in his presence,

Christ actually has a Christ, which is also called the Body of Christ. When you read the phrase “the Christ” or “His Christ”, it’s just another way of saying the Body of Christ.

Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

 Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

God has chosen some to be the firstborn of all those that will come after Christ himself in order of salvation.

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

These are called God’s ‘chosen’ or ‘elect’.

Mat 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Col 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Christ chose the 12 apostles to take his message of salvation to the world, and in the very same way there are those chosen in every generation to preach the truth of God’s word. Paul tells the Corinthians that the saints will judge the world and angels. The word for saints means “holy ones”, and refers to God’s elect whom he makes holy first.

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

Paul explains that he is one of these ministers of God’s work, and has been given the job of fulfilling what Christ started.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word  of God;

Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Col 1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

All of God’s chosen, the elect, are used by God to reconcile all others to God. In this way the elect of God are also saviors.

2Co 5:18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,

2Co 5:19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

2Co 5:20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

The word of God, symbolized by fire, is given to God’s ministers in order to save others.

Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

Remember that we are saved by fire.

1Co 3:15 NKJV If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

There are two resurrections. The first resurrection is of God’s elect, who are faithful to the end in their physical life.

Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

God’s faithful elect are given judgment and will rule and reign with Christ during the millennium, and then are used to save all those in the second resurrection through the lake of fire.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Rev 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

God’s elect are used to administer his fire, which is used to purify and to save. The lake of fire is described in the book of Revelation, which purifies those that are cast into this fire.

Rev 20:10 The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever (ages of the ages).

Rev 20:11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.

Rev 20:12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.

Rev 20:13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.

Rev 20:14 Then Death and Hades were cast into the lake of fire. This is the second death.

Rev 20:15 And anyone not found written in the Book of Life was cast into the lake of fire.

For a more thorough study on Revelation 20 and the millennium, please see the following studies. Revelation Chapter 20 Studies

Purpose of the Millennium

After we have been purified by fire we will be able to dwell with God.

Heb 12:29 For our God is a consuming fire.

Psa 5:4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

Isa 59:1 Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:

Isa 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Isa 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Isa 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

It is also very revealing to see the mercy that God provides to his people through the year of jubilee.

Lev 25:10 And you shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants. It shall be a Jubilee for you; and each of you shall return to his possession, and each of you shall return to his family.

Lev 25:11 That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine.

Lev 25:12 For it is the Jubilee; it shall be holy to you; you shall eat its produce from the field.

Lev 25:13 In this Year of Jubilee, each of you shall return to his possession.

The scriptures are full of great mysteries that are hidden behind the letters. Ask God for understanding and study diligently to see the truths that I have explained from the Word of God.

Psalms and the Prophets

With this new understanding that God is going to save all, let’s read through a number of verses from the Psalms and prophets and see them foreshadow the wonderful plan of God.

Psa 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Psa 22:28 For the kingdom is the LORD’S: and he is the governor among the nations.

Psa 22:29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

ALL shall turn unto the Lord, and ALL nations shall worship the Lord, even those that die and go down to the dust.

Gen 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

The wrath of God is upon all disobedience for a season, and then joy comes and life is given.

Psa 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

This study explains how the wrath of God saves us. Treasuring Up the Wrath of God

Psa 67:1 To the chief Musician on Neginoth, A Psalm or Song. God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

Psa 67:2 That thy way may be known upon earth, thy saving health among all nations.

Psa 67:3 Let the people praise thee, O God; let all the people praise thee.

Psa 67:4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.

Psa 67:5 Let the people praise thee, O God; let all the people praise thee.

Psa 67:6 Then shall the earth yield her increase; and God, even our own God, shall bless us.

Psa 67:7 God shall bless us; and all the ends of the earth shall fear him.

God’s righteous judgment will result in praise, because it causes us to be obedient and love his ways. This study will explain more:

The Milk Doctrine of Eternal Judgment

Psa 68:18 Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

The Lord will lead us out of captivity and dwell with those that have been rebellious.

Psa 86:9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

Psa 98:2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

Psa 98:3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

This is a prophesy of the salvation that is to be revealed in the New Covenant. God often speaks through his prophets like David and speaks as if something has been done, when it is not yet manifest.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Psa 145:9 The LORD is good to all: and his tender mercies are over all his works.

God will show mercy to ALL.

Isa 25:6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

Isa 25:7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

Isa 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

Isa 25:9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

This salvation that David speaks of is for ALL people, which will swallow up death in victory for ALL, and wipe away ALL tears.

Isa 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isa 45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Salvation is of God, and when He makes the truth known all will bow to him and be saved.

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. The prophecy of the sacrifice of Christ is for the iniquity of ALL.

Isa 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.

How do people in hell who are separated from God’s goodness worship him? These next two verses make it quite clear that God does not cast anyone off forever or remain angry forever, rather his mercy triumphs and delivers us all from our sin.

Lam 3:31 For the Lord will not cast off for ever:

Lam 3:32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.

Mic 7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Mic 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

This verse in Zephaniah shows how the Lord brings obedience through his wrath.

Zep 3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

Zep 3:9 For then will I turn to the people a pure language, that theymay all call upon the name of the LORD, to serve him with one consent (accord).

Zep 3:17 The LORD your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.”

I hope you can now see the wonderful plan of salvation foreshadowed in the Old Testament.

 Salvation of All in the New Testament

I have already dealt with most of the problematic passages in my other study, Hell is Not Endless Punishment, so I’m just going to focus on the verses that proclaim the true Gospel, the salvation of all.

