FAQS

The Sons of Aaron

Sons of Aaron, notes compiled from prior teachings

Introduction

Christ speaks to us today spiritually and as always as we have seen in all of our previous studies on the milk doctrines and Offerings, the OT shadows points to the spiritual realities for us today in order to know the Father, Christ and those whom He is sending Luk 17:3). This is age abiding life.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The tribe of Levi

The Levites who served and are serving that cannot touch the holy things of the temple, are from the same tribe as the priests. Who then are Aaron and his sons, and why were they chosen as priests? Aaron and his sons are Levites but they form the priesthood and are set apart to God to minister and serve. Christ is our High Priest and we are like Him. Aaron which typifies Christ ministers in the Holy of Hollies.

Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when He goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

When we love, i.e. keep the commands and teach others to do so, we, serve each other as His priests.

Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Priests, sons of Aaron, come out of the Levites, like we, are coming out of spiritual Babylon. In other words, spiritual Levites, represent hearers only before our Day of the Lord versus sons of Aaron, sons of Christ, BEING MADE into His Image through our baptism of fire. Levites have not been tested and tried yet.

  • Priests are hallowed
  • Priests are anointed

The Lord establishes Aaron and his sons as priests for the purpose 0f ministering to God and His people by hallowing them for the job.

Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

The primitive root for H6942: to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly

Priests are BEING washed with water first (our first BAPTISM).

Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Then, priests are being anointed with oil, baptized into His DEATH, a process.

Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

God, the Father uses Christ and His Christ, those with wisdom to ordain His ministers.

Exo 28:41 And thou shalt put them uponH3847 (H853) (H853) AaronH175 thy brother, H251 and his sonsH1121 withH854 him; and shalt anointH4886 them, and consecrateH4390 (H853) H3027 them, and sanctifyH6942 them, that they may minister unto me in the priest’s officeH3547

What does it mean to be anointed, consecrated and sanctified in the priest’s office?

Anoint – H4886

mâshach
maw-shakh’
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: – anoint, paint.
Total KJV occurrences: 71

Consecrate – H4390 with H3027
mâlê’  /  mâlâ’
BDB Definition:
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against

Sanctify – H6942

qâdash
kaw-dash’
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
Total KJV occurrences: 171

The first appointments to any office with Christ in His tabernacle was done with the laying on of hands of Moses to Aaron and his sons. For us this has a spiritual meaning, found in Timothy.

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

The Hebrew concept of consecration is to “fill the hands” with the one you are placing yours hands on. In other words, in order to ordain anyone to an office of the Lord, one must give their full confidence to the one being appointed and also recognize that by doing so they too will have their “hands full” and be able to lay hands on others.

Ministry of the sons of Aaron

Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be NO WRATH ANY MORE upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.

The priests of God were and are BEING anointed so that they can be set aside and consecrated to SERVE the Lord, and by SERVING the Lord they are being used so that NO MORE WRATH comes upon the children of Israel WITHIN first and then without. For us today, it means we are being made into kings and priests, being saved if we endure.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

MINISTERING to the people, within first, we judge ourselves and love our brethren without. Remember love is the bond of perfection.

Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are STANDING IN THE TEMPLE, and TEACHING THE PEOPLE.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 9:13 Do ye not know that they which MINISTER ABOUT THE HOLY THINGS live of the things of the temple? and they which wait at the altar are partakers with the altar?

And here is what the priests of God, who have been ORDAINED by the Lord, speak and preach about the temple among other things:

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

God uses the FOOLISHNESS OF PREACHING to spread His Word and to confound/confuse those who are “wise in their own hearts” within and without.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Being saved is a continuous process just like preaching and teaching is. “Spiritual priests” in this role are given to train up other kings and priests who will all be joined together in the fullness that is to come later after the 1st resurrection. Priests have no dominion over anyone’s faith but rather persuade and declare all the counsel of God Acts 20:27 – 30).

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey (better translation be persuaded) them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Spiritual priests feed the church and declare, with the Words of God, the counsel of God to the flock of God, because they are overseers. As women, first looking within and then without, we do not teach in the church but rather apart from prophesying do this:

1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The iniquity of the priesthood

 The iniquity of the priesthood falls on us all, to learn and be raised up as kings and priests. However, it is God, via His Spirit, who anoints those in whom He would have serve the TEMPLE, the body of Christ, by being overseers NOW in this present age. Think spiritually, it is the man child within that oversees the old man. Without, the Lord appoints elders and overseers of the flock and we as women prophesy and do not teach our elders.

