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Habakkuk Part 3 – The Righteous Shall Live by His Faith

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The Righteous Shall Live by His Faith

Key Verses:  Hab 2:2 – 2:5

We continue in Habakkuk and the Lord now answers the prophet’s questions with words that were written for our admonition (1Co 10:11). To mature in faith we have to progress (be transformed) from being carnally minded and abiding in death (Rom 8:6) to standing on faith of the promises to come. Trials and our learning from them prepare us for more trials and finishing the race set before us. Habakkuk and all God’s Elect by extension (Mat 4:4) are being told of the grace of God that is to come which is saving us if we stay the course.

Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Along the journey of faith, we all struggle at first with carnal fear, uncertainty and doubt as we wait for deliverance from the evil within ourselves and from this wicked world. We are learning righteousness more and more (Isa 26:9) when the Lord comes the second time in Spirit to His people.

Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

The Lord’s people are being made to dwell in the fire (Isa 33:13-14) and will become more comfortable and confident, with less doubting questions, as our faith grows. The “trials” are the process and are what is needed to grow faith in the Word and cut off the faith in our own abilities and flesh. This experience is manifesting the glory of God, (our obedience) little by little as we die daily (Gal 2:20, 1Co 15:31) with Christ.

2Th 1:4  So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 

2Th 1:5  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

The Lord now answers our complaints about the prosperity of the wicked and how it will all end. The end is a future time, an appointed time which is promised to come but will require God’s people to live by faith and wait for Him to finish His good work.

Hab 2:2  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

Hab 2:4  Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. 

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

The only people who can read and discern the Scriptures are those the Lord has given the keys to the kingdom of God. These keys are the faith OF Jesus Christ and the accompanying eyes to see and ears to hear.

Mat 16:17  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Mat 16:19  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

There is a 12 part series Mike did on the Keys to the Kingdom that can be accessed by Clicking Here

The Lord is not working with many people in this age. Indeed, few there be shall find the way of the Lord and even fewer given to endure to the end and be saved (Rev 17:14). Who sees and who hears, is 100% the Lord’s doing. It is only when we are dragged to The Body Christ, aka the Potter’s House, that spiritual ears are opened and we begin to run the race of faith.

Jer 18:2  Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

The vision of judgment of the Lord’s enemies is sealed until the appointed time for every man (their day of the Lord) arrives. None will understand until that time is at hand and judgment has fallen upon the House of God. Those that can read and understand the words of the prophets are God’s people to whom the Scriptures were written and to whom the blessing of God’s judgment falls in this age.

Dan 12:9  And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Dan 12:10  Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

It is only by our coming into the fellowship and communion with The Christ that the seals are being opened and we now begin to grow in understanding

Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

When Christ comes for salvation in our day of the Lord, we can hear and discern His Words that are “plainly” teaching us righteousness henceforth.

Joh 16:25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

The law of Moses including the ten commandments is a shadow of the true law of faith and the baptism by fire that will speak to us plainly and teach us the ways of Jesus Christ (righteousness).

Deu 27:8 And thou shalt write upon the stones all the words of this law very plainly

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

When this Word is unsealed and we read and hear and keep the judgment of God, then Christ is risen within us and the time is indeed at hand. Our flesh and wicked nations within are now being destroyed.

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

The raising of Jesus Christ from the dead within us begins the revelation of Jesus Christ and is the beginning of sorrows (our suffering for Christ’s sake). But as the Lord tells us, the end is not yet, we must endure through many more tribulations and judgments to be saved.

1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead

1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time ….

1Pe 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1Pe 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.

The Lord is showing the prophet and commanding him to write these prophetic words for our benefit as Peter’s continuing words speak of this profound truth about the entire Old Testament.

1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow (suffering is the way of salvation that manifests God’s glory – our  obedience)

1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

It is the “lively hope” which is the living and active faith necessary to see us through the trials and the suffering to which we as God’s people are appointed (Phi 1:29). Our hope of the promises to come is reminding us of the purpose of our trials and tribulations. Without hope, there is no joy and we would only have despair of the trials of this life.

Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.

We are of little faith in our immaturity and need to be told often and reminded of the Promise which is the vision that is to come that speaks of our salvation and deliverance from sin.

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 

We will get into the details of the vision the Lord is giving Habakkuk next week. There will be a series of five woes (grace through faith …. i.e. judgment) against the wicked within us that will humble Habakkuk and bring him to the place of understanding and acceptance of the Lord’s painful process. It is only after we live through these judgments that the wicked within are silenced and the fruit of righteousness appears.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Which is the same as putting on the fine linen that is the righteousness of the saints.

Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and whitefor the fine linen is the righteousness of saints. 

The time of the end refers to the end of the AION or the age. Inwardly these words speak to the end of our carnal age, the losing (conversion) of our carnal mind and fleshly way of life. When Christ has come to make war in our heavens, this age will come to its consummation as we live out the rest of our days in these clay vessels suffering through THE BLESSING that is the judgment of God poured out which manifests God’s love … our obedience in due time.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Many that walk with Christ for a season fall away and do not return because there are not steadfast (not given them) in their faith.

Heb 10:23  Let us hold fast the profession of our faith without wavering; for he is faithful that promised;

Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

The Lord is preparing His elect by giving us true doctrines and maturing us to bear the destruction of our flesh and carnal mind. The Lord is faithful to prepare us beforehand and give us a body (The Christ) in which to find comfort and support.

2Co 1:4  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2Co 1:5  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

We are matured through many tribulations (Act 14:22), yet the Lord is faithful to prepare us for the “trouble that lies ahead”.

Hab 2:4 Behold, his soul which is lifted up is not upright [H3474] in him: but the just shall live by his faith. 

Hearing the word is followed by the process of converting us into doers or over comers as we walk out our faith. Our crooked (not straight, nor upright) paths of the carnal mind will be straightened or made upright as we sojourn in faith.

Pro 4:25  Let thine eyes look right on, and let thine eyelids look straight [H3474] before thee.

Pro 4:27  Turn not to the right hand nor to the left: remove thy foot from evil.

Mat 7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

We are being made dependent on Christ and being stripped of reliance on anything else. We all stumble over the law of faith (Rom 9:31-32) by first relying on our own works to save us and not believing nor waiting on the Lord.

Php 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth …..

The trials of faith (judgments) are burning out all reliance on SELF, so that only faith is left.

Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Faith gives us access to the grace of God and the ability to stand in the fire and being saved. This is how endurance is established and strengthened as we grow in faith.

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom 5:4  And patience, experience; and experience, hope:

Rom 5:5  And hope maketh not ashamed; because the love of God (our obedience)  is shed abroad in our hearts by the Holy Ghost which is given unto us.

Paul requotes the Lord’s words to Habakkuk and speaks of the cost of our discipleship and how we look beyond that to the promises of faith.

Heb 10:32  But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Heb 10:33  Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Heb 10:34  For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward.

Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry. 

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul (endure to the end)

Everyone in Orthodoxy knows and can cite Eph 2:8 that faith is a gift. But fewer know that the faith each of us have is not our own faith, it is the faith OF Jesus Christ. We are given a measure of the faith of Jesus Christ our Lord.  It is not of ourselves!

Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ. 

Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

To accomplish His will in our lives, the Lord is going to turn up the heat of His “grace-O-Meter” (Rom 5:20, Isa 48:10). Yet before we seek the Lord in faith, we err with our knowledge (wine) of the Lord. This all serves the Lord’s plan, nothing is wasted, and brings the occasion for our eventual baptism by the fire of His judgments (Rom 2:5).

Hab 2:5  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: 

We all go astray with the Lord’s wine which is knowledge of the truth. This knowledge puts into an old wine-skin of our flesh and carnal mind at first enables our beast to make merchandise (seek the gain of the world) of the Lord’s Word.

Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Mat 23:5  But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Living by every word requires us to first get drunk as did Noah (Gen 9:21) and have our nakedness (sins) uncovered.  The new wine needs to be put into a new vessel (Mat 9:17) which requires the first vessel to be destroyed through judgment (Jer 18:4). The knowledge of God put into our old mindset begins the process of destroying our man of sin which begins to build the new wine bottle (vessel).

Luk 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luk 5:38  But new wine must be put into new bottles; and both are preserved.

It is the destruction of our old man that weans us off the milk and is teaching us to eat strong meat and bear the burden of dying daily with Christ in our sufferings.

Isa 28:7  But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

The kingdom of God is not about the knowledge albeit that knowledge is essential. Wine is the means to the end but not the primary objective.

Rom 14:17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 

1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity [Love – OUR OBEDIENCE] edifieth. 

Judgment is very much necessary to separate us from the world. God’s people are to be separated from the world and these heathen nations. We need a new mind, a transformation (Rom 12:2) and that requires Christ bringing a war in our heavens (mind – Rev 12:7).

2Co 6:17  Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The story of King Belshazzar in the Book of Daniel (Dan 5) is our story. We misuse the true vessels and wine of the Temple and eat and drink with the world and our idols and concubines to gather the nations (within and without ourselves) and win favor.

Dan 5:22  And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Dan 5:23  But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

This disobedience, despite knowing the Truth, sets us up for destruction so the new vessel can be made by fire. In due time, we are being weighed and measured as was Belshazzar and we too will be found wanting or lacking that ultimately leads to the time of the end.

We fall down our “seven times” (Pro 24:16) but we learn to walk upright by these sins and mistakes and the subsequent chastening of the true grace of God.  The father of faith in type and shadow was Abraham, who was an example for us to follow, to find the true righteousness by faith.

Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom 4:21  And being fully persuaded that, what he had promised, he was able also to perform.

Rom 4:22  And therefore it was imputed to him for righteousness.

Rom 4:23  Now it was not written for his sake alone, that it was imputed to him;

Rom 4:24  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

The promise to Abraham was a shadow of the promise that has come and is coming and is given to God’s elect in this age. It is only God’s elect, the precious few, who are being justified in this life. We walk this narrow road of faith and endurance holding fast to the  precious promises to come.

Gal 5:5  For we through the Spirit wait for the hope of righteousness by faith. 

Next week Lord willing, we will cover the five pronouncements of woe. This is the vision the Lord has told Habakkuk is coming and will not tarry and we are to wait for it with all expectation. If we have been given the gift of faith and the time and opportunity to mature, we will be ready for what is coming upon us. We will stand strong in the faith and wait for the Lord to perform His Word.

Sincere comments and questions are welcome.  You may also email me directly at peterjwilson56@gmail.com

FAQS, Studies

Christ and “His Christ” in the OT Shadows

Christ and “His Christ” in the OT Shadows

(Compiled from prior church teachings and studies)

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 Introduction

There are three offerings in the Law of the Offerings which reveal “the Lord and His Christ”. The scapegoat sin offering, the second bird sin offering in the sacrifice for leprosy and the male sacrifice for the rulers of the people; these offerings in the OT are all types/SHADOWS of Christ and “His Christ” and the two-fold work being done through them.

Christ tells us that He IS SENDING us “As My Father hath sent me”, but what does that mean? Here are a few of the things which Christ’s Father sent Him to accomplish, and these are a few of the things which Christ is sending us to accomplish:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent meeven so send I you.