The Gospels

Mat 18:11 For the Son of man is come to save that which was lost.

Mat 18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Mat 18:13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

Mat 18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Through this parable the heart of our heavenly Father is clearly revealed…he cares about every one of his sheep and will not let any perish. In Matthew, Christ instructs Peter to endlessly forgive his brother who sins against him. If this is Christ’s doctrine, then He must forgive us for our transgressions against him and his Father as well.

Mat 18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Mat 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, until seventy times seven.

In Luke, the good news of the gospel is for ALL PEOPLE.

Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

As Christ was hanging on the cross, he asks his father to forgive those who were crucifying him. If they are forgiven for crucifying the son of God, who cannot be forgiven?

Luk 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

This next verse is self explanatory.

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Why was Christ sent into the world?

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Many people read the word “might” and conclude that it is only a possibility that Christ could save the world, when in reality it is a declaration of Christ’s mission that he WILL save the whole world. Young’s literal translation is a bit more clear.

Joh 3:17 YLT For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

Christ will accomplish the will of the Father. But what is the will of the Father?

1Ti 2:3 For this is good and acceptable in the sight of God our Saviour;

1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

Joh 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Who will Christ draw unto himself?

Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.

Acts

Here in Acts, Peter explains God’s plan to save all, as witnessed by the prophets long ago.

Act 3:19 ESV Repent therefore, and turn again, that your sins may be blotted out,

Act 3:20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus,

Act 3:21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

Act 3:22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you.

Act 3:23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’

Act 3:24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days.

Act 3:25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’

Paul’s Writings

I’m going to quote a number of passages from the book of Romans to show how Paul taught the salvation of all.

Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.

Rom 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Rom 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Rom 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Paul draws the comparison between Adam bringing death to all, so Christ brings righteousness to all. If all have sinned, then all shall be saved! To further emphasize the point, it is shown that grace abounds more than sin. These verses in Romans 8 clearly reveal that God is the one who subjected the creation to vanity, and will then deliver us from bondage.

Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

In Romans 11, Paul explains the mystery of how the temporary blindness of Israel is actually used to save the Gentiles, and then BOTH will be saved.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

We’ll end our quotes from Romans with this statement.

Rom 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

We have already gone over some of these verses in 1 Corinthians, but they are certainly worth reading again.

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

1Co 15:26 The last enemy that shall be destroyed is death.

1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

1Co 15:55 O death, where is thy sting? O grave, where is thy victory?

1Co 15:56 The sting of death is sin; and the strength of sin is the law.

1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Paul says in 2 Corinthians that God is reconciling THE WORLD unto himself through Christ, and does not impute their trespasses to them.

2Co 5:18 And all things are of God, who hath reconciled us to himself by 

2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

The book of Ephesians says that God is going to gather together into one, all things in Christ.

Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Eph 1:8 Wherein he hath abounded toward us in all wisdom and prudence;

Eph 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Eph 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

The fullness of God’s Spirit is going to be in every one of his children. This is a second witness to what Paul says in 1 Cor. 15, that God will be all in all.

Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Eph 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23 Which is his body, the fulness of him that filleth all in all.

Eph 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Here is God’s end goal, to have everyone bow to Jesus.

Php 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

Php 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

Php 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

This does not mean that they should bow, as if it is a suggestion or command that is not followed, but rather a statement of what will happen.

Rom 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Rom 14:12 So then every one of us shall give account of himself to God.

ALL things are subdued unto Christ. All shall be made like him.

Php 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Php 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Christ will reconcile ALL THINGS unto himself, including his enemies. We are commanded to love our enemies, so why would God do any less than he commands us to do.

Col 1:19 For it pleased the Father that in him should all fulness dwell;

Col 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Col 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Mat 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Mat 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

Mat 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Is God a hypocrite or will he treat his enemies with love and forgive his own rebellious children?

Why did Jesus come into the world?

1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Who does God desire to be saved?

1Ti 2:3 For this is good and acceptable in the sight of God our Saviour;

1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

1Ti 2:6 Who gave himself a ransom for all, to be testified in due time.

Who did Christ come to save?

1Ti 4:9 This is a faithful saying and worthy of all acceptation.

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Ti 4:11 These things command and teach.

Can God do what he desires to do, or is he limited in some way?

Isa 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

To who has God’s grace appeared?

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Other New Testament Writings

For whom did Christ taste death?

Heb 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Is Christ going to destroy the power of death and redeem Satan as well?

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Read this article for more on this topic: Will Satan and his Angels Be Saved?

Who does the Lord desire to perish and who will come to repentance?

2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

For whom is Christ the propitiation? Did he only die for the sins of those who obey him now in this life?

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

For whom is Christ the savior?

1Jn 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

What is Christ going to do to the works of the devil and the devil himself?

1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

1Co 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

We’ll conclude with these two passages in the book of Revelation

Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

The revelation that all are going to be saved is a Milk Doctrine, a beginning foundational principal of the doctrine of Christ.

I encourage you to read the following studies on the six milk doctrines. It will form the foundation for your further understanding of God’s word.

Milk Doctrine Studies

Please feel free to contact me if you would like to discuss anything in this study or ask any other question. I am here to be a helper of your joy.

With much love in Christ,

Mitch Kuhn

mitchkuhn@gmail.com

The original posting of this article can be found on Mitch’s website www.tryingthespirits.com which contains many excellent articles and studies of the true doctrines of Jesus Christ. Also please be sure to read the following post that speaks to this wonderful yoke removing truth and explores the fallacies of the carnal doctrine of eternal hell.

http://www.iswasandwillbe.com/Hell_not_endless.php