1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

We no longer know no man after the flesh, and just as Christ was a son of man and the Son of God, we must recognize that the Lord still has us all living in temporary tabernacles that we must endure with the guidance and counsel of the Holy Spirit. Jesus Christ is the Head and anyone following Him will always be pointing to Him in all things. God set some in the church in different functions with different gifts and that includes those that today fill the role of being chosen, anointed and given to “bear the iniquity of the sanctuary” being in service to “bear the iniquity of the priesthood” without in the Body. What is the iniquity of the priesthood? Remember those spiritual words we are to speak?

Teaching, being overseers, speaking the Truth about Life and the Way and pronouncing the commandments of God are all roles which are fulfilled by those given to fill the spiritual function of being a priest in the temple and ministering to the people of God, speaking words of truth and soberness.

Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

The honor of being part of the priesthood is found in these Scriptures and that is to be part of the holy first resurrection, when the fullness of times has come, we experience it now in down payment form (2 Cor 1:22).

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand

Suffering for Christ

 As the sons of Christ, sons of Aaron in type and shadow, we suffer with Christ. This is the calling of all kings and priests, there is a price we are paying:

2Ti 2:12 If we suffer, we shall also reign with him, if we deny him, he also will deny us:

Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

High priest

Christ is our High Priest and we are being made into His sons. As He is, so are we (1 John 4:17).

Heb 3:1 (ESV) Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Understanding the connection between Christ and His sons, the Christ, always entails knowing how the High Priest is chosen.

Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee.

The body is made up of “many members in particular”, those members are given gifts, not of themselves but given by God.

1Co 12:14 For the body is not one member, but many.

1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Like Joseph in type and shadow, priests are called out from their brothers and are given special clothing and placed and 1) anointed above their brothers. 2) Priest are to teach their brothers. 3) Priests bear the ark. 4) Priests are to blow the seven trumpets of judgment, and 5) Priests are to blow the two trumpets of witness.

1) Priests are anointed “above their fellows.”

Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed [mashach – #4886] thee with the oil of gladness above thy fellows.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed [chrio -5548] thee with the oil of gladness above thy fellows.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

2) Priests are faithful teachers:

1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Mar 8:31 And he [Christ] began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3) Priests bear the ark;

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Priests stands firm on the doctrine of Christ:

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed overand the priests, in the presence of the people. [Or to put this in New Testament terms:]

Col 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4) Only the priests blow the seven trumpets:

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. …….. Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

5) Only the priests blow the two silver trumpets. These trumpets announce general gatherings, alarms for journeys, special gatherings, and to go to war in our land Num 10:1 – 7,9).

Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Conclusion

God’s anointed priests who live in “the day of small things”, are those who are being made faithful to His Words.

1Co 4:2 Moreover it is required in stewards, that a man be found faithful.

Jesus Christ IS making holy garments for His prophets so that they too can be used to show the glory and beauty of the work of the Lord.

Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Moses as type and shadow of Christ, will do the making by “speaking to the wise hearted who have the spirit of wisdom (Christ)” so that they can make these garments of consecration. We are prophets the Lord uses to minister to others. Priests wear holy garments to approach the Lord properly. We see six different items being made: A breastplate, and ephod, a robe, a broidered coat, a mitre and a girdle.

Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Priests, sons of Aaron, have been ordained by God and are being clothed with items that the children of Israel are using to create to give God all the glory. We, the spiritual Jews, the Bride of Christ, come together to represent all the many membered functions and gifts of the body of Christ. The image of the items given to the priests to wear and what they represent tells us that Christ takes His judgments seriously. Sons of Aaron, minister inside the vail and are the covering cherubs guarding the Words of Life (John 6:63), doers of His Word, coming out of the Levites who coming behind in no gift are yet carnal. We are all spiritual Levites and sons of Aaron in our seasons and times because we live by every Word of God (Matt 4:4). Look inwardly is, was and will be as the Lord is working with us through Christ and His sons (Heb 13:21).

