FAQS

The Sons of Aaron

Sons of Aaron, notes compiled from prior teachings

Introduction

Christ speaks to us today spiritually and as always as we have seen in all of our previous studies on the milk doctrines and Offerings, the OT shadows points to the spiritual realities for us today in order to know the Father, Christ and those whom He is sending Luk 17:3). This is age abiding life.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The tribe of Levi

The Levites who served and are serving that cannot touch the holy things of the temple, are from the same tribe as the priests. Who then are Aaron and his sons, and why were they chosen as priests? Aaron and his sons are Levites but they form the priesthood and are set apart to God to minister and serve. Christ is our High Priest and we are like Him. Aaron which typifies Christ ministers in the Holy of Hollies.

Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when He goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

When we love, i.e. keep the commands and teach others to do so, we, serve each other as His priests.

Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Priests, sons of Aaron, come out of the Levites, like we, are coming out of spiritual Babylon. In other words, spiritual Levites, represent hearers only before our Day of the Lord versus sons of Aaron, sons of Christ, BEING MADE into His Image through our baptism of fire. Levites have not been tested and tried yet.

  • Priests are hallowed
  • Priests are anointed

The Lord establishes Aaron and his sons as priests for the purpose 0f ministering to God and His people by hallowing them for the job.

Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,

The primitive root for H6942: to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly

Priests are BEING washed with water first (our first BAPTISM).

Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Then, priests are being anointed with oil, baptized into His DEATH, a process.

Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

God, the Father uses Christ and His Christ, those with wisdom to ordain His ministers.

Exo 28:41 And thou shalt put them uponH3847 (H853) (H853) AaronH175 thy brother, H251 and his sonsH1121 withH854 him; and shalt anointH4886 them, and consecrateH4390 (H853) H3027 them, and sanctifyH6942 them, that they may minister unto me in the priest’s officeH3547

What does it mean to be anointed, consecrated and sanctified in the priest’s office?

Anoint – H4886

mâshach
maw-shakh’
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint: – anoint, paint.
Total KJV occurrences: 71

Consecrate – H4390 with H3027
mâlê’  /  mâlâ’
BDB Definition:
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against

Sanctify – H6942

qâdash
kaw-dash’
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
Total KJV occurrences: 171

The first appointments to any office with Christ in His tabernacle was done with the laying on of hands of Moses to Aaron and his sons. For us this has a spiritual meaning, found in Timothy.

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

The Hebrew concept of consecration is to “fill the hands” with the one you are placing yours hands on. In other words, in order to ordain anyone to an office of the Lord, one must give their full confidence to the one being appointed and also recognize that by doing so they too will have their “hands full” and be able to lay hands on others.

Ministry of the sons of Aaron

Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be NO WRATH ANY MORE upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest’s office for everything of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance forever.

The priests of God were and are BEING anointed so that they can be set aside and consecrated to SERVE the Lord, and by SERVING the Lord they are being used so that NO MORE WRATH comes upon the children of Israel WITHIN first and then without. For us today, it means we are being made into kings and priests, being saved if we endure.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

MINISTERING to the people, within first, we judge ourselves and love our brethren without. Remember love is the bond of perfection.

Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are STANDING IN THE TEMPLE, and TEACHING THE PEOPLE.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 9:13 Do ye not know that they which MINISTER ABOUT THE HOLY THINGS live of the things of the temple? and they which wait at the altar are partakers with the altar?

And here is what the priests of God, who have been ORDAINED by the Lord, speak and preach about the temple among other things:

2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

God uses the FOOLISHNESS OF PREACHING to spread His Word and to confound/confuse those who are “wise in their own hearts” within and without.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Being saved is a continuous process just like preaching and teaching is. “Spiritual priests” in this role are given to train up other kings and priests who will all be joined together in the fullness that is to come later after the 1st resurrection. Priests have no dominion over anyone’s faith but rather persuade and declare all the counsel of God Acts 20:27 – 30).

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey (better translation be persuaded) them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Spiritual priests feed the church and declare, with the Words of God, the counsel of God to the flock of God, because they are overseers. As women, first looking within and then without, we do not teach in the church but rather apart from prophesying do this:

1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The iniquity of the priesthood

 The iniquity of the priesthood falls on us all, to learn and be raised up as kings and priests. However, it is God, via His Spirit, who anoints those in whom He would have serve the TEMPLE, the body of Christ, by being overseers NOW in this present age. Think spiritually, it is the man child within that oversees the old man. Without, the Lord appoints elders and overseers of the flock and we as women prophesy and do not teach our elders.

1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

We no longer know no man after the flesh, and just as Christ was a son of man and the Son of God, we must recognize that the Lord still has us all living in temporary tabernacles that we must endure with the guidance and counsel of the Holy Spirit. Jesus Christ is the Head and anyone following Him will always be pointing to Him in all things. God set some in the church in different functions with different gifts and that includes those that today fill the role of being chosen, anointed and given to “bear the iniquity of the sanctuary” being in service to “bear the iniquity of the priesthood” without in the Body. What is the iniquity of the priesthood? Remember those spiritual words we are to speak?

Teaching, being overseers, speaking the Truth about Life and the Way and pronouncing the commandments of God are all roles which are fulfilled by those given to fill the spiritual function of being a priest in the temple and ministering to the people of God, speaking words of truth and soberness.

Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

The honor of being part of the priesthood is found in these Scriptures and that is to be part of the holy first resurrection, when the fullness of times has come, we experience it now in down payment form (2 Cor 1:22).

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand

Suffering for Christ

 As the sons of Christ, sons of Aaron in type and shadow, we suffer with Christ. This is the calling of all kings and priests, there is a price we are paying:

2Ti 2:12 If we suffer, we shall also reign with him, if we deny him, he also will deny us:

Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

High priest

Christ is our High Priest and we are being made into His sons. As He is, so are we (1 John 4:17).

Heb 3:1 (ESV) Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Understanding the connection between Christ and His sons, the Christ, always entails knowing how the High Priest is chosen.

Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee.

The body is made up of “many members in particular”, those members are given gifts, not of themselves but given by God.

1Co 12:14 For the body is not one member, but many.

1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Like Joseph in type and shadow, priests are called out from their brothers and are given special clothing and placed and 1) anointed above their brothers. 2) Priest are to teach their brothers. 3) Priests bear the ark. 4) Priests are to blow the seven trumpets of judgment, and 5) Priests are to blow the two trumpets of witness.

1) Priests are anointed “above their fellows.”

Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed [mashach – #4886] thee with the oil of gladness above thy fellows.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed [chrio -5548] thee with the oil of gladness above thy fellows.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

2) Priests are faithful teachers:

1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

Mar 8:31 And he [Christ] began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3) Priests bear the ark;

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Priests stands firm on the doctrine of Christ:

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed overand the priests, in the presence of the people. [Or to put this in New Testament terms:]

Col 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4) Only the priests blow the seven trumpets:

1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. …….. Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

5) Only the priests blow the two silver trumpets. These trumpets announce general gatherings, alarms for journeys, special gatherings, and to go to war in our land Num 10:1 – 7,9).

Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.

Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Conclusion

God’s anointed priests who live in “the day of small things”, are those who are being made faithful to His Words.

1Co 4:2 Moreover it is required in stewards, that a man be found faithful.

Jesus Christ IS making holy garments for His prophets so that they too can be used to show the glory and beauty of the work of the Lord.

Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

Moses as type and shadow of Christ, will do the making by “speaking to the wise hearted who have the spirit of wisdom (Christ)” so that they can make these garments of consecration. We are prophets the Lord uses to minister to others. Priests wear holy garments to approach the Lord properly. We see six different items being made: A breastplate, and ephod, a robe, a broidered coat, a mitre and a girdle.

Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.

Priests, sons of Aaron, have been ordained by God and are being clothed with items that the children of Israel are using to create to give God all the glory. We, the spiritual Jews, the Bride of Christ, come together to represent all the many membered functions and gifts of the body of Christ. The image of the items given to the priests to wear and what they represent tells us that Christ takes His judgments seriously. Sons of Aaron, minister inside the vail and are the covering cherubs guarding the Words of Life (John 6:63), doers of His Word, coming out of the Levites who coming behind in no gift are yet carnal. We are all spiritual Levites and sons of Aaron in our seasons and times because we live by every Word of God (Matt 4:4). Look inwardly is, was and will be as the Lord is working with us through Christ and His sons (Heb 13:21).

Spiritual Levites have the appearance of godliness but the sons of Christ have the POWER of Life which are ……. the Words that I am speaking (John 6:63). They continue to abide in Christ and is being made faithful.

Sincere comments and questions are always welcome. You can also email us directly at peterjwilson56@gmail.com

FAQS, Studies

Spiritual Levites

tabernacle

(notes compiled from prior church teachings)

In the next series of studies, we will Lord willing cover the Old Testament types and shadows hidden in the stories of ancient Israel.  We will learn the spiritual significance and the application for us today (1Co 10:11) of the following terms and references.

  • Who are the Levites?
  • Who are the sons of Aaron?
  • Who are the priesthood?
  • The Camp?
  • The Tabernacle? – The Sanctuary?

This will also be put into a mini study series that can be accessed in the Study Series tab on the top.

Types and shadows always have a positive and a negative application. It is through this system of apparent contradictions that Christ keeps the seven seals on His Word for the “many called.” God’s Word uses one type to typify exact opposites. Examples of this principle in Scripture are:

  • A lion is both Christ and the Adversary.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

  • Christ is both a lamb and a lion.

Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

  • Adam is both the beast within, a living soul and Christ, a quickening spirit.

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

These principals are spiritually discerned.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

In this study, we will look primarily WITHIN ourselves in the kingdom of God (Luk 17:21)

What does the tribe of Levi, apart for the Aaronic priesthood, represent? 

Who are the Levites in the OT SHADOW and what do they do?

  • Levites are appointed over the Tabernacle, bearing the vessels, camping around it
  • Levites keep the charge of the Tabernacle
  • Levites are given to Aaron and his sons as a gift (spiritually speaking our gift of faith)

Num 1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Num 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

Num 3:5 And the LORD spake unto Moses, saying,

Num 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

Num 3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

Num 3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

Num 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

Num 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

Levi means “associated with him.” So, Levi is to be thought of as being associated with Christ and “His Christ “in the same sense as Leah was associated with Jacob.

Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

Leah was Jacob’s first wife. She is the wife he was given deceitfully, for his seven years of his labor. Leah, thinking that her labors would win her husband’s love has now born Jacob three sons, and she names this 4th son Levi, thinking that because of all she has done for Jacob, surely, he will now be associated with her. And this is what Levi represents. Levi is “associated with Christ.” It is the spirit of the Pharisee within us, which are full of dead man’s bones, hearers only, knowing the Truth, not being able to walk it out. It is the spirit of hypocrisy where we say to do but not do although we sit in Moses’s seat. It is the period before our conversion being made ready for Christ. Without it entails everything but Christ, all that is of the world. To be a spiritual Levite, we, at this stage, have the righteousness of the law. But is that enough?

