Studies

The Sin Offering

“The Sin Offering burnt without the Camp”

(Compiled from prior posted church studies)

OT Shadows

Does Christ appear to us still in “flesh and bone” still in sinful flesh (John 20:27), or does He appear to us as invisible Spirit? Only, when we can “see” Christ in invisible Spirit (without a physical body), IS He appearing to us, as His people, “a second time WITHOUT sin”. Then only are we able to “see” clearly and then only are we being able to see these “things that are made” in Rom 1:20 which include these OT SHADOWS which points to the SPIRITUAL REALITY as it is for us TODAY (1 Co 10:11 -12).

Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And the more we understand “these things that are made”, the more we know God, the Father, and Jesus Christ, whom He has sent. This is age abiding life (eternal life).

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Description of the Sin Offering:

In the Sin Offering, the Offerer, Christ and “His Christ” comes as a convicted sinner to receive judgement due to them. Christ Himself, without sin, took our sins upon Him (the sins of His people and all humanity), and we, in down payment form, takes up the sin for each other and of all humanity in due time.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering …….

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Lev 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

Lev 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation ……

Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

Lev 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish ….

Lev 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

The word for Offering is not used when speaking of a Sin or Trespass Offering in Hebrew:

The only word that is used in Leviticus in connection with above mentioned Offerings (Sin & Trespass), is the same word we find in Gen 4:7

Gen 4:7 IfH518 thou doest well,H3190 shalt thou notH3808 be accepted?H7613 and ifH518 thou doest notH3808 well,H3190 sinH2403 liethH7257 at the door.H6607 And untoH413 thee shall be his desire,H8669 and thouH859 shalt ruleH4910 over him.

H2403: khat-taw-aw’, khat-tawth’

From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: – punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

All the Hebrew is saying is “sin”. It is not saying “Sin Offering”.

There is a word for Offering in Hebrew which we find in Lev 1:2.

Lev 1:2 SpeakH1696 untoH413 the childrenH1121 of Israel,H3478 and sayH559 untoH413 them, IfH3588 any manH120 ofH4480 you bringH7126 an offeringH7133 unto the LORD,H3068 ye shall bringH7126 (H853) your offeringH7133 ofH4480 the cattle,H929 even ofH4480 the herd,H1241 and ofH4480 the flock.H6629

The conclusion we come to, is that the Spirit wants us to know that when it is referring to a Sin Offering in Leviticus, although offering is understood, it only uses the word for sin so that we may focus on “sin”. In this study, we will talk about the Sin Offering, to make it easier as long as we know, in Hebrew it is speaking only of Sin H2403.

So, what is Sin?

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

All the Sin of the world is found in:

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

This Offering is not a sweet-smelling Offering:

All the Offerings do not mention Sin except the Sin and Trespass Offerings. The other Offerings are necessary Offerings to approach God. The Sin and Trespass Offerings deals with confessed and judged sin which are exceedingly sinful, hateful and rebellious towards God.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The sweet-smelling Offerings is burnt on God’s altar and are accepted of the Father. The Sin and Trespass Offerings was and IS not accepted of the Father. Christ is both a sweet smell savour (Burnt-, Meat-and Peace Offerings) and a non-sweet smell savour (Sin and Trespass Offerings), because He is the First and the Last.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Different Details

The details given in this Offering, are far more varied than in any other sweet smelling Offering. The details given of how to cut and separate the parts of the animal, where the parts are to be placed, and about who gets which part of the Offering at all in the three grades of this Offering signify the depths of perception the Offerer has of Christ in His various functions.

Here we see the emphasis in the person of the Offerer, in the Trespass Offering we see the different trespasses.

In this Offering, there are different people/Offerers who offers this Offering:

We have the Offering for the anointed priest.

We have the Offering for the whole congregation.

We have the Offering for the ruler.

We have the Offering for one of the common people.

We have the Offering for specific sins.