1) Christ tells us that He is “the Light of the world”. Likewise, He is sending us to be “the Light of the world”.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Mat 5:14 Ye are the light of the world. A city that is set on a hill cannot be hid.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2) Christ tells us that He was sent to be “the Bread of life”.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:48 I am that bread of life.

Joh 6:51 I am the living bread which came down from heaven: if any man eats of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

1Co 10:17 For we being many are one bread, and one body, for we are all partakers of that one bread.

3) Christ tells us that He has the water of Life:

Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

We, too, as the Lord’s anointed and Christ have the same “Living water”.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

In Christ those who are IN Him are “1) the light of the world, 2) the bread of life, and 3) they have the water of life. This all being so, we see that Christ identifies Himself with us. We are being destined to inherit the Kingdom of God before the foundation of the world.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Father has sent Christ to accomplishes and save the world THROUGH Him.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

If the Father sent Christ to be the Savior of the world, and if our Savior has sent us “even as [His] Father has sent [Him]”, is Christ not sending us to be Saviors?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Christ’s died and for Him it is finished whilst in the clay, we are to “present our bodies as living sacrifices”, we are “dying daily” and count ourselves as being “crucified with Him”. He was given faith in full measure and we are being given faith in down payment form. He gave His life and we die daily.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So, we see many similarities between Christ and His wife, the Church of the Living God.

In this study, we are looking at the two-fold work of Christ and His Bride, the Church. God, the Father, has given ancient Israel, which signifies spiritual Israel, three sacrifices which are types and shadows of this two- phase work of Christ and “His Christ” being accomplished in our lives today.

A) The first Offering which reveals this two- phase work of the “Lord and His Christ” is the offering of the goat and the scapegoat:

Lev 16:5  And he [Aaron the high priest, a type for God’s Elect] shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Lev 16:6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Lev 16:7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Lev 16:8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 

By God’s design, “Israel” is NOT cleansed by the blood of the first goat alone. It requires the work of BOTH goats “to make an atonement” for the sins of the people. Are we told that we are to consider ourselves to be part of the sin offering which is made for the sins of the people?

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. 

 “Bearing His reproach” is what the scapegoat, the OT type of “our Lord’s Christ”, do TODAY:

Lev 16:18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Lev 16:19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

Lev 16:20  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 

Lev 16:22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

“The hand of a fit man” refers to Christ Himself, living WITHIN “His Christ” “who are symbolized by the goat whose body is offered as “a living sacrifice, holy, acceptable unto God.” As His elect, we are, at this moment, BEING “led by the hand of a fit man into the wilderness” that is this world.

Joh 17:15  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16  They are not of the world, even as I am not of the world.

Joh 17:17  Sanctify them through thy truth: thy word is truth.

Joh 17:18  As thou hast sent me into the world, even so have I also sent them into the world. 

“As … the goat [on which] the Lord’s lot” fell, died for the sins of the people, “even so” is the “living sacrifice” (Rom 12:1), “crucified with Christ, nevertheless … liv[ing] … [as] Christ in [us] … filling up the sufferings that are behind of the afflictions of the Christ [of Christ]”.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice [the scapegoat], holy, acceptable unto God, which is your reasonable service.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Gal 2:20 I am crucified with Christ: nevertheless, I live [as the scapegoat]; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Why are we called the light of the world, the bread of life, and why are we being given the water of life? Why are we “being crucified with Christ”, why are we “filling up in our bodies the afflictions of the Christ”? And the answer is, “As [Christ’s] Father … sent Him, even so [Christ] IS SENDING us [to] fill up His afflictions in our bodies” for the same reason Christ suffered His afflictions, and for the same reason Christ Father sent Him. That reason is “for His Body’s sake, which is the Church”. Our stripes and afflictions are for the same purpose as His, “because as He is, so are we in this world” (1 John 4:17).

God, the Father, from “before the world began”, intended that the LIVING scapegoat ALSO be an integral part of “the atonement for the people”.

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

 B) The Offering of the two birds for the healing of the Leper:

Lev 14:1  And the LORD spake unto Moses, saying,

Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

Again, just as the scapegoat is being released by a fit man into the wilderness, this live bird is being released by the priest “into the open field”, which is another symbol for the world into which we all are born and in which we all live. We have this interpretation of the meaning of “the field” in Scripture:

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The sacrifice for the healing of leprosy is not one, but two doves, and just as with the two goats, one bird is sacrificed to the Lord, and the other is kept ALIVE and is being released into the open field.

Let us notice again how this is all commanded to be accomplished:

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

“Cedar wood, scarlet, and hyssop are all symbols of the pains and afflictions, “which are behind of the afflictions of the Christ”.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

The requirements for the cleansing of “all the people” and the cleansing of the leper are the same. But in the offering of the cleansing of the leper, we find that there are two birds which are both required to be a part of this offering, before the leper can be pronounced clean. The first bird is to be killed “in an earthen vessel over running water”. We are clearly told that this “earthen vessel” is the physical body of sinful flesh and blood into which all in Adam are being born, including the Lord Himself:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2Co 4:7 But we have this treasure [Being Christ’s Christ’s] in earthen vessels, that the excellency of the power may be of God, and not of us.

The “running water” is the type of the Word and the Words of Christ, which “are Spirit” and which are being found in the mouths and hearts of all who are ABIDING in Christ.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Flowing waters are “running waters”, and those running waters are a type and shadow of the Life that is in the Word of God. This bird which is set free in the field has the Spirit of Christ WITHIN and that bird as well as the cedar wood, scarlet and hyssop, have all been dipped in the blood of the first bird “in an earthen vessel over running water”. But these two birds constitute ONE sacrifice. “Take for him that is to be cleansed two birds” … (Lev 14:4).

This second live bird is as expedient to the cleansing of this leper as the first bird, for they are ONE sacrifice for the cleansing of the leper.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

This bird is another type of the second phase of the work of Christ, and it too, represents US, as we are filling up in ourselves the afflictions of “The Christ” as it is symbolized by the cedar wood, scarlet and hyssop, which are all dipped in the blood of the first bird. Christ and His Bride cannot be separated.

c) The third and final sacrifice which is the symbol of this two- phase work of the Lord and His Christ, is shown in the Offering for the sins of the ruler and the sins of the common people:

Lev 4:22  When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23  Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 

Lev 4:24  And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

This sacrifice for “a ruler” must be “a kid of the goats, a MALE without blemish … it is a sin offering”. But notice that God wants to distinguish “a ruler” in this sin offering from the sin offering which is to be offered for “one of the common people”.

Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28  Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 

Lev 4:29  And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This offering is for sins of “one of the common people”. It is to be a FEMALE goat, while the offering for the ruler is to be a MALE goat. Who in scripture is called “a ruler”? We will see that those who are called rulers are those who are called “The Christ of Christ”, and “a ruler” is always to be distinguished from “one of the common people” who are to be ruled over by the overcomers. The spiritual man always rules over the natural man.

Gen 41:40  Thou [Joseph, a type of “the Christ”] shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Gen 41:43  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

 

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods.

The Lord is preparing for Himself a nation of kings and priests, a peculiar nation.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

We are granted not only to believe on Christ but to also suffer with Him and “fill up the things lacking of the tribulations of “The Christ”, in our flesh (Php 1:29).

“The Christ of Christ” are the overcomers who “endure to the end” …. thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Another example/symbol of the ruler whose offering must be of a male goat, is found in Rev 12. We see a woman who brings forth a man child who is to rule the nations with a rod of iron:

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The emphasis is on OVERCOMING because grace and Truth is coming with Christ and “His Christ”.

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Summary:

This “man child, who is ruling the nations with a rod of iron” is the same as “he that overcometh [who is also promised to] rule the nations with a rod of iron”. This “man child” is another symbol for “the Christ of Christ”. It is this man child who Christ is sending forth as His Father has sent Him, to save the world by being the scapegoat, which “scapegoat” is an integral part of a sin offering, but is “a LIVING sacrifice”.

This “man child” is also the second bird which as an integral part of the sacrifice of the lepers in Israel, and he IS again the “living sacrifice” part of that sin offering, and is released into “the open field” to accomplish his part in filling up the afflictions of the Christ in his body for Christ’s Body’s sake, which is the Church.

And finally, the male kid of the goats is the sacrifice for those who are to rule, and this sacrifice is distinguished from that of “the common people” of Israel, as the type of “Him that overcometh”, our Lord’s Christ, who is promised to be a RULER over the nations of this world WITHIN and without at the appointed time.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  [“Our Lord and His Christ”].

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Lord is not complete without His wife; His wife is not complete without Him and those in whom He dwells and together, Christ and “His Christ”, accomplish the work which was ordained before the foundation of the world. What an incredible calling to be part of this journey!

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23  Which is his body, the fulness of him that filleth all in all.

Sincere questions are welcome.  Please email us at peterjwilson56@gmail.com

Studies

Habakkuk Part 2 – Why Do the Wicked Prosper?

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Why Do the Wicked Prosper?

Key Verses:  Hab 1:12 – 2:1

In part 1, Habakkuk complains to the Lord why he was having to live in an environment with evil and inequity.  This complaint is our complaint and applies primarily inwardly in the kingdom of God within us, but also outwardly in a world that lies in darkness which is waxing worse and worse (2Ti 3:13) as the time of the Lord’s outward second coming draws nearer.  The Lord answered Habakkuk’s “complaint” and made it clear that it was the Lord who was causing and sending forth the evil and inequity for His purposes.

Hab 1:5  Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.

Hab 1:6  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs.

That answer was a confirming witness to what is found scores of other places in the Bible but which the carnal mind and orthodox Christianity vehemently rejects to this day.

Lam 3:38 Out of the mouth of the most High proceedeth not evil and good?

Amo 3:6  Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

The Word of God is clear that the Lord is in orchestrating everything in existence and that includes even causing evil and causing us to err from His commandments (Isa 63:17).

1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Knowing the truth but unable to perform, is the torment we all must endure (Rev 14:10) by first being overcome by the beast before we are given to flip the script as Christ rises in our day of judgment.  It will take time for us to mature in our ability to bear the trials and die daily with the Lord, losing our old way of life to find the new one in Christ.  Flipping the script is our patience.

Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Now Habakkuk’s questions the Lord’s promise of salvation and why this evil seemingly runs unchallenged and ensnares all men in its nets.

Hab 1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. 

Hab 1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? 

Hab 1:14 And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? 

Hab 1:15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore, they rejoice and are glad. 

Hab 1:16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. 

Hab 1:17 Shall they therefore empty their net, and not spare continually to slay the nations? 

The essence of Habakkuk’s complaint, which is also our complaint in our immaturity; is why doesn’t the Lord just get it over with?  Why is this requiring a lengthy process of us seeing and enduring evil within ourselves and without?  The Scriptures tell us of the Lord’s character and what He hates; yet these very things are what comprises the evil experience we are now faced with living.  This time is needed to humble us so we can then be exalted and put into service.

1Pe 5:6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

Ecc 1:13 CLV I applied my heart to inquiring and exploring by wisdom concerning all that is done under the heavens, it is an experience of evil Elohim has given to the sons of humanity to humble them by it.