Spiritual Levites have the appearance of godliness but the sons of Christ have the POWER of Life which are ……. the Words that I am speaking (John 6:63). They continue to abide in Christ and is being made faithful.

Sincere comments and questions are always welcome. You can also email us directly at peterjwilson56@gmail.com

Biblical Truth, Studies

Nahum Part 11 – The trees of the field clapped their hands

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Nahum Part 11 – The trees of the field clap their hands

by Pete Wilson

This Scripture like all Scripture is about you and me if we are proven to be God’s sons and found faithful in the end (Rev 17:14) i.e. end of our ages in each of our lives. Our carnal instinct is to put these words off on someone else, perhaps on the people still in Orthodoxy or maybe some babes that just came into the fellowship of the saints. But they certainly cannot apply to us we want to believe. But oh yes, they do and we had best remember these Words of fire.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

We cannot take away these words of Nahum and not apply them to ourselves. It is only by living them that the man is blessed and brought to life in this age. That is the prize and upwards calling of Christ that comes to so very few. The story of King David as a type of Christ yet in a marred vessel of weak flesh is our story. Like David, we will fall down hard into sin at times in order to be taught the righteousness of Jesus Christ (Isa 26:9). We (you and me and all men) in our own turn, are the man who does these evil things and we are paying the consequences as the wages of all sin is death. Like David found out, having the truth in an outward form of godliness is not enough. We must do the truth in order to have power over sin.

A prophet of the Lord “is, was and will be” sent to God’s Elect and they are speaking words that reveal our rebellion and sin against the Lord. We all claim our righteousness yet still “oppress the poor and kill Christ” as the story of 2 Samuel 12 conveys. Having been told of this egregious sin we become indignant and seek vengeance on the oppressor not aware that we are the man. The Word will prick our hearts in that day which is now on His House.

2Sa 12:7 And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

Having been given all the gifts of God and possessing our Master’s House in the Body, we still seek to save our life in the flesh and despise the Lord’s commands.

2Sa 12:9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

Yet our day of judgment has come, now the Lord who was delivered through our offences, will be raised again through our justification (Rom 4:25). It is both a wonderful and terrible thing to have a sword abiding on our house. The Lord will use it to raise up evil from within us as Nahum has prophesied to reveal our wickedness to ourselves.

2Sa 12:10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

2Sa 12:11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

Our justification will be done before the Body of Christ; before the Sun of Righteousness.

2Sa 12:12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.

We will come to see ourselves as natural reasoning beasts in far greater depravity than we once thought and we will continue to be humbled by and through this process. That first born child of our adulterous fornicating relationship of Truth and carnal lusts must die for the true man child to come forth. We come to see our sin and are given to see our continued fornication with this world WITHIN AND WITHOUT. The great grasshoppers within that kept us from being diligent are removed from our vision and the yet carnal child shall surely die within us.

2Sa 12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

As horrible as all of this sounds, it is very necessary for us to endure the words of the prophecy of the Book of Nahum. It is the only way we learn good and evil and are brought forward to maturity where our fruit can abide and be used for the Lord. The Lord truly makes free!

Heb 5:1 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Ecc 1:13 I applied my heart to inquiring and exploring by wisdom concerning all that is done under the heavens:it is an experience of evil Elohim has given to the sons of humanity to humble them by it.

Here are the final two verses of the Book of Nahum.

Nah 3:18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

Nah 3:19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

This prophesy ends very abruptly. Where is the beautiful ending where the war is over and everyone is happy and joyous and there is peace in the land? This prophesy ends with the fatalistic prognosis that the wound is grievous and there is not going to be any healing.   There are not many secular studies on Nahum and it is easy to understand why. Those without “ears to hear and eyes to see” are totally unaware of what the Scriptures say and mean and do not have a clue to the strange act of the Lord in bringing forth new life through death.

Prophets such as Nahum in type and shadow and all of God’s sons [those who have the Spirit of Christ] are being sent to prepare the way for the fire to come. We know what the Lord is doing in this regard before He does it so we are being prepared to endure it.