Mat 5:20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Neither Levi nor “a stranger (gentile)” were ever to “come near the vessels of the sanctuary and the altar.” Only the priests, the sons of Aaron (doers of the Word), are allowed to go into the sanctuary and handle the vessels of the sanctuary and the altar. Here is how Paul puts it in spiritual terms:

Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Levi within ……, are hearers only, still full of idols of the heart, divers and strange doctrines …… and without are all that is not Christ in other words all of Orthodoxy, plus the heathen nations of this world. Spiritual Levites are US, before our Day of the Lord, BEFORE being tried in the fire.

“They have no right to eat” at our altar? Meats that do not profit us at this stage is, was and will be, is striving with the Lord, wresting judgement away not being in His REST. It is not knowing God, Christ and “His Christ” whom God is sending.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Heb 4:5 But in the other passage God said, “They will never enter My place of rest.”  Heb 4:6 So God’s rest is there for people to enter, but those who first heard this good  news failed to enter because they disobeyed God.

Heb 4:7 So God set another time for entering His rest, and that time is today. God  announced this through David much later in the words already quoted: “Today when  you hear His voice, don’t harden your hearts.”

Heb 4:8 Now if Joshua had succeeded in giving them this rest, God would not have  spoken about another day of rest still to come.

Those who “serve the Tabernacle” are those who are given to us for our benefit. We are the man of sin first before we become the last Adam, a quickening spirit, through a process of fiery judgement because judgement is now on our house for each of us, if we are His. At this stage, we say we are Jews but are not. We have faith (a gift) without WORKS. We are spiritual Levites or uncircumcised Philistines.

Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

Jas 2:17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless

The Levites are given to the priesthood, “the Lord, and… His Christ,” to help minister to the priesthood, but who cannot handle the vessels of SERVICE. Levi spiritually, are those who “have no right to eat at our altar” who is slewing our Lord inwardly. It is that same spirit, to this day which is slaying God’s elect. Who is accountable for the death of our Lord within and without? It is HAVING FAITH WITHOUT WORKS.

We live by every Word of God, because the Kingdom of God is IN us (Luk 17:20 – 21).

Mat 4:4 But he [Christ] answered [the Adversary] and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

When we understand that we live by every Word of God then we understand that the parables are about the mysteries of that kingdom. At first, we are not able to see this mystery but in due time the Lord heals us and opens our eyes and ears:

Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by Christ.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him, He made this statement about them.

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God”, He knew that we, like Peter, deny Him first before we come forth as gold tried in the fire.

Pe 1:7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

We are first the children of wrath, “as I said unto the Jews … you cannot follow me now …

Joh 13:36 Simon Peter asked, “Lord, where are You going?” And Jesus replied, “You can’t go with Me now, but you will follow Me later.”

“You cannot follow me now but you will follow me later” is first true of God’s elect.

Remember, Leah was Jacob’s reward for his efforts just as her association with Jacob was the reward for her efforts. Neither typify the true Christ. Listen to what Jacob says about Simeon and Levi:

Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gen 49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations. Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united : for in their anger they slew a man, and in their self-will they digged down a wall.

Gen 49:7 Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

“Come not into their… assembly… be not united” with them, is our call to “come out of Babylon (state of death, state of disobedience, spiritually speaking) … and be ye separate.” It is moving unto perfection leaving the milk behind (Heb 6) and not thinking above what is written.

2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her [last] plagues.

The law is not able to make perfect, being the law of Moses or the law of the gentiles (our consciences accusing or excusing us, Rom 2:15):

Heb 7:19 For the law never made anything perfect. But now we have confidence in a  better hope, through which we draw near to God.

Heb 7:20 This new system was established with a solemn oath. Aaron’s descendants  became priests without such an oath,

Heb 7:21 but there was an oath regarding Jesus. For God said to Him, “The LORD has  taken an oath and will not break His vow: ‘You are a priest forever.'”

Heb 7:22 Because of this oath, Jesus is the One who guarantees this better covenant  with God.

This is what separates the spiritual priests from spiritual Levites within and without. The priests are faithful to God’s Word (doers) and will not partake of the idols of the Levites who “cannot come near the vessels of the sanctuary and the altar.” If they do come near the vessels of the sanctuary and the altar then both the Levites and the priests die. All of this is saying:

1Co 10:21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too.

The law for a carnal nation brings confusion and death.

Rom 7:9 At one time I lived without understanding the law. But when I learned the  command not to covet, for instance, the power of sin came to life,

Rom 7:10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead.

How the Levites serve the priesthood:

How do the Levites (Pharisee within us) “keep the charge of all of the tabernacle?”

Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Leaving our first love suffered by the elect first internally and the multitudes WITHIN and without, the withstanding of God’s Word by the Korah’s, the betrayal of Judas, and in this case the failure of Levi WITHIN and without, all serve to keep Levi from eating before the golden altar of incense, and yet Levi performs an incredible service [to] the tabernacle.

Mal 2:4  And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

Mal 2:5  My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

Mal 2:6  The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Mal 2:7  For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Mal 2:8  But ye [Levi] are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Mal 2:9  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

The Levites spiritually within are given to the priesthood (the gift of faith), to help minister to the priesthood, but who cannot handle the vessels of service. Levi is those who “have no right to eat at our altar because the ALTAR IS THE CROSS AND WE CANNOT GO THERE AT THIS STAGE OF OUR WALK.”  Levi IS the spirit who slew Christ and “His Christ”.

Who IS SERVING the tabernacle and yet have no right to eat at the altar in the holy place? Where is it that the wheat and the tare grow together until the harvest? Who is it who has “dealt shamefully with the servants of the man who planted a vineyard and let it out to husbandmen?” Who is it who has said “let’s slay His Son and seize His inheritance?” All of these parables points to US when we are hearers only, when we have faith without works. Our day of Pentecost, our Day of the Lord, IS YET TO COME.

Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

Levi is “another gospel, another spirit and another Jesus” which separates the Levites from the priests. It is the leavening spirit of the Pharisee WITHIN and without us:

2Jn 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Tit 3:10 A man that is an heretick after the first and second admonition reject; Tit 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

1Ti 6:3  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

1Ti 6:4  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1Ti 6:5  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Whose is this “men (lies) of corrupt minds within ourselves?”

2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist [physically and spiritually, he who denies either is antichrist].

2Jn 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

2Jn 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Who is guilty of these accusations, US, CHIEF OF SINNERS FIRST? We live by every Word and every word applies to us first.

1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

1Ti 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

 We are blind Pharisees before the Light comes:

Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Mar 8:21 And he said unto them, How is it that ye do not understand?

Mar 9:32 But they [Christ’s apostles] understood not that saying, and were afraid to ask him.

Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not [Christ’s apostles]: and they feared to ask him of that saying.

“Blessed are your eyes for they see and your ears for they hear” (Mt. 13) is one of those “things that are not as though they were” statements when it was first spoken by our Lord.

Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.

The night before Christ’s apostles all forsook Him He made this statement about His apostles:

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

“As I said unto the Jews…” Christ knew that even His apostles had to “live by every word which proceedeth out of the mouth of God.” But Peter, us, do not yet understand this principle:

Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

Joh 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.

Joh 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Joh 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

“As I said unto the Jews?” That is right, the words to the children of wrath are first for us… “as I said unto the Jews… you cannot follow me now.”

“You cannot follow me now” is first true of US. We live these verses first. We first eat of the tree of good and evil before we eat of the tree of life.

1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

We look “behind us” to see this revelation of Jesus Christ:

Rev 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

We are in “the seven churches” before we are the seven angels in Christ’s right hand. We are joined to and associated with spiritual Babylon before we can “come out of her.” So too are we “Levites” who are “associated with Him” and “joined to Him” before we are BEING made to “rule this world… and angels.”

The parable of the workers in the vineyard who all get paid the same but at different times, portrays who are today’s spiritual Levites who are not priests. We see that Aaron’s sons were born of Aaron and we forget that Aaron had to be called out of Levi. Likewise, we read of the disgruntled “laborers in His vineyard” and forget that this is us before we come to see how one becomes a laborer who is “content with His wages (Mat 20:1 – 16).” We are children of the devil first before we are being conformed into the image of Christ.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience :

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our old man (sacrificed) is given to the new man in us. We, have to die first, broken off so that only the faithful (new man) remain.

Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

We first deny Christ before we are being TURNED and being converted:

Rev 2:4 Nevertheless I have [somewhat] against thee, because thou hast left thy first love.

 Through the casting away of our old man, we are being reconciled, dying daily, we decreasing, Christ increasing.

Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

“If the first fruit is holy, the lump is holy also.”

Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

 The spiritual Levite in us are being crafted in again in our Day of the Lord. Christ is dragging us to Himself. We are being made anew, all Israel within is coming in.

Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Levites spiritually are our enemy within (trust in the righteousness of the law) and without for a season but if the Lord is working with us and He is, we are being made into Christ’s image.

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

And this is the original “gift and calling of God” for all mankind within and without and that is to being “conformed to the image of His son” and not by works of the law but through Christ, the Living Word and the sons of Aaron in type and shadow.

Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

So, when the “first” who are now “last” are eventually paid, this will be the final outcome of it all:

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

We die daily to flesh and if we endure to the end, we are being saved.

Gal 2:20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me.

Conclusion:

 A Short Summary. Spiritual Levites within come behind in no gift (faith) but is yet carnal, yet carnal. We may have all the Truth in the world but if our faith does not have works, it means nothing. When we are being resurrected in down payment form, we change from spiritual Levites into spiritual sons of Aaron which typifies Christ when Christ and His angels come in our Day of the Lord.

 1Co 1:7 Now you have every spiritual gift you need as you eagerly wait for the return of  our Lord Jesus Christ.

1Co 1:8 He will keep you strong to the end so that you will be free from all blame on the  day when our Lord Jesus Christ returns.

In the next study, Lord willing, we will cover the priesthood, sons of Aaron.

Sincere comments and questions are always welcome.  You can also email us at peterjwilson56@gmail.com

FAQS

The Fallacy of Free Will in the Old Testament

A good question was raised in my fellowship with some great input from others that I have combined in the answer shown below. This question and answer is a good lesson on explaining the myth of free will to carnal babes who struggle getting past some of the horrible KJV translations that support this false doctrine that has deceived the entire world. I plan to make this a permanent post later this weekend.

Question: I was debating the fallacy of man’s free will with a friend recently and found this verse after we ended the discussion. Now, besides the many references in the Books of Moses about “free Will offerings” – I understand that to be “voluntary offerings” but this verse would be hard to explain away.

Ezra 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

This in no way shakes my foundation about the illusion of free will; this really confirms that the King James Translators were deceiving! How should this verse be addressed with those still under the influence of Babylonian doctrines? And what is the difference between “voluntary” and “free-will”?