All of God’s people (His Elect), Habakkuk in type and shadow, ask these same four questions as we are maturing and being taught to eat the strong meat (trials and suffering) of the Word.  Our first question shows a mindset that does not understand the Lord’s plan for remaking all things.

Hab 1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. 

New spiritual life comes only through death (Joh 12:24, Mat 16:25).  The cost of saving our life is losing our life and that is a cost none of us is willing to pay which requires all men to be dragged to the real Jesus Christ (Joh 6:44).  Habakkuk does not want to suffer. Whose flesh does?  We see a better way that would have the Lord quickly disposing of these heathen nations that are causing all this evil.  Drinking this cup of wrath and enduring this time of tribulation is designed to build our faith and have us trust ONLY in the Lord.  We will come to know that only the Lord is pulling us through and that salvation is His Promise and work and is none of ourselves.

Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

The crux of this question is we don’t want to suffer and bear the affliction of carrying a cross and dying daily.  We do not see the need for our own further judgment and heavy trials even as we turn grace into lasciviousness.  We like Job, will be feeling righteous about ourselves and our knowledge and the good works we do; not knowing our taking any credit is the epitome of self-righteousness and makes them filthy rags to the Lord (Isa 64:6).  That’s why we must die.

Job 27:5 God forbid that I should justify you: till I die I will not remove mine integrity from me.
Job 27:6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

We do not easily see ourselves as the antichrist and the chief of sinners, which is what we must come to see before we run to the mountains that are The Christ (Mat 24:15-16).  Such is the purpose of the devouring army sent to God’s own people.  We, like Job, see the wickedness out there but are not able to see it looking in the mirror.  A day comes when we will see it.

Job 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Luk 21:20  And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

The Lord hates the man of the flesh and has ordained a time for every man where He would raise up the old man in order to show his power by the resulting destruction of that old man.

Rom 9:13 As it is written, Jacob have I loved, but Esau have I hated.

Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

We all must appear before the judgment seat of Christ in the times appointed.  We first think we have suffered enough and have no need of any more judgment.  We are so readily pointing out sin and evil in others not inspecting or examining our own walk primarily.

Rom 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Rom 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.

Rom 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Like Habakkuk, we are learning an essential lesson of the process of being saved.  The Lord raises up evil from within our own spiritual house, to bring the occasion for judgment and the pouring out of the grace that chastens and ultimately saves us from our sins.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Psa 34:19 Many are the [“ra” – evils] afflictions of the righteous: but the LORD delivereth him out of them all.

The Lord’s purpose was to bring life through death as each lump of clay goes through a transformation by the process of judgment (Rom 9:21).

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 

Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

We experience both the vanity of being marred and by destruction (judgment) of our flesh we are delivered into the heavenly realm in Christ.  It is this hope of what is to come that is saving us (Rom 8:24).

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

When the wicked bear rule which is the situation Habakkuk and we find ourselves in when ensnared in bondage (captured by the Chaldean), we mourn.

Pro 29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

Here is Habakkuk’s second question to the Lord regarding the prosperity of the wicked.

Hab 1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? 

Habakkuk questions show he still holds to a very Babylonish and carnal view of the Lord.  The Lord of the immature is the Lord who only is responsible for the good but not the bad and certainly not the evil.  God’s box of “all things” continually gets wider and deeper the more we abide in this fire within the house of God upon whom judgment is now fallen. Habakkuk’s box is now a small box that comes from an immature mindset.  The box and our understanding of the Lord will expand as we learn to engage in the warfare with our enemies.  This is how all men come to know the Lord and develop His mind.

Eze 7:4  And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.

Eze 7:5  Thus saith the Lord GOD; An evil, an only evil, behold, is come.

Eze 7:6  An end is come, the end is come: it watcheth for thee; behold, it is come.

We ask like Job and then move on to understand the mature response of the Psalmist.

Job 21:7 Wherefore do the wicked live, become old, yea, are mighty in power?

Psa 119:71 It is good for me that I have been afflicted; that I might learn thy statutes.

There is a lot more warfare to be fought and overcoming to do than we imagine at first.  Like Habakkuk and Job, we do not understand the lesson David learned when confronted by a prophet of the Lord for our sins against the Israel of God and The Christ (Bathsheba).  As Nathan tells David, “we are the man of sin” (2Sam 12:7, 2The 2:4), thinking we are already righteous while still serving self and worshipping the beast.  It takes the enemies the Lord raises up (the sword of the Lord – Psa 17:13) to come devour us for us to see our need for further correction and learning.

Isa 26:10 Let grace be shown to the wicked, Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the LORD.

Isa 26:11 LORD, when Your hand is lifted up, they will not see. But they will see and be ashamed For their envy of people; Yes, the fire of Your enemies shall devour them.

Until we begin to see the need for chastening, we naturally seek to wrest judgment away and mourn over the triumph of the wicked.

Psa 94:3 LORD, how long shall the wicked, how long shall the wicked triumph?

Psa 94:4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

Job saw the sovereignty of the Lord a lot quicker than he saw his own wickedness not knowing he was nothing more than beast (Rev 13:11) in need of destruction.

Job 10:7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

Job 10:8 Thine hands have made me and fashioned me together round about; yet thou dost destroy me.

As we learn the futility of our own strength and come to see that apart from the Lord we can do nothing, then we begin to stand in faith and learn patience trusting in the precious promises.  It is through this experience of evil, within and without, that we learn the truth and begin to judge righteously and no longer know any man after the flesh (2Co 5:16).

Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Mat 5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 

The Lord’s process requires men to learn good and evil (Heb 5:13) by experience.  It is our sense of self-righteousness and immaturity that causes us to condemn and falsely accuse our maker of being evil.  Elihu, a type for the Elect of God, corrects Job’s misguided and carnal accusations against the Lord.

Job 34:12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

Job 34:21 For his eyes are upon the ways of man, and he seeth all his goings.

Job 34:22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

Habakkuk is learning what we all are learning as we abide.  That being all flesh and blood is corrupt and any righteousness we claim as our own is self-righteousness.  Without the Lord doing the work, there are none righteous.

Rom 3:10 As it is written, There is none righteous, no, not one:

We are learning faith by the trial of our faith (1Pe 1:7) as we patiently wait for the Lord to deliver on His promise and cut off the wicked within ourselves and without.

Pro 2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Pro 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.

The Lord sends the wicked nations as His army to cut off the transgressors in His people.

Joe 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

Isa 10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

We cannot see the good in the Lord putting us in captivity in our immaturity.  The Lord has promises to destroy the destroyers with the brightness of His coming yet the evil sent to us is being used to sharpen and shape us into a true man of faith.  Habakkuk’s then questions why the Lord has the entire world chasing after false gods and exercising seeming vanity in seeking the treasures and riches of the flesh.

Hab 1:14 And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? 

Hab 1:15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore, they rejoice and are glad. 

Hab 1:16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. 

The sea symbolizes the flesh of mankind and its strong lusts and desires.  The fish that live in the sea are likened to the creeping things of the earth.  Both are carnal men who have the mind of their father, the devil who eats dust for food (Gen 3:14).

Joh 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

The Lord has made all mankind a beast (Ecc 3:18) who naturally do what beasts do that have no ruler over them.  The mantra of modern day Satanism “do what thou whilst” is what we all follow until our mind is being converted by the process of judgment and the many trials that brings us into (causes) obedience (Eze 36:27).

Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

These heathen armies that represent the world and its wicked ways, within and without, easily capture all carnally minded men in their traps and nets.  Such capture was ordained from the beginning, an integral part of our walk and learning the true grace of God.

2Pe 2:12  But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Job and all of God’s people are being caught by the net as it brings leaning on our own carnal understanding to an end.

Job 19:6  Know now that God hath overthrown me, and hath compassed me with his net.

Job 19:7  Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.

Job 19:9  He hath stripped me of my glory, and taken the crown from my head.

Job 19:10  He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.

We all get hooked by carnal logic which keeps the beast alive and the man of sin sitting on God’s throne.  This is how we are first overcome when the Chaldeans overrun Jerusalem and the heathen world within and without ourselves rejoices albeit temporarily.

Rev 11:7  And when they [God’s two witnesses, the  Elect] shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Rev 11:10  And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

When the Lord comes, He brings fiery trials and we begin to live through the seven vials of wrath that is necessary to enter into the Temple (Rev 15:8).  Then we begin to enter into Christ and gaining dominion over the seas and all things that live in the sea (flesh and carnal mindedness), comes to us little by little as we mature.  This overcoming and putting our enemies under our feet is seen in John’s vision of the sea of glass.

Rev 15:1  And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

Rev 15:2  And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

It is on the fifth day (chastening grace through faith) that dominion is being granted over the fish of the sea and fowls of the air as we move onto maturity.  But we, until we are shown the need for evil and experiencing disobedience, ask is not there a simpler way?

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

The Lord is remaking us, His Christ into His own image and we will be given dominion over all His works including the sea and all the beasts of the field.

Psa 8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

Psa 8:7  All sheep and oxen, yea, and the beasts of the field;

Psa 8:8  The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

This is the end goal; the will of God being made manifest (1The 4:3). Sin shall not have dominion over us and we, as the Lord’s kings and priests, are being given dominion now in down payment form (Rev 1:6).  Our experience in the Kingdom of God and living by every word requires we first go into Babylonian captivity and be snared in a virtual prison.  But the end will come and freedom is assured if we wait for the fullness of the Gentiles within us to come (Rom 11:25).

Mat 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 

Mat 13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

The last question of Habakkuk completes his second complaint, all centered around the length of time it is taking the Lord to come rescue and save His people.

Hab 1:17 Shall they therefore empty their net, and not spare continually to slay the nations? 

Coming to our wits end and the complete destruction of the man of sin takes many tribulations and much inner torment while we abide in the Body of Christ (the holy angels).

Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

These trials of our faith are most precious to the Lord.  They are needed to remove all confidence in our flesh (Phi 3:3) because we are still and always will be beasts of nature while in these clay vessels (Rev 17:8).

Ecc 3:18  I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

The Lord is going to answer Habakkuk’s questions as we continue in this study.  The Lord answers our questions by bringing it back to our faith and believing on Him.

Hab 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. 

 Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

We cannot live by faith until the confidence in the flesh is circumcised from our heart.  That only comes by thru this “falling down and chastening process”.  We will begin there Lord willing next week, but let’s end on a positive note from our immature yet growing in the faith prophet named Habakkuk.

Hab 2:1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. 

Notice Habakkuk’s commitment to wait and watch for the Lord to give him answers and reproof.  Trials are what mature us, not knowledge.  Habakkuk through his experience of evil is maturing as we also will in our day of judgment.  Telling the Lord, we will be faithful is easier said than done.  Those chosen of the Lord, ALL must fall down our seven times (Pro 24:16) to be taught true righteousness (Isa 26:9) when the wicked man within us is judged.

Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

While we say we have such faith, James reminds us that faith will need to be proven with works. That is true maturity rather than the mere possession of knowledge (Jas 2:17).  Like Peter and all the disciples, we express our unwavering allegiance to the Lord yet deny Him (Mat 26:35) until we are proven in His furnace of affliction (Isa 48:10).  But we are learning more each day what Peter later teaches us and are now rejoicing rather than complaining like Habakkuk as we progress and grow in the faith.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

Sincere comments are welcome and always encouraged.  You can also email us directly at peterjwilson56@gmail.com

Studies

The Trespass Offering

(Compiled from published teachings of elders)

Both the sin and the trespass offerings are primarily for “sin done in ignorance.” What this means is that our carnal mind, which we are born with, needs not be aware of the fact that “sinful flesh … and blood cannot/are not able, to inherit the kingdom of God” for the wages of sin (Rom 6:23 – death) is demanded and required of US ALL. There is a standard by which we are judged. That standard, is Christ, called here “the shekel of the sanctuary.” What this means is that we are in a hopeless condition and position. Christ, the Living Word, and “His Christ” alone save us from our condition and our debt. Christ’s Bride fills Him up, as He fills up the Father who is the Father of all spirits (Heb 12:9).

Unlike the sin offering, in the trespass offering, restitution was and is made to the object of the trespass, whether it was to God or whether it is to our neighbor. When we sin against our neighbor, we sin against God and restitution must and IS BEING made as it is for us today.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.

We are “bought with a price and we are not our own.”

1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1Co 7:22 For he that is called in the Lord, [being] a servant, is the Lord’s freeman: likewise also he that is called, [being] free, is Christ’s servant.
1Co 7:23 Ye are bought with a price; be not ye the servants of men [lies].

Being bought with a price is expressed as “adding a fifth thereto” in the trespass offering. The “fifth” is also connected with the number five. Five throughout Scriptures is always connected with “grace through faith.” “Adding the fifth thereto” more than restores what was lost, as in:

Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

We know that grace is chastening when we are being disciplined (Heb 12:7) being dealt with as with sons.

Throughout this study today, we will refer to the sin offering to remind ourselves that a sin offering is for WHAT WE ARE (we are sin) and a trespass offering is for WHAT WE DO, whilst in these sinful vessels of clay. In the sin and the trespass offerings, the death of a perfect victim is required, plus in the trespass offering, restitution is being made which is not necessary in the sin offering. As we know, the OT shadows of these offerings, points us to the spiritual realities today as we are being given age abiding life.

We are dead in Trespasses and Sin to begin with:

Plainly said in the NT:

Eph 2:1 And you [hath he quickened], who were dead in trespasses and sins;

We were dead in trespasses and in sins, there is a difference between sin and trespass, we were and are not “shapen” in trespasses. We are all shapen in iniquity and conceived in sin (WE ARE SIN). This is our condition while we “are in our mother’s womb having done neither good nor evil.” We are loved less by God because we are all “in Adam …”  in Edom, in Esau, in Babylon”, before we can “come out of Babylon” and be in “Jacob, in the Israel of God, “in Christ.”

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

That is why Esau was born first and afterwards Jacob, which typifies what we live out as it is written in our books, from the first Adam BEING MADE into the last Adam.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

So, we ARE SIN and we COMMIT sin (trespasses).

Both Sin and Trespass Offerings are done in Ignorance:

The OT types found in the law of Moses witness to this, sin and trespass, through ignorance:

  1. Sin: Lev 4:2 Speak unto the children of Israel, saying, If a soul shallsin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
  2. Trespass: Lev 5:15 If a soul commit a trespass, andsin through ignorancein the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:


The distinctive character of the Trespass Offering:

As with the sin offering, the trespass offering is not a sweet savor. Christ is understood as suffering for sins though NOT His own (2 Cor. 5:21). Restitution was and is being required. In every case of trespass however, wrong was and is done to someone; an act of evil was or is committed against either God or man. The offering to be made, not because we are evil, but because we are doing evil. The trespass committed might be blatant as in “robbery (think spiritual) or a sin of which the trespasser/us are ignorant of”. The unwitting sin is to be especially seen as “wrong in holy things”, not in cases of wrong against a neighbor. Either way, an offering was and is required to be made, the emphasis being on the act itself rather than the sinner:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD [verse 17]; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev 5:19 It is a trespass offering: he hath certainly trespassed against the LORD.

We are not even being aware all the time that we commit “spiritual” sins for example “spiritual robbery”. We nonetheless COMMIT A TRESPASS; it was and is a “sin through ignorance.”

…. though he wist it not, yet is he guilty, and shall bear his iniquity.

The Standard for measuring Trespasses:

The old man in us recognizes wrong against a neighbor far more than wrong against Christ, and His Father, God, in “holy things”, therefore the unwitting trespass will not be recognized by the natural man. We claim that because we are unaware of our sin, therefore it was and is no sin to us in our carnality. We know however that we all “sin through ignorance”. But whether knowingly or unwittingly: “though he knew it not, yet is he guilty, and shall bear his iniquity (Lev 5:17).” We are guilty.

The standard of judgment in the trespass offering is not in our own conscience or our ability, but in the truth of the Word of God which is Christ. God always judges evil as evil wherever He see it. His judgment is not being altered by our blindness or ignorance. God has an unchanging standard, which is Christ (the shekel of the sanctuary) and in those in whom He dwells:

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Neither sin nor trespass depend upon our knowledge of the sin or the trespass. God leads us to see sin and trespasses as He sees sin and trespasses. He reveals to us what is His GRACE in forgiving it. He reveals to us our NEED for that grace. Trespass is met by Christ in this offering as Christ has confessed it, endured the judgment and paid the penalty and as “His Christ” are suffering with Him TODAY. God’s standard is not something we have within us innately. Being “a law unto ourselves” (the law of the gentiles) does not mean that we are God’s law unto ourselves. The law (the law of Moses and the law of the gentiles which are the same) CONDEMNS.

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities:

Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Quoted from the law of Moses. But notice of WHOM this verse is speaking:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.

Deu 21:23 is quoted as applying to Christ in Gal 3:13. This is done only by Christ taking our sins upon Himself. It is THROUGH us, His “Body”, that Christ becomes “a man committing a sin worthy of death,” even though “He knew NO sin.” Christ stands as the “just for the unjust”, confessing our wrongs and satisfying our judgment in Himself. In this way, any verse of God’s Word dealing with sin “in Adam” becomes Christ made sin. Look at what David, typifying Christ, says:

Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, [so is] thy wrath.
Psa 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.

Christ took on Himself all the sins of the whole world. Not just for US, but for all humanity, and as He is, so are we (1 John 4:17).

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

In Christ, full restitution is paid in the Trespass Offering:

Besides the life laid down in the offering, the priest ordered restitution and a fifth part more to the injured party.

Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

In the sin offering, money is not noted. Why not? It is because the sin offering is not for what we have done either against God or our neighbor. The sin offering is for the fact that we are “marred in the Potter’s hand … shapen in iniquity, conceived in sin.” In the sin offering, the offerer was a sinner and a PERFECT victim bore the penalty. This is also true here in the trespass offering, but also the original wrong is righted in the trespass offering and more by a fifth. Why restitution plus a fifth? Restitution is required because we have committed a trespass against either God or our neighbor. Sin and trespass are not the same thing. The sin offering was and is for being sinful flesh, the trespass offering was and is for sinning while in that sinful flesh. Christ “was made sin.” He was not made trespass. Christ took on Him the seed of Abraham, sinful flesh (our sin offering):

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham[sinful flesh needing to be resisted and overcome, just like each of us].

Christ in the flesh were like us:

Heb 2:11 For both he that sanctifieth and they who are sanctified [Adam and “all living”] are all of one: for which cause he is not ashamed to call them brethren,

The Need for Restitution:

In the sin offering, justice is satisfied by the DEATH of the sinner. In the trespass offering, sins and trespasses are forgiven, but judgment must still be served. Trespasses are pardoned, but restitution and justice is still being met.

Act 13:38 Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:

Forgiveness of sins does not mean that restitution is forfeited. Forgiveness of sins does not negate the necessity for justice. Forgiveness of sins does not nullify this truth:

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

This is what forgiveness of sins means:

Luk 12:47 And that servant, which knew his lord’s will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

The wrong remains in the trespass offering until full payment of wrong is made.
God’s standard was and is used to evaluate restitution, hence the priests set the amount of the “shekels of the sanctuary” to be paid, whether God was injured by trespass in His holy things or man was and is being injured by theft or hurt (think not only physical but also spiritual), etc. In Christ, the wrongs were and are being remedied whether to man or God.

What Is the Significance Of “The Fifth Part”?

Not only is the original wrong paid, but a fifth part added to it:

Lev. 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Lev. 6:5 ... he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertained, in the day of his trespass offering.

After the Egyptians, had sold Joseph their cattle, their lands and their bodies to survive the famine, Joseph gave them seed but required a fifth part of the increase for Pharaoh. Only the priests [they have their reward … the mindset of Christ] escape this toll levied on the people. Within this typifies the second resurrection when we overcome and start walking out this renewed mindset …the Words that I speak to you ... John 6:63

Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.

The importance of this extra fifth in the trespass offering testifies that what was given was and is a debt owed (we are saviors not only for our sakes but we owe our neighbor).  Thus, the injured party became a gainer. From man in Christ both God and man have received back more than they were robbed of. So “where sin abounded” we find “grace did more abound.” The more we sin, the more we are being given grace through faith.

Rom 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

The ultimate effect of the famine and misery of the Egyptians was to give Pharaoh a CLAIM on them he had not had before. The entrance of trespass ultimately gives the injured party, whether man or God, a claim on the trespasser that had not been enacted before. Before trespass entered, God only claimed His right, He had a right to the “holy things” (Truth) as His portion, but after trespassing, His claim increased to the original wrong plus an added fifth (grace). So, we see God’s claim on our sins to be greater than just what we owe as being sinful beings. As we are called to “walk as He walked”, we mete out higher than just what is just, and receive more being shown grace. This is the process whereby we are being saved and how we save our brothers and sisters, those who HEAR us within and without. Plainly said, we are hearers becoming doers more and more.

1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

The grades of the Trespass Offering:

There are no grades in the trespass offering. Christ is not seen either as a bullock of the herd or as the fowl. The life of a ram only is in view. It is laid down; restitution is made and a fifth part added. Though there are different aspects of the offering, trespass committed in ignorance in the holy things and trespasses committed deliberately, there is one offering. Christ has met and satisfied perfectly all that all the offerings typify.

Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

Lev 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev 6:4  Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertained, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

We may not see all the different aspects of the offering in an equal manner, but God who sees all, through Christ, sees it all “for us.”

Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for [Greek – dia- through] our offences, and was raised again for [Greek – dia- through] our justification.

2Co 5:21 For he hath made him [to be] sin for us, who knew no sinthat we might be made the righteousness of God in him.

Did Christ ever sin while in the flesh? No, Christ is “made sin” through us, through Adam, He “was raised again THROUGH our justification,” while we, the first Adam, are BEING made into “the last Adam… the righteousness of God in Him.” Christ fills us, and we in turn fill Him. It is pivotal and very important to understand these Scriptures:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19  And what [is] the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Eph 1:23  Which is his body, the fulness of him that filleth all in all.

How can that which is corruptible fill that which is incorruptible? It cannot without a change:

1Co 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
1Co 15:46 Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.
1Co 15:48 As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Flesh and blood may not be at all unaware of what they are, but the truth remains: “flesh and blood cannot inherit the kingdom of God, neither does corruption inherit incorruption”. “Though he wist it not, yet is he guilty, and shall bear his iniquity.”