Amo 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

If we know the definition of LOVE (Agape) and keep in mind it means obedience to the Lord’s commandments (1 Jo 5:3), then the love chapter of Corinthians takes on a whole new meaning. Being blessed with all this knowledge and understanding (riches, treasures of the Temple) and being placed in the Body of Christ, amount to nothing without love and our ministry is nothing more than a clanging gong.

 1Co 13:1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.

1Co 13:2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

 Last’s week’s sobering message reminded us that we must endure to the end and take heed of the things we know and be diligent, lest we drift away. Here is another admonishment of the same.

Heb 2:1 Therefore we must give the more earnest heed to the things we have heard, lest we drift away.

Heb 2:2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward,

Heb 2:3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,

My hope is in the commands of Christ in me and you, and that the Lord will turn and heal us every day so that His commands overtake the prophet’s words.

 Zec 1:4 (NLT) Don’t be like your ancestors who would not listen or pay attention when the earlier prophets said to them, ‘This is what the LORD of Heaven’s Armies says: Turn from your evil ways, and stop all your evil practices.

Nah 3:18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

To slumber is to not work. The working of the wicked one, the messengers of Baal within us, is silenced in the purging of our carnal mindedness. The king of our fleshly kingdoms within (the King of Assyria) which shall dwell in the dust and the carnal shepherds which are those great grasshoppers will be scattered on these mountains or kingdoms where the spiritual harlot within us sits. We see this same sequence in our latter stage of judgment as the religious beast we are and the great harlot within are judged.

Dan 2:35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth.

Those false shepherds will no longer work in our heavens as they will be scattered (decreased) by the whirlwind of the Lord’s judgment brought by the feet of brass “is, was, and will be” every day. This was in our first study where we saw that we, the Body of Christ, the great cloud of His witnesses are the dust of the Lord’s feet.

Nah 1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

When the true saviors, the Body of Christ are sent within (Obe 1:21), there will be no slumbering or sleeping. We are to be like our Lord who was like His Father and THEY were always working in the kingdom of God (Joh 5:17). When the armies of the Lord come within and without us, they come quickly and they come without any slumbering (Isa 5:26-28).

Without a shepherd to lead us the Lord causes us to return to His house.

2Ch 18:16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

We that hear the Word and enter through the door are the shepherds of the sheep not like the hirelings who flee when the wolves come.

Joh 10:2 But he who enters by the door is the shepherd of the sheep.

We are all scattered when the shepherd within us is smitten.

Zec 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Zec 13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

Zec 13:9 And I will bring the third part (the latter judgment) through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

The carnal man will not be gathered back, the Assyrian King will dwell in the dust being an inherent part of the beast that “was, is not but yet is” as long as we occupy the clay vessels.

But the wheat representing His Elect will be gathered back from the four winds of heaven.  This baptism of fire (Mat 3:11) is orchestrated by the fanners which are the Lord’s Elect and through the Words we speak.

Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Rev 14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

 

Nah 3:19 There is no healing of thy bruise [H7667]; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

The affliction of the old man with his carnal mind is the bruise that will not be healed. The old man is being destroyed and that is all by the Lord’s design (Jer 18:4, 1 Cor 15:50, Rom 8:20). The word translated as bruise is the Strong’s Hebrew word H7667 “sheber”. This is most often used as destruction and interestingly enough is the word translated hurt, from which Babylon heals us superficially in Jeremiah 6 and 8.

H7667, sheber  /  shêber

Total KJV Occurrences: 44

destruction, 21

breach, 6

hurt, 4

Jer_6:13-14 (2), Jer_8:11, Jer_8:21, Jer_10:19

affliction, 2

Jer 6:14 They have healed also the hurt (destruction) of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

It is the other jesus we falsely believe wants to stop this “destruction” within us when the reality is He is the One causing it.

This bruise is the same breach in our walls for whom the Lord looked for someone to stand in the gap but found none (Eze 22:30). The old man is not being saved period. In fact the old man is instead purposefully being destroyed. The marred vessel of Jeremiah 18 is this destroyed vessel in the hands of the Potter who is working ALL THINGS.

Jer 18:4 And the vessel that he made of clay was DESTROYED/marred [H7483]: so he made it again another vessel, as seemed good to the potter in the hand of the potter to make it.

