Studies

The Sin Offering

“The Sin Offering burnt without the Camp”

(Compiled from prior posted church studies)

OT Shadows

Does Christ appear to us still in “flesh and bone” still in sinful flesh (John 20:27), or does He appear to us as invisible Spirit? Only, when we can “see” Christ in invisible Spirit (without a physical body), IS He appearing to us, as His people, “a second time WITHOUT sin”. Then only are we able to “see” clearly and then only are we being able to see these “things that are made” in Rom 1:20 which include these OT SHADOWS which points to the SPIRITUAL REALITY as it is for us TODAY (1 Co 10:11 -12).

Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And the more we understand “these things that are made”, the more we know God, the Father, and Jesus Christ, whom He has sent. This is age abiding life (eternal life).

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Description of the Sin Offering:

In the Sin Offering, the Offerer, Christ and “His Christ” comes as a convicted sinner to receive judgement due to them. Christ Himself, without sin, took our sins upon Him (the sins of His people and all humanity), and we, in down payment form, takes up the sin for each other and of all humanity in due time.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering …….

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Lev 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

Lev 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation ……

Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

Lev 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish ….

Lev 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

The word for Offering is not used when speaking of a Sin or Trespass Offering in Hebrew:

The only word that is used in Leviticus in connection with above mentioned Offerings (Sin & Trespass), is the same word we find in Gen 4:7

Gen 4:7 IfH518 thou doest well,H3190 shalt thou notH3808 be accepted?H7613 and ifH518 thou doest notH3808 well,H3190 sinH2403 liethH7257 at the door.H6607 And untoH413 thee shall be his desire,H8669 and thouH859 shalt ruleH4910 over him.

H2403: khat-taw-aw’, khat-tawth’

From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: – punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

All the Hebrew is saying is “sin”. It is not saying “Sin Offering”.

There is a word for Offering in Hebrew which we find in Lev 1:2.

Lev 1:2 SpeakH1696 untoH413 the childrenH1121 of Israel,H3478 and sayH559 untoH413 them, IfH3588 any manH120 ofH4480 you bringH7126 an offeringH7133 unto the LORD,H3068 ye shall bringH7126 (H853) your offeringH7133 ofH4480 the cattle,H929 even ofH4480 the herd,H1241 and ofH4480 the flock.H6629

The conclusion we come to, is that the Spirit wants us to know that when it is referring to a Sin Offering in Leviticus, although offering is understood, it only uses the word for sin so that we may focus on “sin”. In this study, we will talk about the Sin Offering, to make it easier as long as we know, in Hebrew it is speaking only of Sin H2403.

So, what is Sin?

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

All the Sin of the world is found in:

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

This Offering is not a sweet-smelling Offering:

All the Offerings do not mention Sin except the Sin and Trespass Offerings. The other Offerings are necessary Offerings to approach God. The Sin and Trespass Offerings deals with confessed and judged sin which are exceedingly sinful, hateful and rebellious towards God.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The sweet-smelling Offerings is burnt on God’s altar and are accepted of the Father. The Sin and Trespass Offerings was and IS not accepted of the Father. Christ is both a sweet smell savour (Burnt-, Meat-and Peace Offerings) and a non-sweet smell savour (Sin and Trespass Offerings), because He is the First and the Last.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Different Details

The details given in this Offering, are far more varied than in any other sweet smelling Offering. The details given of how to cut and separate the parts of the animal, where the parts are to be placed, and about who gets which part of the Offering at all in the three grades of this Offering signify the depths of perception the Offerer has of Christ in His various functions.

Here we see the emphasis in the person of the Offerer, in the Trespass Offering we see the different trespasses.

In this Offering, there are different people/Offerers who offers this Offering:

We have the Offering for the anointed priest.

We have the Offering for the whole congregation.

We have the Offering for the ruler.

We have the Offering for one of the common people.

We have the Offering for specific sins.

The different varieties of the Offerer is symbolic of the work of Christ and “His Christ” in their functions of making atonement, that is being judged.

This Offering is not burnt upon the Altar of God:

This Offering is burnt on wood on the bare ground with fire, where the ashes are poured out.

Lev 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Christ suffered without the camp, and so it is for US.  It is a burning fiery experience burning out all the wood, hay and stubble, without the camp which signifies OUR rejection as well. We are cast out of the presence of God, enduring judgement now.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

The SIN Offering differs from a TRESSPASS Offering:

 In the Sin Offering no specific Sin is mentioned. This Offering speaks of Sin in general, being done in ignorance and we are BEING JUDGED when we see the need for a Savior, making an Offering for what we ARE.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

How was Christ made Sin?

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ was made of a woman, “shapen in iniquity” (Ps 51:5).

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Christ was made under the Law, a servant, in the likeness of men.