What does this all mean for us … it means being “made over”?

Php 2:5 Let this mind be in you, which was also in Christ Jesus:

2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So, David bought the threshing floor and the oxen for fifty shekels of silver [grace through faith].

Rom 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.

Summary:

To recap: We distinguish between a sin and trespass offering. Christ and “His Christ” is first a sin offering for what Christ was MADE into and for what we ARE. Christ never claim that His flesh was not “shapen in iniquity, conceived in sin”:

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Christ knew fully well that He had left His position in heaven to “become sin” by “being made of a woman, [being] made under the law”. Christ was made both “of the holy spirit” and He was also “made of a woman made under the law”.

Gal 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,

Christ referred to Himself as “the son of man” twice as many times as He referred to Himself as “the Son of God”. Here is one example of the 85 times:

Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

The “son of man” is the “son of Adam”, and that is who Christ identifies with just as much as He identifies with His Heavenly Father. That is why Christ is a “sin offering”. Without the agency of Christ’s “Body” however, He could not become a trespass offering because He “knew no sin”. That is why God gave Israel two separate offerings. The one is for our sinful “marred in the Potter’s hand” COMPOSITION, and the other is for our sinful ACTIONS. Christ had our composition and was “in all ways tempted like as we are, but by virtue being born of the holy spirit, and the fact that God “gave His Spirit without measure” to Christ, unlike us, He overcame every temptation and subdued the sinful desires of His flesh before “lust could conceive and bring forth” sinful actions or trespasses.

Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Here is how we and Christ are tempted.

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Christ’s Body is YOU and ME, if He is living within us. It is Christ’s Body, His chosen Few, which is GUILTY of trespasses and conceiving lustful thoughts which “bring forth sin” in the form of acts of transgression and trespass. Christ and His Father do not think of Christ without His body. The difference between the sin and trespass offerings, is that the sin offering never refers to any sinful actions, while the trespass offering enumerates those trespasses. What this means is that neither Christ nor His Father ever saw Christ simply as the spotless Lamb which HE IS. Both Christ and His Father, from the beginning, saw mankind as being in and becoming “the Christ”, who would “fill up what is behind of the sufferings of the Christ” (Col 1:24). We are His flesh and bones.

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

Christ is not flesh, and we “do not know Him after the flesh” (2Co 5:16), but He is living His life “in [our] flesh”, and in this way, He IS BEING the trespass offering.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

Our obedience is not of ourselves. It is “Christ in US, the hope of glory” (Col 1:26-27).

We have everything to be grateful for and we are being blessed exceedingly so because we are being used in this high calling, the highest calling ever known to mankind!

Sincere comments and questions are always welcome and encouraged.  You can also email us directly at peterjwilson56@gmail.com

 

Studies

The Sin Offering

“The Sin Offering burnt without the Camp”

(Compiled from prior posted church studies)

OT Shadows

Does Christ appear to us still in “flesh and bone” still in sinful flesh (John 20:27), or does He appear to us as invisible Spirit? Only, when we can “see” Christ in invisible Spirit (without a physical body), IS He appearing to us, as His people, “a second time WITHOUT sin”. Then only are we able to “see” clearly and then only are we being able to see these “things that are made” in Rom 1:20 which include these OT SHADOWS which points to the SPIRITUAL REALITY as it is for us TODAY (1 Co 10:11 -12).

Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And the more we understand “these things that are made”, the more we know God, the Father, and Jesus Christ, whom He has sent. This is age abiding life (eternal life).

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Description of the Sin Offering:

In the Sin Offering, the Offerer, Christ and “His Christ” comes as a convicted sinner to receive judgement due to them. Christ Himself, without sin, took our sins upon Him (the sins of His people and all humanity), and we, in down payment form, takes up the sin for each other and of all humanity in due time.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering …….

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Lev 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

Lev 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation ……

Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

Lev 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish ….

Lev 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

The word for Offering is not used when speaking of a Sin or Trespass Offering in Hebrew:

The only word that is used in Leviticus in connection with above mentioned Offerings (Sin & Trespass), is the same word we find in Gen 4:7

Gen 4:7 IfH518 thou doest well,H3190 shalt thou notH3808 be accepted?H7613 and ifH518 thou doest notH3808 well,H3190 sinH2403 liethH7257 at the door.H6607 And untoH413 thee shall be his desire,H8669 and thouH859 shalt ruleH4910 over him.

H2403: khat-taw-aw’, khat-tawth’

From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: – punishment (of sin), purifying (-fication for sin), sin (-ner, offering).

All the Hebrew is saying is “sin”. It is not saying “Sin Offering”.

There is a word for Offering in Hebrew which we find in Lev 1:2.

Lev 1:2 SpeakH1696 untoH413 the childrenH1121 of Israel,H3478 and sayH559 untoH413 them, IfH3588 any manH120 ofH4480 you bringH7126 an offeringH7133 unto the LORD,H3068 ye shall bringH7126 (H853) your offeringH7133 ofH4480 the cattle,H929 even ofH4480 the herd,H1241 and ofH4480 the flock.H6629

The conclusion we come to, is that the Spirit wants us to know that when it is referring to a Sin Offering in Leviticus, although offering is understood, it only uses the word for sin so that we may focus on “sin”. In this study, we will talk about the Sin Offering, to make it easier as long as we know, in Hebrew it is speaking only of Sin H2403.

So, what is Sin?

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

All the Sin of the world is found in:

1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

This Offering is not a sweet-smelling Offering:

All the Offerings do not mention Sin except the Sin and Trespass Offerings. The other Offerings are necessary Offerings to approach God. The Sin and Trespass Offerings deals with confessed and judged sin which are exceedingly sinful, hateful and rebellious towards God.

Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

The sweet-smelling Offerings is burnt on God’s altar and are accepted of the Father. The Sin and Trespass Offerings was and IS not accepted of the Father. Christ is both a sweet smell savour (Burnt-, Meat-and Peace Offerings) and a non-sweet smell savour (Sin and Trespass Offerings), because He is the First and the Last.

Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Different Details

The details given in this Offering, are far more varied than in any other sweet smelling Offering. The details given of how to cut and separate the parts of the animal, where the parts are to be placed, and about who gets which part of the Offering at all in the three grades of this Offering signify the depths of perception the Offerer has of Christ in His various functions.

Here we see the emphasis in the person of the Offerer, in the Trespass Offering we see the different trespasses.

In this Offering, there are different people/Offerers who offers this Offering:

We have the Offering for the anointed priest.

We have the Offering for the whole congregation.

We have the Offering for the ruler.

We have the Offering for one of the common people.

We have the Offering for specific sins.

The different varieties of the Offerer is symbolic of the work of Christ and “His Christ” in their functions of making atonement, that is being judged.

This Offering is not burnt upon the Altar of God:

This Offering is burnt on wood on the bare ground with fire, where the ashes are poured out.

Lev 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Christ suffered without the camp, and so it is for US.  It is a burning fiery experience burning out all the wood, hay and stubble, without the camp which signifies OUR rejection as well. We are cast out of the presence of God, enduring judgement now.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

The SIN Offering differs from a TRESSPASS Offering:

 In the Sin Offering no specific Sin is mentioned. This Offering speaks of Sin in general, being done in ignorance and we are BEING JUDGED when we see the need for a Savior, making an Offering for what we ARE.

2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

How was Christ made Sin?

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ was made of a woman, “shapen in iniquity” (Ps 51:5).

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Christ was made under the Law, a servant, in the likeness of men.

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Php 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

We are shapen in iniquity born into this world under the law.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Christ came in sinful flesh:

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Christ was made a curse for us:

Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

 Christ never committed a sin worthy of death, yet He was accursed of God, the Father. We and all of humanity, on the other hand, are guilty:

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Christ was without blemish and knew no sin:

 Christ, the Anointed Priest, was without sin, only an animal without blemish could be used for the Sin Offering. He was rejected of man and God, the Father, yet without blemish.

Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

We are being made without spot or blemish through Christ and “His Christ”, because we are the fullness of Him that fills all in all (Eph 1:23).

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The Fat:

 The fat of the Sin Offering, was burnt upon the altar of God, to signify that the Offering through made a sin bearer, was perfect in itself. But the Body of the victim “even the whole bullock” was cast forth outside the camp. The fat belongs to God alone (Lev 4:8-12) as we have seen in a previous study.

The Blood:

 The blood is sprinkled on both the brazen and golden altars (purified) by the priests. Blood being shed within is symbolic of and means the death of the old man so that the renewed mindset can come forth. It refers to Christ, as Mediator, of the renewed Covenant, which are His Words (John 6:63).

Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Did the Father forsook Christ?

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Isa 53:10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

We are being forsaken when being judged “is, was and will be” in our Day of the Lord:

Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

And the reason for all this?

We are being brought near through Him. WITHIN, the “mixed multitudes” symbolic for “gentiles, emotions, soul” etc. are being brought near as He increases (the man-child, the new man) and we decrease (the old man, the synagogue of Satan). A Fiery PROCESS to the end.

Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

It pleased God, the Father, to bruise Christ:

 Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Christ’s coming in sinful flesh is all being predestined by the Father.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

We are being bruised, dying daily to self. We studied this out in the Meat Offering.

Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Are we like Christ in down payment form?

 Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

God, the Father, has a predestined plan for all of mankind:

Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.

In other words, we are the first of His creatures being judged now whilst in vessels of clay.

1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Our part, the journey ahead:

1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The Sin Offering is great joy to us because:

Through Christ we are being raised “is, was and will be”, BEING SAVED if we endure to the end, abiding in Him

Mat 24:13  But he that shall endure unto the end, the same shall be saved.

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Like Christ, we lay down our lives for our brothers and sisters so that they may be sanctified.

2Co 4:11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

2Co 4:12 So then death worketh in us, but life in you.

Ashes:

The Sin Offering is burned on the ground, which ground we are, the ashes are used for PURIFICATION, which is how we are BEING USED once The Lord has burned out all that should be burned out!

Num 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute forever.

Num 19:11 He that toucheth the dead body of any man shall be unclean seven days.

Num 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Num 19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

The ashes typify the FIRE of God’s Word in Christ, and through Him in us, which produces these ashes. It is through these ashes of Christ’s Body, that we are BEING purified. Through our burnt-up ashes, the rest of all humanity one day will come in, first for us within and then without.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The choosing of Christ’s sons, is at the expense of the many called but not chosen and the salvation of the many called, is by the channel of the mercy of the few chosen “the ashes of the red heifer” Christ and “His Christ”.  Only the faithful remains, Christ and His sons, within and without, the faithful WITNESS.

Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Summary:

This Offering is for what we ARE. Christ, our Savior, was made sin for what we ARE. Christ and “His Christ”, while in vessels of clay, was and is made of corruptible dust. We are sinfully NAKED when we are born, marred in the Hands of the Potter, shapen in inequity and conceived in sin.

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

We are made of a woman, made under the law. We all ARE, sinful flesh and flesh and blood cannot inherit the Kingdom of God.

Rom 8:8 So then they that are in the flesh cannot please God.