 Notice that all we do (you and me), both good and bad, either spirit led or carnally minded was done in the hand of the Potter. The Lord uses it all to bring about good in the end.

Jer 30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

Jer 30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.

Jer 30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

 Our true healing will come only to the new man. He IS BEING healed and all the nations within us by abiding in the heavenly city of Jerusalem with time.

Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

The head of the serpent within us is given a deadly wound from which there will be no recovery. The ten horned seven headed beasts of our father the devil are given this deadly bruise by the feet of the woman which is the Bride of Christ in type and shadow. We just have to be patient and wait for the Lord to accomplish the incurable bruising of the serpent’s head (Gen 3:15).

Rom 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

Practically speaking this all happens by the old man being smitten by the new man within us. Jesus Christ, when He appears in our heavens, does not bring peace but a sword. He comes to divide and the old man will indeed be cut off by the symbolic beheading of our carnal mind. This is the only way to be given the mind of Christ (1 Co 2:16, Rev 20:4).

The payback of “Spiritual Babylon” representing those in the Body of Christ is a double judgment. Our old man is first slain by the Rock that is Christ but then it is also necessary for the head of the beast to be cut off spiritually speaking. That is the purpose of this second coming and our baptism by fire. We see it here in type and shadow in the story of David killing Goliath. We must have the sword in our hands, IN OUR WORK for the Lord to shed the mind of the beast by cutting it off.

1Sa 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

1Sa 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

For us to not worship the beast anymore, recognizing the beast “was, is not and yet is” (Rev 17:18), the head must be cut off and that is exactly what is being concluded here in Nahum.

Clapping of Hands

Our last verse tells us that all that hear the report or fame of our carnally minded old man/beast will clap their hands over us as this state of being is destroyed within us. This was confusing to me and took a lot of digging to come to the knowledge of what is really being said here. It turns out there is both a positive and a negative to every word of Christ including references to the clapping of hands.

To clap our hands physically we must bring our right and left hands together to make a sound.  That is what happens in the Spirit if we apply Romans 1:20.  Knowing that “Christ” is the right hand of the Lord and “Satan” the left hand. Job chapter 1 and the coming together of the Lord, Satan and the sons of God illustrates this.

Job 1:11 But put forth thine hand (The Lord’s) now, and touch all that he hath, and he will curse thee to thy face.
Job 1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand (Satan’s). So Satan went forth from the presence of the LORD.

Spiritually speaking clapping hands is what we do when this war of the carnal mind vs the spirit is waging.  A noise is made and as we will see it is linked to the sounds of a trumpet and the blowing of trumpets that bring forth victory and salvation. Both sides of the sword come into view in looking at the spiritual significance of hand clapping.

According to my review of several Jewish or religious history sites, unlike our modern traditions the clapping of hands in ancient times was a custom to show disdain, disagreement and generally a negative attitude about somebody or something. A quick run through of these four verbs translated at times as the word CLAP will show this.

H5606 – smite, striketh, smote, clap

Num 24:10 And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

Job 27:23 Men shall clap their hands at him, and shall hiss him out of his place.

H5221 – smote, smitten, kill, slew, clapped

Eze 22:13 Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

2Ki 11:12 And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

The intent of clapping was to express their intent to smite and destroy the wicked Queen Althaliah, replacing her with the rightful king, six-year-old Joash. Here is a third word only found three places but always translated as clap and includes a most famous passage.

H4222 – clap, clappeth, A primitive root; to rub or strike the hands together (in exultation): – clap.

Eze 25:6 For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;

Isa 55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

Finally, the word translated as clap in our focused verse of Nahum 3:19 comes from H8628.

H8628, taw-kah’

A primitive root; to clatter, that is, slap (the hands together), clang (an instrument); by analogy to drive (a nail or tent pin, a dart, etc.); by implication to become bondsman (by handclasping): – blow ([a trumpet]), cast, clap, fasten, pitch [tent], smite, sound, strike, X suretiship, thrust.

Total KJV occurrences: 69

Of the sixty-nine occurrences of this Hebrew word, it is only translated clap twice. Here is the only other place it is used as clap.

Psa 47:1 To the chief Musician, A Psalm for the sons of Korah. O clap your hands, all ye people; shout unto God with the voice of triumph.