The different varieties of the Offerer is symbolic of the work of Christ and “His Christ” in their functions of making atonement, that is being judged.

This Offering is not burnt upon the Altar of God:

This Offering is burnt on wood on the bare ground with fire, where the ashes are poured out.

Lev 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Christ suffered without the camp, and so it is for US.  It is a burning fiery experience burning out all the wood, hay and stubble, without the camp which signifies OUR rejection as well. We are cast out of the presence of God, enduring judgement now.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

The SIN Offering differs from a TRESSPASS Offering:

 In the Sin Offering no specific Sin is mentioned. This Offering speaks of Sin in general, being done in ignorance and we are BEING JUDGED when we see the need for a Savior, making an Offering for what we ARE.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

How was Christ made Sin?

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ was made of a woman, “shapen in iniquity” (Ps 51:5).

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Christ was made under the Law, a servant, in the likeness of men.

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Php 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

We are shapen in iniquity born into this world under the law.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Christ came in sinful flesh:

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Christ was made a curse for us:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

 Christ never committed a sin worthy of death, yet He was accursed of God, the Father. We and all of humanity, on the other hand, are guilty:

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Christ was without blemish and knew no sin:

 Christ, the Anointed Priest, was without sin, only an animal without blemish could be used for the Sin Offering. He was rejected of man and God, the Father, yet without blemish.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

We are being made without spot or blemish through Christ and “His Christ”, because we are the fullness of Him that fills all in all (Eph 1:23).

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The Fat:

 The fat of the Sin Offering, was burnt upon the altar of God, to signify that the Offering through made a sin bearer, was perfect in itself. But the Body of the victim “even the whole bullock” was cast forth outside the camp. The fat belongs to God alone (Lev 4:8-12) as we have seen in a previous study.

The Blood:

 The blood is sprinkled on both the brazen and golden altars (purified) by the priests. Blood being shed within is symbolic of and means the death of the old man so that the renewed mindset can come forth. It refers to Christ, as Mediator, of the renewed Covenant, which are His Words (John 6:63).

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Did the Father forsook Christ?

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Isa 53:10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

We are being forsaken when being judged “is, was and will be” in our Day of the Lord:

Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

And the reason for all this?

We are being brought near through Him. WITHIN, the “mixed multitudes” symbolic for “gentiles, emotions, soul” etc. are being brought near as He increases (the man-child, the new man) and we decrease (the old man, the synagogue of Satan). A Fiery PROCESS to the end.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

It pleased God, the Father, to bruise Christ:

 Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Christ’s coming in sinful flesh is all being predestined by the Father.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

We are being bruised, dying daily to self. We studied this out in the Meat Offering.

Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Are we like Christ in down payment form?

 Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

God, the Father, has a predestined plan for all of mankind:

Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.

In other words, we are the first of His creatures being judged now whilst in vessels of clay.

1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Our part, the journey ahead:

1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The Sin Offering is great joy to us because:

Through Christ we are being raised “is, was and will be”, BEING SAVED if we endure to the end, abiding in Him

Mat 24:13  But he that shall endure unto the end, the same shall be saved.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Like Christ, we lay down our lives for our brothers and sisters so that they may be sanctified.

2Co 4:11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

2Co 4:12 So then death worketh in us, but life in you.

Ashes:

The Sin Offering is burned on the ground, which ground we are, the ashes are used for PURIFICATION, which is how we are BEING USED once The Lord has burned out all that should be burned out!

Num 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.

Num 19:11 He that toucheth the dead body of any man shall be unclean seven days.

