Studies

Amos Part 5 – Judgment Without Mercy

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Judgment Without Mercy

Key Verses:  Amos 1:11 – 1:12

We begin with the fourth of the eight transgressions and the judgment pronounced upon the territory of Edom and its strongholds. We will spend the entire study on this one transgression and the judgment the Lord brings to chasten and teach us righteousness. We need to be examining ourselves often to ensure we remain in the faith on the narrow road that so few find.

Eph 5:15 See then that ye walk circumspectly, not as fools, but as wise,

The pattern of words that we discussed in Part 2 continue for each of transgressions. The words “for three transgressions and for four” are not referring to literal numbers and signify what the numbers three and four always signify in the Scriptures. That being the process of spiritual progression (the number three) and the whole (the number four) of our progression that is coming by the judgments and punishments the Lord is speaking regarding the sins of the rebellious inward nations.

Amo 1:11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath forever:

Amo 1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

I first want to better render verse 11 that translated two words uniquely just one time in all Scriptures; H7843 for “cast off” and H7536 for “pity”.  These are more clearly translated when the predominate use of these Hebrew words from the KJV is used as rewritten below.

Amo 1:11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and destroyed H7843 mercy H7536, and his anger did tear perpetually, and he kept his wrath forever:

It is one thing to fail to perform our duty to our family and spiritual brethren from slothfulness or apathy. It is another transgression all together when we actually seek to accuse, attack and destroy our brothers which what the man of the flesh (Edom) does against the man of the Spirit.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would

Our stubborn old man does not want to bow down and serve the new man. The enmity the Lord put between flesh and spirit is demonstrated by the interplay of Esau and Jacob. The flesh lives by a sword and strives to get ahead on its own strength using violence (physical and spiritual) by pursuing others, seeking dominion and self-exaltation.  This is the portion for the first Adam before the Lord gives dominion over the flesh to the new man within.

Gen 27:39 And Isaac his father answered and said unto him (Esau), Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

Gen 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

Gen 27:41 And Esau hated (enmity) Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

The Lord’s mercy endures forever (Psa 136) and as He is so are His Chosen People (Joh 20:21, 1Jo 4:17) to be and to act. If we are to be used of the Lord as Priests and Kings we will be increasingly abundant in mercy and longsuffering, the opposite of the natural instincts of the carnally minded man of Edom.

Psa 145:8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.

Psa 145:9 The LORD is good to all: and his tender mercies are over all his works.

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Casting aside all pity, which is destroying all mercy, is the offense here in Edom. We are seeking preeminence, forgetting the brotherly covenant and doing spiritual violence,  accusing and pursuing our brothers. Salvation begins to come when this spirit is cast out of our heavens.

Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

This is the same preeminence seeking spirit that Diotrephes had that sought dominion over the early church and made a ministry of accusing the brethren.

3Jn 1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

2Co 1:24 Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand.

The Lord’s people are to be making judgments (Joh 7:24) and pursue our brothers with the sword of the Spirit (Eph 6:17) to admonish and edify them in the truth.   This is done showing the fruit of the Spirit and NOT THE WORKS OF THE FLESH.

Gal 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23  Meekness, temperance: against such there is no law.

Gal 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted

Jesus Christ does not tear and break the weak in faith.  The Word of God brings judgment in the appointed times.

Mat 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory

The narrow way of obedience to the Lord calls for us to pull specks out of one another’s eyes but to do it in the prescribed loving and godly way as Matthew 18 and Leviticus 13 tell as priests and watchmen of the flock. But one thing we must never do is to destroy mercy, that is the lovingkindness of the Lord which works true righteousness in us.

Jas 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth (triumphs) against judgment.

Mic 6:8 He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?

We have stern warnings to not be high minded and look down on others. We have to continue in the goodness of God all the way to the end.

Rom 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

This is such an important abomination to burn out of us we have many examples in the Scriptures and parables of men showing compassion and demonstrating mercy and those that did not. When we are still looking down upon others, we are still justifying ourselves by the works of the law and have departed from the faith. We are still in need of fire to bring the humbling to burn that evil spirit out of us.

