Book of Esther Part 1 – The Main Players
Two Benjamites (meaning son of the right hand H1144 from H1121 & H3225), Mordecai and Esther (types of us), are being used by Christ to save the whole Jewish nation (the Israel of God in type) and bring freedom from the Babylonian and Persian (Egyptian) rule within us and without in due seasons at the appointed times. We are looking within first and see the book of Esther as type and shadow of the mystery of the Kingdom of God (Mark 4:11) being revealed IN US today.
Est 2:5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Est 2:6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
Est 2:7 And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
The Apostle Paul (a Benjamite), is another example of how Christ is using the tribe of Benjamin. Paul declares that he was in physical terms from this tribe, which he counted as loss to his spiritual connection in Christ (Rom 11:1). This spiritual conversion to deem flesh as nothing, is also seen in the name change from the old Benjamite name of “Saul”, to “Paul” (meaning “little”):
Php 3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Php 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Php 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Php 3:7 But what things were gain to me, those I counted loss for Christ.
Spiritually Benjamin typifies those, who are sealed to be the spiritual Israel of God knowing that they are the wolves who completely devour and destroy the prey of flesh in the evening to eat His Bread in the morning – the resurrection from death (Exo 12:10; Exo 16:12; Psa 50:22; Hos 6:1). We are the witnesses of all the works of Christ in us, we are the wolves that divide the spiritual “spoil” among all in Adam is, was and will be within and without. In this process, we will be used and are being used by Christ to eventually bring spiritual harmony to all through our Head, Jesus Christ, at the appointed times (Oba 1:21; Eph 1:10).
Rev 7:8……Of the tribe of Benjamin were sealed twelve thousand.
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together…..
Our “first man Adam”, has to die, and that through the death of that “first man Adam.… [our] new man, the last Adam”, is being born into “the kingdom of God.… within [each of us]” (Act 17:20-21). Spiritually speaking we are to count ourselves as having died to our old man and having already been resurrected in our new man, all in “earnest”, down-payment form, yet in spiritual reality.
Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Let’s look now at the main players in this ancient story that tells of our spiritual marriage and salvation and all the people of God.
We see that Esther (type of Christ) is a lowly, orphaned Jewish maid, fair and beautiful called to be a queen, called to be the Bride of Christ (Est 2 :5-7), Christ’s true sons.
Luk 1:52 He hath put down the mighty from their seats, and exalted them of low degree.
1Sa 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.
Esther has no lineage, as is Melchisedec, king of Salem, king of Peace, priest of God (Gen 14:18).
Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Psa 27:10 When my father and my mother forsake me, then the LORD will take me up.
As He is, so are we (1 John 4:17) and we are being made into a royal priesthood.
1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
AHASUERUS, THE KING
Christ and His Bride are being given the kingdoms of this world within via the agency of Ahasuerus, the king of the great Medo-Persian Empire. The way Christ is bringing this about was to cause the king to want to have a feast at which he displayed all the glory of his kingdom to all of His subjects. This is types and shadows of us. All the kingdoms of the world is found in Egypt.
Est 1:1 Now it came to pass in the days of Ahasuerus (this was the Ahasuerus who reigned over one hundred and twenty-seven provinces, from India to Ethiopia),
Est 1:2 in those days when King Ahasuerus sat on the throne of his kingdom, which was in Shushan the citadel,
Est 1:3 that in the third year of his reign he made a feast for all his officials and servants—the powers of Persia and Media, the nobles, and the princes of the provinces being before him—
Est 1:4 when he showed the riches of his glorious kingdom and the splendor of his excellent majesty for many days, one hundred and eighty days in all.
Ahasuerus entertained the princes and nobles of the provinces and then he entertained the common men. He allowed the queen, Vashti, to make a feast for the women in his royal house.
Est 1:5 And when these days were completed, the king made a feast lasting seven days for all the people who were present in Shushan the citadel, from great to small, in the court of the garden of the king’s palace.
Est 1:6 There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and the couches were of gold and silver on a mosaic pavement of alabaster, turquoise, and white and black marble.
Est 1:7 And they served drinks in golden vessels, each vessel being different from the other, with royal wine in abundance, according to the generosity of the king.
Est 1:8 In accordance with the law, the drinking was not compulsory; for so the king had ordered all the officers of his household, that they should do according to each man’s pleasure.
Est 1:9 Queen Vashti also made a feast for the women in the royal palace which belonged to King Ahasuerus.
We, as king Ahasuerus (Mat 4:4), as the first Adam, come behind in no gift but are yet carnal. Christ IS not come yet; our day of judgement is not here yet. We are feasting but without Christ. Our drinking is according to the law, and we do so for our own pleasure ….
Jas 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Who are we before Christ and His holy angels come to us, before our day of judgement?
