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Micah Part 15 – Saviours from Bethlehem

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Saviours From Bethlehem

Key Verses Micah 5:1 – 5:6

Our verses in Micah Chapter 5 will once again speak to the “is, was and will be” nature of the Word of God. These Scriptures foretell what the Elect of God, the chosen few, are living out inwardly in the IS and WAS context now as we are brought to maturity through our trials and tribulations. Yet these words of Micah also speak to the WILL BE fulfillment of God’s plan and how He will use His Elect to be the Lake of Fire and usher in the salvation of all. Here are the verses for today.

Mic 5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Mic 5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

Mic 5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

Mic 5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

Mic 5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

The Body of Christ are the anointed of God and the instrument through which His work is done. The words of fire we speak judge us now in the Body and if we endure will judge all men and all nations in the ages to come. Christ was sent to save the world and it is through His Christ that it is being accomplished now first in His sons and then later in all humanity.

Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him (The Body) might be saved.

To get the job done of saving mankind, our Lord had to pour out His blood and we in turn will also drink of that same cup (Mat 20:23). It is through death of our old man now that we become the living sacrifice for the Lord and by that sacrifice the saviours of men. We are drinking of this cup, the suffering, the trials and tribulations that the Elect are appointed to endure now in this age if we belong to Christ (Phi 1:29).

Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins (salvation)
Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

Let’s explore the verses in greater detail and distinguish the IS, NOW and WILL BE applications of these prophetic Words.

Mic 5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

 The Lord destroys our old man by judgment as this is the process by which we are corrected (Jer 2:19) and learn righteousness (Isa 26:9). Flesh is caused to rise up against God’s people, Christ within us now and the entire Body of Christ at the end of the Millennium. Then fire from heaven will come to destroy our enemies and bring an end to flesh.

Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

Eze 38:18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.

That Assyrian nations are used to smite the Elect of God (Isa 10:5-6) who will be the judges of all Israel in due time. The wicked nations within and without are used of the Lord to work righteousness in His people. In this way nothing is wasted and even the wicked the Lord made are used in our day of evil.

Psa 17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:

Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

When judgment is in full bloom the new man in us will be surrounded by these heathen armies (Luk 21:20). This takes place inwardly first in our day of the Lord and will take place outwardly as the precursor to the destruction of all flesh. Salvation is the result of the end of flesh which is deliverance from sin and death. Living through this process of the rebellion of the heathen nations and the subsequent judgment is how we learn to distinguish good and evil. This brings about the Lord’s will, our sanctification and is how we come to know He is the Lord and we are nothing but clay in His hands.

Eze 39:27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations;

Eze 39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them anymore there.

Heathen nations do not take kindly to be ruled by the horn of iron we looked at last week and will seek to wrest away God’s judgment in their carnal reasoning. But when the Lord comes with fire and that day has arrived the overcomers overcome in the winepress of God’s judgment.

Rev 19:1 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Our mouth’s must be trained to stop speaking lies and blasphemy against the Lord and this process spiritually smites our cheeks.

Psa 3:7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

The ungodly fight back, they respect persons and live by the eye for an eye principle that is at the center of the carnal law of Gentiles. Resisting not evil (Mat 5:39) and turning the other cheek is foolishness to natural mind but a needed outcome for us to grow in the faith and be prepared to be the judges and rulers of mankind.

Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Jesus Christ is the Word and that is what is ruling us more and more as we mature through our judgment process. As the Lord of the heaven and the earth, whose goings forth have been ordained since before the world was formed; He is being made manifest within us in these last days of our fleshly mindset.

1Pe 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

The little flock that is the Body of Christ, the few chosen (Mat 22:14) also known as the Elect, are like their Lord and always born in a manger full of beasts (Ecc 3:18) in a spiritual city of Bethlehem. As He is so are we in this world applies to our spiritual birth.

Mat 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Bethlehem means House of Bread. 

H1035, bêyth lechem, bayth leh’-khem

From H1004 and H3899; house of bread; Beth-Lechem, a place in Palestine: – Beth-lehem.

The Body of Christ is the House of the Lord (1Co 3:16) in which this bread of life is shared and eaten. The bread of life is the Word which is Jesus Christ.

Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world

Bearing the cross and the reproach of this world is how we eat of this bread which is eating of His flesh and drinking of His blood. This is the cup all men shall certainly drink (Mat 20:23) as the wrath of God is poured out upon our fleshly life.

Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

The bread of life is also known as the bread of adversity as it pertains to our old man and carnal way of life. That life is being ended and all things being made new by this new bread we eat from heaven that is the fiery Word. This is how we are caused to walk in His ways in due time.