Luk 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Luk 18:12 I fast twice in the week, I give tithes of all that I possess. (SELF)

Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Our unpayable debt to the Lord is forgiven and we are commanded to show the same compassion to others (Mat 18:27). The forgiven servant which we are will first show no pity or mercy to our fellow servants until we endure the torment of having Edom’s palaces destroyed within.

Mat 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Mat 18:33 Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?

Mat 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

When we seek vengeance, we are contending with the Lord and denying HIS SOVEREIGNTY.  All such wrath and vengeance seeking is contrary to faith and a work of the flesh (Edom).

Rom 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

The Lord manifests these events and trials to see if our faith is genuine and fruit producing. Our response to brothers and sisters that are naked and in need of food is to act in obedience (love) and respond by providing the spiritual food, drink and clothing we ourselves are being given.

Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Mat 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee?

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Words are indeed cheap in the natural when not combined with action (works). And so it is also in the ways of the Spirit and what is required of those given the gift of faith.

Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Jas 2:15 If a brother or sister be naked, and destitute of daily food,

Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.

It is the immature man of God that knows the truth yet still holds flesh and men responsible rather than the Lord who is working all things for the counsel of His will. We all will do this outwardly to others in the Body even if secretly in our heart. Yet we also do it inwardly when we can’t get past the shame and guilt for our continued falling down into sin. We must endure this torment (Rev 14:10) and learn that only the Lord can make us or our brethren stand.

Rom 14:4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Rom 14:10 NKJV But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.

The judgment of the Lord changes not. It is the Word, the Fire that shall judge us in the last days (Joh 12:48).  The fire will be devouring the habitations and strongholds of Edom.

Amo 1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

This fire is the good news, it is the blessing of the Lord coming to the new man. Yet to those on the outside of the veil these are just more history lessons with no personal application to themselves (Mat 4:4, 1Co 10:11).  These OT verses are used obscurely to support gigantic lies such as eternal torment. The Scriptures gives us some wonderful insights into these two cities that adds to our understanding of the prophecy of Amos.

TEMAN: Teman was the name of a grandson of Esau, was one of the 12 Dukes of Edom and is also a city in Edom and comes from the root word meaning South.

H8487, têymân, tay-mawn’, tay-mawn’

The same as H8486; Teman, the name of two Edomites, and of the region and descendants of one of them: – south, Teman.

A well-known Temanite was Eliphaz one of JOB’s miserable comforters. Eliphaz did the very things charged against Edom in Amos 1:11. Rather than showing compassion and mercy, Eliphaz failed to judge righteously. He spoke lies about the Lord , made completely false allegations against Job without any witnesses and failed to comfort Job in their carnal minded delusions.

Job 2:11 Now when Job’s three friends heard of all this evil that was come upon him, they came everyone from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him

Job 42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath

Edom in general and the city of Teman was due south of Israel and is the opposite of the north which is where judgment comes from spiritually (Eze 20:26, Son 4:16, etc.). The flesh seeks comfort and always settles spiritually speaking to the south side and as far away from the true Jesus Christ and the burden His Words of fire bring.

The mighty men of Teman like the mighty men of Babylon are being cut off so the new man can increase. Obadiah gives a second witness regarding our failure in Teman to judge righteously and our casting off of mercy and doing spiritual violence against our brother Jacob.

Oba 1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

Oba 1:10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off forever.

Instead of covering sins, a spirit of Edom (Teman) seeks to uncover and expose them and take the new man captive to ways and mind of the flesh.

Oba 1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

Oba 1:12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

Bozrah was looked at briefly in the Micah 10 Study and “is” the capital city of Spiritual Edom within you. The same as H1223; Botsrah, a place in Edom: – Bozrah.

Total KJV Occurrences: 9

Gen_36:33, 1Ch_1:44, Isa_34:6, Isa_63:1, Jer_48:24, Jer_49:13, Jer_49:22, Mic_2:12

Bozrah is also part of Moab who was an incestuous son of Lot. We will get into spiritual incest more deeply next week when we look at the transgression of Ammon (the other incestuous son of Lot). Simply put incest spiritually is our uncovering of our family’s sins.