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Php 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

We are shapen in iniquity born into this world under the law.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Christ came in sinful flesh:

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Christ was made a curse for us:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

 Christ never committed a sin worthy of death, yet He was accursed of God, the Father. We and all of humanity, on the other hand, are guilty:

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Christ was without blemish and knew no sin:

 Christ, the Anointed Priest, was without sin, only an animal without blemish could be used for the Sin Offering. He was rejected of man and God, the Father, yet without blemish.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

We are being made without spot or blemish through Christ and “His Christ”, because we are the fullness of Him that fills all in all (Eph 1:23).

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The Fat:

 The fat of the Sin Offering, was burnt upon the altar of God, to signify that the Offering through made a sin bearer, was perfect in itself. But the Body of the victim “even the whole bullock” was cast forth outside the camp. The fat belongs to God alone (Lev 4:8-12) as we have seen in a previous study.

The Blood:

 The blood is sprinkled on both the brazen and golden altars (purified) by the priests. Blood being shed within is symbolic of and means the death of the old man so that the renewed mindset can come forth. It refers to Christ, as Mediator, of the renewed Covenant, which are His Words (John 6:63).

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Did the Father forsook Christ?

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Isa 53:10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

We are being forsaken when being judged “is, was and will be” in our Day of the Lord:

Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

And the reason for all this?

We are being brought near through Him. WITHIN, the “mixed multitudes” symbolic for “gentiles, emotions, soul” etc. are being brought near as He increases (the man-child, the new man) and we decrease (the old man, the synagogue of Satan). A Fiery PROCESS to the end.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

It pleased God, the Father, to bruise Christ:

 Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Christ’s coming in sinful flesh is all being predestined by the Father.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

We are being bruised, dying daily to self. We studied this out in the Meat Offering.

Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Are we like Christ in down payment form?

 Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

God, the Father, has a predestined plan for all of mankind:

Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.

In other words, we are the first of His creatures being judged now whilst in vessels of clay.

1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Our part, the journey ahead:

1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The Sin Offering is great joy to us because:

Through Christ we are being raised “is, was and will be”, BEING SAVED if we endure to the end, abiding in Him

Mat 24:13  But he that shall endure unto the end, the same shall be saved.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Like Christ, we lay down our lives for our brothers and sisters so that they may be sanctified.

2Co 4:11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

2Co 4:12 So then death worketh in us, but life in you.

Ashes:

The Sin Offering is burned on the ground, which ground we are, the ashes are used for PURIFICATION, which is how we are BEING USED once The Lord has burned out all that should be burned out!

Num 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.

Num 19:11 He that toucheth the dead body of any man shall be unclean seven days.

Num 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Num 19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

The ashes typify the FIRE of God’s Word in Christ, and through Him in us, which produces these ashes. It is through these ashes of Christ’s Body, that we are BEING purified. Through our burnt-up ashes, the rest of all humanity one day will come in, first for us within and then without.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The choosing of Christ’s sons, is at the expense of the many called but not chosen and the salvation of the many called, is by the channel of the mercy of the few chosen “the ashes of the red heifer” Christ and “His Christ”.  Only the faithful remains, Christ and His sons, within and without, the faithful WITNESS.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Summary:

This Offering is for what we ARE. Christ, our Savior, was made sin for what we ARE. Christ and “His Christ”, while in vessels of clay, was and is made of corruptible dust. We are sinfully NAKED when we are born, marred in the Hands of the Potter, shapen in inequity and conceived in sin.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

We are made of a woman, made under the law. We all ARE, sinful flesh and flesh and blood cannot inherit the Kingdom of God.

Rom 8:8 So then they that are in the flesh cannot please God.

We are all these things whilst in our mother’s womb, having done neither good or evil:

Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Even Christ’s flesh was sinful flesh and was considered not good.  All flesh misses the mark and is a temporary dwelling status until the Lord remakes all mankind.

Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

All who physically die must come to see that death is the death of the first Adam. Christ nor WE are saved from the death of the cross, His altar, which is the Way to Life. We fall short of the manifestation of the sons of God with the spiritual bodies which come after the natural bodies. If Christ was not sinful flesh, He could not experience DEATH and be resurrected again.

We need an Offering for what We ARE and for what God, the Father, MADE Christ. We see Christ as a trespass Offering long before we see Him as a Sin Offering. When we come to see that we are shapen in iniquity, a burden IS BEING lifted because the price for sin has been paid. Here is where we now stand with Christ, “His Christ” and the Father:

1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Sincere comments and questions are welcome and encouraged.  You can also email us at peterjwilson56@gmail.com

A Servant of Christ

Studies

The Burnt Offering

The Burnt Offering

(notes compiled from various teachings of elders)

All things that happened in the old testament to physical Israel was done for the benefit of God’s Elect who would come along much later.

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.