We are all these things whilst in our mother’s womb, having done neither good or evil:

Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Even Christ’s flesh was sinful flesh and was considered not good.  All flesh misses the mark and is a temporary dwelling status until the Lord remakes all mankind.

Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

All who physically die must come to see that death is the death of the first Adam. Christ nor WE are saved from the death of the cross, His altar, which is the Way to Life. We fall short of the manifestation of the sons of God with the spiritual bodies which come after the natural bodies. If Christ was not sinful flesh, He could not experience DEATH and be resurrected again.

We need an Offering for what We ARE and for what God, the Father, MADE Christ. We see Christ as a trespass Offering long before we see Him as a Sin Offering. When we come to see that we are shapen in iniquity, a burden IS BEING lifted because the price for sin has been paid. Here is where we now stand with Christ, “His Christ” and the Father:

1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Sincere comments and questions are welcome and encouraged.  You can also email us at peterjwilson56@gmail.com

A Servant of Christ

Studies

Habakkuk Part 1 – Why Do You Show Me Inequity?

Download mp3 study, right click “save as”

Discussion – Protected (email me if you need password)

“Why Do You Show Me Inequity?”

Key Verses Hab 1:1 – 1:11

We begin this short three-chapter prophecy of Habakkuk.  The prophets show us the judgment we must endure through in order to enter into the promised rest that remains for the people of God.  This is a promise for all men ultimately but in this age the Lord is only working righteousness via judgment (Isa 26:9) in His chosen few also known as the Body of Christ, the elect and the House of God among other names and symbols.

Habakkuk asks immature and yet carnal questions that we all ask of the Lord as we suffer many things. This prophecy will reveal to us experiences we live out as we transition from the old man to the new man on our way to being mature in Christ and in need of nothing.  It is only in our patience that we possess our souls in the Lord.  We all have a lot of growing up to do to learn patience.

Jas 1:2  My brethren, count it all joy when ye fall into divers temptations;

Jas 1:3  Knowing this, that the trying of your faith worketh patience.

Jas 1:4  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

The just shall live by faith is the central theme and message of the Book of Habakkuk.  That overarching takeaway is from these words of the Lord spoken in response to Habakkuk’s second complaint.

Hab 2:4  Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

Paul understood how to apply all these OT ensamples written for the admonition of the elect who would come many years later beginning at Pentecost.

Rom 1:17  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Gal 3:11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 

Habakkuk is being used to teach us a very important lesson that brings death to self.

Luk 21:19  In your patience possess ye your souls.

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Habakkuk contends with the Lord and challenges His wisdom.  Why does the Lord do what He does?  Why does He rather simply save us and cut out all the suffering and experience of evil.  Flesh does not want to accept that it is mere clay in the Potter’s hand and can do nothing of ourselves.

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

The name Habakkuk H2265 is said to mean “one who embraces”.  Many of the “name” websites extend this to say Habakkuk means a “wrestler”.  We all contend with the Lord in our day of judgment, not understanding it nor appreciating it until we learn by the thing we are given to suffer.  Let’s get into the prophecy and see the burden of Habakkuk, which is our burden, in our spiritual immaturity and how the Lord answers our lack of faith.

Hab 1:1  The burden which Habakkuk the prophet did see. 

Hab 1:2  O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! 

Hab 1:3  Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. 

Hab 1:4  Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. 

The burden Habakkuk saw is the burden of being under the influence of spiritual Babylon and the harlot is sitting upon our beast.  Mike’s recent study Isaiah 13 covered this in depth (Click Here To See Study).

Rev 17:3  So he carried me away in the spirit into the wilderness: and I saw a woman sit [as a burden] upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Rev 17:4  And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: [And who is this burden on this scarlet coloured beast?]
Rev 17:5  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

When judgment first falls on our house (1Pe 4:17), we, like Habakkuk want an instant salvation and deliverance from evil both that within ourselves and in the physical world.  We simply have not learned the lessons of patience and why the Lord saves us little by little and teaches us patience and longsuffering in the process.  Nobody likes enduring wrath and torment but here in lies our endurance which is also the patience by which we are being saved.

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Rev 14:11  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

The Lord’s ears don’t stop hearing but His purpose is not to save the old man so in our immaturity we will claim He does not hear us.  The Lord is getting our attention by the trials and bringing us back to faith and the hope by which we are being saved (Rom 8:24).

Pro 1:27  When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

Pro 1:28  Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

Mic 3:4  Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

It is the prayers made in faith that the Lord hears and answers; everyone in due time.

Joh 14:13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

Joh 14:14  If ye shall ask any thing in my name, I will do it.

Mat 21:22  ESV whatever you ask in prayer, you will receive, if you have faith.”

But we all first pray amiss, not understanding the severity of the Lord’s judgment and the total destruction of the first vessel that comes with the remaking of all things (Jer 18:4).

Jas 4:3  Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Like, Christ experienced, we too, will feel like we have been forsaken when the going gets tough and we are surrounded by evil and persecution within and without ourselves.  These words of David are the Words of Christ and they are our words as His elect in our day of judgment.  The wicked are used to put to death the first man Adam, in us all.

Psa 22:12  Many bulls have compassed me: strong bulls of Bashan have beset me round.

Psa 22:13  They gaped upon me with their mouths, as a ravening and a roaring lion.

Psa 22:14  I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

Psa 22:16  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

As we mature, we grow in our understanding of the Lord’s plan and become at peace to the trials and suffering to which we have been appointed (Phi 1:29).  Until we come to understand the Lord’s ways and appreciate (give thanks) the trials for the righteousness they are working within us, we, wrestle with the Lord and falsely accuse Him.  We are learning both patience and obedience by the things we are suffering.

Psa 74:1  O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

Psa 74:10  O God, how long shall the adversary reproach? shall the enemy blaspheme thy name forever?

It is when we can look behind ourselves and see the Lord working righteousness in us by these judgments (Isa 26:9) and by these trials that we then see and appreciate the blessings of our tribulations.  This is partaking of the Lord’s supper daily which is our dying daily and being thankful for the process.

Mat 26:27  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

Mat 26:28  For this is my blood of the new testament, which is shed for many for the remission of sins.

Eph 5:20  Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

We want peace in our world, yet the Lord brings that peace by first bringing a war and our flesh does not want to endure a war and in our ignorance, will seek to wrest away judgment to keep our false peace and old way of life going.

Hab 1:3  Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. 

Hab 1:4  Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. 

Habakkuk, like all of us, struggles with the Lord raising up evil within our house (temple).  But that is the just recompense for the man of sin that we all are until we are being remade by  fire our entire lives in these vessels of clay.

2Sa 12:11  Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

The sword of the Lord brings war in our heavens as flesh and spirit battle for preeminence.

Gal 5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Only Christ, through our faith in Christ, bring victory and the Lord is making us wait on Him so we will know it was Him and  none of ourselves when victory comes.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Joh 16:33 I have said all these things to you so that in me you may have peace. In the world, you have trouble: but take heart! I have overcome the world.

Deu 7:22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

Only the mature can eat strong meat (Heb 5:13) which is getting to the place where we truly are content and giving the Lord thanks in all things and no longer despising the chastening that is saving us.

Php 2:14  Do all things without murmurings and disputings:

Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Isa 53:11 He shall see of the travail (grievance) of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Habakkuk and we are being brought to our wits end where we will have exhausted all our own efforts in futility to bring deliverance.  It is only when we see this reality that the Lord steps in to save us.  Like Job, we begin to see and understand as we are being stripped and destroyed of many things.

Luk 21:20  And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

Job 19:11  He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.

Job 19:12  His troops come together, and raise up their way against me, and encamp round about my tabernacle.

The Lord answers Habakkuk’s first complaint.

Hab 1:5 Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you. 

Salvation is the Lord’s work (Jon 2:4) and that comes about by what Isaiah calls a “strange” process.  This disannulling of our covenant with death (to be carnally minded) requires a complete (seven) series of trials and afflictions.

Isa 28:21  For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

His works in us are all things and that includes the many tribulations by which we must enter the kingdom of God (Act 14:22).  These trials are the same as living through the seven vials of wrath by which no man can enter into the temple of the Lord (Rev 15:8).  All men, beginning with the house of God, must drink of this cup and endure what Psalm 107 calls “the wonderful works of the Lord to the children of men”.

Psa 107:39  Again, they are minished (humbled) and brought low through oppression, affliction, and sorrow.

Psa 107:40  He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

Psa 107:41  Yet setteth he the poor on high from affliction, and maketh him families like a flock.

Psa 107:42  The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

Ecc 1:13 CLV I applied my heart to inquiring and exploring by wisdom concerning all that is done under the heavens: it is an experience of evil Elohim has given to the sons of humanity to humble them by it.

The answer from the Lord is not being understood when it is declared unto us.  It takes time and much tribulation to come to know the Lord.  It is the trials and the suffering which write the law of faith onto our hearts (Jer 31:33, Heb 10:16).  Our understanding matures and is sharpened as we endure more and more in the furnace of affliction (Isa 48:10) as our earth is purified seven times (Psa 12:6).  Yet carnal disciples were not ready to eat meat yet and did not understand the cost of our discipleship at first.  This is our experience also (Mat 4:4).

Mar 9:31  For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Mar 9:32  But they understood not that saying, and were afraid to ask him.

But as Christ is glorified within us (Joh 12:16), then we remember and begin to appreciate all the suffering and tribulations we have been given to bear.  Paul had learned the “hard” way and spoke the truth in his evangelizing at Antioch.  Being saved and being made into kings and priests is not for the faint hearted.

Act 13:39  And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Act 13:40  Beware therefore, lest that come upon you, which is spoken of in the prophets;

Act 13:41  Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

The things spoken of in the prophets time after time, is the judgment in our day of the Lord and specifically how the Lord raises up and sends evil nations and spirits, within and without to do His bidding.  This is what is necessary to bring the occasion the Lord is seeking to end all flesh within us and grow the mind of Christ.  The man of sin is being revealed and destroyed, little by little in the consuming fire of the Word of God.  There are many examples and I list just a few for reference.

Isa 5:26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

Jer 1:15  For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.

Joe 2:4  The appearance of them is as the appearance of horses; and as horsemen, so shall they run.

Joe 2:11  And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

In Habakkuk’s answer the Lord specifically calls out the Chaldeans as the occupiers occupy Israel.

Hab 1:6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs. 

Hab 1:7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves. 

Hab 1:8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat. 

Habakkuk in us learns that the Lord raises up opposition to our faith to try and to test us.  It is our failing and the resulting chastening that brings the learning and over time salvation.  This is the true grace of God in action (Heb 12:6, Tit 2:11).

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

The Lord is sending these wicked nations to destroy Babylon in our day of judgment.  We will be rescued from the harlot as our own wickedness is made manifest and destroyed by the coming of the Lord.  The Lord’s sword as we have often showed is the wicked (Psa 17:13) and these wicked nations that are used for His purpose and then destroyed themselves in the process.

Isa 10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
Isa 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Jer 27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

I loved the way Larry said it in the Genesis 74 studyThe spiritual Chaldeans or Babylonians, like the spiritual Assyrians are all used by God to fulfil His judgement in order to reveal where the worst evil was being committed, and the biggest criminal is hiding.