Num 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Num 19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

The ashes typify the FIRE of God’s Word in Christ, and through Him in us, which produces these ashes. It is through these ashes of Christ’s Body, that we are BEING purified. Through our burnt-up ashes, the rest of all humanity one day will come in, first for us within and then without.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The choosing of Christ’s sons, is at the expense of the many called but not chosen and the salvation of the many called, is by the channel of the mercy of the few chosen “the ashes of the red heifer” Christ and “His Christ”.  Only the faithful remains, Christ and His sons, within and without, the faithful WITNESS.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Summary:

This Offering is for what we ARE. Christ, our Savior, was made sin for what we ARE. Christ and “His Christ”, while in vessels of clay, was and is made of corruptible dust. We are sinfully NAKED when we are born, marred in the Hands of the Potter, shapen in inequity and conceived in sin.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

We are made of a woman, made under the law. We all ARE, sinful flesh and flesh and blood cannot inherit the Kingdom of God.

Rom 8:8 So then they that are in the flesh cannot please God.

We are all these things whilst in our mother’s womb, having done neither good or evil:

Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Even Christ’s flesh was sinful flesh and was considered not good.  All flesh misses the mark and is a temporary dwelling status until the Lord remakes all mankind.

Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

All who physically die must come to see that death is the death of the first Adam. Christ nor WE are saved from the death of the cross, His altar, which is the Way to Life. We fall short of the manifestation of the sons of God with the spiritual bodies which come after the natural bodies. If Christ was not sinful flesh, He could not experience DEATH and be resurrected again.

We need an Offering for what We ARE and for what God, the Father, MADE Christ. We see Christ as a trespass Offering long before we see Him as a Sin Offering. When we come to see that we are shapen in iniquity, a burden IS BEING lifted because the price for sin has been paid. Here is where we now stand with Christ, “His Christ” and the Father:

1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Sincere comments and questions are welcome and encouraged.  You can also email us at peterjwilson56@gmail.com

A Servant of Christ

Studies

Amos Part 13 – Seek the Lord and Live

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“Seek the Lord and Live”

Key Verses:  Amos 4:13 – Amos 5:6

Before we move on to chapter 5, we will look again at the last verse of chapter 4 which is a testimony of just how mighty the Lord is.

Amo 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought [H7808], that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

The “all things” the Lord is working includes the outward physical and the inward spiritual. His Words are all Spirit (Joh 6:63) and signify things in the Spirit and not of the letter. He creates the pride and idols of our heart (mountains) and sends the wind (spirits, the beliefs we follow) and by declaring unto us our very thoughts; the Lord can turn the heart of any man and any king whatsoever way He desires.

Pro 21:1 The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.

The carnal mind wonders about how the Lord can do certain things about such as bringing about the end and ruling the world within the few chosen. The power in His hand is beyond the comprehension of our carnal mind. Those being justified learn to walk and faith and believe the Scriptures that reveal the Lord’s hand in ALL THINGS we do.

Pro 20:24 Man’s goings are of the LORD; how can a man then understand his own way?

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

The Lord making the new dawn, darkness, is all part of His process to tread down the high places in our earth and bring down the pride of the beast and remaking a new earth and a new heaven wherein righteousness dwells.

Act 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

The words “is his thought” H7808 is only found one place in all Scripture here in Amos 4:13.

H7808, śêach

From H7879; communion, that is, (reflexively) meditation: – thought.

Total KJV Occurrences: 1

thought, 1  —  Amo_4:13

H7879, śı̂yach, see’-akh

From H7878; a contemplation; by implication an utterance: – babbling, communication, complaint, meditation, prayer, talk.

Total KJV occurrences: 14

All of these 14 references of the root word for thought speak of some other entity than the Lord meditating, praying or speaking a complaint. So it is these mental contemplations, our every thought given to us by the Lord who is working all things. We think first and then we do. Such is how the Lord is directing our every step and giving us every word we speak.

Pro 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.

The Lord, was and will be pouring out His Spirit on our flesh in our appointed days. Let’s move on with our new verses as we are meeting our God in the whirlwind of judgment.

Amo 5:1 Hear ye this word which I take up against you, even a lamentation, O house of Israel. 

Amo 5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up. 

Amo 5:3 For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel. 

Amo 5:4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 

Amo 5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. 

Amo 5:6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. 