Thanks S_________

ANSWER:  Dear S_________

There absolutely is no such thing as free will. The SUM of God’s word is the truth and makes that clear. It is horrible translation. We are clay in the hands of the potter and the Lord directs our every step and even gives us the desires of our hearts, even our very thoughts are given to us.

Amo 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

So if our every thoughts are given to us, it is pretty silly to then argue we have free will. Our will is in no way free of God’s causing and working all things. The hidden wisdom of the Lord tells those that see that He is the Lord of hosts and is stretching forth the heavens and the earth as He deems fit.

Zec 12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

Isa_42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

If we remember what the earth represents and where heaven is, the kingdom of God within us, then these Old Testament verses above tell us the Lord really is the Lord and is working all things in us according to His good pleasure. The Lord forms the spirit of a man and directs it whatever way HE chooses.

S________ the verse you found in Ezra is a very good example of applying the sum of thy word is truth principle. If we just read earlier in Ezra we see more truth that helps bring Ezra 7:13 in perspective. Those who left Babylon and went to Jerusalem did not of their own free will decide to do that outside of the causation of God. We see that clearly in the verses below. First we have the Lord changing the heart of the King Cyrus.

Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Then we are told who really decided to go back to Jerusalem and leave Babylon on their “own free will”. It was those few God chose and stirred up their heart to go. The same way HE has stirred up our hearts to come out of Babylon.

Ezr 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

So we see the LORD moving, changing, giving the “king” the very desires of his heart. The person in charge of our thoughts, THE LORD, has no problem changing the desires of any man. The Lord moves the king to put in place HIS plan to have a few leave Babylon.

Ezr 1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
Ezr 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

It is no big deal to choose a few out of the many and thru them go build His temple. That is what the Lord is, was and will be doing in the hearts of men.

Ezr 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.

The theme of the Lord causing people’s hearts and spirits to be changed to go build HIS temple or tabernacle is a recurring theme in Scripture. The carnal minded free will believing crowd just won’t receive the plain truth of God’s word. The only people that will go build the tabernacle or temple of the Lord are His very Elect who will be caused to do so.

Exo 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit MADE WILLING, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Bringing the Lord’s offering is bringing ourselves as a living sacrifice. God never really cared about oxes, sheep and doves, that was all types and shadows for the living sacrifice of HIS ELECT. Yet this is all the work of the Lord, the POTTER. HE MAKES US WILLING. HE CHOOSES US we do not choose HIM.

Which is the same thing Christ tells us, He changes not and here is the simple New Testament version saying the same thing.

Joh 15:16 Ye have not chosen me, but I have chosen you

Anyone that makes a “free will” offering as the KJV translators chose to translate it, have been made willing by the Lord. The Lord who is the Potter molded the clay to conform it to HIS WILL and that will was to make the willing. A dear brother from the UK, well steeped in the word of truth provided some additional insight that helps us understand the absolute sovereignty of the Lord versus the relative truth of us making choices daily.

From Brother A_____________

S_______ I also notice right there in Ezra Chapter 7, a sequence of events happened that ultimately led to few deciding to leave Babylon to go back to Jerusalem. As Pete noted above it is, was and will be God ‘behind the scenes’ stirring up hearts and preparing to WILL and to DO according to His purpose.

We can use the book of Ezra itself to answer that question that “free will” is NOT “free” at all, as long as God has the hearts of ALL involved in His hands. We can approach from another angle and ‘see’ the Spirit’s operation in directing / moving the works of the flesh, as the wind blowing where He pleases. Few can hear it or see His direction. Here are the sequence of events:

First:

God stirred up the heart of the Kings, as Pete noted, first Cyrus king of Persia, and also hidden in Chapter 7, Artaxerxes king of Persia.

A. Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

B: Ezra 7:27 Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, [Artaxerxes king of Persia] to beautify the house of the Lord which is in Jerusalem:

The heart of the Kings are in God’s hand. We have many examples, even right in the book of Ezra, it was written AGAIN….

Ezra 6:22 and kept the feast of unleavened bread seven days with joy:for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Fulfilling this proverb:

Proverbs 21:1 The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

The Proverb above is fulfilled throughout the Kings, as it’s in all of us, and it is evident when we read even the book of Ezra itself coupled with the rest of the Scripture. The Sum of the Word makes abundantly clear.

As we see in the verse above, if Artaxerxes king of Persia has NO SELF CONTROL of his own heart, to then translate him saying this:

Ezra 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

….is hidden folly on the part of the translators?!

Second:

The thing The Lord put in the kings heart gave the thought, ‘the Word’ the decree to empower Ezra the priest to go ahead and do:

Ezra 7:21 and I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

 Third:

The thing Ezra went up to then do was “given” of God. First, his knowledge, judgments etcetera to DO, was not of his own “free” will, but a will in the hand of the Almighty who is ‘behind the scenes’ empowering to will and to do. (Phillipians 2:12-13)

Ezra 7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had GIVEN: and the king granted him all his request, according to the hand of the Lord his God upon him

Never underestimate the importance and how crucial that word “according to the hand of The Lord his God UPON HIM” in that verse. It’s hidden words like those that totally debunks the myth of “free” will. The book of Ezra tells us right at the beginning the intended purpose which very few can see. It is like the Acts of the disciples, HOW the prophecies became fulfilled in that generation and the EVENTS that happened and is/will happen:

Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

What word Jeremiah speak that specifically concerns this book? This is one of it…;

Jeremiah 29:4 Thus saith the Lord of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;

Jer 29:10  For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

Jer 29:11  For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

Jer 29:12  Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Jer 29:13  And ye shall seek me, and find me, when ye shall search for me with all your heart.

Jer 29:14  And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

Wow wow wow! It is GOD that CAUSED Israel to be in captivity. It surely is GOD that will gather them/us from ALL their captivity to exit Babylon back to Jerusalem.

Most Babylonish churches only recites verse 11. But the Sovereignty of God in causing captivity and releasing chains out of that captive state, which the book of Ezra shows how, is NOT seen. Couple book of Jeremiah and Ezra, let alone the rest of the scripture, and the folly and lie of “freewill” is greatly exposed.

And to put an end to that myth in the same chapter in Ezra, (this ties up neatly to your last question “And what is the difference between “voluntary” and “free-will”? ) we have this verse which underpins HOW events are being accomplished led by Ezra:

Ezra 7:10 For Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.

There we have it. “Ezra had prepared his heart….to seek…to do..to teach”. Ezra prepared his own heart?

The way this is written can explain what we mean by the word “voluntarily”, and the difference in the word “free will”.

We’ve already proven, and we know here in the Body that “freewill” or “free” moral agency is a false doctrine of the adversary, and is the almighty strong delusion covered in 2Thess 2:1-12. The “free” is false.

Voluntary however is NOT, when one can understand the operations behind it. Voluntary is from a RELATIVE point of view, from a subjective point. So from a fleshly perspective, we can say Ezra ‘voluntarily” prepared his heart. Learnt the law. Became a scribe/priest etc.

BUT….,..

From the ABSOLUTE point of view, Ezra cannot/ did not do anything of his own will. He CANNOT volunteer anything, or prepare his heart of himself simply because:

1 Chronicles 29:18 O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee

Psalms 10:17 Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

All summarised by this Proverb:
Proverbs 16:1 The preparations of the heart in man, […Ezra and the Kings…] and the answer of the tongue, is from the Lord.

So the Absolute vantage point is that God is preparing hearts to do and to will. From an earthly perspective, everyday speech, we can get away with saying…”yeah, so and so volunteered….so and so did it voluntarily”. We with the mind of Christ that can see the Way of the wind, are given “seven eyes” to see BEYOND and ‘see’ in high definitions the moving behind the scenes, the causes of things, circumstances that brings one to do this or do that, long chain of events ‘behind the scenes’ that CAUSES one to arrive at a certain action/decisions. This is the way of the Spirit. Ezra or the Kings nor the people were not acting without direction. No man can direct his own steps:

Jeremiah 10:23  O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

But little by little, just like Ezra, the Lord is directing our steps/ our hearts into His will for his pleasure. No flesh can glory of this in God’s presence.

1 Thessalonians 3:11-13 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

His outcome, intention, end purpose is to the end to “[e]stablish our hearts unblameable”, without spots or wrinkle. This is NEVER voluntarily as we choose to decide on our own. Voluntarily can be used positively when we acknowledge that it is God that CAUSES us to say “YES, I’ll follow Christ”, “NO, I won’t do that”

Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Matthew 4:18-19 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea:for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him.

The blind eye will say, “there it is, Isaiah volunteered of himself….the disciples volunteered to follow Christ OF THEIR OWN FREEWILL!”. Arrh…-sigh-.

Once again, that’s from a relative, earthly perspective. Scripture is written in such a way to deceive, cast out the lazy eye not given to see using the ABSOLUTE God’s eye, “eagle” eye vantage point.

As brother Pete stated earlier, the truth remains:

Joh 15:16 Ye have not chosen me, but I have chosen you

We do make choices but all those choices are caused of the Lord.

Some choices can have an appearance of “voluntary” to it. But ALL are, was and will be caused of the Lord. I’ll finish with this verse that the seven eyes can see, what caused us to do his command

2 Thessalonians 3:3-5 But the Lord is faithful, who shall stablish you, and keep you from evil. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. [….and HOW did Ezra the priest, and us the priests of today fulfil that?..] 5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

There it is again in the New Testament. The Lord directing hearts. The great director! 🙂

Pete Conclusions

So Scripture interprets Scripture. The SUM of God’s word is truth. Whosoever is willing to come to the Lord and forsake this world is always made willing by the Lord. The Scriptures are absolutely clear that God is working all things for the counsel of His will. He is the Potter we are the clay. The relative statements in certain Scriptures always must fit within the truth of God’s absolute sovereignty. Being Lord of Lord’s means much more than making sure birds don’t fall from the sky outside of God’s will; it includes directing every step all men take and giving us our very thoughts. The little children’s song of HE has the whole world in His hands is more true than anyone realizes!

Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

The few chosen and dragged out of Babylon by the Lord are made willing by the Lord. That is what these verses and an examination of Ezra shows. None of us would every willingly, unless we were caused by the chastening grace of God to give up our life in this flesh. I first began to see the fallacy of freewill when I read and pondered the promises of the new covenant. I realized there was no YOU WILL, it was all I WILL says the Lord. I hope some of the readers will begin to realize this and try the spirits of what they heretofore have been believing.

Eze 36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

Eze 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Eze 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Eze 36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
Eze 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

Amazing how all of these I WILL’s become man must do X,Y and Z to save himself. Oh praise God for the wondrous works of the Lord to the children. When men are saved, you can be sure the Lord and God will get all the glory and no one is going to be boasting they had any part in saving themselves.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, <strong>lest any man should boast.

The sum of thy word tells a clear picture of God’s complete and absolute sovereignty. We do make choices but all those choices are caused of the Lord. When you have a Lord who can declare to you our every thought, it is not too far fetched to then understand how He stirs up the hearts of His chosen ones to go build His tabernacle and to do His works, that we will continue to do Lord willing.