Isa 30:20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:

Isa 30:21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

The juxtaposition of Bethlehem and Ephratah in this verse has an important spiritual lesson.  The word Ephratah means fruitfulness and is another name for Bethlehem.

Gen 48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.  Here is how Strong’s defines Ephrath.

 H672, ephrâthâh

From H6509; fruitfulness; Ephrath, another name for Bethlehem

God commands us to be fruitful and to multiply (Gen 1:28). The fruit of the Spirit comes about by our enduring through our process of judgment and waiting on the Lord to finish His good work in us. This chastening is our partaking of this bread from heaven.

Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

The fruits of the Spirit only manifest after the death of the flesh and our old man.

Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Gal 5:23 Meekness, temperance: against such there is no law.

Gal 5:24 And they that are Christ’s have crucified the flesh with the affections and lusts.

Prophets of the Lord only take us so far. They bring the Truth but are unable to enter into and possess the land and bear the fruit. Only their descendants after them, their sons and daughters, the maturing mind sets that are given to overcome will enter in.

Num 20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Heb 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

We see this principle in the story of Rachael and the bearing of two sons Joseph and Benjamin.

Gen 35:15 And Jacob called the name of the place where God spake with him, Bethel.

Gen 35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

Gen 35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

Gen 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

Gen 35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day

It is not a long journey from the Lord speaking with us until the travailing begins. Rachael in her dying names Benjamin, Benoni, which means “son of my sorrow”. As we die to flesh, we weep and mourn and lament for all our troubles. Yet this is how the new man comes forth that is seated at the right hand of God. As a type of Christ, Jacob and Benjamin, both illustrate our being used as the instruments of the Lord’s work. We are His right hand, the sons of God, as was Benjamin in type and the very meaning of his name.

H1144, binyâmı̂yn, bin-yaw-mene’

From H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory: – Benjamin.

The right hand of the Lord is what destroys the enemies and saves us.

Exo 15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

The Lord changes not. The new man comes forth only through the much travailing that is spiritual childbirth or said another way JUDGMENT. Only the man child is preordained to rule and reign and lives on to complete the overcoming process. The Body of Christ, the House of Bread, is the “house of dying” when speaking to the old man and is also the “house of fruit” or Eprath. New life and much fruit only come by way of death.

Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Our spiritual mother from Babylon dies on the way to the House of Bread and the place where fruit will become plentiful called Ephrath. God’s people all must come out of Babylon however when the hour is come that the Lord shall be glorified in us, Rachael dies and Benjamin is born.

Mic 5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

Mic 5:4 And he shall stand and feed [H7462] the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

The Lord is saving people in His preordained order established before the foundation of the world. The end and every point in between has been declared from the beginning (Isa 46:10).

Act 17:26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings,

We are given over to the lusts and sins of the flesh until the Lord says it is time. Then those courts and the temple that have been trampled by the Gentile nations is being cleared out by the coming of Christ within.

Joh 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

The Holy City and Temple which we are, is being trodden down by the Gentiles until the preordained time that the Lord returns bringing our judgment (Luk 21:24). That symbolic first half of our witness is not being judged during this time of rebellion, it is not measured by the plumb line.

Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

The period of time between having true doctrine and not obeying it is when we live out inwardly the trampling of the Holy City by the Gentiles within us. This is all part of the Lord’s strange process to being occasion when He comes the second time with the fire that saves us.

Isa 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

The false pastors are not some Babylonian preacher speaking on eternal hellfire. It is you and me hearing but not doing the Word having been overrun by the Gentiles which represent the flesh and the enmity of the carnal mind against the things of the Lord.

All the brethren, ALL of ISRAEL, shall be saved and in these pre-appointed times that coincide with the three harvest feasts of the Lord. The last feast will be the harvest of all men via this process of judgment through the work of “The Christ” as the Lake of Fire. The word for shepherd is the same word as feed.  Shepherding the flock is feeding the flock.

 H7462 – râ‛âh

Total KJV Occurrences: 172

feed, 55

shepherds, 33

shepherd, 28

fed, 11

herdmen, 7

pastors, 7

feedeth, 5

feeding, 3

Jesus Christ is the Bread of life that save us. Being fed spiritually means we are being fed judgment which is the chastening and scourging the Lord brings to every son He receives (Heb 12:6, Eze 34:16). “The Christ”of Christ is collectively the shepherd of the sheep and through whom we are fed this life saving or life destroying (depending on the old man vs new man point of view) bread.