There is a time and season for every purpose under heaven (Ecc 3:1) and that includes us being forsaken of the Lord, seeking and not finding Him. As our Lord is so are we His people (Joh 20:21), applies to us feeling forsaken when we are caused to carry our cross and die with Him.

Isa 54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.

Isa 54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Verse 1 speaks of a lamentation. This is the weeping and mourning we are enduring in being caused to give up our old life and carry our cross in following Jesus Christ.

Luk 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

Hearing and obeying the Word is a cross we carry. The Lord shall and is judging His people (Heb 10:30) and these words working righteousness within us are a lamentation to the old man. Our beast, being ridden by the spiritual harlot, (Rev 17:3) laments her destruction.

Rev 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

Joh 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

It is the elect of God who are the chaste virgins (2Co 11:2) that are being saved by judgment. It is the elect of God, living by every word of God, who have fallen away and need to be turned back to the Lord. The day of the Lord is a time of much trouble all of which the Lord is causing (Eph 2:11) and working for the greater good of saving all mankind within and without in due time (Rom 8:28).

Jer 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

Php 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

It seems a contradiction to the carnal mind to think how one can be a chaste virgin and at the same time be a harlot. Yet it’s no contradiction at all when we understand the principles of the Word of God including these two:

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Isa 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

As the elect, we are promised the Lord will not forsake us or ever leave us (Heb 13:5). Yet we feel that way when we are being taught the Lord’s ways.

1Ch 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off forever.

Jdg 10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.

Amo 5:3 For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel. 

Verse 3 speaks to the consumption and destruction of our flesh (Israel) and the resulting salvation of the remnant within, that is Christ in us being resurrected. Only the remainder, the residue of the Lord’s people, are being brought through the fires of judgment. The treasure in our earthen vessels is what is increasing and being saved while the flesh is being destroyed.

2Co 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

2Co 4:9 Persecuted, but not forsaken; cast down, but not destroyed;

2Co 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

Jer 30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

We do not humble ourselves, it is the hand of God working in us that humbles us (Jam 4:9, Mat 23:12). This is why the Lord seeks occasion to bring His chastening. We go out by the thousand or a hundred and return only a tenth of that.

Deu 28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.

Only the remnant is being saved and this applies inwardly as well as outwardly.

Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Isa 10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

Isa 10:23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land. (the kingdom within Luk 17:21)

The concept of tithing, much abused and lied about in orthodox Christianity was always about giving the increase of the land or the herd to the Lord (Lev 27:30-32, Deut 14:22-23). Flesh and blood cannot inherit the kingdom of God and is being destroyed in our day of judgment so only the true tithe, the increase, Christ in us, is given to the Lord

The Lord in the OT type and shadow is only saving the the tithe (the 10%), that represents giving the Lord all of our increase in the New Testament in the covenant of faith.

Rev 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven

It is to the House of Israel, the Christ of Christ, that the remainder is left. Nothing the Lord is doing is for ourselves, it is all Christ centric. It is the tithe of tithes, giving our life for our brethren that is left in our day of the Lord. This is living a sacrificed life, giving it all to Jesus Christ which is our reasonable service.

Neh 10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

The harvest is brought into the Lord’s storehouse which is “The Christ” (Mat 13:30, Mal 3:10).  The threshing of wheat BY JUDGMENT is done in and by the Body who are the winnowing fork that separates the chaff and brings the harvest in for the Lord (Mat 3:11-12).

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

It is abiding in this torment for the old man, in the presence of the holy angels of God, that the old man dies and we find eternal life (Rev 14:10).

Amo 5:4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:

Living for the Lord is dying to self and our carnal and sinful way of life. We live for Christ being dead to our self when seek the Lord with all our heart, mind and soul. If we do not seek the Lord we remain dead in our  sins and trespasses abiding in death.

Mar 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Mar 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.

2Ch 15:12 And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;

2Ch 15:13 That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.