2Pe 1:20 knowing this first, that no prophecy of scripture at all is becoming its own explanation.

When we pit Scripture against itself or ignore some of it to make our points, we are making another jesus. Free will is a lie and keeps the whole world in strong delusion. When we put all Scripture together we see the truth and that truth is that NO MAN comes to Christ unless they are dragged.

Joh 6:44 No man can come to me, except the Father which hath sent me drag him: and I will raise him up at the last day.

We have to use the SUM of God’s word and frequently dig deep into the words to uncover the leaven that carnal translators and the traditions of men have inserted into our Bibles over 2,000 years of apostasy.

It takes a lot of time once we leave the physical building to unlearn all the lies we did learn when we were in Babylon. So many have a zeal for the Lord but without knowledge. It has not been given to them to see yet and they will continue to stagger in spiritual darkness thinking they are in the light. One day Jesus will take care of it and upon that event we will wait.

Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

I am hoping some ignoring Scripture and clinging to their idols will admit they have been blind on this issue. That is the beginning of their healing.

Sincere questions or comments can be emailed to me at peterjwilson56@gmail.com

 

A brother in Christ continuing to unlearn the lies I first believed in Babylon.

Pete

FAQS

A Primer of Types of Evil Spirits

(Compiled from existing posted teachings)

In today’s study, we look at evil spirits of doctrine (A) and evil spirits that manifest themselves as various sicknesses (B) and sexual manifestations (C).

A) False Doctrines

What influence do evil spirits have in our lives?  All evil spirits are sent by God to do what they do.

1Sa 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

1Sa 16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.

When we are being afflicted with demons, we are afflicted by an “evil spirit from the Lord.” Evil spirits throw us into the water, into the fire, or attempt to destroy us, God’s children, in our seasons. All of humanity lies in the wicked one.

Mat 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.

1Sa 18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.

It is given to the beast to perform miracles in the presence of those who dwell on the earth. We “dwell on the earth”, and we see and hear of actual miracles which are given for the purpose of deceiving us.

Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Christ warns us to be filled with the Word and “His Christ” to fill the void which is left after casting out false doctrines from our havens.

Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is comehe findeth it empty, swept, and garnished.

Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

We live by “every word that proceeded out of the mouth of God,” including the entering in of “seven spirits more wicked than ourselves.” So, while the demon possession that causes us to become violent to ourselves and others around us at our appointed times, being under the law and it is real, it is still the work of the Lord. In His time, He sends His Word and heals us. In this study, we focus on the inward application. We know the whole world out there is crazy and without Christ being under the law.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The false doctrines of orthodoxy are being tried against the Word of God, and if we do not know that Word, then we do not know Christ and are in no position to carry on spiritual warfare such as Paul mentions.

Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

The word “places” is in brackets because it is added by the translators. Spiritual wickedness is in our heavens, and “heaven” are our hearts and minds where Christ dwells.

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

It is “in us” that spiritual wickedness of spiritual warfare takes place.

2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

The knowledge of God is found in His Word. We are never to think above what is written.

1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

Without God’s written Word, which has endured the attacks of the best scholars of all times, it would be impossible to “try the spirits to see whether they are of God”. The demon possessions that provoke violent physical behavior are minuscule in terms of the damage they do and the deception they accomplish. It is the spirits of false prophets, bringing false doctrines into our heavens with which most of us are afflicted. Those are the spirits with which these verses are concerned.

1Jn 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

When we become familiar with Christ and our Father and our brethren in Christ, we come to know and think as they think. When that happens, we are able to try the spirits and cast out many of the evil spirits that have been sent to try us and to show us just how deceived we have been.

Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

B) Sicknesses

Diseases are common to all men but not every man is stricken with major diseases. While science tries to understand the biological, psychological, chemical and electrical causes of all of the diseases, Scriptures makes it clear that just as surely as Ahab’s prophets were prophesying lies because a lying spirit had led them to do so, so too, are all of the diseases of mankind, in the final analysis, nothing more than evil spirits sent to afflict us. First, let’s see how this is proven to be so for physical ailments, then we will see how it is also the cause of all mental ailments. Here are a couple of examples of physical ailments which Scripture attributes to evil spirits.

Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

A crippled lady and a man who could neither speak nor hear, are both said to be afflicted by an evil spirit. Here are a couple of mental ailments which Scriptures also attributes to evil spirits.

Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Neither soothsaying nor fear are physical ailments. Both take place in our minds and   Scriptures declare that both are actually spirits. What does this all teach us? It tells us that Christ is working all things after the counsel of His own will and that all we do, and all that happens in our lives, IS indeed “predestinated” to occur (Eph 1:11). The God- given ability to learn how to treat diseases is as much a part of the sovereignty of God as the disease itself. It is God who is “working all things after the counsel of His own will,” and mankind’s vanity over his great mental achievements is no exception to that sovereignty. Times of depression certainly are a byproduct of our tribulation experience and are common to all men, just as diseases are common to all men. But not all men are afflicted with a crippling affliction in which they are “bowed together” to the extent that they can “in no wise lift up” themselves, and not all men are stricken with fear and major depression. The extent of any physical or mental disease is, a sovereign work of a sovereign God, and that work is always being accomplished by means of the realm of the Spirit. Here are how the Scriptures explain this:

Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Things which are seen were not made of things which do appear is another way of telling us that the visible world is controlled by the invisible world of the realm of the spirit. Here is what we are being taught concerning all suffering that is endured by any of God’s children, regardless of the degree of that suffering:

1Co 10:13 There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

The Greek word translated temptation is “pierasmos”, and it is the same word translated “try” in this verse.

1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

The way of escape does not keep us from trial. The fiery trial is to try us and we escape it only by enduring to the end of these fiery trials.

Mat 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

We are admonished that we ought not to suffer as evildoers, but nowhere are we ever told that our apparently self- inflicted sufferings are not part of the fiery trials which are to try us. We are all first hardened by God’s spirit and we “do that we would not”. But that is only for the purpose of chastening and scourging us to bring us to see ourselves for what we are, by God’s design. Even our sins, are His work in our lives.

Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom 7:16 If then I do that which I would not, I consent unto the law that it [the law of God, verse 22] is good.

Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom 7:21 I find then a law, that, when I would do good, evil is present with me.

Rom 7:22 For I delight in the law of God after the inward man:

Our sins are the result of “a law”. God is the great lawgiver who sustains both the “law of sin and death” and the “law of the Spirit of life”. That is the meaning of the first and the last.

1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.

1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

The “second man” is also called “the last Adam” just two verses earlier:

1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Christ tells us that He is the first and the last:

Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Christ is saying that this is all a vital part of the revelation of Jesus Christ. Our trials as painful and as long as they seem to last, are all a vital and necessary part of that revelation. Christ uses evil spirits as part of His MO that leads to salvation.

We prefer to call our sicknesses ailments that are the result of genetics or a chemical imbalance in the brain, or epilepsy or germs; any of the diseases caused by these conditions. But Scriptures call them all “spirits of…” whatever.

1Ki 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

1Ki 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

In Kings 22, we learn of Ahab’s death but also see an example of how the Lord uses evil spirits to be lying spirits when He gives us over to the idols of our wicked hearts (Eze 14). The story is too long to include in this study, read it for yourselves and then we ask ourselves: “Was Ahab’s carnal mind schizophrenic”? Yes, he was, here is the example of spirits used one after this manner and another after that manner in accomplishing all the Lord is intending. Lying spirits are from the Lord who sends them. There is no peace.

1Ki 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

1Ki 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he [Christ] said, Thou shalt persuade him, and prevail also: go forth, and do so.

In His time, we are bearing the image of the heavenly when His work in our lives are being finished.

C) Homosexuality

Can homosexuals or lesbians help the way they are? Whether they are super masculine or super effeminate, they are what Christ made them.

Exo 4:11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

A NT witness:

Rom 1:26  For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.

Rom 1:27  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Rom 1:28  And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

Adultery is always listed ahead of fornication when the works of the flesh is listed.

Gal 5:19  Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

Gal 5:20  idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

Gal 5:21  envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Nevertheless, these verses condemn homosexuality, abusers of themselves with mankind:

1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Lust is idolatry.

Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

God makes us “marred in the hand of the Potter [with] no good thing… in [our] flesh”. That is why we lust. It is not that we choose to do so, it is because “there is no good thing” in us because:

Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom 9:17 For the scripture saith unto Pharaoh [the “old man” sitting on the throne of God in the temple of God, our bodies – 1Co 3:16 and 2Th 2:4], Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 

Now, here is the same question we and all men, ask of God:

Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

And this is the same answer Christ gave to Job:

Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Homosexuality, like adultery and fornication is an abomination to Christ.

Lev 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

Lev 20:13 If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.

Homosexuality is an abomination and disciples of Christ are not conformed with this world and its increasingly evil ways.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

We do not follow the crowd and avoid the persecution of the cross of Christ.

Exo 23:2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

1Th 5:22 Abstain from all appearance of evil.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Christ did not condemn the woman in adultery and neither do we condemn those that He is making this way. Christ is calling a few out of the many to be His people and fewer still will remain and are faithful to the end.

The spirit of homosexuality is the exact same spirit as the spirit of the Nicolaite’s, one man having dominium over another which Christ hates.

Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

And here is Truth of Scripture:

2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Mat 20:27 And whosoever will be chief among you, let him be your servant:

Summary

What are we to do then when evil spirits get hold of us. We can get the words and thoughts of Christ to replace our evil thoughts, the evil spirits in our heavens. Then Christ will have “sent His Word and heals us.

Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.

The Lord turns up the heat before His coming to bring us to out wit’s end. Job learned to sacrifice the sacrifice of thanksgiving.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

Our trials which we endure is what all of this is, according to our Creator who has given us His Word:

Jas 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

The end of the Lord is very pitiful and of tender mercy. We feel only the physical and mental pain of life, and we, of ourselves, are not capable of equating any of this with pity and mercy. But in time we will come to repent of contending with, reproving, and condemning our own Maker, and we will then understand that it actually takes trials which cause us to do just that to bring us to see ourselves and come to repent. Only then will we see that the Lord chastens and scourges every son He receives, and we will then understand that it was because of our trials that we are being able to come to repent of condemning our own Maker.

Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

In the end, we come to see and understand that Christ is working with us all along and making us into vessels and instruments for His glorious use and purpose:

Isa 41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

Isa 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Isa 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

Isa 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee

It is better to gratefully appreciate and enjoy what Christ is given us. It is only those who have no hope in Christ who see no purpose in walking through this life which is known as “the valley of the shadow of death”. Simply put, it is better to be grateful for what we have, than to be ungratefully coveting that which we have not yet been given. It seems obvious that the Lord works with men in the physical realm through His spiritual realm. Joseph’s brothers thought that selling Joseph into Egypt was their own idea, but in reality, Christ had sent a spirit to induce them to do His will and this is the reason for all evil spirits:

Gen 50:20 But as for you, ye thought evil against me but God meant it [your evil deed, which was actually the workings of God] unto good, to bring to pass, as it is this day, to save much people alive.