Eze 16:5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
Eze 16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Jdg 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
On the seventh day, Ahasuerus, sent for Queen Vashti (typifying Egypt, an earlier type of Babylon) to show off her beauty.
Est 1:12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore, was the king very wroth, and his anger burned in him.
Vashti was rebellious to the king and it made him angry. God’s plan in action was for Esther to replace Vashti. We are chosen before the world began (2 Tim 1:9). Vashti, typifies all that is in the world, to be carnally minded, is enmity against Christ and His Christ.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Pro 31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
Eph 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
The Lord removes Vashti in order to start placing His bride in charge of the affairs of the kingdoms of this world within and without at the appointed times. What that tells us is that the ten horns on the beast destroys the great harlot before “the kingdoms of this world… become the kingdoms of our Lord and His Christ”. Ahasuerus, the king, removes Vashti and later in the story he destroys Haman before Mordecai and Esther are being freed from their enemies to place Christ and His Christ on the throne. Mordecai and Esther are types of us.
Rev 17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
So, the king sends for his wise men to get advice on a decision concerning Vashti according to the law. We, as the king in type and shadow, do not judge according to Christ’s Law but according to the law (Rom 2:15) is, was and will be in due seasons. We do not judge righteously at this point in time. Our carnal reasoning tells us to get rid of Vashti, Egypt does not deliver.
Est 1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
Est 1:17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
Est 1:18 Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus, shall there arise too much contempt and wrath.
1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Gal 5:9 A little leaven leaveneth the whole lump.
A decree is sent out throughout the empire that Vashti comes before the king no more, her royal estate being given to another (Est 1:19) and that wives are to give honour to their husbands (Est 1:20) and that every man bear rule in his own house.
Est 1:20 And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
Coming out of Egypt, the Queen to be is being made without spot or wrinkle. Esther goes through a purification process which is the washing of water by the Word.
Est 2:2 Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
Est 2:4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:26 That he might sanctify and cleanse (purification) it with the washing of water by the word,
Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Esther is chosen out of all the virgins. She found favor with the keeper of the women, Hegai, God’s plan is at work for His elect (the new replacing the old).
Est 2:8 So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.
Est 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
Esther obtained favor from all who saw her, including the king. Esther knew who had placed her on the throne of the Medes and the Persians, and she was/is being faithful to her uncle Mordecai (a type of Christ), whom God had used to place her on the throne.
Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Est 2:17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Mat 22:14 For many are called, but few are chosen.
Esther as types of us is the king’s first love at this stage. The king makes a feast (Esther’s feast Est 2:18) and gives gifts. We, at this stage of our walk through the knowledge of truth that we have, are giving gifts to others. We are rich and increased with goods.
Luk 21:1 And he looked up, and saw the rich men casting their gifts into the treasury.
1Ti 6:17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Esther was charged by Mordechai (an Israelite, H4782), her uncle, not to reveal her kindred. Her time is not ready yet. Let both the wheat and the tares grow together until the time of harvest…. (Matt 13:30)
Est 2:20 Esther had not yet shewed her kindred nor her people; as Mordecai, had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
Est 2:10 Esther had not shewed her people nor her kindred: for Mordecai, had charged her that she should not shew it.
Exo 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
The Lord sets a plan for Mordecai, a “certain Jew”, who had been in captivity to establish his rulership, Mordecai here shadows John, the Baptist, who goes in the spirit of Elias to prepare the king’s heart, to make ready. The king is being saved by Mordecai at this time and shadows us hearing the Word. Spiritually speaking, hearing the Word of God leading to faith (faith comes by hearing Rom 10:17) is the preparation (hearing, trials) leading to the Passover (dying to self) that redeems us. Later in the story, Ahasuerus, the king is troubled, and remembers Mordecai and delights to honour him. As the process of judgement (fiery trials) continues in our lives, we delight in hearing Christ to obey Him.
Luk 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Here is how it plays out:
Est 2:21 In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bighting and Teresh, of those which kept the door, were worth, and sought to lay hand on the king Ahasuerus.
Est 2:22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.
Est 2:23 And when inquisition was made of the matter, it was found out; therefore, they were both hanged on a tree: and it was written in the book of the chronicles before the king.
Let us take note that Ahasuerus loved Esther more than the other women but he still has other women (concubines) as was king Solomon, the dream is one. Marriage is between one woman and one man, concubines do not cut it, Christ is a jealous for His throne.
Zec 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Haman (a Persian vizier H2001), in the story represents the man of sin, that is set up by the king and given a seat above all. Haman (the old man) will be and are being replaced by Mordecai (the new man, the true spiritual Jew in type) if we are Christ’s. Haman is the abomination of desolation standing in the Temple of God…… (Mark 13:14). His name reminds us of another vizier, Joseph, who raises to become the second most powerful man apart from the king. In Joseph, we see the positive application and in Haman we see the negative application.