Psa 47:2 For the LORD most high is terrible; he is a great King over all the earth.

Psa 47:3 He shall subdue the people under us, and the nations under our feet.

This clapping of hands like the use in Nahum 3:19 is associated with subduing the enemies of God within us which means gaining dominion over the pulls of the flesh and carnal mind. What is very instructive to extract the parable of the clapping of hands is to look at how this word H8628 is used in the majority of the cases. Here we see words that continue the linkage with actions like smite, smitten and slay when one considers what the blowing of trumpets and the bringing of judgment represent.

Total KJV Occurrences: 69

blow, 23

Num_10:3-8 (7), Num_10:10, Jos_6:4, Jdg_7:18 (2), Jdg_7:20, 1Ki_1:34, Psa_81:3, Jer_4:5, Jer_6:1, Jer_51:27, Eze_33:3, Eze_33:6, Hos_5:8, Joe_2:1, Joe_2:15, Zec_9:14

blew, 18

Jos_6:8-9 (2), Jos_6:13, Jos_6:16, Jos_6:20, Jdg_3:27, Jdg_6:34, Jdg_7:19-20 (2), Jdg_7:22, 1Sa_13:3, 2Sa_2:28, 2Sa_18:16, 2Sa_20:1, 2Sa_20:22, 1Ki_1:39, 2Ki_11:13-14 (2)

fastened, 4

Jdg_16:14 (2), 1Ch_10:10 (2), Isa_22:25

blown, 3

Eze_7:13-14 (2), Amo_3:6

blowing, 2

Jos_6:9, Jos_6:13

clap, 2

Psa_47:1, Nah_3:19

pitched, 2

Gen_31:25 (2)

sounded, 2

2Ch_23:13, Neh_4:18

strike, 2

Job_17:3, Pro_22:26

thrust, 2

Jdg_3:21, 2Sa_18:14

bloweth, 1

Isa_18:3

cast, 1

Exo_10:19

fasten, 1

Isa_22:23

pitch, 1

Jer_6:3

smote, 1

Jdg_4:21

stricken, 1

Pro_6:1

striketh, 1

Pro_17:18

suretiship, 1

Pro_11:15

trumpet, 1

Eze_7:14

Clapping of hands whether in a positive reference (the coming forth of the new man), or a negative reference (the destruction and death of the old man and carnal mind) are one in the same. The dream is ONE and both represent the work of the Lord bringing salvation to His people.  This is through the war in our heaven (Rev 12:9). It is “Christ” who does the work of the Lord within and without so we use our hands to cast light on the wicked and to bring forth praises for the good work of the Lord in ourselves and in our brethren. Both sides of this transaction are worthy of clapping!

The clapping of hands and the breaking out of the hills and mountains with joy, is the new man coming forth within us as the Word is working its work in the kingdom of God within us. Here are a couple examples of the hands of the Lord at work using H8628 (the same word translated clap in its more frequent translation as blow or blew).

Eze 33:3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Amo 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

And who is it that brings this judgment? The Body of Christ (The Elect) are the saviors that come upon Mt. Esau to judge the nations within and without (Obe 1:21) in the times appointed. As Steve’s Awesome Hands series has so adeptly taught us, the Body of Christ, are the hands of the Lord through which He does His work on the earth including being His Battle Axe.

Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Men represent trees in Scripture (Mar 8:24). The trees of the field shall clap their hands is part of the process of salvation coming to all men. These trees smite the hands of the wicked by clapping of their hands and they also clap their hands with joy for the coming forth of Christ as He is gloried and raised up within us. The war of the flesh versus the spirit in our day of judgment creates the sounds of salvation which is the clapping of the hands of the trees of the field. This is all accomplished by the Word, the fire of God, working in our heavens.

Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Isa 55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

Isa 55:13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

Clapping of hands is the blowing of the trumpet and bringing the Lord’s judgment to those prepared to hear it. That is what saves us and how we learn righteousness as we have reminded ourselves constantly in this series.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Christ comes only for the sick and the lame, not to those without a need for a spiritual physician. Coming to see that the bruise of the flesh king within us will not be healed is essential for this process to complete its course. As bad as all of this sounds, it is truly the prerequisite for the coming of Christ within us the SECOND time for salvation without sin.