Eternal life only comes through death (Joh 12:24, Gal 2:20). Yet flesh does not want to die and will seek anything but its own death. We cannot find death to our flesh and carnal mind on our own, only the Lord can lead us there AFTER we are truly being converted, a process.

Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

We won’t be able to find death separated from Christ. It is the only place we come to know Him and abide in eternal life.

Isa 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

It is only by carrying our cross and dying with the Lord daily that we find peace with God and the enmity in our flesh (Gen 3:15, Eph 2:15-16) is abolished as the old man is slain. As powerful and wonderful as the Scriptures are and the knowledge they contain to those given to understand, the seeking of those riches for vainglory is not seeking the Lord.

Joh 5:39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.

Joh 5:40 And ye will not come to me, that ye might have life.

This was the first of two times the Lord tells us to seek Him in this chapter. Two being the number for our witness, we now come to a verse that supports the truth that the day of the Lord will not come until we first fall away. We suffer the reproach of Jesus Christ outside the camp of the saints for our unrighteousness first, before we do righteousness.

Amo 5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought [H205].

Bethel means House of God.  The Elect of God are collectively this House and this house is also within us and it is the  Lord who is the Master Builder (1Pe 2:5, 1Co 3:16).

2Co 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

Bethel coming to nought is not a great translation. That word Aven H205 is only used once translated as “nought” and as the KJC shows the word really means inequity or wickedness.

H205, ‘âven

Total KJV Occurrences: 79

iniquity, 47

vanity, 6

wicked, 6

mischief, 4

affliction, 3

unrighteous, 2

wickedness, 2

nought, 1  Amo 5:5

The word Beersheba comes from H7650 and H785 and means “well of seven” or “seven wells”.  Beersheba is where Abraham made a covenant with Abimelech and sojourned many days at peace with the Philistines (Gen 21:31-34). That is a shadow of the peace of Christ we find in the Body of Christ (The Israel of God) while we live out our lives in clay vessels. Yet there will be no peace, we won’t be near Beersheba when our day of the Lord is at hand. Beersheba is often used with Dan to define the boundaries of Israel “from Dan to Beersheba” with Beersheba being the southern end of the kingdom. As such Beersheba signifies another name for the Body of Christ much like Gilgal, Bethel and Mt. Zion.

Why are we told to seek the Lord but not seek Bethel nor go into Gilgal or pass by Beersheba? It was these very places the Lord called us to come earlier in Amos. As the elect of God, we are appointed to suffer and follow the Lord who suffered without the gate, outside the camp of Israel.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

The first half of our testimony as God’s witnesses is done in the great city of spiritual Jerusalem, the one below (in the earth) not the one seated in heaven. Here we are being overcome and taken captive by our sins and the beast within us.

Rev 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

We must be overcome before the Lord comes the second time without sin, to save us by seating us in the heavens.

Rev 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

Rev 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

An OT witness of this was seen in Mike’s Isaiah study. At the start of the prophecy the Lord is  speaking to Judah and Jerusalem. Yet we see a few verses later who we really are before the fires of salvation come.

Isa 1:10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

All things are ours (1Co 3:21) and we are being separated from the world and our physical families. As our beast is being made manifest, the world reproaches us and mock us that we cannot save ourselves of our sins yet we claim to the sons of God.

Psa 69:8 I am become a stranger unto my brethren, and an alien unto my mother’s children.

Psa 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. 

Psa 22:6 But I am a worm, and no man; a reproach of men, and despised of the people. 

Psa 22:7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

Psa 22:8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

It is only through the faith OF Christ (Gal 2:20) that we can do what our Lord did and die for Him and not care for the reproaches of mankind.

Luk 23:37 And saying, If thou be the king of the Jews, save thyself.

Luk 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

Luk 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

Before we can seek the Lord and find Him with our whole heart, we go into spiritual Babylon. It is there and only after our symbolic 70 years is over that the Lord returns and causes us to return to His House.

Jer 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end (salvation).