Lev 18:6 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

Lev 18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

Lev 18:8 The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.

The carnal mind that exalts itself against the ways of the Lord takes delight in exposing others sins and faults. Yet our commission is to cover not UNCOVER the sins of our family in Christ.

Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Mitch did a comprehensive study on the topic of lust and showed the spiritual applications of all the outward sexual sins that are forbidden.  Lust Study Click Here.

Consistent with the transgression of Edom, the flesh will seek to uncover the sins of others rather than cover them. It takes abiding in the winepress of judgment to learn the right way of responding to our brother infirmities and show compassion and mercy.

Isa 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

Isa 63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

Those that provided not clothing (the goats) are sent off to age abiding fire to have their garments dyed in the blood of the Lamb. This is the same fire of judgment sent to Bozrah.

Mat 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Mat 25:46 And these shall go away into (AGE ABIDING) everlasting punishment: but the righteous into life eternal.

In conclusion, the fault-finding eye of the first man Adam (the man of sin) is not of faith. Such a mindset is based on the flesh, the carnal mind and the lies of Babylon the great Harlot. We bring that mindset into the Body of Christ. We come in still to some degree a ravening beast and we are apt to tear and strangle the meat we are eating to grow thereby. The spiritual food we eat and serve; the “meat indeed” (Joh 6:55) that is Christ’s Body will be torn and strangled by the mind of the man from Edom.

We must be careful with what we put into our heart and guard our every thought and the gates into our heavens diligently. The kings and dukes of Edom shall not inherit the kingdom of God (1Co 15:50) and we should not be seeking, eating or serving this defiled spiritual food.

Dan 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore, he requested of the prince of the eunuchs that he might not defile himself.

1Co 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

The furnace of affliction the Lord uses to purify His Sons, will not fail to succeed. As we are humbled and brought low through trials, we will mature and the man of Edom and that carnal mindset within us that blames, looks down, accuses, finds fault and exalts itself will be cut off.  Then we will be able to bear fruit and show the works that must accompany our faith. Our being pitiful (merciful) and compassionate will be evident to all.

Mat 7:20 Therefore by their fruits you will know them.

1Pe 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous

Sincere comments and questions are welcome.  You can also email me directly at peterjwilson56@gmail.com

A Servant In Christ,  PETE

Biblical Truth, Studies

Micah Part 10 – Sheep Led to the Slaughter

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Micah Part 10 – Sheep Led to the Slaughter

Key Verses: Micah 2:7 – 2:13

by Pete Wilson

Flesh and blood cannot and was never intended to inherit the kingdom of God.  The first born of God’s witnesses, our life walking after the flesh must be sacrificed to the Lord for the new man, the second witness to be resurrected with Christ (Rev 11:12).  The Elect are the first to endure this process (1 Pe 4:17) so they in turn can become the instruments by which all men will be judged and brought to eternal life (Rev 20:4).  To gain our life we must lose it now and that is likened to us going to a daily slaughter.

Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Judgment is the primary message of all the prophets.  It is both a wonderful and fearful thing to fall into the hands of the living God.  It depends on which side of the two-edged sword we are talking about.

Psa 139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Isa 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

The Lord works all things for the greater good of those who love (obey) Him.  This includes putting us into darkness, making us blind, so He can then bring us to the light.

Mic 7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

Mat 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

1Pe 2:9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

It is truly a blessing to be judged now in this age.  It comes to precious few who are able to read, hear and to keep (i.e. live out) the words and judgments spoken about in the Scriptures.

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Here are the verses for Part 10 of the study of the Book of Micah.

Mic 2:7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

Mic 2:8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.

Mic 2:9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory forever.

Mic 2:10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

Mic 2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

Mic 2:12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

Mic 2:13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Let’s look at these verses in more detail and link them to the sum of God’s word and the gospel message of salvation.

Mic 2:7 O thou that art named the house of Jacob, is the spirit of the LORD straitened [H7114]? are these his doings? do not my words do good to him that walketh uprightly?