Eze 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

 Eating and drinking worthily is how we are fed and strengthened in the faith and move from a babe knowing true doctrine to a mature man having learned to discern good and evil through much chastening and scourging through the Word of God. The Lord IS COMING more and more as we endure. We are commanded to keep on eating and drinking to show the Lord’s death in us.

1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

Mic 5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal [H5257] men.

Christ is the Prince of Peace and brings that via a sword and by making war in our heavens.  Knowing these truths is how we as God’s people can endure this suffering with joy knowing the Lord’s purposes in all of it. The purpose of our enduring all this judgment and the corresponding pain and suffering, both physically and spiritually, is for the glory of the Lord (His Word) to be made manifest within us. It is when we are brought into fellowship with the small remnant the Lord is saving now (His right hand) that we will begin to understand the Lord’s purposes and take comfort in our trials.

Eze 14:22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

When we abide in this Body it is here we shall be comforted and find refuge from the trials and persecutions we must endure living in this flesh bodies in this carnal world.

Eze 14:23 And they (The Body) shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

There is a purpose in all of our trials and afflictions. We may not understand it in the moment and will learn to stand on faith and not seek the comfort of the world to wrest away the judgments of God. Ultimately as we look behind us and mature in the faith we are comforted and are used of the Lord to comfort others!

2Co 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

2Co 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

2Co 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

Our being brought to completion by enduring through our judgments is the significance of the seven shepherds. The number eight represents the new man and our new beginnings as a DOER of the Word that follows the completion (Seven) of our judgment. The Assyrian strongholds within our flesh and in the outward carnal world are strong and it is impossible to overcome them without the overcomer within us doing the work.  Christ in us is the overcomer and the one who is stronger than the Assyrian king who spoils those heathen kingdoms within us.

Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Christ did it and as His Christ overcome our enemies the same way if we are faithful to the end.

Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

The word translated as principal as in principal man is only used that way one time.  The Hebrew word is H5257 and here is Strong’s definition.

 H5257,  nes-eek’

From H5258; properly something poured out, that is, a libation; also a molten image; by implication a prince (as anointed): – drink offering, duke, prince (-ipal).

We are that drink offering.  We are the living sacrifice and our reasonable service is to give all to Christ and prepare Him (His Body, His Christ) for His burial.

Mat 26:12 For in that she hath poured this ointment on my body, she did it for my burial.

Breaking bread and eating together, reproving one another with the Word is one way this ointment is poured out. The principal man is an angel of the Lord pouring out wrath upon the old man and the very throne of the beast. All seven of the vials of wrath are said to be poured out by the angels of God and represent the speaking the Word. This is the way of salvation, the only way for all men “in the appointed time”.

Rev 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

Here is the last verse for our study.

Mic 5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances [H6607] thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

The land of Nimrod is another symbol for Babylon and the land of Shinar that Nimrod established after the flood (Gen 10:9-10). He stands for the mighty one in the earth that brings to mind a mighty beast that needs to be judged.

Gen 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

Rev 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

To be delivered from the carnal oppressors we must enter into The Christ which are the entrances and doors being spoken of in Micah 5:6. The word for “entrances” is H6607 which is almost always translated as door or doors. This rendering helps to open the meaning via the sum of God’s word.

Joh 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.

Jesus via His Body of Christ is the door.

Joh 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

So it is Jesus Christ, this eighth man, who treads on the Assyrians who have trampled on the holy things in our heavens and on our earth. Vengeance is the Lord’s and He will bring us to the still waters where the flesh is in submission. This is how we lie down in green pasture where we are fed with judgment via the living Word.

Joh 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Psa 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

It is by the mercy of God’s Elect that all men will be given mercy. Mercy, contrary to the Babylonian traditions is not fleshly comfort, it is bringing the chastening that burns out ungodliness from our heavens and delivers us from our sins.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

As we experience, true doctrine is given to us first to wash us clean. But then the fire must come to burn out our sins and make us into overcomers being doers of the Word. The Body of Christ does the greater work washing our feet and bringing the fire that works to purify the heavens. We do this work now for one another by abiding and fellowshipping in this Body. We will do it for all mankind and judge all the tribes of Israel in the Lake of Fire. Those roles are the upward calling of God given to the very small “remnant of Jacob” who overcome in this life.

Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus

Related Articles:

In Due Time

Purpose of the Millennium

The Drink Offering

The Number Seven

Who Burns up Gog and Magog

Sincere comments and questions are encouraged!