1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

The ministration of the prophets, include the prophet Moses and all the rituals that the Lord gave them to perform.  Those things are all just the shadow of the true things to come when the true light Jesus Christ comes into the lives of His Chosen Elect.  All of these things are written in parables and are for our admonition so we best understand and heed the spiritual lesson being taught.

Hos 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.

The carnal world teaches these events as a history and outward lesson missing completely the message and meaning that is only gleaned by comparing spiritual to spiritual.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

For those with ears to hear and eyes to see, given by the Lord,  the recompiled studies on the Law of the Offerings will be a great refresher and reminder of how we are to serve the Lord in spirit and in truth.

Introduction:

Do you “desire to look into what was testified beforehand [of] the sufferings of Christ, and the glory that should follow?”

If you do desire to “know God and Jesus Christ whom He hath sent,” then to do so is to come to see Christ as the Father Himself sees Christ and the work He is performing on our behalf. The only way to do that is to see Christ through His Word which is full of the proper way to approach God through His Son as revealed in the law of the offerings.

Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Do you want power over all flesh? Do you want eternal/age abiding life? It is through Christ ONLY that anyone can know the Father.

Mat 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

It is through Christ that the Father reveals Himself. And He has chosen to do this through the Law of the Offerings.

The Five Types of Offerings

The offices of Christ are many and varied and by grace THROUGH faith, Christ fulfills all of these various sacrifices.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Here are those five types of sacrifices:  The burnt offering, 2) the meat (meal) offering, 3) the peace offering, 4) the sin offering and 5) the trespass offering.

The five offerings are divided into two distinct categories. The first three are what Scripture refers to as “sweet smelling savor” offerings. The last two are not sweet smelling savor offerings and must be taken without the camp and burnt.

Exo 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

It is in our understanding of these five types of offerings that our JOY and our STRENGHTH depend because it is through our knowledge of Christ that we know God, the Father and it is through knowing God and Christ and “His Christ” that we have LIFE/AGE ABIDING.

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,

Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Knowledge can and does puff up our flesh in our seasons:

1Co 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Christ will humble and is humbling us when we are in this state:

Luk 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Jas 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

These words are also true in the Sum of His Word:

Hos 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

We are to be priests to Christ like the OT shadow illustrates, Joseph being a TYPE of Christ:

Gen 47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

These Egyptian priests were under Joseph, but they were also with Joseph to the point that they were not required to sell him their lands. This typifies those sons of God, who is selling their lands in this “age” while yet in the flesh and now are able with Joseph to rule over Joseph’s brothers. These priests are those (sons of God) who want to know God, the Father and Christ and “His Christ” while in this flesh. The offerings are important to them.

2Pe 1:3 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

These offerings introduce us to Christ as God, the Father wants us to know Christ. And this is how we GROW in Christ:

Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

If we want to serve God, we must know what is ordained to accomplish the service of God. Yes, knowledge puffs us up but it is also true that it is necessary to know how God, the Father, sees Christ because as He is so are we in this world (1 John 4:17). It is important to see how the Father sees us, through Christ.

As priests, the shadows of the offerings in the OT, teaches us TODAY, the spiritual REALITY, SERVING the Father through Christ and “His Christ”, as we go about our daily lives reaching out for the high calling as Christ’s kings and priests.

The Burnt Offering:

The Burnt Offering Is Different from all the other Offerings:

1) It is a sweet savor offering, and 2) it was offered for acceptance. In both of these ways it differed from the sin offerings. 3) The burnt offering was the offering of a life, and in this way it differs from the meat (or meal) offering. 4) It was entirely burnt, and in this way it differs from all the other offerings.

The Law of the Burnt Offering:

Let us now look at the shadow of the burnt offering with its three categories.  There are three categories as three in Scripture symbolizes our spiritual progression from a babe in Christ to a mature man.  The Lord symbolizes this progression starting with the most mature (the herd) and going backwards to the Flocks and then to the Fowls.

Lev 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

Lev 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

There is a big difference in sacrificing a bullock (herd) and a bird (fowl) yet the Lord has provisioned a way for all men to approach Him and worship Him no matter their level of spiritual maturity.

The Herd:

Lev 1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

Lev 1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Lev 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Lev 1:6 And he shall flay the burnt offering, and cut it into his pieces.

Lev 1:7  And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

Lev 1:8  And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

Lev 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1) He shall put his hand upon the head. 2) He shall kill the bullock. 3) He shall flay the burnt offering and cut it into its pieces. 4) His inward parts and his legs shall he wash in water.

The Flocks:

Lev 1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish

Lev 1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.

Lev 1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

Lev 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1) He shall kill it on the north side of the altar. 2) He shall cut it in pieces. 3) He shall wash the inwards and the legs.