Habakkuk is being told that the Lord is raising up evil against His own house.  Dwelling places is the same word as tabernacle which reminds us that the day of the Lord will not come until the temple is overrun by the man of sin (2Th 2:3-12) and we see the abomination of desolation standing where he ought not to be (Mat 24:15).

Rom 3:11  There is none that understandeth, there is none that seeketh after God.

Rom 3:12  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Horses symbolize power and specifically our trust in the world’s wisdom and the works of the flesh (Exo 14:9, Deu 17:16, Isa 31:1).  We are being taught to not trust in Egypt and the ways of the world but to walk by faith in the Word.

1Co 4:6  And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think above that which is written, that no one of you be puffed up for one against another.

We come to know the Lord only through our judgment and being shown our wickedness.  The Lord works evil for good in converting us over time (Jer 2:19).  The Lord knows how to reveal our wretched and miserable state (Rom 7:24) using these flesh nations as well as sending the tempter (the devil) and evil spirits to us for this purpose.

Psa 78:49  He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

Their dignity and judgment coming forth means the manifestation of sin and wickedness will be the fruit of their doings.  The word for dignity, H7613 in Strong’s or “seeth” is the word more often used as “rise or rising” as used in Leviticus speaking of the rising scab of leprosy.  This leprosy (elevated flesh) requires inspection by the priest of God and specific commandments to purge it out being so diligent as to even scrape the walls of the house.

Lev 13:2  When a man shall have in the skin of his flesh a rising [H7613] a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

When the Lord sends His army to turn us back to Him by first utterly destroying our old man and confidence in our flesh, there will be no stone left standing.  None of our high places and hidden areas of darkness will be left hidden.  All shall be taken and torn down (Mat 24:2).

Hab 1:9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand. 

Hab 1:10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it. 

Hab 1:11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god. 

Supping as the east wind, is turning back to the way we as God’s people came from.  We return to our vomit and our carnal way of thinking instead of walking in faith and heading west following the Sun of righteousness.  These verses came up in Amos when we discussed spiritual direction but they apply here as these nations represent our carnal thoughts and way of life.

Eze 8:16  And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east. 

Eze 8:17  Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

The word translated mind here in Hab 1:11 is RUACH H7307 which is actually the word for SPIRIT and WIND.   What the Lord is telling Habakkuk is that He is going to change a man’s spirit by these carnal nations He sends to destroy Babylon within us.

We can say salvation is of the Lord all day long.  But until we live through these prophecies we  still trust in ourselves and our own righteousness and the horses of Egypt.  The Lord is causing the sanctuary to be overrun by evil and then He brings vengeance for His Temple.

Isa 63:17  O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

Isa 63:18  The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

Eze 39:23  The Gentiles shall know that the house of Israel went into captivity for their iniquity; because they were unfaithful to Me, therefore I hid My face from them. I gave them into the hand of their enemies, and they all fell by the sword.

This answer did not fully satisfy Habakkuk nor will it satisfy us.  There is a second complaint that will be next week’s focus Lord willing.  We have more to contend with the Lord about as we need to learn the purposes of evil and why we must learn it before we will come to know and understand the Lord.  We learn this in the Lord’s whirlwind which is our day of judgment.

 Rom 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Rom 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 

 

Studies

The Peace Offering

The Peace Offering

(notes compiled from prior church teachings)

We continue in this series showing how the old testament shadows of spiritual reality were written for the admonition of the Elect who would come on the scene beginning at Pentecost.

1Co 10:11  Now all these things (including the giving of the physical offerings) happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Finding peace with God and entering into His Rest requires that we understand these OT shadows and believe and trust in the Lord who is working all things in our life including both the good and the evil.  As our faith grows as we will see, this offering nourishes everyone in the Body of Christ.

We see the Peace Offering have different grades, it is offered upon a Burnt Offering and with leavened cakes. The Priest, the Priest’s children, the Offerer, all partake of this Offering. The Lord has His part in this Offering and we will look at how God, the Father, views this Offering. This Offering furthermore has two reasons being offered namely for thanksgiving and a “vow” being made.

The Different Grades of the Peace Offering:

The only grades in the Peace Offering are of the herd and of the flock. The Peace Offering can be of the herd, male or female, or it can be a lamb or a goat of the flocks.

It is of the herd and of the flock:

Lev 3:1 And if his oblation be a sacrifice of peace offering, if he offers it  of the herd; whether it be a male or female, he shall offer it without  blemish before the LORD.

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

Lev 3:7  If he offer a lamb for his offering, then shall he offer it before the LORD.

We have seen in previous studies that different grades of an Offering show us the difference between a babe in Christ and those that are being made mature. As babes, we have a different view of Christ than a mature man in Christ, dying daily, doing the Word versus hearing the Word only. Mary Magdalene had seven devils (false doctrines) cast out of her as a babe in Christ. The Mary Magdalene that was witnessing to the disciples in Joh 20:18 that she ….. has seen the Lord and that he spoken these things to her was not the same woman as the one she was when she was first healed of her false doctrines.

Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

The Peace Offering is offered upon a Burnt Offering:

Lev 3:5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

There is no turtle dove given as a Peace Offering. There are no washings of the different parts of the Offering. There are no restrictions of this Offering being a bullock only. Here are the only instructions given for offering the Peace Offering so far as the Offerer is concerned:

Lev 3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons   the priests shall sprinkle the blood upon the altar round about (of the herd).

Lev 3:8 And he shall lay his hand upon the head of his offering, and kill  it before the tabernacle of the congregation: and Aaron’s sons shall  sprinkle the blood thereof round about upon the altar (of the flock).

All the details given as we saw it in the Burnt Offering are missing and left out in the Peace Offering. Why is that? The reason being that those who understand this Offering already understand that the Burnt Offering belongs to God, the Father, which tells us that we are being judged FIRST, and that we are a kind of first fruits of His creatures. The Burnt Offering shows, prepares and baptizes us into Christ’s death who is FIRST IN ALL THINGS.

We are being judged from the north as it is TODAY in our Day of the Lord. Those eating at His altar know these things. So, the distinctions in the Burnt Offering are not mentioned in the Peace Offering, which nourishes God, Christ, the Offerer, the Priest and His children. In the Peace Offering we feast with Christ and His Father, we are “accepted in the Beloved,” we are communing with, and being interceded for IN and THROUGH Christ and “His Christ”.

When the Peace Offering is being offered with leavened bread:

Lev 7:11  And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

Lev 7:12  If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev 7:13  Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

We have seen that the Priests are partakers of the Burnt and Meat Offerings and that no Meat Offering can be made with leaven. Here is the Scripture:

Lev 2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in   any offering of the LORD made by fire.

The Offerer has no part in either of the Burnt of Meat Offerings. Only in THIS Offering does the Offerer receive strength and nourishment. This Offering gives US strength and nourishment to “endure to the end”. We have a Body to carry us on eagle’s wings and although we have HYPOCRISY/LEAVEN in our hearts, we are ACCEPTED IN CHRIST!

1Co 12:12 (CLV) For even as the body is one and has many members, yet all the members of the one body, being many, are one body, thus also is the Christ.”

1Co 12:13 For in one spirit also we all are baptized into one body, whether Jews or Greeks, whether slaves or free, and all are made to imbibe one spirit.” [male or female – Gal.  3:28]

1Co 12:14 For the body also is not one member, but many.”

We are satisfied with our part in “the Christ” because FAITH is a gift and we are all being like the Lord (1 John 4:17) who was bruised for our sakes. Nothing is of us.

Isa 53:5 But he was wounded for our transgressions, he was bruised  for our iniquities: the chastisement of our peace was upon him; and  with his stripes we are healed.

The Father was satisfied with Christ in His Day of Judgment:

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that  we might be made the righteousness of God in him.

Eph 1:6 To the praise of the glory of his grace, wherein he hath made   us accepted in the beloved.

This means we rejoice in our sufferings for the Church, filling up what is behind of the afflictions of Christ (Col 1:24-28).

We “know that I am in my Father, and ye in me, and I in you”. Our sense of acceptance and our sense of communion with God, the Father, depends upon how deeply we accept Christ as being SATISFACTORY and satisfying to His Father.

Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

If we see Christ as accepted then we, “IN Him “are accepted and satisfying and satisfactory to God, the Father. Through partaking of Christ as the Peace Offering, we are nourished and strengthened in a way that takes us beyond fear of wrath, fear of our sins and trespasses. This Offering tells us that God, the Father, is satisfied with Christ. When we take our part of this Offering, we too are satisfied with Christ and “His Christ”. ALL parties partake of Christ:

Heb 10:8  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb 10:9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Heb 10:10  By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

We are acceptable to the Father through Christ and “His Christ”!

1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

The Lord’s part in both the grades of the herd and the flock:

Lev 3:3  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:4  And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish….

Lev 3:9  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:10  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away….

Lev 3:12  And if his offering be a goat, then he shall offer it before the LORD…

Lev 3:14  And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

Lev 3:15  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

Lev 3:16  And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.

Lev 3:17  It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

The Lord’s part in the Peace Offering is the fat (and the inwards and the rump). FAT symbolizes the health of the animal. We are BEING cleansed and healed through Christ and “His Christ”. We are His workmanship and He works all matters according to His will. Christ is satisfied and nourished by His Bride, His seed, accounted to Him for a generation. He sees the beginning and the end and everything in between!

Eph 2:10 For we are his workmanship, created in Christ Jesus unto  good works, which God hath before ordained that we should walk in them.

Psa 22:30 A seed shall serve him; it shall be accounted to the Lord for  a generation. 31 They shall come, and shall declare his righteousness  unto a people that shall be born, that he hath done this.

The Offerer’s Part:

The Offerer gets the left shoulder, the back and the ribs. Through this Offering three parties are satisfied and nourished and strengthened. Everybody partake of this Offering. The Lord gets the inwards and the fat and the whole rump; the Priest and his sons get the right shoulder and the heave breast. The Offerer shares his Peace Offering with “all that be clean”.

Lev 7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean  shall eat thereof.

We share Christ with God, and are nourished by Christ with God; God shares and is nourished by Christ with us; Christ Himself shares Himself with us and with God, the Father. Sharing Christ with His Father is communion. Telling our Father how much we see and appreciate all that He is accomplishing in us through the sacrifice of His Son; even asking to have so much of His Son grow up in us that we are exactly like Him in our Father’s eyes. Communion is sharing. The Father shares His Perfect Son with us. Only then are we “delivered from the law”. Only then will we go beyond our concern of suffering God’s wrath and begin to see that there is a relationship to be had which needs to be nourished and fed and enjoyed in feasting. That feasting is sharing Christ, both with Christ, “His Christ” and with His Father. Then we come to realize that they, too, find nourishment and satisfaction in that same PERFECT meal. As the children of God, we remember that it is better to give than to receive, Paul received the sweet-smelling Offering from Epaphroditus, an Offering acceptable to God.

Col 3:14 And above all these things put on charity, which is the bond of perfectness.

Php 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

The Priest’s Part in the Peace Offering:

Lev 7:31  And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.