Here are examples of foul spirits which are being cast out through the Word.

  • A spirit of schizophrenia, we cast this spirit out through resting in Christ Heb 4:4
  • A spirit of homosexuality, we cast this out by being helpers of each other’s joy 2Cor 1:24
  • A spirit of lesbianism, we cast this spirit out not ever learning but doing also 2 Tim 3:1-7
  • A spirit of soothsaying, we cast this out by judging righteous judgement John 7:24
  • A dog spirit, we cast this out by being of the spiritual circumcision Rom 2:28-29
  • A spirit of a lunatick, we cast this spirit out through the one mind of Christ Phil 1:27
  • A spirit of antichrist, we cast this spirit out through the words of Christ John 6:63
  • A spirit of infirmity, we cast this spirit out through the power of Christ 1 Cor 1:18
  • A spirit of fear, we cast this spirit out through love, the bond of perfection Col 3:14

The dream is one, it is only the Word and His Christ that are able to cast out evil spirits and heal us. The sum of His Word is Truth.

Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away.

Sincere comments and questions are welcome.  You call also email us at peterjwilson56@gmail.com

For a related post on CASTING OUT EVIL SPIRITS; principally focused on lies and false doctrines.  CLICK HERE

FAQS, Studies

Christ and “His Christ” in the OT Shadows

Christ and “His Christ” in the OT Shadows

(Compiled from prior church teachings and studies)

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

 Introduction

There are three offerings in the Law of the Offerings which reveal “the Lord and His Christ”. The scapegoat sin offering, the second bird sin offering in the sacrifice for leprosy and the male sacrifice for the rulers of the people; these offerings in the OT are all types/SHADOWS of Christ and “His Christ” and the two-fold work being done through them.

Christ tells us that He IS SENDING us “As My Father hath sent me”, but what does that mean? Here are a few of the things which Christ’s Father sent Him to accomplish, and these are a few of the things which Christ is sending us to accomplish:

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent meeven so send I you.

1) Christ tells us that He is “the Light of the world”. Likewise, He is sending us to be “the Light of the world”.

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Mat 5:14 Ye are the light of the world. A city that is set on a hill cannot be hid.

Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

2) Christ tells us that He was sent to be “the Bread of life”.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Joh 6:48 I am that bread of life.

Joh 6:51 I am the living bread which came down from heaven: if any man eats of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

1Co 10:17 For we being many are one bread, and one body, for we are all partakers of that one bread.

3) Christ tells us that He has the water of Life:

Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

We, too, as the Lord’s anointed and Christ have the same “Living water”.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

In Christ those who are IN Him are “1) the light of the world, 2) the bread of life, and 3) they have the water of life. This all being so, we see that Christ identifies Himself with us. We are being destined to inherit the Kingdom of God before the foundation of the world.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

The Father has sent Christ to accomplishes and save the world THROUGH Him.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

If the Father sent Christ to be the Savior of the world, and if our Savior has sent us “even as [His] Father has sent [Him]”, is Christ not sending us to be Saviors?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Christ’s died and for Him it is finished whilst in the clay, we are to “present our bodies as living sacrifices”, we are “dying daily” and count ourselves as being “crucified with Him”. He was given faith in full measure and we are being given faith in down payment form. He gave His life and we die daily.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Gal 2:20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So, we see many similarities between Christ and His wife, the Church of the Living God.

In this study, we are looking at the two-fold work of Christ and His Bride, the Church. God, the Father, has given ancient Israel, which signifies spiritual Israel, three sacrifices which are types and shadows of this two- phase work of Christ and “His Christ” being accomplished in our lives today.

A) The first Offering which reveals this two- phase work of the “Lord and His Christ” is the offering of the goat and the scapegoat:

Lev 16:5  And he [Aaron the high priest, a type for God’s Elect] shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Lev 16:6  And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Lev 16:7  And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Lev 16:8  And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. 

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 

By God’s design, “Israel” is NOT cleansed by the blood of the first goat alone. It requires the work of BOTH goats “to make an atonement” for the sins of the people. Are we told that we are to consider ourselves to be part of the sin offering which is made for the sins of the people?

Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. 

 “Bearing His reproach” is what the scapegoat, the OT type of “our Lord’s Christ”, do TODAY:

Lev 16:18  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Lev 16:19  And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

Lev 16:20  And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 

Lev 16:22  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

“The hand of a fit man” refers to Christ Himself, living WITHIN “His Christ” “who are symbolized by the goat whose body is offered as “a living sacrifice, holy, acceptable unto God.” As His elect, we are, at this moment, BEING “led by the hand of a fit man into the wilderness” that is this world.

Joh 17:15  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Joh 17:16  They are not of the world, even as I am not of the world.

Joh 17:17  Sanctify them through thy truth: thy word is truth.

Joh 17:18  As thou hast sent me into the world, even so have I also sent them into the world. 

“As … the goat [on which] the Lord’s lot” fell, died for the sins of the people, “even so” is the “living sacrifice” (Rom 12:1), “crucified with Christ, nevertheless … liv[ing] … [as] Christ in [us] … filling up the sufferings that are behind of the afflictions of the Christ [of Christ]”.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice [the scapegoat], holy, acceptable unto God, which is your reasonable service.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Gal 2:20 I am crucified with Christ: nevertheless, I live [as the scapegoat]; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Why are we called the light of the world, the bread of life, and why are we being given the water of life? Why are we “being crucified with Christ”, why are we “filling up in our bodies the afflictions of the Christ”? And the answer is, “As [Christ’s] Father … sent Him, even so [Christ] IS SENDING us [to] fill up His afflictions in our bodies” for the same reason Christ suffered His afflictions, and for the same reason Christ Father sent Him. That reason is “for His Body’s sake, which is the Church”. Our stripes and afflictions are for the same purpose as His, “because as He is, so are we in this world” (1 John 4:17).

God, the Father, from “before the world began”, intended that the LIVING scapegoat ALSO be an integral part of “the atonement for the people”.

Lev 16:9  And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.

Lev 16:10  But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

 B) The Offering of the two birds for the healing of the Leper:

Lev 14:1  And the LORD spake unto Moses, saying,

Lev 14:2  This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Lev 14:3  And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

Again, just as the scapegoat is being released by a fit man into the wilderness, this live bird is being released by the priest “into the open field”, which is another symbol for the world into which we all are born and in which we all live. We have this interpretation of the meaning of “the field” in Scripture:

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The sacrifice for the healing of leprosy is not one, but two doves, and just as with the two goats, one bird is sacrificed to the Lord, and the other is kept ALIVE and is being released into the open field.

Let us notice again how this is all commanded to be accomplished:

Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water: 

Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 

“Cedar wood, scarlet, and hyssop are all symbols of the pains and afflictions, “which are behind of the afflictions of the Christ”.

Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

The requirements for the cleansing of “all the people” and the cleansing of the leper are the same. But in the offering of the cleansing of the leper, we find that there are two birds which are both required to be a part of this offering, before the leper can be pronounced clean. The first bird is to be killed “in an earthen vessel over running water”. We are clearly told that this “earthen vessel” is the physical body of sinful flesh and blood into which all in Adam are being born, including the Lord Himself:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2Co 4:7 But we have this treasure [Being Christ’s Christ’s] in earthen vessels, that the excellency of the power may be of God, and not of us.

The “running water” is the type of the Word and the Words of Christ, which “are Spirit” and which are being found in the mouths and hearts of all who are ABIDING in Christ.

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Flowing waters are “running waters”, and those running waters are a type and shadow of the Life that is in the Word of God. This bird which is set free in the field has the Spirit of Christ WITHIN and that bird as well as the cedar wood, scarlet and hyssop, have all been dipped in the blood of the first bird “in an earthen vessel over running water”. But these two birds constitute ONE sacrifice. “Take for him that is to be cleansed two birds” … (Lev 14:4).

This second live bird is as expedient to the cleansing of this leper as the first bird, for they are ONE sacrifice for the cleansing of the leper.

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

This bird is another type of the second phase of the work of Christ, and it too, represents US, as we are filling up in ourselves the afflictions of “The Christ” as it is symbolized by the cedar wood, scarlet and hyssop, which are all dipped in the blood of the first bird. Christ and His Bride cannot be separated.

c) The third and final sacrifice which is the symbol of this two- phase work of the Lord and His Christ, is shown in the Offering for the sins of the ruler and the sins of the common people:

Lev 4:22  When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Lev 4:23  Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 

Lev 4:24  And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

This sacrifice for “a ruler” must be “a kid of the goats, a MALE without blemish … it is a sin offering”. But notice that God wants to distinguish “a ruler” in this sin offering from the sin offering which is to be offered for “one of the common people”.

Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Lev 4:28  Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 

Lev 4:29  And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This offering is for sins of “one of the common people”. It is to be a FEMALE goat, while the offering for the ruler is to be a MALE goat. Who in scripture is called “a ruler”? We will see that those who are called rulers are those who are called “The Christ of Christ”, and “a ruler” is always to be distinguished from “one of the common people” who are to be ruled over by the overcomers. The spiritual man always rules over the natural man.

Gen 41:40  Thou [Joseph, a type of “the Christ”] shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Gen 41:43  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

 

Mat 24:45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Mat 24:46  Blessed is that servant, whom his lord when he cometh shall find so doing.

Mat 24:47  Verily I say unto you, That he shall make him ruler over all his goods.

The Lord is preparing for Himself a nation of kings and priests, a peculiar nation.

1Pe 2:9 But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

We are granted not only to believe on Christ but to also suffer with Him and “fill up the things lacking of the tribulations of “The Christ”, in our flesh (Php 1:29).

“The Christ of Christ” are the overcomers who “endure to the end” …. thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Another example/symbol of the ruler whose offering must be of a male goat, is found in Rev 12. We see a woman who brings forth a man child who is to rule the nations with a rod of iron:

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The emphasis is on OVERCOMING because grace and Truth is coming with Christ and “His Christ”.

Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Summary:

This “man child, who is ruling the nations with a rod of iron” is the same as “he that overcometh [who is also promised to] rule the nations with a rod of iron”. This “man child” is another symbol for “the Christ of Christ”. It is this man child who Christ is sending forth as His Father has sent Him, to save the world by being the scapegoat, which “scapegoat” is an integral part of a sin offering, but is “a LIVING sacrifice”.

This “man child” is also the second bird which as an integral part of the sacrifice of the lepers in Israel, and he IS again the “living sacrifice” part of that sin offering, and is released into “the open field” to accomplish his part in filling up the afflictions of the Christ in his body for Christ’s Body’s sake, which is the Church.

And finally, the male kid of the goats is the sacrifice for those who are to rule, and this sacrifice is distinguished from that of “the common people” of Israel, as the type of “Him that overcometh”, our Lord’s Christ, who is promised to be a RULER over the nations of this world WITHIN and without at the appointed time.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  [“Our Lord and His Christ”].

Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The Lord is not complete without His wife; His wife is not complete without Him and those in whom He dwells and together, Christ and “His Christ”, accomplish the work which was ordained before the foundation of the world. What an incredible calling to be part of this journey!

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,

Eph 1:23  Which is his body, the fulness of him that filleth all in all.

Sincere questions are welcome.  Please email us at peterjwilson56@gmail.com

Doctrine, FAQS, GRACE

The Two Covenants – Part 1

The Two Covenants Part 1

(compiled from various prior elder studies and FAQs)

In this study, we are looking at the two Covenants in Scriptures and what exactly it means for us today.

Both Covenants namely the Old Covenant (Moses) and the Renewed Covenant (Christ) are likened unto the tree of good and evil and the tree of Life. Both were given by God, the Father, through Christ, and both have served, and is continuing to serve, different and separate functions in the Father’s plan and purpose through Christ and His sons.

The law of Moses was and IS today for a carnal, Christ-rejecting Israel. Yes, “the Israel of God” (Gal 6:16), those who come to know Christ, also shall be cut off (Rom 11:22) if not continuing to see that our standing in Christ brings us out from under the yoke (Act 15:10) of “bondage under the elements of the world” (Gal 4:3). These elements of the world under which we are being kept until we are being brought to Christ, are the law of Moses (Ten Commandments). Once we are brought to the real Christ, the law of the gentiles Rom 2:15 which are one and the same as the law of Moses no longer has dominion over us. This is pivotal to our understanding. All that is in the world is against Christ. If we are not in Christ, and under the law of faith we are not His. This is the law of the Gentiles and where all men are being carnally minded and abiding in death (Rom 8:6).

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15  Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 
Rom 2:16  In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

The inability to distinguish between the two Covenants (Moses & Christ) keeps us from being able to differentiate between the physical Jew and the spiritual Jew. Not being able to differentiate between the old and the renewed is as vital as distinguishing Ishmael from Isaac in the OT shadow. One of them is the heir, no longer under the yoke and bondage to the elements of this world, but the one under the law is the son of the bondwoman who is not being made heir (Gal 4:21-31). Christ are not being in those under the law (Gal 4:19-21). The law of Christ (Gal 6:2) is as superior to the ten commandments and the law of the gentiles as meat is superior to milk.

Let us first look at the differences between the two Covenants, the Old Mosaic Covenant and the renewed Spiritual Covenant.  Here is a table that contrasts at least 30 distinctions with scripture witnesses as these two covenants are radically different.

 

Old Covenant

New Covenant

The Old Covenant … 2Co 3:14 the Renewed Covenant … 2Co 3:6
The First Covenant … Heb 8:7, 9:1 the Second one … Heb 8:7, 10:1-9
Comes by Moses …  Joh 1:17 comes by Christ … Heb 8:6, 9:15
Law of God in STONE … 2Co 3:3 Law of God in HEART … Heb 10:16
Law of MOSES … Act 13:38-39 Law of CHRIST … Gal 6:2
Law of FLESH … Rom 7:5-6 Law of the SPIRIT … Rom 8:2
NOT of faith … Gal 3:2 Vs. the Law of FAITH … Rom 3:27
Yoke of BONDAGE … Gal 5:1 Law of LIBERTY … Jas 1:25
Law of SIN … Rom 7:5-6 Law of RIGHTEOUSNESS Rom 9:30-31
Law of DEATH … 2Co 3:7 Law of LIFE … Gal 3:11,6:8
Christ removes the OLD … Heb 10:9 Christ enacts the NEW …Heb10:9
A SHADOW … Col 2:14-17 versus REALITY … Heb 10:1-18
Christ FULFILLS … Mat 5:17-18 COMPLETES … Heb 8:6, 10:9
Priesthood CHANGES … Heb 7:12 UNCHANGEABLE Priesthood  Heb 7:24
MANY sacrifices … Heb 9:12-13 ONE sacrifice for sin … Heb 10:12
IMPERFECT … Heb 7:19 PERFECT … Heb 7:19
Blood of ANIMALS … Heb 9:19 Blood of CHRIST … Mat 26:28
Circumcision … Exo 12:48 Uncircumcision … Rom 4:9-12
WORKS of law … Gal 3:10 NOT of works, GRACE … Eph 2:8-9
REMEMBERS sins … Heb 10:3 FORGETS sins … Heb 10:17
YEARLY atonement … Heb10:3 PERMANENT atonement … Heb 10:14
SINFUL priests … Heb 5:3 SINLESS priests … Heb 7:26
AARONIC priests … Heb7:11 MELCHISEDEC priest … Heb 5:5-10
MAN MADE tabernacle … Heb 8:5 HEAVENLY tabernacle … Heb 8:2,9:11
Out of LEVI … Heb 7:11 Out of JUDAH … Heb 7:14
WEAK, UNPROFITABLE … Heb7:18 POWER of ENDLESS LIFE … Heb. 7:16
NO inheritance … Rom 4:13 ETERNAL inheritance … Heb 9:15
Sacrifice of ANIMALS … Heb 9:13 Sacrifice of CHRIST …Heb 9:28
Purifies the FLESH … Heb 8:13 Purges the CONSCIENCE … Heb 9:14
PRODUCES wrath … Rom 4:15 SAVES from wrath … Rom 5:9
Perfects NOTHING … Heb 7:19 Perfects BELIEVERS … Heb 10:14
NO MERCY … Heb 10:28 COMPLETE MERCY … Heb 8:12
NO justification … Act 13:39 BELIEVERS justified … Act 13:39
BRINGS a curse … Gal 3:10 REDEEMS from the curse … Gal 3:13
ABOLISHED … 2Co 3:13 CONTINUES in glory … 2Co 3:11
Brings DEATH … 2Co 3:7 Brings RECONCILIATION … 2Co 5:18
ISRAEL ONLY … Deu 4:7-8, 5:3 ALL MANKIND  Mar 14:24, 2Co 5:14-19

 

Let us look at a few principals of what is being said above.

Ministration of Condemnation

Those imprisoned under the law are those to whom the law is addressed in our seasons. The law is not made for a righteous man.

1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners.

Who are those who are under the law? It is all the world and they/we are “all… guilty before God” because the law is a ministration of death (2Co 3:7) and the ministration of condemnation (2Co 3:9). Why is that? Because the law is not at this time saving this world WITHIN and WITHOUT. Christ has no intention of saving the world. On the contrary, He is deliberately blinding the world to His Word and His Christ, within and without.

Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Joh 12:39 Therefore they [God’s people] could not believe, because that Esaias said again,
Joh 12:40 He [God] hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Reformation

Christ is a Reformer as Moses was and His reformation of the law becomes the Law of Christ for this reason:

Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away.

Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

This generation is the generation reading these Words. If we read and understand Christ’s Words, we fulfill them. His Words are His Law (John 6:63).

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Speaking to Gentile Galatians, Paul is explaining that the promises which appear to the carnal mind to be made only to Abraham and to his “one seed” Isaac, are in spiritual reality being made to Christ and those who are IN Christ. It is only they, who are that “one seed”, to whom those promises ARE actually being given.

Gal 3:26 For ye [Gentile Galatians] are all the children of God by faith in Christ Jesus.

Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one [that “one seed… as Isaac was… Abraham’s seed”] in Christ Jesus.
Gal 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Being baptized into Christ, are making us children of promise … Abraham’s seed.

Gal 4:28 Now we, brethren [Gentile Galatians], as Isaac was, are the children of promise

Christ tells us:

Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now

Physical Israel was told that God intended to send them a reformer like Moses. What Moses did was just as radical for that period of time as what Christ DOES is, was and will be. What was lawful before Moses IS not lawful after Moses. An example: Abraham and any of the patriarchs could build an altar and offer an offering anywhere. After Moses, that was illegal, and the offerings all had to be done through the priests at the tabernacle and the temple respectively. Moses made many changes, he was a reformer and shadows Christ, the ULTIMATE REFORMER of all times.

Deu 18:18 I will raise them up a Prophet from among their brethrenlike unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

From the beginning, Christ tells Eve that her desire is against her husband, but her husband will and IS ruling over her. Christ is also telling Cain that sin is at the door, but Cain will in the end rule over sin.

Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to [Hebrew, against] thy husband, and he shall rule over thee.

Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto [Hebrew, against] thee shall be his desire, and thou shalt rule over him.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Here we have the promise of universal salvation which is still the milk of the Word. Eve’s submission to Christ, and sin’s submission to Cain, are both symbols of the deliverance of all from the rebellion against the Creator into which vanity we are being born.

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make [it].

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

The hundred and twenty people being in the upper room on Pentecost shadows the very few being chosen out of every generation since Christ, that are being saved in this life and whom the Lord is using to bring to Him the many in the next life. Within first and then without at the appointed times.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Christ is chastening the Pharisees for their blindness, and while it is true that we all “reap what we sow,” and give an accounting of our stewardship, it is also true that Christ does not intend for the mixed multitudes to be saved who came and come to Him. It was and is their “calling” to crucify Him, the Lord’s MO. All have to reject and kill Christ first before we can have a Savior. It is all by God’s hand and by God’s counsel. We first have the old, then we have the renewed.

Pro 16:4 The LORD hath made all things for himselfyea, even the wicked for the day of evil.

Act 4:25 Who [God] by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Here are the same Scriptures:

Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,

Christ told the men on the road to Emmaus:

Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Moses and all the prophets is all of the Scriptures. They are expounding the things concerning Christ for those whose eyes are being opened to know Him.

Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed [it], and brake, and gave to them.
Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

No one has age abiding life that is to know Christ and His Father, without first “sitting at meat with Him” and spending time in His Word and learning from Him how to rightly divide His Word. That is how He opens the Scriptures to us.

2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Eph 1:17  That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 

At first, we walk with Christ and His Christ and do not recognize them until the time for us to “see and know” them.

Luk 24:16 But their eyes were holden that they should not know him.

We come to know that He is still here with us in the flesh of our brothers and sisters in Christ who are being faithful and obedient to His Words.

Act 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
1Jn 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Those who fail to see Christ in the least of these my brothers, do not know Christ.

Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The least of these my brothers is all that are being placed in front of us. God’s sons consider all men to be their neighbors, their brothers and sons of God in time to come.

Gal 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Law of the Gentiles

While we first encounter the Truth, whilst in the Body of Christ, we do not understand the Law of life, do not understand that our righteousness is to exceed that of the Pharisees. None of this is familiar to us, for the reason given in this verse of Isaiah.

Isa 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

 The OT Law says the exact opposite of the NT only in letter, and yet that is what it was to those who lived in OT times. When Christ says, “Leave nothing alive that breaths” that was what He physically means at that time. But when Christ COMES and OPENS our eyes to be able to compare spiritual with spiritual, what IS said of old IS changed. Now we understand that the kingdom of God is within us and “leave nothing alive that breaths” in that kingdom is WITHIN first.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.