The Fowl:

Lev 1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

Lev 1:15  And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

Lev 1:16  And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

Lev 1:17  And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1) He shall pluck away his crop and his feathers. 2) He shall cleave it with the wings. He does not even do the killing. The priest does that for him. He does not place his hands on the head. He does not separate the head and the fat. He does not wash the legs and the inwards with water.

In every grade of this type, the burnt offering, is ALL “a sweet savor unto the Lord.” Sin is not in view. Man is “IN Christ” found pleasing to God. God, the Father, is nourished and satisfied. Neither the priest nor the offerer eat of the burnt offering. In the other sweet smelling oblations, Christ nourishes and feeds the priests, but in this offering it all belongs to the Father. It is all burned upon the brazen altar.

The Old/SHADOW:

Lev 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Lev 1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

The New/REALITY:

2Co 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

Phi 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

That is the spiritual significance of the burnt offering. It is an APPROACH present. It is a sweet savor with which man pleases God. The spiritual significance of the burnt offering is Christ IN US overcoming and dying daily to sin, pleasing God and smelling sweet to God, the Father, THROUGH Christ.

Sin is NOT in view in this offering. We do NOT see Christ as “sin for us.”

2Co 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Instead we see Christ offered as “a sacrifice to the Father for a sweet smelling savor.” We are being offered and this is a sweet smell to our FATHER.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

It is the only offering which is wholly burnt unto the Father.

  2Co 2:15 For we are unto God a sweet savour of Christ,

God’s burnt offering/us, are being cleansed through baptism (washing of water by the Word), we understand that we are being judged from the “north” (burned upon the altar), we understand that we have fellowship with the Father through Christ, and that our ‘head, inward parts and the very best we have to offer, the fat,’ are all God’s and are offered first.

Summary:

It is very important that we know all we possibly can about who Christ and “His Christ” is and what He has accomplished and still accomplishes in us every day if we are His.

2Pe 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

The Father does not want animal offerings and animal sacrifices, the shadows, which points to Christ and “His Christ”. He has and IS preparing a Body for us through Christ and “His Christ”.

Psa 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

What is this “Body He is preparing for us?”

Joh 2:21 But he spake of the temple of his body.

What is the “temple” of His Body?

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

“Ye are the temple of God”, and all of the offerings we will be studying are and is being offered by a PRIEST/Son of Aaron, only “where I have placed My Name”, which was only at the tabernacle first and then later at the Temple in Jerusalem.

Lev 2:2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Lev 4:5 And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:

None of this was and IS true before coming out of Egypt/Orthodoxy/Babylon. Everyone “kills his own Passover and eat it in his own home”. In other words, we worship the Father and Christ according to the Law of Moses and being under the Law of the Gentiles, which are the same thing. Having our own ideas about worshipping Christ being under “men” and traditions of this world.

Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Only now, in the Day of the Lord, we are being “given ears to hear and eyes to see”, are we made to know that there is a PRESCRIBED way in which we have to approach the Father, Christ and “His Christ”. Only now are we made to know that it must be through a “priest” within and without and at a certain place where He is placing His Name. Only now are we made aware that we are to present all of our sacrifices at God’s altar (the cross) which is God’s table in a prescribed manner.

Mal 1:10 Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Mal 1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Mal 1:12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

The altar is God’s table. Now notice this about who can eat at God’s table.

Lev 21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Lev 21:22 He shall eat the bread of his God, both of the most holy, and of the holy.

Lev 21:23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profanes not my sanctuaries: for I the LORD do sanctify them.

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

“The glory” is “doing the things I say.”

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

We are the Temple of God individually and collectively as a Body. The Lord has and IS placing His Name/His Word IN us and we eat at His table the pure unadulterated Word of God given by His priests and WALKING OUT HIS DOCTRINE, dying daily overcoming sin, is how the burnt offering IS BEING FULFILLED in us. WE APPROACH GOD, THE FATHER, BY DOING THE THINGS THAT HE SAYS THROUGH CHRIST AND “HIS CHRIST”, a sweet savor to God, Christ IN us, the Hope of Glory!

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

The different grades/varieties in this burnt offering reflect the degree of understanding (OUR MATURITY) which we have of Christ. In the higher grades of the herd and flock, we have a degree of understanding which a mature Christian has of Christ’s thoughts and His mind and His heart.

There is very little understanding of the walk and mind and thoughts of Christ in the grade of the fowl in this season of our walk. It takes time to come to see Christ in His walk and in all of His various and wonderful offices. It takes time to come to see Christ as both the sweet-smelling savor offering and as a non-sweet-smelling savor offering. It takes time to come to see Christ as being “made sin” and at the same time being “without blemish.” It takes time to come to see Christ as all of these five offerings with all of their varieties.

The next offering of the Law of the Offerings will be the Meat offering also known as the  Meal offering.

Sincere questions and comments are always welcome.  You can also email us at peterjwilson56@gmail.com