Lev 7:32  And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

Lev 7:33  He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Lev 7:34  For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Lev 7:35  This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;

In the Peace Offering we feast with Christ, our Priest and Mediator, and with His and our Father. In Christ, we can commune with both. To understand this, we must see Christ as He is presented to us in all the Offerings. He is the Offering, He is the Offerer, and He is the Priest and Mediator. He is everything but the Father “of whom are all things.” We are being made into priests and all things too because we are like Him in down payment form.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Seeing this communion which, through Him, we have with the Father, satisfies and nourishes the Lord. Everyone, including Christ Himself, finds satisfaction “in Christ” as the Peace Offering. As Priests, we are satisfied because through us as the Peace Offering in down payment form, others have communion with Christ and His and our Father (all those that are clean). We are BEING MADE Priests after the POWER of an endless life, being born again, like the wind (John 3:7).

Heb 7:16  Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Heb 7:17  For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Children of the Priest:

There is one other party who also partakes of this Offering, namely the Priest’s children:

Lev 7:31 And the priest shall burn the fat upon the altar: but the breast  shall be Aaron’s and his sons’.

Num 18:9  This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

Num 18:10  In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

Num 18:11  And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute forever: every one that is clean in thy house shall eat of it.

Who are the children of the Priest? If the Priest is Christ, then His children are His Church, His Bride. As Christ is presented to us in many different forms which are needed to portray to us His many functions as Sacrifice, Offering, Offerer, Temple, Altar, Vail and Vessels and Chief Cornerstone, etc., so too, is the Church, which is His body, also presented to us in many different forms. The Church is also called His body, lively stones, the son of the bondwoman, the son of the freewoman, the first Adam, the last Adam, Israel according to the flesh and the Israel of God, the vail of the temple, His bride, ten virgins, the olive trees, the fig tree, Jerusalem and New Jerusalem, etc. Each name reveals another aspect of the Church, or another degree of maturity in Christ. Within it means our “renewing mindset” as He increases and we decrease. “These are all the children of the Priest”. To partake of this Offering at all, “the sons of Aaron and his daughters” have to partake of the offering WITH the Priest. If this Offering is received it is THROUGH, the Priests.

So, it is to this day, we receive of Christ ONLY through the Word and THROUGH “The Christ”. The Church is in communion with Christ and His Father THROUGH the Offering of Christ/Living Word. The Church is, with the Priest, receiving nourishment and intercession through Christ in the presence of God in the Holy of Holies, where only the Priests can go. There is a qualifier when it comes to the Priests and their children:

Num 18:11 (b) I have given them unto thee, and to thy sons and to thy  daughters with thee, by a statute forever: every one that is clean in thy  house shall eat of it.

This is a spiritual statement about spiritual food:

Joh 4:24 God is Spirit: and they that worship him must worship  [him] in spirit and in truth.

Worshipping in Spirit and Truth means to remember the cup which we all partake of:

1Co 11:24  And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1Co 11:25  After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

1Co 11:26  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

1Co 11:27  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

1Co 11:28  But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1Co 11:29  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

Only a “clean Priest and his children” are permitted to partake of communion with God.

Anything unclean is under the curse of attempting to contaminate the “most holy thing,” Christ and “His Christ”. That is why when we are informed that we have an altar at which those who serve the tabernacle have no right to eat, the verse before that is warning us against false doctrines (Heb 13:9-10). Nepios, immature sons, no better than a servant, though they are children of the Priest are unclean. They (US in our seasons) will not go beyond the six milk doctrines of Hebrew 6, or worse still we are so puffed up in our own spirituality that we “go beyond that which is written.” We have to judge ourselves constantly:

1Co 11:31 For if we would judge ourselves [try our own spirits], we should not be judged.

1Co 11:32 But when we are judged, we are   chastened of the Lord, that we should not be condemned with the world.  

“Not discerning the Lord’s Body” is not “trying the spirits,” it is not “judging ourselves,” it is “eating and drinking unworthily.’

Heb 13:9 Be not carried about with divers and strange doctrines. For  it is a good thing that the heart be established with grace [trials,  chastening]; not with meats [false doctrines], which have not profited  them that have been occupied therein.

Heb 13:10 We [if we are clean   children of the Priest] have an altar, whereof they have no right to eat  which serve the tabernacle.

God, the Father, in the Peace Offering: 

We as the Priest’s children in our Day of the Lord, rule the nations within and at the appointed time without and be God’s channel, through and by CHRIST/THE LIVING WORD and “His Christ”, to bring all mankind of all time into the All in ALL. This is what we are SHARING with God, the Father, and with Christ in this Peace Offering.

Eph 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen

It is all done “in Christ Jesus.” And it is all that the Father is doing from before the foundation of the world.

Eph 2:18 For through him we both have access by one Spirit unto the Father.

Phi 3:10 That I may know him, and the power of his resurrection, and  the fellowship of his sufferings, being made conformable unto his death;

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Col 1:17  And he is before all things, and by him all things consist.

Col 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Col 1:19  For it pleased the Father that in him should all fulness dwell;

How does “all fullness dwell” in Christ? How is “all in all” attained?

Eph 1:22 And hath put all things under his feet, and gave him to be the   head over all things to the church, 23 Which is his body, the fullness of him that filleth all in all.

Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

If we eat a meal in communion with our friends in this life, and if we notice and miss them in their absence, how much more are we to enjoy and appreciate our communion with our Priest, Christ, and “His Christ “and our heavenly Father. And how much more does the Lord appreciate our friendship and communion with Himself and with His Father and ours.

Luk 22:14  And when the hour was come, he sat down, and the twelve apostles with him.

Luk 22:15  And he said unto them, With desire I have desired to eat this passover with you before I suffer: 

 Two Different Reasons for offering a Peace Offering:

  1. A) The first reason we offer a Peace Offering is for giving thanks, a freewill Offering, a gift, giving out of our abundance because freely we receive, freely we give (Matt 10:8).

Lev 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

Lev 7:13 Besides the cakes, he shall offer [for] his  offering leavened bread with the sacrifice of thanksgiving of his peace offerings.  

“Leavened bread WITH the sacrifice of thanksgiving is accepted with the sacrifice of the Peace Offering being offered as a freewill Offering and show us that while the Church is flesh and “cannot inherit the Kingdom”, our Priest, Christ, IDENTIFIES with us and is nourished with us in our communion with Him. The Church is the “leavened bread” of the Pentecost Offering. We have the Spirit in down payment form (Eph 1:13-14) and are being redeemed as such. We are being shown that we, the Church, are still in a “body of this death … sinful flesh”.

Rom 8:23 And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body  (Also Heb 9:15).

The state of our beings as we approach God as His “sweet smelling savor …. Peace Offering” IS LACKING in its parts because salvation is a PROCESS. Christ is IN us, Christ, the treasure in earthen vessels, is “accepted IN the Beloved” as an “unblemished … without spot” Offering, Christ in us in THIS capacity of His office and Offering, is invariably as “either a bullock or a lamb … [have some] thing superfluous or lacking in his parts”.

Lev 22:23 Either a bullock or a lamb that hath anything superfluous or  lacking in his parts, that mayest thou offer [for] a freewill offering; but  for a vow it shall not be accepted.

All of us, as sinful flesh, are “either a BULLOCK or a LAMB that hath anything superfluous or lacking in his parts”. We are the Temple of God (1 Co 3:16 17) and we offer polluted bread on His altar. The sick and the lame is our halfhearted service to the Lord. Hearers only, warming ourselves by the fire, we say … His Table is contemptible ……

Mal 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

Mal 1:8  And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

  1. B) The second reason offering the Peace Offering is for making a vow, which shows us the trustworthiness, faithfulness CHRIST, who is the Way, the faithful WITNESS:

Lev 7:16  But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Lev 7:17  But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

Lev 7:18  And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Lev 7:19  And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

“All that be clean” points to trying the spirits to see whether our spiritual food is of Christ (2 John 1:10 and 1 John 4:1).

1Co 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

The morning (Psa 49:14-15) and the “third day” (Luk 13:32, 1 Co 15:4, Hos 6:2) are symbols for resurrection from the dead, when Christ comes with His holy angels, “is, was and will be” and no flesh remains, all wood, hay and stubble are being burnt up. We are BEING RAISED UP from the state of DEATH/DISOBDIENCE.

Exo 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Rom 13:11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now, [is] our salvation [Christ, is the resurrection John 11:25] nearer than when we believed.

Rom 6:4 Therefore we are buried with him by baptism into death: that  like as Christ was raised up from the dead by the glory of the Father,   even so we also should walk in newness of life.

Leaven is not accepted in the Peace Offering given for a vow.

Lev 22:23 Either a bullock or a lamb that hath anything superfluous or  lacking in his parts, that mayest thou offer [for] a freewill offering; but for a vow it shall not be accepted.  

Both the Meat Offering at Pentecost and the Peace Offering given as a freewill Offering typify Christ IN His elect. Neither typify Him as our UNBLEMISHED SACRIFICE, both Offerings typify the Church (US) struggling against flesh in our daily walk being born in sin …… “lacking in his parts”, conceived in sin.

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit  the kingdom of God; neither doth corruption inherit incorruption.

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Vows are different and are words that mean exactly what they say. These sacrifices are

Christ in His various capacities. And the Father through Christ promised (a vow) to both Adam and Cain that in the end they would “rule over sin” (Gen 4:7). Every word out of Christ’s mouth is a vow. It IS BEING performed.

Eze 12:25 For I am the LORD: I will speak, and the word that I shall  speak shall come to pass; it shall be no more prolonged:  for in your  days O rebellious house, will I say the word, and will perform it, saith  the Lord GOD. 

2Co 1:19 For the Son of God, Jesus Christ, who was preached among  you by us, even by me and Silvanus and Timotheus, was not yea and  nay, but in him was yea.

2Co 1:20 For all the promises of God in him   are yea, and in him Amen, unto the glory of God by us.

Christ’s Offering in this capacity when He makes a vow or a freewill offering in “beeves and sheep” is without spot or wrinkle, in this capacity Christ is PERFECT.

Lev 22:21 And whosoever offereth a sacrifice of peace offerings unto  the LORD to accomplish [his] vow, or a freewill offering in beeves or  sheep, it shall be perfect to be accepted; there shall be no blemish therein.

We are admonished not to make a vow; we do not know what tomorrow brings, can we be sure that we are going to be able to perform the vow? Do we say “we see”? We are a work in progress being saved.

Ecc 5:4 When thou vowest a vow unto God, defer not to pay it; for he  hath no pleasure in fools: pay that which thou hast vowed.

Jas 4:13  Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

Jas 4:14  Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Jas 4:15  For that ye ought to say, If the Lord will, we shall live, and do this, or that.

Jas 4:16  But now ye rejoice in your boastings: all such rejoicing is evil.

 

Mat 5:34  But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

Mat 5:35  Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Mat 5:36  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Mat 5:37  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

The Peace Offering, with the two reasons of being offered, reminds us that, as Christ Himself, WE, still “bear the image of the earthy [but] we are in the PROCESS of bearing the image of the heavenly” (1Co 15:49). We have PEACE and STRENGTH and NOURISHMENT in this Offering knowing that we are accepted in the Beloved.

Joh 14:27 Peace I leave with you, my peace I give unto you: not as theworld giveth, give I unto you. Let not your heart be troubled, neither  let it be afraid.

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