Est 3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
Est 3:2 And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king, had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
Est 3:3 Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgresses thou the king’s commandment?
Est 3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
Est 3:5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
Haman, as type of the Pharisee within us, not only wants to destroy Mordecai but also all the Jews, in other words, Haman in us seeks to destroy the Israel of God. We have another witness of the same event in Dan 3:12. Haman has the leaven of hypocrisy within his heart. This is us, is, was and will be in our day of the Lord as the hidden things of darkness is coming to the Light…… we are sometimes darkness, but now are we light in the Lord…. (Eph 5:8).
Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Psa 2:3 Let us break their bands asunder, and cast away their cords from us.
Psa 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.
Haman has the king’s permission and the decree for the destruction of the Jews in the Persian empire was appointed at the same time when the preparation for the Passover was made. The trials which the Lord causes whilst we are being prepared causes us to obey the Lord when it is time to die to self.
Est 3:12 Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
Haman intends to destroy his enemies with the best flesh has to offer namely the law. Money symbolizes knowledge. The law of Moses and the law of the gentiles are not for righteous men but for murderers and evil doers (1 Tim 1:9).
Est 3:9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.
Est 3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
Est 3:11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Mordecai finds out about the decree and he cries a bitter cry in sackcloth and ashes. All the Jews go into great mourning, fasting in sackcloth and ashes. We have an idea what it means to be in sackcloth and ashes and to cry. Spiritual fasting means to repent and change our ways. Here is the true fast.
Isa 58:6 Is not this the fast that I have chosen? to lose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Isa 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Isa 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward.
Mordecai in type and shadow like the prophets before him, find out that the little book is sweet in our mouths but bitter in our bellies when we have to walk it out.
Rev 10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
Rev 10:10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
Rev 10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
Esther was told of this plot by one of the king’s chamberlains. Judas betrayed Christ for thirty shekels of silver, the old man wants to reign through self-righteousness. We sit in Moses’s seat, saying, but not doing and have the righteousness of the law but it is not Christ’s Law. We have to exceed the righteousness of the law and become hearers and doers. Haman promised to pay the king’s treasuries, in other words Haman in us promises victory over his enemies through knowledge.
Est 4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
Esther is told by Mordecai that she has to go before the king to make supplication for her and her people. We need to die with Christ because as He is, so are we (1 John 4:17).
Est 4:8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
No one can go unto the king into the inner court without being called or be put to death. The king has lost his first love and Esther have not been called to come unto him in thirty days. Three times ten, ten representing completeness of the flesh and three a process thus thirty days typifying the beginning of judgement of the flesh.
Est 4:11 All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in unto the king these thirty days.
Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Mordecai lets Esther know that she would not escape being destroyed with the rest of her people. We are a Body collectively and cover each other.
Est 4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
Est 4:14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
These are types and shadows of us today. Esther was not saved for her benefit alone, we are not being saved for our own benefit alone, but are being saved and used as the channel of salvation for all the rest of God’s creation.
Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Like Christ Himself, God’s elect (Mordecai & Esther) is hated by the people who claim to be faithful (Haman) to the king. It is for the church which is His Body, that our afflictions are suffered just as it was with Mordecai and Esther.
Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Esther coming before the king as we will see later in the story, contrary to the law, is a type of Christ laying down His life for us. Esther, had determined to obey the Lord, here typified by Mordecai, and let the Lord Himself determine what the outcome of obedience to His Word would be and are be. He works all matters to His own council.
Est 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, I perish.
Abraham, we are told “received Isaac as one raised from the dead”, because Abraham had determined to obey God, and “sacrifice His only son.” Daniel coming forth from the lion’s den and the three Hebrew children represent those who are being raised from the dead as they come forth of the fiery furnace. All who lay down their lives as living sacrifices to God are being buried with Christ in His death and have been and are being raised with Him in glory (obedience) on the third day (day of judgement).
Rom 6:3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?
Rom 6:4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,
Rom 6:6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
Esther informs Mordecai to have all the Jews to fast for her three days and nights and so would she, so she could go unto the king, but would do it even if it meant her life. Three typifies the process of judgment. Paul had to go through a fast for three days.
Act 9:9 And he was three days without sight, and neither did eat nor drink.
Est 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
The Jews were already fasting before Esther asked them to fast for her three days and three nights. mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:3 And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.
The Jews fasting was done during the Passover and the days of unleavened bread, in the first month, the month of Nisan, typifying the sacrifice of Christ, our spotless Lamb. Passover shadowing us being saved from the death angel! Who is the Passover?
Est 3:7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
This preparation of the lamb in type in the OT is symbolic of the marriage supper of the Lamb in which Christ calls us His because He covers us with His blood. We see that Christ being the lamb being prepared represents the start of putting sin out of our lives.
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
In the next part we will look at Esther’s appearance before the King.