The word straitened [H7114] is only used as “straitened” one time of its 48 occurrences.  This is a poor translation and it would be better translated as “shortened” or “reaped” implying the Lord’s will is cut off or denied when we manifest sin and rebellion in our walk.  The paradox of Scriptures is that the Lord works all things in the life of His clay vessels.  His hand is not too short to save yet our inequities the Lord Himself is causing that separates us from the Lord is not a contradiction.

Isa 59:1 Behold, the LORD’S hand is not shortened [H7114], that it cannot save; neither his ear heavy, that it cannot hear:

Isa 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

The Lord forsaking us for a “little while” (Isa 54:7) is needed to humble us and bring judgment upon our sinful ways and carnal lusts.  This verse in Micah is a rhetorical question that reminds us that our falling into sin and rebellion is 100% the Lord’s doing.  He is working all things for the counsel of His will. Even our very sins are in the box of all things.

Jer 10:23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

2Ch 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

The words of the Lord do good for the new man because over time this grace causes us to walk uprightly.  Isaiah answers the question of who among us shall dwell with the devouring fire and who among us shall dwell with everlasting burnings (Isa 33:14).  It’s not people going to a place called eternal hell, it is those who are learning through scourging grace to gain dominion over sin.

Isa 33:15  He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

The Lording causes us to err from His ways only so He can turn us back to Him and by that process teach us true righteousness.

Psa 90:3 Thou turnest man to destruction; and sayest, Return, ye children of men.

 

Mic 2:8  NKJV Lately My people have risen up as an enemy— You pull off the robe with the garment From those who trust you, as they pass by, Like men returned from war.

Mic 2:9  The women of My people you cast out From their pleasant houses; From their children You have taken away My glory forever.

Oppressing our neighbor, doing violence by perverting God’s ways and truths with our worldliness (harlotry) makes us enemies of God (Jam 4:4) and targets for His wrath.  The churches of men, built on the lies of the great harlot, that are also within us are the women who spoil or strip off all of our Godly raiment, both the outer robe and the under garments of Christ’s righteousness.  Trusting in our own strength and our own righteousness, which are filthy rags (Isa 64:6) spoils the pure things of God.

Php 3:2 Beware of dogs, beware of evil workers, beware of the concision.

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh

In the time of our becoming a living sacrifice (Rom 12:1) our loving Father will scourge us with grace (Heb 12:6) and bring us back to Him.

Zep 1:8  And it shall come to pass in the day of the LORD’S sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.

Engaged in full time warfare (Eph 6:12) we become averse to the ongoing struggles and do not always remain vigilant in the good fight of faith.  Leaven can creep in unawares (Jud 1:4) and our deceitful hearts lead us astray (Jer 17:9, Pro 4:23) when we let our guard down.  We need to be constantly reminded of our ongoing warring against the flesh and never grow weary.

1Pe 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

Gal 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Casting out our woman from their pleasant houses and taking away God’s glory from our children (maturing mindsets) is what disobedience brings about on our road to maturity.  “Pleasant houses” here in Micah refers to delicate houses and its root word H6026 (Anag) which links delicate houses with pliable or soft houses.  Our falling down and being judged bring this softness about.

Psa 51:3 For I acknowledge my transgressions: and my sin is ever before me

Psa 51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Sin hardens our heart and makes us less pliable in the Potter’s hands.  We are warned to take heed and learn the lessons given to us by the Scriptures (1 Cor 10:11).

Heb 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Heb 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Heb 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Sin shall no longer be ruling in our mortal fleshly bodies.  Last week we saw that adding to our knowledge is a necessary ingredient to move on to maturity and bear the fruit of brotherly love which starts and ends with obedience (1 Jo 5:3).  This is a serious calling that requires diligent ongoing effort and endurance that only the Lord can and will give us in order to grow.

Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

The word translated “forever” in Micah 2:9 is the Hebrew word olam H5769 and does not mean forever in the same way AION or AIONIOUS is mistranslated in the Greek New Testament.  Our period of judgment is not forever but is an age abiding period of time which the Lord uses to teach us the error of our sinful ways and is the very means of our salvation.  Thankfully, the Lord dies for us when we are yet still the chief of sinners and reconciles us through the death of that first (old) fleshly man Adam.

Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Rom 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

We are saved from wrath by living through the wrath against our sins and lustful ways now in this age.

Mic 2:10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction [H2556].

The Lord will not let us enter into rest while sin is still ruling in our hearts.  The Lord must mix in faith, the ability to believe His word, for us to overcome and learn through our judgments.  We are increasingly given the ability to get up from our falling down and that is how we gain dominion, cease from our own works and find the rest that remains for the people of God.  Yet we need not be lax, slothful or at ease on the journey. Instead we must strive, labour, be diligent and work out our salvation with fear and trembling.

Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Php 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

We looked at this word translated as “destruction”, H2556 “chebel” in Part 9.  It is only translated destruction one time in the 62 occurrences and as we saw it actually means cords or sorrows most of the time.  Either way, this destruction is speaking of the bondage (cords) to sin and the sorrows and pangs we deal with (because of that sin) in giving birth to the new man.  This is how the old man is destroyed and the beast put under subjection to the Christ in us.

Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Until we learn to arise and move on, we remain to relearn the lessons with more grace poured out upon our sins (Rom 5:20).  Being forgiven and given the healing to pick up our mat and walk comes with an admonition to continue to do well.

Joh 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Our suffering and the judgments of the Lord by the Word (Joh 12:48) in the last days will not return void.  That Word will accomplish all the Lord’s purposes right on time.  We are saved from His wrath by the Lord remaking the marred (destroyed) vessel of clay.

Jer 18:4 And the vessel that he made of clay was marred (destroyed) in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

 

Mic 2:11  If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

 Our carnal rebellious flesh loves to justify itself and rationalize its continued disobedience, turning grace into lasciviousness.  In the last days, we will at first heap upon ourselves teachers and false prophets that will tell us what our flesh loves to hear (2 Tim 4:3).

Jer 5:31 NKJV The prophets prophesy falsely, and the priests rule by their own power; and My people love to have it so. But what will you do in the end?

This not someone else, it is you and me as the false prophet and the deceiver.  Living by every word includes all these words.

Job 12:16 With Him are strength and prudence. The deceived and the deceiver are His.

Eze 14:4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

It needs be that we get drunk with wine and strong drink as that is key to learning good and evil and coming to know He truly is the Lord.  This is the falling away that must be.

 Deu 29:6 You have not eaten bread, nor have you drunk wine or similar drink, that you may know that I am the LORD your God.

As God’s kings and priests, we must first err and mishandle the things of God and stumble in our day of judgment.

Isa 28:7  But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

This erring from His ways is every bit part of the life of Jesus Christ, who is the alpha and omega, the beginning and the end.  We must first bear the earthy image then the heavenly one (1 Co 15:49).

Eze 14:9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

The Lord is not doing this as some monster, He is doing it as a loving Father to teach us the right ways of life and to make us into His people.

Eze 14:11  That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

It is our abiding in the fire of the Word, our lake of fire NOW by which our beast and false prophet days are burned up and we are given new garments of salvation (Rev 19:20).

Mic 2:12  I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah [H1223], as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

The same Lord that scatters His people and purposefully deceives them, gathers them back into the little flock that is the Body of Christ (Luk 12:32, Eze 34:12).  There His chosen sheep are fed spiritually and that includes being fed judgment.

Eze 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

Jer 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

A New Testament witness to this prophecy would be this.

Eph 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Eph 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

1Pe 5:2 Feed (rule) the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

It is these words of fire (Jer 5:14) that brings judgment and perfects us.  This is how over time we are edified and come to unity, the perfect man unto the fullness of Christ.  The Lord’s people make lots of noise in the day of salvation and abiding in judgment by fire of the Word.

1Sa 4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.

Psa 95:1  O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.

Jos 6:20  So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

This noise we make is linked to the sounds of the trumpets which represent the judgments of God that saves us from our sins!  The Word works in us via judgment.  This is how we enter into and possess the land for Christ receiving our salvation from sin.

Now let’s look at the word Bozrah and what it represents and that is the context from which the title “The Sheep Led to the Slaughter” was chosen.  E-Sword shows the Micah 2:12 word “Bozrah” as H1223 that is the same as H1224 in the Strong’s Dictionary as all other references to Bozrah are labelled.