Jer 29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Jer 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 

Jer 29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

It is important to distinguish the reproaches we suffer. We still suffer reproaches once returned to the Lord’s House, yet our suffering should be for doing righteousness rather than for doing unrighteousness.

1Pe 3:14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

1Pe 3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Bethel (the House of God within us) is coming to nought, it will be in bondage to inequity before the Lord restores Israel. This is speaking of our falling away first and leaving our first love which is Christ. We are the prodigal son who must fall away and leave our first love before we can be brought back by judgment.

Luk 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

Luk 15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

A time of famine ensues and we come to our wits ends (Luk 15:14) and acknowledge our sin and repent. We return to our Father in Heaven and His Household.

Luk 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

This falling away as a prodigal son precedes the day of the Lord (2The 2:3, Rev 14:8) but it serves us well by humbling us by exposing our decrepit condition. While Bethel and Gilgal represent the House of God and Camp of the Saints, they are an immature version of what we and the Body become as we mature in our day of judgment.  It is the few chosen and the even fewer that are being found faithful (Rev 17:14) that are the true Body and “His Christ”. For example, it is in Bethel (in the general kingdom of Samaria) where we (Jeroboam #1 King of Israel) set up false gods and idols of the heart and worship while claiming the righteousness of the Lord.

1Ki 12:28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

1Ki 12:29 And he set the one in Bethel, and the other put he in Dan.

We are being delivered of our vainglory (Phi 2:3-4) by leaving our first love and falling into inequity. This is serving a great purpose to give the Lord the occasion to come the second time to teach us humility and the fear of the Lord as the old man is being consumed and burned up.

Amo 5:6 Seek the LORD, and ye shall live; lest he break out [H7643] like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. 

It is the second half of our witness when we are caused to seek the Lord when the fire comes.  We naturally choose death and remain in a yet carnal, unbelieving “dead” spiritual state until the Lord comes the second time and drags us into His fire (Joh 6:44).

Isa 65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

These words are also “is, was and will be” as Christ in us are going through the baptism of fire.

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Luk 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

The name of Joseph is a type for the House of God and means Increaser. It is the breaking out of fire within the house of Joseph that will increase Christ and decrease the flesh (Joh 3:30).  The word for break out [H6743] is actually the Hebrew word for prosper which helps us understand the Lord is saving us when we meet Him in judgment. Here is how the CLV puts it.

Amo 5:6 CLV Inquire of Yahweh and live, lest He should prosper as fire in the house of Joseph, and it devours, and no one is quenching it for the house of Israel.”

The prospering of the Lord in our spiritual house (the Temple of God) is a very good thing, it is salvation in progress. Fire is what saves us and destroys the old man so the new man, Christ in us, is revealed in our day of the Lord. The increaser is also the decreaser. 

Heb 12:29 for also our God is a consuming fire.

Isa 1:28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

Seeking the Lord “to live” is actually seeking to die to the old and to live for Christ. It is a conundrum to the carnally minded yet a great spiritual truth to those few given to know the mysteries of the kingdom of God. Life comes only through death.

Php 1:21 For to me to live is Christ, and to die is gain.

Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Ecc 7:1 A good name is better than precious ointment; and the day of death than the day of one’s birth.

As we grow in the faith, our ability to endure the suffering increases. But getting there is hard and we will first turn the increasing judgment and costs we are being required to pay into wormwood. We will learn to not be bitter over what the Lord is doing by first being bitter. We will start Lord willing, in verse 5:7 next week where we will see a second witness to what the book of Job tells us in our seeking to justify ourselves and disannul the righteous judgments of Christ. Until we mature beyond lamenting our losses, we are still turning judgment into wormwood.

Amo 5:7 Ye who turn judgment to wormwood, and leave off righteousness in the earth,

Sincere comments or questions are welcome.  You can also email me at peterjwilson56@gmail.com.

Your fellow servant in Jesus Christ,  Pete