Christ speaks in Words which man’s wisdom are not being able to understand. There is a change also of the law, but that reformation was ordained and prophesied from the beginning by the Lord who has both dispensations planned from the beginning. He blinds mankind to what He is doing, but He Himself never changes.

Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

Act 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

It is all for this reason:

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

The Sabbath

If we are in Christ, we are entering into our sabbath. Anyone who keeps a weekly sabbath is testifying against himself that he is still “under the law” and still has six days in which he is doing his own works. In Christ, we do His works in everything we do, all the days of our lives.

1Co 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Christ had broken the sabbath and claimed to be the Son of God, therefore they seeked to kill Him. As He is, so are we (1 John 4:17).  This is truly a pivotal verse of truth.

Joh 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Christ and His apostles “as the priests… profane the sabbath and are guiltless”.

Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is [one] greater than the temple.
Mat 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.

Christ and His apostles broke and is breaking the sabbath and they and we are guiltless, because there is a change in the law and in the priesthood.

Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

The law of Moses is intended to be shadows of the reality. The law of Moses, is a shadow of the good things to come in and through the reformation that was “Christ’s blood in the New Testament”.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and [sacrifices] for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Luk 22:20 Likewise also the cup after supper, saying, This cup [of wine] is [symbolic of] the new testament in my blood, which is shed for you.

Admonition

All is done for our admonition, so that we learn from the lives of the men in the OT, that the law of Moses IS never intended to change hearts and minds and IS not sufficient to give us life. Even the law of the gentiles which is the same thing. However, the law of Moses IS a very good schoolmaster to bring us to Christ and the law of the gentiles is purging out all of the idols of our wicked hearts being exposed in our day of the Lord, in our day of judgement, that first begins with us.

Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

All these things are “types of us”. Christ uses us, those who accept the reformations and are enduring the same trials, to bring to Christ those others to whom “all these things happened”, it is through the man child within that the rest within are being saved.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

1Co 10:6 Now these things became types of us, for us not to be lusters after evil things, (CLV)

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Our unbelief (the law) was and IS given by Christ for the purpose of demonstrating that God Himself, is the power which is working all things after the counsel of His own Will. In the end, it is demonstrating that flesh has no glory in the kingdom of God.

Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Co 1:29 That no flesh should glory in his presence.

 Summary

If we are sons of Christ, we have His Spirit in down payment form and we are under the renewed Covenant, the Law of Christ, which is the Law of God, the Father (Heb 10:16). It is the perfect Law of Christ (Gal 6:2), the Law of the Spirit (Rom 8:2), the Law of Righteousness (Rom 9:30-31), the Law of Faith (Rom 3:27), the Law of Liberty (Jas 1:25) and the Law of Life (Gal 3:11, 6:8).

 All that is not IN Christ, is against Christ. The carnal mind, being the old mindset, is part of the Lord’s strange work to making us anew. Being under the old, our breasts are full of milk, being wholly at ease in Zion (we have long left orthodoxy (Moses) but still have many idols of the hearts). Christ IS not come yet a second time without sin (Heb 9:28). We are being puffed up with knowledge. This is us, the modern-day Pharisee within. 

 Job 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.

Job 21:23 One dieth in his full strength, being wholly at ease and quiet.

Job 21:24 His breasts are full of milk, and his bones are moistened with marrow.

There is also the Sadducee within us in type and shadow. Christ IS come for us a second time without sin (spiritually), in our day of the Lord, but we never eat with pleasure because of the bitterness of our souls. We do not like the wonderful work God does to the children of men and a root of bitterness defiles us, the spirit of disobedience.

 

 Job 21:25  And another dieth in the bitterness of his soul, and never eateth with pleasure.
Job 21:26  They shall lie down alike in the dust, and the worms shall cover them. 

The POWER of God, renewing our minds … making us anew, wants us to stop pointing the finger and giving thanks in all things. Making of twain one, under the renewed Covenant, the Law of Liberty.

 1Th 5:18 In everything give thanks: for this is the will of God in Christ Jesus concerning you.

Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

2Co 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Php 4:6 Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Col 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

With Paul therefore, we say:

 2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Under the Headship of Christ, our healing comes forth and we are being renewed day by day, the Glory of the Lord our reward. The old waxes old and vanishes away.

Isa 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward.

Click Here to Continue to Part Two

 Click Here to see the Comprehensive Paper on the Law of Moses vs the Law of the Spirit

Sincere questions and comments are always welcome.  Feel free to email us at peterjwilson56@gmail.com with any inquiries or questions.

 

 

FAQS, judgment

Leaving The “Eternal Judgment” vs The Day of Judgment

“The “Eternal Judgment” vs The Day of Judgement”

Studies by teachers combined into one study by Ronel.

What are the milk doctrines?

Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

These six milk doctrines are simply the beginning of our walk and not the end nor the result of the end of our walk. However, it is an extremely vital step in us to “beginning” and “progressing” towards the mark of the prize of the high calling in Christ Jesus. We are taught these doctrines in the orthodox churches of the world, all denominations.

We are told to go beyond the milk doctrines:

We are to begin to mature to the point where we are, as Paul was, in that we press towards the mark of the prize of the High Calling in Christ Jesus. There is a reason we must do this, and it is to obtain the righteousness of Christ, because anyone living on milk and not starting to digest solid food will quickly die.

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(NIV) Heb 5:13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.

(NIV) Heb 5:14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

We leave and move past those things which result in spiritual death but are the beginning of life to those who mature past them. The focus of today’s study specifically is moving past the doctrine of “eternal judgment” and maturing into the life which is Jesus Christ. As always, let’s leave the Scriptures to teach us and not go above that which is written on the subject. Let us also study to show ourselves approved, a workman not needing to be ashamed.

 1Co 4:6 And these things, brethren, I have in a figure transferred to myself and [ to] Apollos for your sakes; that ye might learn in us not to think above that which is written, that no one of you be puffed up for one against another

2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Define “Eternal Judgment”, first, look at the word “eternal”:

ETERNAL – IS IT REALLY ETERNAL? Our modern English word eternal means WITHOUT a beginning and WITHOUT an end. In the Holy Scriptures, the Greek word is aionios and the corresponding Hebrew word is olam. The root for aionios is the noun aion. The English equivalent of the Greek word aion is eon or age. It is defined as a PERIOD OF TIME. A period of time has a BEGINNING, when the age began, a MIDDLE or DURING the age, as seen many times in the scriptures, and there is an END of the time or age, where the age is ended. Examples of this:

The New King James states it correctly: 1Co 2:7 (NKJV) But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,

New King James version: Tit 2:12 (NKJV) teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

1Co 10:11 (NKJV) Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

To conclude: “Aionian” judgment means AGE-LASTING, pertaining to a period of time; when will judgment begin if it is “eternal”? When will judgment end if it is “eternal”?

Now, look at the second word “judgment” i.e. “eternal judgment”:  It is the Greek word G2917, “krima”

G2917

κριμα

krima

Total KJV Occurrences:28

judgment, 12

damnation, 7

condemnation, 5

avenged, 1

condemned, 1

judgments, 1

law, 1

Let’s read several verses to see the meaning of this word:

Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Rom 3:8 And not [ rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

1Ti 5:12 Having damnation, because they have cast off their first faith.

Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

1Co 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Jas 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

We are first banished, confined or imprisoned in chains in a realm that is known as “death” (age lasting condemnation/damnation), banished in trespasses and sins, even as all in Adam (flesh) are first held in death. This is the necessary first step before the true judgment of God/Day of Judgment begins in our lives, according to this Word and principle;

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;

Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?

This is all one and the same thing in the Spirit, as being in darkness, abode of “hell”, in disobedience committing sins as it is written:

Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries!

1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

1Jn 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Peter reminds us for whom and where this darkness and blindness is in the Spirit.

2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2Pe 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

2Pe 2:10 But chiefly them that walk after the flesh [you and I in our time and season!] in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, [when we all had doctrine of ‘freewill’ in our hearts] they are not afraid to speak evil of dignities.

So being chained in darkness, in death, banished in a spiritual realm called “hell”, walking after the flesh is the pre-requisite for all judgment of God. It is also at that time, while we were dead in trespasses and sin that the gospel is first preached to us, and the Word of God is preached while we dwelt under the shadow of death that is our old ministers and pastors under the Law in the orthodox Christian churches.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

The fruitless works of darkness:

Being in death produces the fruits and works of death.

Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

o eternal judgment, one of the milk doctrines, is really “age abiding damnation and or condemnation” which has a beginning and an end and everything in-between! If we are His, the Lord and “His Christ” come to save us from this condition so that true judgment can begin, righteous judgment in our Day of Judgment.

It must be known from early on that ALL God’s ways are judgment, bringing His creation into a process of time, an age in which we are continuously under judgment. Our Day of the Lord!

Let us now ask who is the Judge in this Day!

There is only one Judge who is bringing all judgment and verdicts through one Lord Jesus Christ.

Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

All that the Father of spirits does is through the only begotten son, one Lord Jesus Christ/Living Word and “His Christ”;

1Co 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Is that authority and judgment independent of the Father? Is being “given” a position, an office of judgment suggestive of doing what one wants, judging out of one’s own ideas, principles, and own witness? The Lord answers us:

Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; [why is it just?] because I seek not mine own will, but the will of the Father which hath sent me.

True judgment begins in our Day of the Lord, where is this place of judgment:

Age lasting judgment takes place wherein the Judge comes, which is within God’s people now in these bodies of clay.

Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you, Now if any man have not the Spirit of Christ, he is none of his.

The Son has been committed all judgment, and when He comes to the realm of our time, in this earthen body of clay of our minds and hearts, then judgment is said to begin. The Lord comes into the darkness of our fleshly hearts in great Light, for a period of time. From when He begins until judgment is finished in us, is what is scripturally known as “age-lasting judgment.” Since the flesh cannot abide ‘forever’, the judgment is for an appointed period of time.

Order of Judgement:

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.

1Co 15:23 But every man in his own order: Christ the firstfruits; [the Head] afterward they that are Christ’s at his coming [His Body].

The rest of uncalled mankind and the great multitude gathering unto Christ in the flesh will be judged at a later judgment day called the great white throne judgment. The flesh, imprisoned in a very dark place called hell, or Greek ‘Hades’, in Hebrew ‘Sheol’, are all fallen into the deep pit to be redeemed and judged at a later time, which in the mind of Christ. The masses all sleep the sleep of ‘Death’.

2Co 4:3 But if our gospel be hid, it is hid to them that are lost:

THE DAY OF JUDGMENT, THE COMING OF THE JUDGE:

Jesus Christ has been committed all judgment. So at His appointed time, He comes within his chosen, His firstfruits to do only one thing …

Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

The Lord brings a sword and fire to carry out judgment.

Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness

Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Judgment by Christ with his glittering sword and consuming fire begins in His elect, now!

 1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

1Pe 4:17 For the time is come [the age is come] that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

How is Christ’s judgments accomplished in us?