H1224, botsrâh, bots-raw’

The same as H1223; Botsrah, a place in Edom: – Bozrah.

Total KJV Occurrences: 9

bozrah, 9

Gen_36:33, 1Ch_1:44, Isa_34:6, Isa_63:1, Jer_48:24, Jer_49:13, Jer_49:22, Mic_2:12 (2)

We will look at a few of these references but first note that Bozrah is part of the land of Moab (Jer 48:24).  Moab was an incestuous son of Lot whose name stands for the fleshly veil that keeps us separated from the Lord.  That veil of flesh must be removed for us to take heed the commandments of the Lord and walk as sons of the light.

Secondly note that Bozrah was also the capital city of Edom (Isa 34:6).  If we remind ourselves of what Esau and Edom symbolize we will be able to see this story applying to our personal day of the Lord more clearly.

H123, ‘ĕdôm,  ed-ome’

From H122; red (see Gen_25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him: – Edom, Edomites, Idumea.

Gen 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.

Esau and Edom represent the first man Adam (red) which cannot inherit the kingdom of God (1 Cor 15:50) and must bow down and serve the younger new man within all of us (Gen 25:23).

The flesh must be done away with and this is done by gather of the sheep and bringing them together for judgment.  This takes place spiritually outside the camp in Bozrah, in the capital of our fleshly kingdoms.  The sword of the Lord brings the slaughter of our old ways (cutting off) as we abide in our judgment now in this age.

Also remember the meaning of a Morasthite from Part 1 was to be a possessor of a winepress.  Our suffering and dying daily with Christ in the day of our judgment (now) is how we are rightly called Morasthite’ s and obtain our garments of salvation.

Isa 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

Isa 63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

Isa 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

The great tribulation that we must live through (not be raptured away) is how our clothes, our covering for sins is washed clean and made pure.

Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, these are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

One of God’s messengers (Philip, Pete, You….), members of the Body will be sent to show understanding to spiritual Eunuch’s of this great mystery and the Lord’s strange work.

Act 8:32  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Act 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

The reign of the beast and the life we know in the flesh must be lost in order for us to gain life eternal now in down payment form.  This is the only way we come to know the Lord in truth and in Spirit.  The princes and rulers of the carnal mind, the 200 Million lies of Babylon (Rev (9:16) will be slaughtered in the “harvest” of Bozrah.

Isa 34:5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea [EDOM] and upon the people of my curse, to judgment.

Isa 34:6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea [EDOM].

As the angels of God, His messengers and the means by which He does the greater works, we by speaking the word and watching over the flock operate the winepress and feed the people with judgment.

Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

Rev 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Mic 2:13 NKJV The one who breaks open will come up before them; They will break out, Pass through the gate, And go out by it; Their king will pass before them, With the LORD at their head.

The destruction of the flesh and our way of life in the world is, was and will be occurring as we endure in these marred vessels.  But the purpose of our judgment is to bring us into unity of the faith and mature us into holy men of the Lord.  The Elect are the Body of Christ which is also the bride that is to be without spot (Eph 5:27).  Our wedding garments come with a very high price and only through much tribulation.  The Lord’s arm is not too short to save.  He will save us and it is by this process of judgment.  This is how we break out of our old ways.

Mat 21:44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

Neh 1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.

There is a time and season for everything and breaking us down and destroying our carnal strongholds (Dukes of Edom) is a very necessary season of maturing.  Following the Spirit we will walk the straight and narrow way and exit the wide gate.  Entry into the Temple, which Temple God’s Elect are (1 Cor 3:16) is done by living out those vials of wrath (Rev 15:8, Rev 1:3) and being ministered to by fellow overcomers and messengers of the Lord.

Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

It is those who have the true Jesus Christ as their Head abiding in the Body subject to its governance and the multitude of counselors that are the true sons of God.

Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.

It is only those given the mind of Christ that are ONE with the Body and the Father.

Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

We will see more detail of our period of being forsaken for a “little while” in next week’s study as we begin Chapter 3.

Sincere question or comments welcome.  You can also email me at peterjwilson56@gmail.com

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