Mat 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

The clapping of hands are the praises of men who have had their cries for deliverance from their enemies answered by the Lord from heaven.

Psa 98:8 Let the floods (River) clap their hands: let the hills be joyful together

Psa 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

This Psalm speaks to the trees of the field that clapping having been delivered by the implanted Word that is bringing forth lasting fruit unto the Lord. With the King of Assyria within us no longer working (slumbering), then the conflict with the Lord’s work in bringing forth fruit can move forward speedily within us as we mature having experienced both good and evil. When Christ in us sees Satan as lightning falling we return with great joy.

Luk 10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

And here is what that produces in us in increasing quantity.

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23 Meekness, temperance: against such there is no law.

Conclusion

This entire prophecy has been about the burden we all carry being carnally minded, being created subject to vanity, and seeking to serve the Lord. This must be burned out of us through many trials and tribulations for us to find the true rest that remains for the people of God (Heb 4:9).

The natural enmity of the carnal mind will war against the law of Christ in our minds (Rom 7:23). It requires Christ coming a second time to “Nineveh”, the great city and capital of Assyrian and Babylon WITHIN us (Luke 17:21). Until Christ brings this war in our heavens via the fiery judgments (Rev 12), we are incapable of obeying the Lord in Truth and in spirit. There is a process of spiritual progression and maturity required to implant the Lord’s ways into our hearts and minds. Only once the field is planted with good seed, will it bear fruit for the Lord and this prophecy explains this in its three short chapters. The titles of the eleven studies illustrate this progression yet there was no conscious design on my part to do so.

  1. The Burden of Nineveh – Nah 1:1 The burden of Nineveh
  2. He rebukes the sea
  3. No more of thy name be sown
  4. Then Shall the Wicked Be Revealed
  5. The goodness of God brings repentance
  6. Devouring the devourers
  7. Behold I am against thee
  8. Shaking by a Mighty Wind
  9. You are yet Carnal
  10. The Great Grasshoppers
  11. The trees of the field clap their hands

The study taking eleven parts is all the Lord’s work yet that is very telling also as it confirms the prophecy. Eleven representing the destruction of the perfection of the flesh (10) and being one short of the number twelve which represents our spiritual foundation. So when our flesh is as good as it can be; it is still no good to God and it must be destroyed (Mar 10:18, Ecc 7:20). The Law is good but still a shadow of good things to come.

Of course being remade and our achievement of salvation is all an earnest deposit of the fullness to come. So we are not physically being killed but what must take place is our carnal mindedness needs to be destroyed [we are being led as lambs to the slaughter]. The carnal mindset is death and this must change for us to be of service to the Lord, even in down payment form.

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rom 8:8 So then they that are in the flesh (“yet carnal”) cannot please God.

The carnal mind makes living and abiding in the Word so burdensome and so frustrating.  We complain, gripe, and go on emotional roller coasters as we respond to the scourging grace the Lord is injecting into our lives. These fiery trials are a huge burden to carry if we think about them and respond to them as a natural man would. The burden is heavy and the yoke is truly oppressive when we strive with our Lord and remain outside of the true rest before we surrender the ghost in down payment form and submit to Christ. There is great gain to be had when we are content with what the Lord is doing in our lives (1 Ti 6:6). When our obedience is complete we lack nothing.

Thankfully nothing is impossible for our Lord and He is causing chastening grace that always increases when sin abounds (Rom 5:20). And as we progress more and more onward to maturity, being dragged there, the yoke becomes easy and the burden is truly light.

Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Mat 11:30 For my yoke is easy, and my burden is light.

So we all learn patience in waiting for these things to be fulfilled in our heavens. We have faith [a gift] but we also are being taught patience and to watch and pray continuously.

Pro 10:25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away.

Luk 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

Surely this study and these words are not comforting to our flesh and carnal mind. But they are a comfort to the NEW MAN and if we recall Study #2, we will remember that Nahum’s name means to comfort. So I hope this study has stirred me and you up to be more vigilant about our walk and bring a measure of patience to endure what the Lord has written in each of our books (Psa 139:16) from the foundation of the world, our days before they even were.

Comments and sincere questions are welcome.  You can also email me at peterjwilson56@gmail.com