1Co 11:30 For this cause many are weak and sickly among you, and many sleep.

1Co 11:31 For if we would judge ourselves, we should not be judged.

1Co 11:32 But when we are judged, we are chastened of the Lord, [WHY?] that we should not be condemned with the world.

1Co 4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

1Co 4:4 For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.

You and I have been sleeping before judgment comes upon us.

Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:

When the judgment of the Lord does come, we are awakened from our sleep in “hell”, place of disobedience, by being given a good chastening, a reprimand, a reprove, a rebuking, an affliction – just about anything in the hand of the Lord to wake us up out of this deep sleep of death. Chastening is a major part of this righteous Judgment of the Lord, but our flesh does not like this at all. To qualify as sons and daughters of God, chastening and scourging are a necessity that we may be partakers of all that is in God through the appointed Judge, Christ Jesus.

Heb 12:5-8 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, [unto the end!] God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, [all, me] then are ye bastards, and not sons. [But not all men are being chastened, judged of the Lord in this age.]

Being exercised with chastening of the Lord is what produces the fruit of righteousness in us. It produces this fruit because we must first know what is being judged within us, what defilements are being scourged, burnt by fire and destroyed by the sword.

Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mar 7:22 thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mar 7:23 All these evil things come from within, and defile the man.

Once judgment begins, we therefore are chastened and we begin to live godlier lives in this age, not just in the future sometime, but now TODAY.

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 teaching [G3811, paideuō: chastening] us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [Greek in this present age]

It is PUNISHMENT to the flesh, an age-lasting punishment because our flesh is being destroyed by the sword and burnt with the Fire that is God Himself throughout the time/age we are being judged.

Mat 25:46 And these shall go away into everlasting punishment: [Greek aonios, age-lasting punishment] but the righteous into life eternal.

“Into everlasting punishment” is into the Fire that burns throughout all the ages.

Mat 25:41 Then shall he say also unto them on the left hand, Depart From me, ye cursed, into everlasting fire, [Greek aionios, age-lasting fire] prepared for the devil and his angels:

Who is and what is that Fire that will judge and chasten us throughout the ages?

Heb 12:29 For our God is a consuming fire.

This is the age-lasting punishment to our flesh and ungodly ways …

The outcome of Christ’s judgment within us:

Psa 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

The Lord has an end goal in His judgments of our ungodly ways. He has been commissioned by the Father to bring us to Him, all ONE in Him, to the realm of life and righteousness. This is the age-lasting purpose of Christ, and it is through these judgments that we are being saved from this ungodly world within our hearts, and be redeemed from darkness and death that is our flesh. It is through age-lasting Judgment, the chastening fire of God, that we are being saved from sin that dwells within our flesh Also the water of His Word is washing us to be a chaste virgin without spot or wrinkle.

Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21  I find then a law, that, when I would do good, evil is present with me.

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

The outcome of all judgments of all time:

Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

We are learning to discern between spiritual good and evil. It is through this age-lasting judgment we ourselves, are being delivered and is being delivered from our great enemy sin, that dwells within us, that we can live fully in the Spirit, as the prince of this world with all its false doctrines and deceptive ways of living Godly lives is and will be cast out of our hearts as the Judge, Jesus Christ, is coming and increasing in us. Once evil spirits such as hypocrisy are being cast out of us day by day, and our old man is perishing in the process, those few that are being overcome of the Holy Spirit of God are being ordained as judges of the second group of men, of those that are currently still being reserved in the darkness of “hell” where we once were dwelling and dwells from time to time. We do not judge without but within ourselves and within the Body of Christ and in the ages to come we will judge the masses that are in deep sleep now.

1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person. [that Old Man of sin within us all].

1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

There is an age to come during which all those that are not being judged at this time will be judged by Christ through his Body, the elect of all ages, so that righteousness will rule everyone.

Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The Reward of being judged now:

Apart from reigning and ruling with Christ, we receive a new family, those who do the will of God, the true sons of God. It is such a wonderful thing for brothers to dwell together in unity. We dwell in UNITY because we all have the same mind of Christ (Psa 133:1).

Luk 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,

Luk 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

What is our reward in this life for losing our old life?

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23 Meekness, temperance: against such there is no law.

Christ is a strong man to protect us.

Isa 32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

Luk 11:21 When a strong man armed keepeth his palace, his goods are in peace:

The new world of righteousness and Truth to come is now here in down payment earnest form in our hearts if Christ the Judge is being revealed in us. Knowing that there is an age to come, and if we are judged to be faithful, we shall reign and be judges with Christ and it should be a great inspiration for all walking this road.

Conclusion:

The outcome of all God’s judgments through the Lord Jesus Christ is for us to come to learn righteousness and in doing so we bring honor to the Son and to the Father. It is not just the firstfruits that will be bestowed this honor of knowing and doing righteousness, but all men in due time.

But it is through this judgment that God will make a way even to all our lost ones, uncalled or still walking after the flesh, in the age to come through us. God will bring everyone home, to Himself!

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

All will be brought home through age-lasting Judgment by the Fire of God’s Word, which is the means He has devised to fetch His banished, His dead sons, those poor with no goods and spiritual substance, the Lord’s prisoners in the flesh.

 Ezr 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

Our King, Jesus Christ, is not slack nor does He has any fault in Him. He will bring us all unto Himself, not willing that any should perish, but all should be created new through His chastening fire of age-lasting judgment which we live now!

2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

As God’s elect are given mercy through God’s judgments, in due time when judgment is committed to us, we will be returning the favor so to speak, and do likewise unto our neighbors and have mercy in judgment, bringing others into the righteousness and mind of the Father. Mercy in judgment makes the heart glad over merciless judgment. Age-lasting Judgment by God’s consuming Fire however produces righteousness that triumphs over merciless judgment. For this cause, the apostle James admonishes us to:

Jas 2:12 (NKJV) So speak and so do as those who will be judged by the law of liberty.

Jas 2:13 For judgment is without mercy to the one who has shown no mercy.

Suffering and Judgment in this age:

We, as Christ did, learn obedience by the things which we are suffering. Suffering with Christ is indicative of judgment being on the House of God in US. We learn by experience of both suffering and judgment from Christ who went through it first in the same flesh we have. Out flesh suffers the same as Christ’s flesh but in down payment form.

Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

Heb 5:8 and 9 tells us that we learn obedience through suffering, and when we suffer we learn obedience, our faith being tested as gold tried in the fire. It is the Father THROUGH Christ doing these things IN US.

1Pe 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

1Pe 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

We should not be suffering as evil doers – murderers, thieves or busybodies in other men’s matters, but we need to be suffering as Christians. That judgment on us as “Christ likes,” which is what Christian means (Christ- like), results in obedience.

Obedience is something that comes from suffering. It is a direct spiritual result. How can that be? We read it earlier. It is obeying Christ, being obedient to what Christ would have us do.

 (KJV) Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(BBE) But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

(GNB) Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

(LITV) But solid food is for those full grown, having exercised the faculties through habit, for distinction of both good and bad.

It is through the very act of SIN, the very act of committing SIN that we learn to be obedient. We learn what is right from wrong because through the sins we commit we learn what NOT to do any longer; thus, we learn obedience because we are judged with a big spanking from the Father. As parents, do we not discipline our children for doing what’s wrong? Do our children not learn what is wrong from doing it and being JUDGED of it? In essence, the Lord takes away our full bottle of milk in His own timing and starts to give us solid spiritual food.

Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

The words here translated as ‘chastening’ should say ‘teaches’ or ‘teaching’, and when we are loved by our Father we are shown the error of our ways, we are shown judgment which Lord willing is NOW on our house, the House of God. Christ was made sin and that flesh that Christ was made into had to be judged and done away with.

2Co 5:21 For he hath made him [ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Suffering and Judgment = Acknowledgment and Obedience:

We suffer because we are being judged, and this all builds up to us ultimately acknowledging our sovereign Father as our Head and saying, “Nevertheless, Thy will be done” as is what Christ prayed to God the Father when His flesh did not want to be judged. After all, when we are disciplining our physical children it simply results in our children acknowledging that what we told them they need to be doing and that they must do otherwise it will result in certain actions on our part if they do not obey and do as we say. Ultimately, we do it or should be doing it because we LOVE them, and how much more do we believe that our Father loves us when we are going through the sufferings He has prepared for us? That is exactly what we are told why we are being taught obedience through the things we suffer:

Heb 12:9 Furthermore we have had fathers of our flesh which corrected [ us], and we gave [ them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Heb 12:10 For they verily for a few days chastened [ us] after their own pleasure; but he for [ our] profit, that [ we] might be partakers of his holiness.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

If Christ Himself had to endure judgment on His flesh, how much more do we need to endure judgment on our flesh which is sin in and of itself but also how much more will we have to endure judgment because of the very sins we are committing. We are by nature children of wrath, and that is why we go past the milk doctrines of Christ and move on towards maturity. The more sin we commit, the more there is to be judged.

When sin no longer has dominion over us, then it is not something that we need to concentrate on. Indeed, it is VERY important to consider and repent of immediately, but it is NOT our master anymore. Our old masters demand our full attention “or else”, but when we have those masters no longer, we give attention to our new master, our new Head, Jesus Christ.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom 6:18 Being then made free from sin, ye became the servants of righteousness.

Christ came to do the Will of His Father and fulfilled that Will by “learning obedience by the things He suffered”. We, too, must be willing servants to only do His will and not our own. We are being made ready to pick up our cross and follow Christ to death and that on a daily basis. God wants His whole sacrifice, His true tithe paid in full daily.

We have seen in the Word that as children we will be living on the milk of the Word of God as we start off on our spiritual walk with the Lord. However, we are moving past those things which we all have been taught week after week in the orthodox Christian churches that we all have come from and is mentioned in Hebrews chapter 6, specifically the milk doctrine of “eternal judgment”, which is really “age lasting damnation and or condemnation”, one of the six milk doctrines, a period of disobedience and spiritual death.

True Judgment, age abiding judgment, is a process continuing for the rest of our earthly lives if He is working with us now, and resulting in us learning obedience because of the things we suffer from that judgment. We have periods of eternal judgement i.e. “age lasting damnation” even in our Day of Judgment in other words periods of disobedience because the Lord burns out our sins little by little and not everything at once. We are always being judged in these clay vessels, we never arrive in this life.

If we endure these teachings, we are considered sons. Take comfort in knowing that we all have to endure these same judgments at the appointed time of our Father and His judgments are just. So “Mystery Babylon, the mother of Harlots”, is being judged within us daily! This is Good News!

Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (judgment)

(ASV) Rev 18:19 And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.

(ASV) Rev 18:20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.

(ASV) Rev 18:21 And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.

Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [ are] thy works, Lord God Almighty; just and true [ are] thy ways, thou King of saints.

“Let the people praise thee, O God; let all the people praise thee” is a witness that the key to harmony is only possible with the true witness of Christ’s life within us.

Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.